This is a Sandy Island plantation journal written inside of The South Carolina and Georgia Almanac for the year 1792. The plantation journal documents the planting of crops (rice, corns, and potatoes), the maintenance of ditches and drains, slave records, complications with the hiring of an overseer, livestock, and business relations with Laurel Hill Plantation.
Letter from John W. Chambers to James B. Heyward concerning his slave, John, the body servant of James' deceased son Nathaniel. Captain Chambers writes that sending James' servant to Richmond is problematic because of the heavy travel on the rail route and that "it is with difficulty a white person can engage a passage and any servant would be compelled to walk." 1p. November 1, 1862.
Detailed notebook with lists of slaves and cloth (in yards?) assigned to them at Rotterdam, Myrtle Grove, Hamburgh and Copenhagen Plantations from 1850 -1852. Also includes lists of "Blankets to Infants" and "Blankets to young negroes". 17p.
Bill of sale for slaves between Charles Heyward and James B. Heyward. James purchased, for $550, the slave "Phoebe and her daughter Charlotte." 2p. August 7, 1851.
Minutes from a governmental committee regarding the teaching of Christianity to slaves. Consists of answers to questions asked of prominent slave owners throughout the state. There is a focus on the oral education of slaves as well as a white presence in any black congregation to ensure the slaves did not organize any retaliatory actions. Focuses on the demographics of the Christian slave population. Originally bound in v. 22 of the Thomas Smith Grimke pamphlet collection.
Small booklet with the names of slaves and the carpenter's tools assigned to them on a yearly basis from 1853-1858 (cover of booklet lists 1852). There is no mention of the plantation but the slave names match several on the list of Fife Plantation slaves (no. 117). 16p.
Letter from Robert Woodward Barnwell, Zion Parsonage, to sisters, describing the rural nature of the parish he will minister near Columbia and inviting them to visit and assist him in setting up housekeeping in his new cottage. In addition to a servant provided by the parish, Barnwell has been given one of his father's servants, "Aleck the little". October 14, 1856.
List of Field Slaves for Hamburgh, Copenhagen, Rotterdam and Myrtle Grove Plantations in 1854-1856, designated by sex and full hand, half hand, etc. 26p.
Bill of sale between F.H. Wagner and James B. Heyward for $2000 for five slaves. The slaves sold were Glasgow, age 30, his wife Mary, age 27, and their three children. 2p. January 23, 1856.
Bill of sale between William Yates and James B. Heyward for $900 for "a certain negro woman named Sally with her male Infant" both "warranted sound and healthy." 1p. January 28, 1856.
Letter from John Lynch to Bishop Patrick Lynch concerning plans associated with one of the Bishop's properties, writing "I did not know whether you still intended sending the negroes over." He also writes of recent news of an accidental cannon discharge fired from "Cummins" Point that struck Fort Sumter stating, "Such carelessness or tricks might lead to serious results although it may show with what accuracy the guns can be worked." March 9, 1861. 1p.
Bill of sale between Thomas R.S. Elliott and James B. Heyward for $5220 for the "Negro Slaves, Judy, July, Luna, Chumont, Rose, Felise and Simon." 2p. February 5, 1857.
Records consist of letters containing daily reports submitted by Assistant Engineer F.M. Hall at Fort Sumter to Major W.H. Echols, "Chief Engineer, S.C." at Charleston, South Carolina.Reports (Dec. 17-Dec. 23) concern work on fortifications being done by slaves and soldiers as well as small administrative and military matters.
Letter from Edward Barnwell Heyward to James B. Heyward telling James that he is moving all his father's slaves from Combahee and Pocotaligo to Wateree, SC, for safety. He offers James some land nearby to move his slaves to and "rough it out" a while with him. His plan includes putting all his father's slaves in a camp in the woods "out of the wind, and driving rain, plenty of firewood, and dry ground." 8p.
1770-1779, 1760-1769, 1740-1749, 1750-1759, 1720-1729, and 1730-1739
Description:
The Ball Family Account and Blanket Book, 1720-1778, includes lists of purchases, expenses, blankets given out to enslaved persons, and names/ages of enslaved persons at Midway, Limerick, Comingtee and Kensington Plantations. The book includes a loose list of enslaved men with their place of birth and ages, ca. 1750, currently on exhibit at the South Carolina Historical Society Museum.
The Account Journal, 1774-1777, was written by an unknown author recording financial accounts, tasks performed by enslaved persons, the planting of indigo, cotton, rice and corn and numerous memorandums between Paul Villepontoux and Peter Marion. A few journal entries reference enslaved persons who ran away from the plantations as well as verses pertaining to freedom and General George Washington. Journal contains entries from a second use, which are written upside down and interspersed with the first use.
The Account Book of John Ball Sr., 1788-1812, is an unbound book containing financial accounts for clients such as Hyde Park Plantation overseer David Franklin and the freedman Robin. The account book also makes various references to enslaved persons named Almanza, Caesar, Daniel, Hercules, Mauney, Plimoth, Sampson and Terror.
This is a Sandy Island plantation journal written inside of the South Carolina and Georgia Almanac for the year 1797. The plantation journal documents the planting of crops (rice, corn and potatoes), slave records (including runaway slaves), accounts, the weather, and business relations with Laurel Hill Plantation.
This is a Sandy Island plantation journal written inside of a South Carolina and Georgia almanac for the year 1798. The plantation journal documents the planting of crops (rice, corn and potatoes), runaway slaves (including women and children), business relations with Laurel Hill Plantation, the hiring of Mrs. Taylor's bricklayers, illness, the weather, calculations, and the receipt of cypress planks from Plowden Weston.
Letter from E.C. DuBose, writing for Captain Chambers, to James B. Heyward concerning Nathaniel Heyward's body servant. Lt. DuBose writes to James that "your Boy John is with us" but that it wouldn't be safe to send him on "without some white person as the whole country is over run by straglers (sic) and he may be taken up." 1p. October 7, 1862.
The Register of Enslaved Persons and Blanket Book, 1804-1821, is a bound volume kept by or for a member of the Ball family. The register contains lists of enslaved men, women and children given blankets at Midway, Limerick, Quinby, Hyde Park, Backriver and Jericho Plantations. Information also includes lists of enslaved children born on the plantations, the name of their mother, date of birth and date of death.
The John Ball Plantation Account Book, 1812-1834, is an indexed account book kept by overseers at various plantations owned by the Ball family. Overseers named are John Cox, Arthur McFarland, Samuel Lynes, Alexander McKnight, Britton Bunch, John Dickson, Thomas Fincklea, James Coward, and John Page. Of particular interest are two different accounts, one with William Deas, referred to as a "Mulatto" and the other "Free Nancy," a free black woman at Limerick Plantation who was buying and trading rice and sugar.
Letter from Daniel Heyward Hamilton to James B. Heyward about the loss of James' son, Nathaniel, and the plans to return Nathaniel's body servant to James. Daniel writes that his own son was wounded by his side in a previous engagement. 3p. October 25, 1862.
The Memo Book, 1821-1824, is a bound volume kept by or for a member of the Ball family. The volume lists crops at Hyde Park, Limerick, Jericho and Quinby Plantations as well as specifications for a rice mill at Limerick Plantation. Dried, pressed tree leaves are compressed throughout the blank pages. Also found within the volume are a list of enslaved persons given plough lines at various plantations. The names of the enslaved persons are Hercules, Jingo, Linus, Mathias, Mill Natt/Natt, Paul, Sam, Simon, Tim, Toby, Tom and Tycho.
A sermon delivered by Reverend Benjamin M. Palmer in the Circular Congregational Church in Charleston, South Carolina, on September 22, 1822. The speech stresses obedience for enslaved people, often quoting the New Testament and Old Testament. References to the sermon on the mount and other teachings of Jesus. Stresses the role of paternalism in the treatment of enslaved peoples.
1850-1859, 1860-1869, 1840-1849, 1830-1839, and 1820-1829
Description:
The Robert F.W. Allston Receipt Book, 1823-1863, records receipts received by Robert Allston for payments made to numerous overseers, carpenters and family members. Examples of receipts found in the book include wages for overseers at Nightingale Hall Plantation, Exchange Plantation and Matanza Plantation, later known as Chicora Wood, as well as purchases of enslaved persons and travel expenses.
The Paul De St. Julien Ravenel Estate Book, 1829-1841 is an estate account book kept by Henry Ravenel for the estate of Paul D. Ravenel with pages on money received, spent or payments paid, including payments for the hiring of enslaved people. The last few pages of the book are lists of slaves, referenced by first name, and the number of sheets given out.
The Account of Enslaved Persons and Various Stories, 1831-1844, is kept by or for a member of the Ball family. The first half of the account book contains various lists of enslaved men, women and children owned by John Ball at Comingtee/Stoke, Kensington and Midway Plantations in Berkeley County, South Carolina. These lists include enslaved persons given first or second quality blankets, cloth, clothes and osnaburg fabric as well as lists of pregnant enslaved women or enslaved infants given clothes.
The second half of the book contains stories retold by various persons on topics such as an eyewitness account of the Steamship Pulaski Disaster in 1838, stories of enslaved persons including the execution of an enslaved man, stories about the family of George Chicken, eyewitness accounts of the British occupation in Charleston during the Revolutionary War, numerous ghost stories and an account of the first settlers of Charlestown.
The Estate General J.W. Allston in Account with A.W. Campbell, 1834-1857, is an account book kept for the estate of Joseph Waties Allston. The first half of the book records payments and bonds paid on behalf of J.W. Allston's estate by executor A.W. Campbell. The second half of the book records payments and bonds paid on behalf of the estate by executor Robert F.W. Allston. Payments include those for the hiring and purchasing of enslaved persons.
The Ball Family Blanket Book, 1835-1840, is a bound volume kept by or for members of the Ball family. The volume includes yearly lists of blankets given to enslaved persons. Blankets are sometimes noted as being "first quality" or "second quality."
The James Simons Account Book, 1838-1854, contains financial information for Mrs. Harleston Simons in account with James Simons. Accounts include payments made for shoes, clothing, slave badges, and wages for enslaved persons. The names of the enslaved persons are written as Martha, Billy, John, Sammy, Annette, Lydia, Charlotte, and Richard.
Letter from Robert Woodward Barnwell to William H. W. Barnwell extracting details of the estate of their late sister. Barnwell writes, "the fall is bringing back all of our friends to Beaufort, but she comes not." October 27, 1846.
A sermon delivered by Reverend John B. Adger in The Second Presbyterian Church, Charleston, S.C. May 9th, 1847. The speech stresses the master's caring for enslaved people, often quoting the New Testament and Old Testament. References to Jesus's compassion for the care and teaching of the poor. Stresses the role of paternalism in the treatment of enslaved peoples and teaching of the gospel. Originally bound in v. 22 of the Thomas Smith Grimke pamphlet collection.
The Robert F.W.Allston Memorandum Book covers the years 1848 and 1849, documenting payments made by Robert Allston, a record of cattle on Waverly, Nightingale Hall and Matanza (later known as Chicora Wood) Plantations and mentions of enslaved people who are referenced by first name. The book also includes loose papers and newspaper clippings on politics, the electoral college and a written statement surrounding the different views over slavery between the northern and southern states.
The Robert F.W. Allston Account Book, 1853-1855, records the numerous payments, receipts, debts and purchases and yearly crop information for Chicora Wood, Waverly and Nightingale Hall Plantations. Also included in the book are sections on births, deaths and marriages for enslaved people, writing down the first name of the men and women who married.
Letter from Robert Woodward Barnwell, Zion Parsonage, to father, William H. W. Barnwell thanking him for the gift of his servant "Aleck the little" and discussing possible future plans for his younger brother, William. October, 1856.
Letter from Robert Woodward Barnwell to father, William H. W. Barnwell, describing his activities as he prepares for his job as professor at South Carolina College. Barnwell writes of purchasing the cook and maid of outgoing professor, Dr. Francis Lieber, "partly [out of] comfort" and partly to relieve Dr. Lieber from "parting with slave property in the usual way of public sale." 1856.
The Robert F.W. Allston Account Book covers the years 1857-1859 discussing Chicora Wood and Nightingale Hall Plantations. The book includes information on acres of land, stock and cattle, payments and accounts, a purchase of forty-one enslaved persons and the number of enslaved persons at each plantation in which they are listed as dependencies. Book includes a second use with passages written from the back of the book towards the front.
Robert Woodward Barnwell writes to mother, Catherine Osborn Barnwell, about a washing machine he has purchased for her and includes a recipe for soap. He also informs her of a calf he is sending via his servant "Aleck" and tells her to "let the negroes know that if it is missing, I will have every one on the plantation punished." 1859.
The Robert F.W. Allston with Robert Adger and Co. Account Book, 1860, is a journal recording household and grocery expenses for Robert Allston. Among the lists includes items for enslaved persons such as cloth and toothbrushes. Many entries also contain records of payments to specific individuals.
The Robert F.W Allston Account Book, 1860-1861, documents payments, a recipe to help cure rabies, stocks for Nightingale Hall and Chicora Wood Plantations and the names, births and deaths of enslaved people. The book also includes diary entries for when Robert Allston visited Manassas, Virginia at the Battle of Bull Run during the Civil War, recording conversations he had about the battle, the atmosphere of the army camps and the death of General Barnard E. Bee.
Undated letter, ca. 1861, from Edward Barnwell to mother, Catherine Osborn Barnwell. Barnwell mentions his distaste for "soldiering" and asks his mother to send "Moses" back to him writing, "he has had holiday enough." ca. 1861.
The Robert W. Allston 1862 Journal consists of entries discussing accounts, prices of items, land papers and a task performed by the enslaved persons Sawney, Mathias and Scipio.
Louisa Blain writes to Bishop Patrick Lynch about Lent and news from Cheraw. Henrietta Lynch adds a postscript about a recurring issue with the slaves the Bishop has asked her husband, Francis, to find a home for. Henrietta writes that they are "city negroes" and would be "unwilling to plow... nor to eat corn bread as they do here." April 2, 1862. 3p.
Letter from Henrietta Lynch to brother-in-law, Bishop Patrick Lynch, concerning the slaves of Col. Northrop that the Bishop has asked her husband, Francis, to find a place for. She begs the Bishop to make other arrangements for the slaves saying that her husband is already too busy and "hard on himself" and she fears he will end up taking the slaves and caring for them. She also writes of sending the Bishop some rye with instructions on how to dilute one's coffee with it. Apparently writing without her husband's knowledge, she asks the Bishop to destroy the letter. March 8, 1862. 2p.
