Leah Feinberg Chase was born in 1938 in West Point, Georgia, the eldest of three girls of Norma Beryl Goldstein and Morris Feinberg. In this interview, she talks about growing up in the small Georgia town bordering Alabama, roughly eighty miles southwest of Atlanta, then home to West Point Manufacturing Company. Her father opened a shoe repair business in West Point, later switching to ladies' and children's ready-to-wear clothing. Leah was the only Jewish student when she was attending the public schools in town. She says she "never experienced outright antisemitism in West Point," and she had many friends. "We were very cliquish." Yet, she notes "I always felt I was different," pointing out that she spent her weekends doing very different activities than her Christian friends. She and her sisters, Helen and Ina, attended Sunday school in Columbus, Georgia, where her paternal grandparents, Jake and Ida Feinberg, lived. Other weekends she traveled to youth group functions, such as Young Judaea conventions. Leah married Philip Chase of Charleston, South Carolina, in 1957. For a year before their marriage, she studied journalism at the University of Georgia, while Philip finished his last year in college at The Citadel. They raised four children?Stephen, David, Benjamin, and Freda?in Charleston. Leah describes her career in journalism at Channel 5, WCSC-TV; Custom Video; and Charleston Jewish Federation, where she edited the Federation's newspaper, Charleston Jewish Journal, which won national awards at the General Assembly of Council of Jewish Federations. The Journal also attracted unwanted attention during her tenure at the paper. She received death threats, including a bomb threat to Chase Furniture, the family business, prompting police protection. Leah gives an overview of the local civic organizations, Jewish and non-Jewish, that she has belonged to and served over the past decades, in particular the Foreign Affairs Forum. She makes note of her advocacy for and regular visits to Israel. Thirty years prior to the interview, Leah made a career change and became a travel agent. Other topics discussed include how observant Leah is of Jewish traditions compared with her parents, and an antisemitic incident that occurred when she applied for a job at the Evening Post/News and Courier in the late 1950s/early '60s. The transcript contains corrections made by the interviewee during proofing.
Edna Ginsberg Banov, in the third of three interviews, talks about her father-in-law, Sam Banov and his men’s store on the corner of King and Spring streets in Charleston, South Carolina. Sam, who emigrated from Russia by way of England, dispensed a number of home remedies from his shop, which Edna describes here and in her first interview. She reads from her memoirs a passage she wrote about Suzy, an African American woman who worked for the Banovs for decades. The interviewee discusses the cake-baking business she started with Hattie Kronsberg that targeted homesick Citadel freshmen, and notes that she “started the first market research business in Charleston.” Edna recalls childhood memories of shnorrers, Jewish men collecting for charities, coming through town, and Yom Kippur services held in Brith Sholom, one of Charleston’s Orthodox synagogues. She had difficulty relating to Orthodox religious practices and “felt more at home” in the Conservative Synagogue Emanu-El, organized in 1947. She and her husband, Milton Banov, were among the founding families; she explains the motivations of those families in leaving Brith Sholom and offers details about her own spiritual practices. Edna is joined near the end of the interview by Beatrice “Beatsie” Bluestein Solow, a cousin, and the two briefly reminisce. See also Edna Banov’s interviews of November 2, 1995 (Mss. 1035-045) and November 9, 1995 (Mss. 1035-046). For a related collection, see the Edna Ginsberg Banov papers, Mss. 1039, Special Collections, College of Charleston.
Richard Gergel, born in 1954 in Columbia, South Carolina, is joined in this interview by his wife, Belinda Friedman Gergel. He is the youngest of three children of Meri Friedman and Melvin Gergel, who owned a number of stores in the capital city. Richard provides background on his immigrant grandparents and how they came to the United States. His paternal grandfather, Joseph Gergel, was from Ukraine; he married Jean Fingerhut of Toronto, Canada. Before running Gergel?s Men?s Shop on Main Street in Columbia, Joseph peddled and operated a store on Assembly Street. The interviewee explains how his maternal grandparents, Rebecca Dreiziak/Dreiszek and Sam Friedman, ended up in his hometown after raising Meri and her sisters in Kingstree, South Carolina. Richard describes growing up in Columbia and talks about the merchants who lined Main Street, most of them Jewish and many related to the Friedmans. He attended Keenan High School and served as the student body president in 1970?71, the year the school transitioned from a junior high to a high school and became fully integrated. ?I was very committed to this issue of making school desegregation work.? Regarding antisemitism in Columbia, Richard remembers ?isolated episodes in my childhood, but they were so unusual that they actually stood out because that was not the norm. Jews were generally very accepted.? However, he does cite instances of antisemitism in earlier decades reported to him by his father. Richard notes ?there was no institution more important to my family than the Tree of Life Congregation,? and recalls studying with Rabbi Gruber in preparation for his bar mitzvah at the Reform synagogue. He discusses his family?s involvement on the boards of the congregation and the Columbia Hebrew Benevolent Society. After earning his law degree at Duke University, Richard returned to Columbia to work in private practice; in 2009 he was nominated to the United States District Court for South Carolina by the Obama administration. The interviewee recounts how, about a decade ago, he learned of Gergel relatives living in Russia. When his grandfather Joseph and Joseph?s three brothers, Isidore, Max, and Gustave, came to Columbia, they left behind four brothers and a sister in Ukraine. The separated branches of the family confirmed their connection when both were able to produce the same family photo, taken on the occasion of Isidore Gergel?s visit home after immigrating to America. Note: see also interviews with Melvin Gergel?s sister, Shirley Gergel Ness, January 21, 2016, Mss. 1035-449 and Meri Friedman Gergel and her sister Rae Friedman Berry, July 17, 1997, Mss. 1035-154.
Solomon “Sol” Breibart was born in Charleston, South Carolina, in 1914, the oldest of five children of Russian immigrants Ida Goldberg and Sam Breibart. The Breibarts moved from New York to Charleston in 1914, where they opened a corner grocery store. Sol describes the physical layout of his parents’ store on Meeting Street and how his father ran the business. He recalls the locations of his uncle Harry Goldberg’s grocery stores and identifies the owners of other markets and bakeries he knew while growing up. The interviewee discusses two groups of Charleston Jews known to locals as the Uptown Jews and the Downtown Jews: who they were in terms of origin, which synagogues they attended, and how they related to one another. He speaks briefly about the merger of Beth Israel and Brith Sholom and describes the first Beth Israel building on St. Philip Street. The Breibarts were Orthodox Jews and they kept kosher, yet Sam closed the store only on the High Holidays. Sol remembers how the shochet killed chickens for his mother and the dishes she cooked for the family, and he talks about his siblings, George, Mickey, Sidney, and Jack. Note: See Mss. 1035-279 for a second interview with Solomon Breibart dated March 16, 2004. Special Collections, Addlestone Library, College of Charleston is the repository for the Solomon Breibart professional papers, Mss. 1084, and the Breibart family photographs, Mss. 1034-108.
Bessie Vigodsky Rosenblum was born in 1915 in Kobrin, then part of the Russian Empire, to Ida Wigutove and Hyman Vigodsky. Bessie, her older brother, Nathan, and their mother, Ida, followed Hyman to the United States around 1920. Prior to their arrival, Hyman had settled in Westminster, South Carolina, and opened a dry goods store. Bessie describes growing up in the small town tucked in the northwestern corner of the state. Though they were the only Jewish inhabitants, they felt welcome. "We weren't different; we were one of them." The Vigodskys kept kosher, ordering their meat from Atlanta, and they spent the Jewish holidays in Augusta, Georgia, in the days before Greenville, South Carolina, had a synagogue. Bessie went to Camp Perry Ann, a Jewish camp for children, in Brevard, North Carolina, for two summers, and Ida sent her to church every Sunday in Westminster. She discusses her experiences studying accounting at the University of South Carolina. Bessie is joined in this interview by her husband, Albert Rosenblum, who was born in Orangeburg, South Carolina, in 1914. His parents, Rose Weinstock and Sam Rosenblum, immigrated from Brest-Litovsk, Russia. Sam followed a cousin to Orangeburg and joined him in his mercantile business, later buying him out. When bankruptcy hit, the Rosenblums moved to Miami, Florida, and spent four years there before returning to Orangeburg, where Sam joined a group of stock buyers, men who bought merchandise from going-out-of-business sales. Around 1930, the family moved again, this time to Laurens, located in the northern part of South Carolina, and Sam opened a dry goods store. Albert, the eldest of four, worked in his father's stores as a child and joined the Laurens business full time after graduating from high school. He notes that at one time, they had enough men for a minyan in Laurens, and a rabbi from Greenville came to teach Hebrew to the boys in town. Bessie and Albert married in 1941 and raised their children, Herbert, Stephen, Sylvia, and twins David and Alan in Laurens. They talk about their children's professions. The Rosenblums closed the Laurens store about twelve years prior to the interview. For related interviews, see Raymond, Caroline, and Irvin Rosenblum, Mss. 1035-324; and Carolina Rosenblum, Mss. 1035-050.
Naomi Weisbond Warner, the second of three daughters of Anna Block and David Weisbond, was in born in 1920 in Philadelphia, Pennsylvania. Before he married, David was a professional boxer under the moniker Eddie Forrest. He traveled to various cities and, while in Buffalo, New York, met Herman Warner, a Jewish tailor, who offered to host David whenever he was in town. Warner's generosity launched a lifelong friendship between the two families and a marriage: Naomi would marry Herman's son, Warner Tobias Warner, in 1940. Naomi describes her husband's difficult childhood and her own youth, which was constrained by an overprotective mother. She quit high school in her senior year, having been offered a full-time job in the office at Lit Brothers in Philadelphia, a large department store. Though her parents urged her to finish school, she felt she couldn't turn down the opportunity to help with family finances, which were hard hit by the Great Depression. In addition, David was in ill health. The Weisbonds, who lived on the outskirts of Philadelphia, did not attend synagogue services, nor did they observe the Jewish holidays. "And yet we knew we were Jewish," says Naomi, and she knew she was expected to marry a Jewish man. After marrying Warner, she joined him in Buffalo, where he managed four jewelry stores. When the store owners offered him a management position in South Carolina, the couple moved to Sumter with two children in tow and a third on the way. Five years later, in 1956, they opened their own store. Naomi discusses the changes she has observed over the years in Temple Sinai, Sumter's Reform congregation, and she contrasts living in a big city, such as Buffalo, with life in a small city like Sumter. Naomi talks about their children, Jan, Edwin, and Bonnie, and the close relationship they enjoy as a family.
Evelyn Lifchez Siegel, the second of three children, was born in 1927 to Jennie Burkom and Isaac Lifchez of Columbia, South Carolina. The Lifchezes were members of the Orthodox synagogue, House of Peace. Evelyn recalls Rabbi David Karesh and his prominence in their lives, and discusses how her mother, who was from Baltimore, kept a kosher home. Growing up, the interviewee had both Jewish and non-Jewish friends. She recalls that Columbia's "Jewish girls would take over the USO on the hill" on Sundays during World War II. Evelyn describes how she met her husband, Martin Siegel, whom she married in 1950.
Benjamin Berendt, born in 1912 in Charleston, South Carolina, is interviewed by his great-nephew Jason Berendt using the list of questions in the Interview Guidelines provided by the Jewish Heritage Collection Oral History Archives. The Berendt family came to the United States in the 1880s, spending time in New York and Georgia before settling in Charleston in the early 1900s. Benjamin's parents, Mary Ward [Warshawsky] and Isaac Berendt, were from Konin, Poland. Isaac ran a shoe repair shop at 367 King Street. Benjamin recalls the other businesses that were on the same block. Sometime after Isaac died in 1921, Benjamin's brothers, Emanuel, Jack, and Harry, sold Isaac's shop and opened a wholesale leather and shoe supply company at 631 King Street that later moved to 205 Meeting Street. Benjamin joined his brothers in the business after graduating from the College of Charleston in 1935. Thirty years later, they moved to East Bay Street and opened a wholesale handbag business that they ran until 1971. The Berendt brothers had one sister, Blanche, who married Dave Leff of New York. The Leffs lived in Hartsville, South Carolina, where they operated a dry goods store. Benjamin discusses the benefits of belonging to the B'nai B'rith youth group Alpeh Zadik Aleph; he was a founding member of Charleston Chapter No. 143. He shares memories of his teachers at Charleston High School and the activities he enjoyed growing up in Charleston. He describes how the family observed the Sabbath and the holidays, and how Brith Sholom Beth Israel has and has not changed over the many decades he has been a member. Benjamin married Anna Gelson of Charleston and they raised two sons, Gerald and Alan, in Charleston. Comments and corrections to the transcript made by the interviewee during proofing are in brackets with his initials. For related materials in Special Collections, College of Charleston, see the Benjamin Berendt and Anna Gelson Berendt papers, Mss. 1089.
In this interview conducted by her sister-in-law Sandra Lee Kahn Rosenblum, Caroline Rosenblum talks about growing up in Anderson, South Carolina, one of five children of Freida Bain and Nahum Rosenblum. Polish immigrants who arrived in New York in 1919, the Rosenblums moved first to Orangeburg, South Carolina, where they joined Nahum's brother Sam. Later they spent time in Miami, Florida, then the small South Carolina towns of Blackville and Greenwood. By 1932, the family had settled in Anderson where they ran a dry goods store. Caroline discusses her first experience with antisemitism as a schoolgirl; the difficulty of keeping kosher in a small town; and her father's reaction to the Holocaust. She recalls that the news of what happened to the Jews of Europe during World War II stirred an interest in Judaism among some of Anderson's gentiles. There were about ten Jewish families living in Anderson while Caroline was growing up. She describes their High Holiday traditions and notes that her father was cantor for the congregation, Temple B'nai Israel. For a related interview, see Mss. 1035-324, featuring Caroline and her brothers Raymond and Irvin.
Ben Chase, who served as president of the Orthodox synagogue Brith Sholom Beth Israel (BSBI) in Charleston, South Carolina, for two years, beginning in January 2004, discusses the circumstances that led to the founding of the breakaway congregation, Dor Tikvah (Generation of Hope), across the Ashley River from downtown Charleston. Before his term as president, he was on BSBI's board for ten years, during which time most of the congregation's members, whose average age was seventy, were happy with the status quo. Most members did not live within walking distance of the synagogue, which is located on the Charleston peninsula. While many drove to services on the Sabbath, getting to the synagogue was a hardship for young families who lived West of the Ashley and wanted to be strictly observant. Further complicating matters, a small contingent preferred to meet in the congregation's long-standing minyan house in the West Ashley subdivision of South Windermere. As president, Ben felt it was his "duty to make sure that anyone that wanted to practice strict Orthodoxy would be able to do that at BSBI." He also believed that Charleston's Orthodox Jews should be united under one roof and that the future of BSBI rested on the younger members. He describes the steps he took to push the congregation into making a decision about whether to move off the peninsula, and recalls the nature of the resistance he met from members who wished to stay in the downtown building. In 2004, the year Ben became president, Rabbi David Radinsky retired after thirty-four years at BSBI, and the congregation hired Rabbi Ari Sytner. Ben talks about how the new, very young rabbi meshed with members and performed his duties after dropping into a tense situation. Opposition efforts by members reluctant to move caused a delay in bringing the decision to a vote, which did not take place until 2006, just after Ben's two-year term as president ended. The interviewee provides details about the outcome of the first round of voting that failed to produce a majority and the second round of voting in which the group that wanted to stay on the peninsula prevailed. In 2006, the West Ashley Minyan (WAM) was formed. Worshipers met in homes initially, and then rented space on the Jewish Community Center campus on Wallenburg Boulevard in West Ashley. After four years, they hired Rabbi Michael Davies, and, in 2012, Dor Tikvah was incorporated. At the time of this interview, Chase, a member of the relatively new Modern Orthodox congregation, insists, "To this day, I still believe that the Orthodoxy in Charleston should be under one roof."
Lisa Collis Cohen, born in 1958 in Kingstree, South Carolina, is the elder of two daughters of Jennie Goldberg and Moses Collis, both natives of Charleston, South Carolina. Lisa discusses her grandparents, Rebecca Leah Kirshtein and I. M. Goldberg, whose families migrated from Kaluszyn, Poland, to Charleston. Lena Schiawitz and Meyer Collis, who emigrated from Bialystok in the early 1900s, owned a Jewish bakery at 165 King Street in Charleston, and Lena ran a kosher catering business. Lisa describes the bakery, which closed, she believes, sometime during World War II. Her father, Moses, began working as a young boy for Charleston plumber W. K. Prause, whose shop was across the street from the bakery. Ultimately, Moses became "the state's youngest licensed journeyman plumber at age sixteen." His sister Becky married Harry Schreiberg. Harry's brothers Morris and Nathan had a store in Lane, South Carolina, and they lived in Kingstree. Morris encouraged Moses to come to Kingstree, where there were no plumbers. With help from his sister Sadie, Moses pursued the opportunity and, by 1947, he was in business in the small town about seventy-five miles north of Charleston. Later he became a licensed mechanical contractor. Lisa talks about growing up in Kingstree where she joined her Christian friends in their religious activities and went to their camps. The Collises observed the Sabbath on Friday nights with a family meal and services at Temple Beth Or in Kingstree. Lisa recalls the other Jewish families that lived in Kingstree and surrounding small towns, who were members of Beth Or, which was founded in 1945. The congregation relied on rabbis from Charleston's Conservative Synagogue Emanu-El to preside over bar mitzvahs and recruited students from Jewish Theological Seminary for the High Holidays. Lisa recounts how the family kept kosher, adding that every summer her father made large quantities of kosher dill pickles. Lisa went to Jewish camp in the summers and was involved in the Temple Youth Group that met in Sumter. "My Judaism, for me, was a very natural thing." When she was young, Lisa's mother, Jennie, tried to keep Lisa and her sister, Rhonda, "almost shomer Shabbat." Moses didn't agree with that degree of observance and encouraged assimilation. "My father didn't want me to feel different." Lisa, who attended public schools through sixth grade, discusses why her parents sent her to a private academy when integration was enforced in South Carolina. Among the topics covered in this interview are the Collis connection to the Mazo family of Charleston and Lisa's memories of her aunts and uncles, including Davy Collis, his band, Buddy Shaw, and his music company, Carolina Instrument, competitor of Fox Music House. Note: transcript includes comments and corrections made by interviewee during proofing. See Mss 1035-550 for part two of this interview. For a related collection, see also the Collis family papers, Special Collections, Addlestone Library, College of Charleston.
Mordecai "Mortie" Cohen, born in 1916, the middle of three sons of Raye Needle and Isaac Cohen, was raised in St. Matthews, South Carolina. The Cohens had settled in the small town about forty miles southeast of Columbia, South Carolina, around 1912, and opened a general merchandise store. Isaac also owned two farms, raising corn, cotton, cows, and hogs. About St. Matthews, Mortie says, "It was a good life for a kid, growing up." He recalls five other Jewish families who lived in the town at one point: the Savitzes, Pearlstines, Bergers, Yelmans, and Goldiners. They held High Holiday services in the Masonic Hall over a store in St. Matthews and were joined by families who lived in neighboring towns. "My mother kept halfway [kosher] because you couldn't keep kosher in a small town." He and his brothers, Harold and Leroy, didn't have a Jewish education. "My parents were involved in the Christian community a good deal." Isaac played poker every Sunday in the back of his store with the prominent men in town, including the mayor. Growing up, Mortie socialized mostly with Christians and even attended church with them. "Never in all my growing up did I ever feel like I was different, that I was not wanted." Mortie, a pharmacist, describes how he met his wife, Dorothy "Dutch" Idalin Gelson, who joins him in this interview shortly after it starts. Dutch and Mortie settled in Walterboro, South Carolina, in 1941, after living briefly in St. George, South Carolina. Mortie, who ran one of seven drug stores in Walterboro, notes that they "were very active in the Christian and Jewish community there and I never felt out of place." He relates a story about his working relationship and friendship with a black doctor who settled in Walterboro in the mid-1940s. Mortie and Dutch traveled to Brith Sholom in Charleston to attend services until Walterboro's small Jewish community organized Temple Mt. Sinai in the late 1940s. In 1954, the couple moved to Charleston, South Carolina, where Dutch had grown up. Mortie opened South Windermere Drugs in South Windermere Shopping Center, part of a new suburban residential and commercial development across the Ashley River from the Charleston peninsula. Dutch remembers feeling happy about the move to Charleston because of the larger Jewish population: "I was happy to come back to a Jewish environment." Mortie and Dutch made connections with prominent Charlestonians?Mortie was on a bank board and a member of the Country Club of Charleston?and they were invited to high-profile social events, but they declined because they wanted to reserve time for involvement in Jewish organizations and activities. The interviewees discuss the effects of intermarriage on Jewish identity, citing examples in their family and others of "the vanishing American Jew," a reference to The Vanishing American Jew: In Search of Jewish Identity for the Next Century, a book written by their son-in-law, Alan Dershowitz, and published in 1997. Mortie recounts an instance of antisemitism at the Country Club of Charleston when a Jewish person applying for membership was blackballed, but when the vote was re-cast openly at the insistence of Mortie's non-Jewish friend, the negative vote disappeared. When asked about "the relationship between the white community and the African-American community in St. Matthews," Mortie tells the story of a black man, a plumber, who was beaten and run out of town by white men for being "arrogant." The Cohens, who have two children, Marvin and Carolyn, talk briefly about daughter and son, Joyce and Stephen, they lost to illness while living in Walterboro.
In this second of a two-part interview, Anita Moise Rosefield Rosenberg describes her career after graduating from the University of North Carolina, Chapel Hill. She first took a job as music director at WPTF radio in Raleigh, North Carolina. When she and her husband, Ira Rosenberg, moved to Charleston, South Carolina, in the 1960s, she went to work at WKTM radio, owned by her cousin Ansley Cohen, selling advertising spots, and doing whatever else was needed. Anita notes that working at WKTM was exciting because it was FM, which "was coming into its own," and it was "Charleston's first rock station." After a few years, she went into "the advertising agency world" and was active in the local professional association, Advertising Federation of Charleston, and the national association, American Advertising Federation, which recognized her work with their Silver Medal Award. One of her clients was Pearlstine Distributors, who hired her to run its marketing and advertising department. Anita talks about other jobs she held and the various types of work she did in advertising. "Just every different avenue of this profession has been fun and interesting, and very rewarding to do." In Charleston, the interviewee has been involved in numerous Jewish and non-Jewish community organizations and events as part of her professional work and her personal commitment to giving back. She recounts how she met her husband, Ira, the son of Bessie Lipschutz and Alan Rosenberg. "Two different worlds met each other." Ira's parents, Orthodox Jews from New York, raised him in Richmond, Virginia. Anita grew up in Sumter, South Carolina, in a Reform temple. Anita and Ira's three children are David, Virginia, and Mindelle. Anita discusses how and why she and Ira were able to adopt Virginia in 1967 as an infant. The Rosenberg family belonged to Kahal Kadosh Beth Elohim (KKBE), Charleston's Reform synagogue. The interviewee talks about her children and grandchildren. Her son, David, and his wife, Marcie, are members of the relatively new Modern Orthodox Dor Tikvah in Charleston. Anita and Ira started keeping kosher years ago?something they did not do while raising their children?to accommodate family members who are kosher. Anita considers how practices have changed at KKBE: they have their first female rabbi and their first gay rabbi; the revised prayer books have English and Hebrew with transliterations and translations; the cantor's role has expanded and is more inclusive. She says, "Conservative and Reform are moving closer to each other in today's world," and adds "from a historical point of view, the ancestors were Sephardic Orthodox Jews who settled here. That's my beginnings. So I don't feel like this is so strange, it's just a part of who I am." Anita briefly covers a number of other topics, including KKBE's past rabbis; its present-day choir; how the influx of people from other states has changed the congregation; the current status of Charleston's Jewish congregations and how/why they get along so well; her opinion about the presence of Chabad in the area; Jewish-gentile relations; and her thoughts on the Temple Sinai Jewish History Center in her hometown of Sumter. In a postscript to this interview, Anita recalls Alfreda LaBoard of Johns Island, the African-American woman who "was our nursie" from the time the Rosenberg kids were small. "She raised my children. I could never have done all the things that I did in the community, as well as Ira and I both busy with our careers, if it hadn't been for Alfreda." Comments and corrections made by the interviewee during proofing have been added to the transcript. For part one of this interview, see Mss. 1035-554. For related interviews, see Anita's interviews with her husband Ira Rosenberg, Mss. 1035-452 and Mss. 1035-461, and with her son, David Rosenberg, Mss. 1035-175. Also see a 1995 interview with her mother, Virginia Moise Rosefield, Mss. 1035-007.
Anita Moise Rosefield Rosenberg, born in 1940, was raised in Sumter, South Carolina, the eldest of two children of Virginia Moise and Herbert A. Rosefield. Anita discusses her family history, noting that on her mother's side, their genealogy reaches back "to Luis de Torres, who sailed with Columbus and was probably the first Jew to set foot on the North American continent." The Harbys, another maternal line, arrived in North America in the 1700s. Her grandmother Anita Harby married Harmon DeLeon Moise, who changed his given name to Davis to avoid being confused with another Sumter lawyer of the same name. Davis Moise was part of a South Carolina legislative delegation that traveled to Providence, Rhode Island, to recruit industries willing to move south. Frank Louis Rosenfield, husband of Leah Rachel Kleiger and a hosiery manufacturer, took the opportunity and moved his factory and his family to Sumter, changing their name to Rosefield. Anita's father, Herbert, met her mother in Sumter's Reform synagogue, Temple Sinai. Herbert was the South Carolina vice president for Ezekiel & Weilman Company, a restaurant supply business headquartered in Richmond, Virginia. Also a musician, Herbert served as Temple Sinai's cantor for fifty years. Anita talks about a few of her ancestors and their accomplishments, including Penina Moise and Rachel Lazarus, as well as relatives she knew, such as her aunt Nina Moise Solomons Phelps and her uncles Lucius Clifton Moise, Davis DeLeon Moise, and Marion Moise. Anita recalls that before Sunday school, Grandfather Rosefield treated her and her younger brother, Herbert Jr., to breakfast at Jim's Waffle Shop, owned by Jim Karvelas, a member of the Greek community in Sumter. Anita says in the interview, "My Jewish education was Classical Reform." She was confirmed and she belonged to Temple Sinai's youth group, Southeast Federation of Temple Youth, which was very active in South Carolina. Anita's father wanted her to get an education so she could support herself. Her parents expected her to work during the summers rather than be idle. Anita started working at twelve and, by fourteen, she "was on the air at WSSC in Sumter doing commercials, playing music back in the old days of being a DJ." The summer she was fifteen, she attended theater school at the University of North Carolina, Chapel Hill, and the following summer she worked for the university's radio and television stations. Anita briefly describes her involvement in the National Federation of Temple Sisterhoods, serving as an officer locally, regionally, and nationally. The interviewee concludes by observing that "Sumter was a totally socially integrated city." Her parents were involved in productions at the local theater; Anita went to a Roman Catholic kindergarten; young Jewish ladies were invited to make their society debut alongside their non-Jewish peers; and Jewish and Christian professionals went into business together. "We were so southern, and we were so Sephardic, we looked down our nose at anybody who came from off." Comments and corrections made by the interviewee during proofing have been added to the transcript. This is the first part of a two-part interview, conducted on the same day; see Mss. 1035-555 for part two. For related interviews, see Anita's interviews with her husband Ira Rosenberg, Mss. 1035-452 and Mss. 1035-461, and with her son, David Rosenberg, Mss. 1035-175. Also see an interview with her mother, Virginia Moise Rosefield, Mss. 1035-007.
Frederica (Freddie) Weinberg Kronsberg, born in 1910 in Staunton, Virginia, to Johanna Barth and Abraham Weinberg, discusses her father's start in the retail business. He emigrated from Holland to Baltimore, Maryland, as a teen and worked for Hamburger's, a men's clothing store. He opened his own clothing store in Staunton, Virginia, nearly two hundred miles away, where he met Johanna, a member of a family that operated a successful dry goods store in town. After their marriage, the two stores consolidated and became Barth, Weinberg & Company. Freddie recalls growing up in Staunton and her father's role in building the synagogue for House of Israel, a Reform Jewish congregation. She describes the degree to which her family observed the Sabbath and High Holidays. The interviewee talks about her brothers Irvin, Solomon, and Herman Weinberg and their careers. She met her husband Milton Kronsberg in Baltimore, where both were attending college. They parted company in 1932 when he moved to Charleston, South Carolina, where his brother Edward lived, looking for a job. Freddie went to work for Merrill Lynch in Washington, D.C. after graduation. She recounts how they reconnected and married eight years later. They initially lived on Smith Street in Charleston, where a number of other Jewish couples lived. Freddie explains why she started keeping a kosher house and the process for kashering silver, glass, and dishes. At the time of their marriage, Milton was attending Brith Sholom, one of two Orthodox synagogues in the city. Freddie notes she felt uncomfortable at the services because she wasn't familiar with Hebrew, the women sat apart from the men, and the women conversed with one another instead of participating in the service. For these reasons, she was glad to switch to a Conservative synagogue. She talks briefly about the establishment of Emanu-El, Charleston's Conservative congregation, in 1947. The Kronsbergs were among the founding families. Their daughter Regina was the first bat mitzvah in South Carolina, celebrated at Emanu-El in 1955. Freddie and Milton had two children after Regina: Miriam ("Mickey") and Abram. The interviewee summarizes Kronsberg family history, including Milton and Edward's brothers, Macey and Meyer. The four Kronsberg brothers grew up in Tilghman Island, Maryland, where the family, after moving away, retained ownership of a parcel of land. Freddie describes how the brothers donated the land to the town for a park. Note: the transcript has comments and corrections made by Mickey Kronsberg Rosenblum, Freddie's daughter. For related interviews, see Avram and Edward Kronsberg, Mss. 1035-255; Jonathan, Edward, and Jason Kronsberg, Mss. 1035-531 and Mss. 1035-532.
Alan Banov, a native of Charleston, South Carolina, tells the story of his great-grandfather Alexander Banov (Banovich), who was born in a Polish town called Kopcheve, modern-day Kapciamiestis, Lithuania, and lived in Nemnovo in what is today Belarus. Alexander, who immigrated to the United States in 1889, came to Charleston, where his brother Isaac Wolfe Banov had settled. Daughter Rebecca followed her father first, then came son Cassell, and finally, Alexander's wife, Sonia Danilovich, and their remaining children, Rachel, David, and Leizer, in 1895. Relying on information from his great-uncle David Banov's oral history, Alan recounts living conditions in Nemnovo, and the trip from Russia to Charleston, in particular, a segment of David and Leizer's journey. Because Russian border guards were likely to prevent young males from leaving the empire, the brothers, just twelve and seven years old, separated from Sonia and Rachel, and a hired smuggler led them into Germany where they were reunited with their mother and sister. Alan talks about Alexander's stores in Charleston, Georgetown, and Red Top, South Carolina. The interviewee's grandfather, Leizer, who assumed the name Leon, was in the first confirmation class at Brith Sholom, the Orthodox synagogue in Charleston. Leon became a pharmacist and opened apothecary shops at 442 and 492 King Street before earning his degree in medicine at the Medical College of South Carolina. Dr. Leon Banov, Sr., went to work for the city and county health departments and, after becoming director, oversaw the merger of the two entities. Alan discusses some of his grandfather's accomplishments as a public health director. Leon married Minnie Monash, whose father, Morris, owned Uncle Morris's Pawnshop in Charleston. Alan's father, Leon Banov, Jr., the eldest of three, became a doctor like his father and married Rita Landesman from Morris Plains, New Jersey. They raised Alan and his younger sister, Jane Banov Bergen, in Charleston. Alan describes his experiences at Charleston Day School and Gaud School for Boys. In 1967, after attending the University of North Carolina at Chapel Hill, he began law school at George Washington University in Washington, D.C. To get a draft deferment during the Vietnam War, he took education courses and signed up to teach school. He was assigned to Abram Simon Elementary School in D.C., where he taught sixth grade for three years while earning his law degree. Alan recalls his early career as a lawyer working first for the National Labor Relations Board, and then the law firm Donald M. Murtha & Associates. He originally intended to work in labor law, but switched to employment law. He explains why that trajectory changed and talks about his work as an employment lawyer and, more recently, a mediator. Alan married Marla Needel in 1969. They raised two daughters, Jessica and Rachel, before divorcing in 2001. His partner, Sandi Blau Cave, whom he met in 2002, was present during the interview. The transcript includes comments and corrections made by the interviewee during proofing. For related materials in Special Collections, Addlestone Library, see the Banov family papers, Mss 1025; the Edna Ginsberg Banov papers, Mss 1039; and interviews with Leon Banov, Jr., Mss. 1035-240; Abel Banov, Mss. 1035-060; and Edna Ginsberg Banov, Mss. 1035-045.
Larraine Lourie Moses, born in in Columbia, South Carolina, in 1949, the middle child of Toby Baker and Solomon "Sol" Lourie, talks about her extended family, particularly her grandparents, Clara Kligerman and Frank Baker, and Ann "Annie" Friedman and Louis Lourie. The Bakers were Reform Jews who did not keep kosher, nor celebrate Passover. The Louries were Orthodox and Annie kept a strictly kosher home in St George, South Carolina. After Louis Lourie died, Annie married Hyman Simon in 1950 and moved to Columbia where they opened Mitchell's Men's Shop on Main Street. Just two years earlier, Annie's eldest son, Sol Lourie had established Lourie's Department Store, also on Main Street. Larraine recounts stories about her brothers, Frank and Barry; her grandmother Clara Baker and Clara's grocery store in Columbia; and her aunt Freda Baker Kornblut, who married Moses Kornblut of Latta, South Carolina. Larraine's parents raised Larraine and her brothers in Columbia's Beth Shalom during the time the congregation changed its affiliation from Orthodox to Conservative. The interviewee discusses her father's love of the game of bridge; he was a life master and traveled to tournaments in other U.S. cities, accompanied by her mother. While they were out of town, Margie Robinson, an African-American woman who worked for the family, would stay with the Lourie children. Growing up, Larraine was unaware of discrimination against African Americans. Looking back, however, she notes that her father was the first merchant on Main Street to hire a black man, Walter Jones, for a job that was not janitorial. He ran the receiving room and had the keys to the store. Larraine describes how she met her husband, Jeff Moses, who is related to one of the Berry (Sam and Lou) families of Columbia. She and Jeff have two children, Sam and Heidi, whom they raised in Columbia's Reform synagogue, Tree of Life. In the decades that the Moses family have been members, Larraine has noticed a decline in attendance at services. She explains how "being a good Jew is not necessarily going to the services," and offers her thoughts on what constitutes being religious.
Carla Donen Davis talks about growing up in Columbia, South Carolina, where she was born in 1937 to Helen Cohen and Mordecai Moses Donen. She has one sibling, brother Stanley Donen, who left home at age sixteen to dance on Broadway in New York. Stanley went on to become a successful Hollywood director. Carla touches on her family history; her mother's family, the Cohens, originated in Germany; her father's family had roots in Russia. She grew up in the Shandon neighborhood of the capital city and notes that she never experienced or witnessed antisemitism. The Cohens were active members of and officers in Tree of Life, the Reform temple, as were the Donens, including Carla, who served as Sisterhood president. The interviewee observes that Reform practices have "moved slightly toward Conservative, and the Conservative . . . slightly toward Orthodox." Carla was married to Larry Goldstein from 1956 to 1969; they raised three sons, Miles, Donen, and Mark, in Columbia. She married Dan Davis in 1972 and, four years later, gave birth to her fourth son, Daniel.
Paul Garfinkel, member and past president of the Orthodox Brith Sholom Beth Israel Synagogue (BSBI) in Charleston, South Carolina, talks about events leading to the formation of Congregation Dor Tikvah in 2012 by former members of BSBI. He notes that the idea of moving the synagogue out of the downtown area was a topic of discussion even before he took his first position on the BSBI board as recording secretary in 1973. Leaders of the synagogue on Rutledge Avenue resisted moving but did allow the establishment, in 1965, of the South Windermere Minyan House, in association with BSBI. The Minyan House, located in the South Windermere subdivision just across the Ashley River from downtown Charleston, was home to many Jewish Charlestonians who had moved off the peninsula to the suburbs in the 1950s. Decades later, a number of observant Jewish families had settled in the neighborhoods surrounding the Jewish Community Center (JCC), which in 1966 had relocated west of the Ashley—too far to walk to BSBI or the South Windermere Minyan House. Paul describes the efforts of Ben Chase, president of BSBI from 2004 to 2006, to lead the congregation in settling the question of whether to move. The vote, which took place right after Chase's term ended, found that a slim majority of congregants wished to stay downtown. Besides wanting to have a synagogue nearby, some members who lived near the JCC were dissatisfied with how the congregation was being run. They felt decisions were being made by a select few in leadership positions. In 2006, they formed the West Ashley Minyan (WAM). A few BSBI congregants tried to find a way for the WAM to become a second minyan associated with BSBI, but members of WAM found the conditions required by synagogue leaders too difficult to meet. Paul discusses reasons some BSBI members did not want to move the synagogue. One person, who lived a block from the downtown synagogue, was determined it would not move. He was "such a powerful force in the congregation that people did not want to go against him personally." Another strong factor has been sentimental attachment to the building itself. Paul remains a member of BSBI, remarking that he was "literally brought up in that building," and he thinks "it's important to keep the family tradition going." However, he points to the depletion of BSBI's financial resources. Although membership is declining, the congregation continues to spend large amounts of money to repair ongoing structural problems on the property. He believes a small city like Charleston will be unable to support two Orthodox synagogues and would like to see the congregations reunited. See transcript for a correction made by the interviewee during proofing.
Born in Charleston, SC on September 11, 1976 and raised in nearby Pinopolis, Lindsay Holler is a singer, composer, and guitar player who has additionally been a strong advocate for local musicians and a fixture of the music scene. In this interview she recalls her musical influences, including her parents’ mainstream pop records and her brother’s enthusiasm for the Black Crows. In addition to playing flute in the middle school band and taking piano lessons, Holler also studied voice with opera singer June Bonner. That association led to a visit to Broadway at age 13, where she saw Gregory Hines and Phylicia Rashad in Jelly’s Last Jam. “I kind of fell in love with New York a little bit, and I was like, oh, man, that’s where I want to go,” Holler recalls. Following her high school graduation, Holler studied jazz at the Berklee College of Music before returning to Charleston to complete her musical education at the College of Charleston. She has recorded and performed with several locally-based groups, including the Dirty Kids, the Western Polaroids, and Matadero. Though often in the spotlight as the lead singer, Holler is ambivalent about the attention that it brings her and worries that that ambivalence may undermine her success: “Everybody is me, me, me, show me, let me show you, you know, it’s such a prevalent posture nowadays, where it’s in your face, and who’s going to be the loudest, and who is going to be the most out there, and that’s never been my thing. But I worry do you have to be like that in order to be successful?”
