William H. W. Barnwell, from Laurel Bay Plantation, writes to friend Edgar Day in Catskill, New York. After 4 years without correspondence, Barnwell apprises Day of his marriage, the birth of his first child and his religious conversion during a revival in Gillisonville, SC. He also speaks of forming a local temperance society and hopes to establish "one upon my plantation among my Negroes." January 18, 1832.
This is a Sandy Island plantation journal written inside of The South Carolina and Georgia Almanac for the year 1792. The plantation journal documents the planting of crops (rice, corns, and potatoes), the maintenance of ditches and drains, slave records, complications with the hiring of an overseer, livestock, and business relations with Laurel Hill Plantation.
Letter from John W. Chambers to James B. Heyward concerning his slave, John, the body servant of James' deceased son Nathaniel. Captain Chambers writes that sending James' servant to Richmond is problematic because of the heavy travel on the rail route and that "it is with difficulty a white person can engage a passage and any servant would be compelled to walk." 1p. November 1, 1862.
A letter from Stoke Plantation overseer Thomas Finklea to John Ball in Charleston discussing the crops, that the enslaved person London was "troubled & cold," giving shoes to the enslaved persons except "Comingtee Vilet & Stoke Betty," who did not have their measurements taken, an inventory of cattle, and a list of sick enslaved persons.
A letter from a member of the Simons family in Charleston to Isaac Ball at Quinby Plantation discussing the enslaved person Scipio and a horse cargo traveling with items, militia duty, the rice market, business, and the "happy days of our boyhood."
A letter from John Ball Sr. in Charleston, South Carolina to his son John Ball Jr. at Harvard College in Massachusetts on sending the enslaved man Nat to Boston to assist John, the confinement of Susey's children due to sickness, business matters, and John's education. The letter ends discussing the enslaved man Nat and his wages.
A letter from Ann Ball in Charleston to her husband John Ball at Comingtee Plantation discussing the arrival of a boat, hurricane type weather, her parent's poor health, Ann Ball's own suffering with an "oppression at my chest," trouble with the enslaved persons at Limerick and Midway Plantations, and the poor health of "Lewis's Little Keating."
A letter from Ann Ball to her husband John Ball at Kensington Plantation discussing "Lewis" and "Marcus," Isaac Ball leaving town with his family, a severe cold, and the harvesting of crops.
Letter from Madame Baptiste to Bishop Patrick Lynch requesting his "Lenten regulations" for the season. She also writes of putting most of her money in the stockpiling of provisions "before the new currency comes in." February 10, 1864. 4p.
Madame Baptiste writes to Bishop Patrick Lynch about plans to move the Convent and Academy out of downtown Columbia after the war and mentions the death and funeral of Confederate General Smith. She also writes of brother Hugh's new position as aid to General Beauregard in Charleston and informs the Bishop that his "boy" sent up from Charleston to work on one of the Bishop's properties may have "gone to the yankees." October 10, 1862. 8p.
A letter from Elias Ball IV at Limerick Plantation to Elias "Wambaw" Ball III exiled in Bristol, England discussing family, health, the upcoming marriage between Elias Ball III's daughter and "young Moultrie," the lands of England, the South Carolina legislature passing a tax bill on enslaved persons, agreements with the "Torey's," a bill of exchange for money due and accounts current, the removal of "Old Tom" from Wambaw, missing enslaved runaways, the work of various enslaved persons, and the sale of Elias Ball III's enslaved persons for cash by Mr. Gaillard.
A letter from Elias Ball II at Comingtee Plantation to his son John Ball in Charleston, South Carolina discussing a shipment of cattle, the health of Edward Simons, a fight John had with Bob Simons resulting in a black eye, and the health of Elias Ball III's "house wench."
A torn letter written by Elias Ball III to his brother John Ball at Comingtee Plantation discussing leaving town, the "poor Dyana" who is ill and unable to nurse and having items sent from the store to the plantation.
A letter from Elias Ball IV at Limerick Plantation to Elias "Wambaw" Ball III exiled in Bristol, England on James Gordon receiving rice, charters send to Comingtee Plantation to receive rice, a frost ruining a supply of rice, a request for "negro" clothing and plantation tools and Elias Ball IV's feelings on laboring.
A letter from Elias Ball III to his brother John Ball in Charleston, South Carolina on sending the enslaved man Plimouth with a delivery, and a request for news from town through either a letter or a newspaper.
A letter from Stoke Plantation overseer Thomas Finklea to John Ball in Charleston discussing the work of Elsey, Thomas, Sena, Rachel and Jack, the rice and pea harvest, the poor health of numerous enslaved persons, and having to "switch" Stoke Abram, Stoke Rose, and Silvey's Hannah for stealing.
A list of 152 enslaved persons. Notations include the first names of each enslaved person, their role on the plantation and the name of their parent(s).
A sale of 103 enslaved persons owned by William Conway, declared by the high court of Chancery of the Kingdom of Great Britain to be a "lunatic." All enslaved persons, cattle, sheep, and land were sold to Charles William Rogers from Commissioner Benjamin H. Buckner for $6,000.
Letter to Langdon Cheves Jr. from Langdon Cheves Sr. in Pendleton on the runaway enslaved man Jim. Langdon Cheves Sr. writes about an advertisement he read in the newspaper about a "runaway, negro man who calls himself Jim" who has been imprisoned and "belongs to Judge Cheves on Savannah River." He further writes that his son should consider using "light iron" to prohibit Jim from running away again.
