Sarah Belle Levy was born in Charleston, South Carolina, in 1923, the fourth of six children of Annie Blumenthal and Israel Levy. Israel, a Lithuanian immigrant who became a naturalized citizen in New York in 1904, likely followed his sister Anna Levy Goldberg to Charleston, where he peddled before opening a grocery store at Line Street and Ashley Avenue. Annie Blumenthal, born in Poland, came to the United States with her aunt and uncle Rachel and Abraham Addlestone. Sarah talks about her siblings, Alexander, Sidney, Lillie, Doris, and Jeanette, and growing up in Charleston. They all pitched in at the store and did what they could to bring in additional dollars. She describes how the family helped Alexander make, bottle, and sell insecticide, while her mother made and sold matzoh. Sarah joined Girl Scout Troop 14 and Junior Hadassah, and when she was in high school, she worked at Edward's Five and Ten Cent Store, owned and operated by the Kronsbergs. She attended one year of Rice Business College, then worked for Sarah Bielsky Ellison, acting as a "girl Friday" in the office of Ellison's Shoe Store on upper King Street. Levy recalls Bob Ellis Shoes, run initially by Sarah Ellison's brother Sammy Bielsky, later purchased by Morris Kalinsky of Holly Hill. In 1959, Sarah Belle ventured west to Los Angeles to help her sister Jeanette, who was about to give birth. She ended up staying in California for nearly fifty years. She shares memories of her activities as a member of an outdoor club in which she and other Jewish adults toured parks and natural sites in the West. Sarah returned to Charleston after she retired to be near family.
Brothers Harold and Sol Kline describe what it was like to grow up in Columbia, South Carolina, in the 1930s and '40s. The youngest of five children of Ella Weinstein and Myer Kline, they discuss their family history and how their parents met in Baltimore. Myer, a Lithuanian immigrant, had tried his hand at a couple of different businesses, including peddling, when he fell into the scrap metal trade in 1923 in Columbia. Two years later, his brother Philip joined him in Kline Iron and Metal Company, renamed Kline Iron and Steel Company when it incorporated in 1956. Harold and Sol, their brother, Morris, and Philip's son, Bernard, all worked in the family business, which earned a reputation for honesty and integrity. The interviewees also talk about their wives, children, and grandchildren.
Evelyn Lifchez Siegel, the second of three children, was born in 1927 to Jennie Burkom and Isaac Lifchez of Columbia, South Carolina. The Lifchezes were members of the Orthodox synagogue, House of Peace. Evelyn recalls Rabbi David Karesh and his prominence in their lives, and discusses how her mother, who was from Baltimore, kept a kosher home. Growing up, the interviewee had both Jewish and non-Jewish friends. She recalls that Columbia's "Jewish girls would take over the USO on the hill" on Sundays during World War II. Evelyn describes how she met her husband, Martin Siegel, whom she married in 1950.
Carla Donen Davis talks about growing up in Columbia, South Carolina, where she was born in 1937 to Helen Cohen and Mordecai Moses Donen. She has one sibling, brother Stanley Donen, who left home at age sixteen to dance on Broadway in New York. Stanley went on to become a successful Hollywood director. Carla touches on her family history; her mother's family, the Cohens, originated in Germany; her father's family had roots in Russia. She grew up in the Shandon neighborhood of the capital city and notes that she never experienced or witnessed antisemitism. The Cohens were active members of and officers in Tree of Life, the Reform temple, as were the Donens, including Carla, who served as Sisterhood president. The interviewee observes that Reform practices have "moved slightly toward Conservative, and the Conservative . . . slightly toward Orthodox." Carla was married to Larry Goldstein from 1956 to 1969; they raised three sons, Miles, Donen, and Mark, in Columbia. She married Dan Davis in 1972 and, four years later, gave birth to her fourth son, Daniel.
Theron Snype was born and raised in Downtown Charleston. In 1967, he graduated from Burke High School. In the interview, Snype remembers his experiences at Burke High School. He talks about his favorite English teachers, Ms. Doris Hazel and Ms. Altimeze McGriff, and his geometry teacher, Ms. Hazel Stewart. He describes Burke's positive environment and the abundance of activities available to students. Finally, he remembers the students that integrated Charleston Schools and states that activism was not promoted at Burke. He reflects on the limited understanding he and his friends had back then about the magnitude of the civil rights movement in Charleston. He also reflects on how he did not learn until he was older the importance the contribution of leaders like Septima Clark were in Charleston. He concludes with comments about how important his experiences at Burke were to helping him see a life beyond the segregated society he grew up in, and he expressed pride in what he and his fellow classmates went on to accomplish.
Elmire Raven was born in New Orleans, Louisiana in 1952 and moved to South Carolina in 1989. Since 1991 she has served as the Executive Director of My Sister's House, Inc., a nonprofit organization that provides services to domestic violence victims in the Lowcountry area. In this interview, Raven recounts her upbringing, her early awareness of discrimination and her work with the South Carolina Coalition Against Domestic Violence and Sexual Assault. She also reflects about motherhood, social justice, and what it means for her to be a feminist and a southern woman.
Anne Stern Solomon is joined in this interview by her nieces Marcie Stern Baker and Beryle Stern Jaffe. Born in Charleston, South Carolina, in 1921, Anne grew up in Columbia, South Carolina, one of five children of Rose Sribnick and Gabriel Stern. The Sterns ran a number of stores in Columbia and tried their luck for a time in Charleston before opening a dry goods store in Lexington, on the outskirts of Columbia, in the early 1930s. In 1938, they moved the business to 1424 Assembly Street in Columbia. Anne relates childhood memories of Stern's, which catered mostly to black clientele. She believes her parents were the first store owners in the city to hire a black man to wait on customers. The three interviewees discuss relations between their family and local African Americans; the Sterns were "taught that everybody was the same." Anne talks about how she met Ted Solomon; they married in 1945 and raised four children in Columbia. Ted and Anne's brother, Henry Stern (Beryle and Marcie's father), took over the store upon returning from service in World War II. After a fire in 1957, they reopened as a discount shoe store in the same location. Marcie and Beryle describe their mother, Sarah Kramer Stern; her family in Summerville, South Carolina, where she grew up; and how she met their father. See also Anne Solomon's interviews on August 31, 2015 (Mss. 1035-485), and September 8, 2015 (Mss. 1035-486).
Anne Stern Solomon sits down for a third interview in 2015 (see also Mss. 1035-484 and -485) and adds details about her life, especially in the years before, during, and after World War II. She worked at Fort Jackson in her hometown of Columbia, SC, following her graduation from Winthrop College in 1940. About three years later, she left the fort to help her father, Gabriel Stern, in his dry goods store on Assembly Street. She describes what information they were getting about events in Europe during the war years; they were aware that people were trying to leave, but they did not know specifics about the treatment of Jews. Shortly after her fiance, Ted Solomon, returned from overseas duty in 1945, they were married by Rabbi David Karesh in House of Peace Synagogue on Marion Street. Ted and Anne's brother, Henry, also newly returned from service in World War II, took over Gabriel's store. Anne discusses race relations in Columbia in the 1960s and says of her family: "We were all taught not to be prejudiced because we knew that, especially in Europe, how bad it was when it came to antisemitism." She cites a few examples of antisemitism that she and her sister experienced, but notes that it generally was not an issue in Columbia. Anne recalls the arrival, in 1949, of Holocaust survivors Ben and Jadzia Stern, with their daughter, Lilly, the interviewer; they were sponsored by Anne's father, who was an uncle. Anne talks about her children, Bonnie, Teri, Charlene, and Joel, and about a program she started at the Jewish Community Center, called Stems, which engaged girls, ages ten through thirteen, in activities for enrichment, fund-raising, and recreation. Anne was active in local civic organizations, Jewish and non-Jewish, and went to work for realtor Tillie Lewenthal after her children were grown. When Tillie retired, Anne took over the business. The interviewee describes her involvement in Hadassah, her feelings about the State of Israel, and her Jewish identity.
Anne Stern Solomon, in this follow-up to a June 26, 2015, interview with her nieces (see Mss. 1035-484), covers the same topics as before, including her family history, living in Lexington and Columbia, South Carolina, as a child, her father's stores, and growing up with her four siblings. Her sister Sylvia opened a dance studio as a teen and was involved in choreographing the dance known as the Big Apple. See also Anne's Solomon's third interview, Mss. 1035-486.
Raymond Lifchez was born in Columbia, South Carolina, in 1932, to Jennie Burkom and Isaac Lifchez. He talks about his two older sisters and growing up in the capital city where his father ran Liberty Loan and Luggage on Main Street. Raymond did not feel very connected to the Jewish community in Columbia, although the Lifchezes were members of the Orthodox synagogue, House of Peace. After his mother, Jennie, died, Raymond, only nine years old, became very close to his neighbor Lula Belle Campbell, and they remained lifelong friends. As a teen, he began to notice instances of antisemitism and remembers feeling frightened by stories of Jews being rounded up by the Nazis in Europe. Raymond earned his architecture degree from the University of Florida and taught at Columbia University in New York City as a graduate student. He met his wife, Judith Lee Stronach, at Columbia; they married in 1967 and moved to California three years later. He joined the faculty at University of California, Berkeley, which, he notes, "was one of the first schools to really open its doors to the disabled." He describes his work in architectural accessibility. The interviewee discusses aspects of his spirituality, including the appeal of Sufism, his return to Judaism, and his attendance at a number of churches and synagogues. He offers his view of American Jews and how he sees himself in terms of his Jewish identity.
Henry Miller, accompanied by his wife, Minda Miller, describes growing up in Columbia, South Carolina, in the 1950s and 1960s. His parents, Cela Tyczgarten and David Miller were survivors of the Holocaust; their move to Columbia in 1949 was sponsored by the city and Beth Shalom Synagogue. The Millers summarize David and Cela’s experiences during World War II, in particular, David’s participation in the ghetto uprising in his native city of Warsaw, Poland. David and Cela met and married in Landsberg, Germany, where they were living in a displaced persons camp. Henry observes how his parents’ status as Holocaust survivors and refugees affected their outlook on life, as well as how it affected him and his sister as children. He discusses his parents’ liquor store business, the neighborhoods where they lived, and his memories of downtown Columbia on Saturdays. He also reflects on school desegregation, antisemitism, and the effects of prejudice on blacks and Jews. Henry met Minda in Memphis, Tennessee, where he attended optometry school; they married in 1978. They have a daughter, Dawn, and a son, Bret. Henry practiced optometry for thirty-seven years in Columbia.
Herbert Frazier was born in 1951 in Charleston, South Carolina. This interview focuses on his childhood experiences growing up in the Asonborough Projects and attending Buist Elementary School and C.A. Brown High School. When he was fourteen years old, his family moved to Guantanamo Bay Naval Base in Cuba. Frazier returned to Charleston in 1969 and enrolled in the University of South Carolina. In the interview, Frazier reflects on the long-lasting effects of school desegregation.
Mary Edwards was born and raised in Charleston, South Carolina. In 1967 she graduated from C.A. Brown High School. In the interview, Edwards recalls memories about her childhood in the Eastside Community, her experiences at C.A. Brown, and school integration. Finally, Edward focuses on her work as a counselor and instructor at Trident Technical College.
William Dudley Gregorie was born and raised in downtown Charleston, South Carolina. In 1967 he graduated from Burke High School. In the interview, Gregorie remembers his experiences at Burke High School, including running for student body president, and affirms they prepared him for the positions he held later in life, including running for mayor of Charleston. He discusses his efforts as a City of Charleston council member to honor Septima Clark’s legacy by naming a highway that runs through the city the Septima Clark Parkway.
Leila "Sugie" Rosenfeld Einstein, born in Asheville, North Carolina, in 1936, grew up in Greenville, South Carolina, at a time when there were few Jewish youth in the small Upcountry city. One of three children of Cyvia Shapero and William Rosenfeld, Leila talks about her childhood. Her family belonged to Congregation Beth Israel, the Orthodox synagogue that later affiliated with the Conservative Movement. She attended Women's College in North Carolina for a year, then transferred to the University of Alabama in Tuscaloosa, where she met her husband, Nathan Einstein. They married in 1957 and raised three sons in Greenville. Nathan joined Leila's father in his business, William Rosenfeld Insurance, and later, with their son Dan, formed a new insurance company, Rosenfeld Einstein. The interviewee discusses several aspects of Greenville's organized Jewish community, including cemetery upkeep and changes in practices at Temple of Israel, Greenville's Reform synagogue (she and her husband are members of Temple of Israel and Congregation Beth Israel). She considers the possibility of a merger of the two congregations, a topic that has been raised among members of both groups in the past. Einstein and interviewer Sandra Lee Rosenblum describe the effect Chabad's presence has had on the Jewish community in their respective cities of Greenville and Charleston. Leila recounts her impression of events surrounding Autherine Lucy's enrollment as the first black student at the University of Alabama.
Mario Puga was born in Mexico in 1974. When he was sixteen years old he moved to the United States and resided in Rhode Island with his older siblings. He graduated from high school and dreamed of attending college but could not because he was undocumented. Thus, he went back to his country and met a beautiful young woman, Alma Lopez. However, he soon realized he would have better chances to succeed in the United States and decided to return. He was in Texas living with his brother when he learned that Alma also had made the trip, and was living in Johns Island, South Carolina. He followed her and found himself living in a rural area for the first time in his life. He started working in agriculture mainly because there were no other available jobs, but also because it provided housing. Soon, he married his girlfriend and they had their first child. In the interview, Puga explains he always had a drive for learning and improving himself. He has participated in many community organizations but states it was Sister Mary Joseph Ritter from Our Lady of Mercy Community Outreach who taught him about leadership and community service. Puga and his wife participated in the march opposing the South Carolina immigration law SB 20 and are working with a retired police officer, Key Wang, to promote legislation that would allow undocumented immigrants to apply and obtain driver licenses in South Carolina. Descripción: Mario Puga nació en México en 1974. Cuando tenía dieciséis años se radicó en Rhode Island donde estaban sus hermanos mayores. Se graduó de la escuela secundaria y soñaba con ir a la universidad, pero no pudo porque era indocumentado. Volvió a su país para visitar a sus padres y estando en su tierra natal conoció a su futura esposa, Alma López. Cuando se dió cuenta de que sus posibilidades de progresar eran muy limitadas decidió regresar a Estados Unidos. Se estableció en Texas donde vivía uno de sus hermanos. Estando allí supo que Alma había cruzado la frontera y que estaba residiendo en Johns Island en Carolina del Sur. Entonces resolvió buscarla. El cambio de paisaje no fue fácil, había vivido la mayor parte de su vida en ciudades grandes y tuvo que aprender a vivir en un área rural. Se empleó como trabajador agrícola, en primer lugar porque no había muchas otras opciones laborales pero también porque este trabajo le proporcionaba vivienda. Al poco tiempo contrajo matrimonio y tuvo su primer hijo. En la entrevista, Puga explica que siempre ha tenido el deseo de aprender y superarse y por eso mismo siempre ha estado interesado en participar en proyectos colectivos. Ha sido miembro activo de muchas organizaciones desde su juventud, pero afirma que la hermana Mary Joseph Ritter de Our Lady of Mercy Outreach ha sido la persona que realmente le enseñó el significado de liderazgo y servicio comunitario. En el año 2011, Puga y su esposa participaron en las protestas comunitarias en contra de la promulgación y puesta en vigencia de ley de la inmigración de Carolina del Sur SB 20. También han trabajado con un oficial de policía retirado, el señor Key Wang, para elaborar y promover un proyecto de ley que permitiría a los inmigrantes indocumentados solicitar y obtener licencias de conducir en Carolina del Sur.
Ida Lurey Bolonkin and her daughter Joan Bolonkin Meir discuss the Lurey family's emigration from Russia to South Carolina, where they stayed briefly in Spartanburg before settling in Greenville. Ida's father, Morris, met and married her mother, Austrian immigrant Mollie Dolk, in Rhode Island, and brought her back to Greenville where he ran a general merchandise store and she opened a grocery store. Ida, the youngest of six children, talks about her siblings and meeting her husband, Martin Bolonkin, at an AZA (Aleph Zadik Aleph) meeting. Ida was raised in Greenville's Orthodox synagogue, Beth Israel (now Conservative), but she joined Martin in the Reform Temple of Israel after they married. Joan, born in 1957, is their eldest child; she was joined four years later by her brother, Fred. Ida owned Lake Forest Outlet, a women's clothing store, and Martin manufactured ladies' blouses. The interviewees recount stories associated with Martin's livelihood: Jim Crow laws forced him to throw separate Christmas parties for his white and black employees; Ida and Joan remember the family feeling threatened by union organizers from the North, who sought to unionize the plant. They recall Martin's uncle Shep Saltzman, owner of the Piedmont Shirt Company, and his sponsorship of World War II refugee Max Heller, who later became mayor of Greenville. They describe antisemitism they experienced and observed in Greenville, and Joan recounts how her Camp Blue Star experiences bolstered her sense of Jewish identity: "When I was at Blue Star, the whole world was Jewish."
Cibele Bustos was born in Mendoza, Argentina in 1993. Her parents were part of a significant group of Argentinians that left the country looking for better opportunities after the economic crisis in the late 1990s. Bustos explains, at the time, she was only eight years old and was not aware of her parents' motivations. In consequence, the whole trip to the United States was a joyful experience filled with adventure and good expectations. Her first impressions of United States were positive, and she explains that attending school without speaking English was not easy but she learned and adjusted. In the interview, Bustos tells about becoming aware she was an immigrant without papers, and what that realization meant for her. Raised in the United States, she had the same aspirations as her peers but realized her opportunities to study, work, and progress were much more limited. A window of hope opened for her, her siblings and friends when President Obama’s administration announced the implementation of DACA (Deferred Action for Childhood Arrivals) in 2012, an immigration policy that allows certain undocumented youth to receive a work permit and exception for deportation. Bustos remembers the optimism and enthusiasm in her community, how the information was shared among families and friends and how her mother took the lead helping her and her siblings to obtain all the documents they needed to apply. Finally, she explains the advantages and limitations of DACA and the frustration she felt when realized that studying in college was still a dream very hard to achieve. Descripción: Cibele Bustos nació en Mendoza Argentina en 1993. Sus padres fueron parte de un considerable grupo de argentinos que tras la crisis económica de fines de los noventa abandonó el país en busca de mejores horizontes. Bustos explica que en ese momento ella tenía solo ocho años y que no era consciente de las motivaciones de sus padres por lo que todo el viaje a los Estados Unidos fue una experiencia feliz, llena de aventuras y buenas expectativas. Sus primeras impresiones de Estados Unidos fueron positivas y se acuerda de que el ajuste a la escuela sin hablar inglés no fue fácil, pero que encontró la manera de salir adelante. En la entrevista, Bustos cuenta como fue tomar conciencia siendo adolescente de que era una inmigrante sin papeles. Una ventana de esperanza se abrió para ella, sus hermanos y otros jóvenes en su misma situación cuando la administración del presidente Obama creó DACA (Acción Diferida para los Llegados en la Infancia) una resolución en política de inmigración que permitió que ciertos jóvenes indocumentados pudieran recibir su permiso de trabajo y ser exceptuados de deportación. Bustos recuerda la alegría y el entusiasmo que se vivieron en su comunidad, cómo se compartieron las noticias y el papel fundamental que cumplió su madre para que ella y sus hermanos pudieran conseguir la documentación que necesitaban. Finalmente explica las ventajas y limitaciones de DACA y la frustración que sintió cuando se dio cuenta de que seguir estudiando era un sueño muy difícil de alcanzar.
Sydney Solomon Yaschik Richman, born in 1934, the youngest of Mary Rosen and Benjamin Louis Solomon's three daughters, briefly describes why she didn't like growing up in Moncks Corner, South Carolina. Her parents, both immigrants from Russia, ran a general store in the small town more than thirty miles north of Charleston from sometime before World War II until 1951. While living in Moncks Corner, Mary, Benjamin, and Sydney paid visits twice a week to Charleston, where Mary had family and where they each socialized with friends. By that time, Sydney's older sisters Dorothy and Frances were out of the house. Sydney married Eugene Yaschik in 1954 after he graduated from The Citadel. She talks about joining him in Wiesbaden, Germany, in 1955, where he was stationed in the army, and provides some background on the Yaschik family. Sydney and Eugene settled in Charleston and had three children, Benjamin, Martin, and Barbara. Eugene died in 1966 in a boating accident. The interviewee married Harold "Billy" Morton Richman of Newport News, Virginia, in 1968. Sydney recalls a project she headed for Charleston Jewish Federation that entailed furnishing apartments for Soviet refugees and her work for the Brith Sholom Beth Israel Sisterhood. She discusses the difficulties the established Orthodox congregation, Brith Sholom Beth Israel, has recently faced, losing young families to Charleston's new Orthodox synagogue, Dor Tikvah, while older members are dying off.
The panel discussion titled "Aiken Pioneers, Then and Now," held at the fall 2014 meeting of the Jewish Historical Society of South Carolina in Aiken, South Carolina, features ten panelists with ties to the small city less than twenty miles east of Augusta, Georgia. Family names mentioned include Cohen, Baumgarten, Efron, Evans, Kamenoff, Kaplan, Levinson, Polier, Rudnick, Surasky, and Wolf. Speakers share stories of ancestors who arrived as immigrants in the early 1900s. Those who came later in the twentieth century, including Holocaust survivor Judith Evans, describe their experiences melding with an established Jewish community and congregation, Adath Yeshurun. A consistent theme emerges: a warm and immediate sense of family. Samuel Wolf Ellis, born in 1983 and the youngest member of the panel, expresses his connectedness to the synagogue: "In my heart I feel that my heritage is sort of written into every old floorboard and every crossbeam and every pane of glass and every brick." Another theme is presented by Doris Baumgarten, who observes that Jews have always been well accepted in Aiken. She discovered documentation by John Hamilton Cornish, a minister of St. Thaddeus Episcopal Church, of "Israelites" in Aiken as early as 1856, when Jewish women helped raise money for the church with a bake sale. She notes that Rev. Gustavus Poznanski, hazan of Beth Elohim in Charleston, South Carolina, came with his musician sons to give a concert to benefit the church as well. Doris offers examples of how, in more recent times, Jewish residents have blended with and been engaged by the majority gentile community. Audience member Rosemary "Binky" Read Cohen of Charleston, the granddaughter of Aiken resident Sophie Halpern Panitz Rudnick, speaks during Q & A about how Aiken feels like a second home to her. For related materials in Special Collections, College of Charleston, see the Aiken Jewish community collection, Mss. 1042; Adath Yeshurun Synagogue's 75th Anniversary Founders Day Celebration presentation, Mss. 1035-069; and Adath Yeshurun's 100th Anniversary panel discussion, Mss. 1035-592.
Mary Lourie Rittenberg was born in 1927 in St. George, South Carolina, the fourth of six children of Anne "Annie" Friedman and Louis Lourie (Luria). Mary describes growing up in St. George, where the family lived over their store. She recalls one other Jewish family in town, the Widelitzes. She felt like an outsider, "particularly on Sundays." The Louries used to take the bus to Savannah, where, as a teen, Mary made a few Jewish friends. Mary discusses the influence her grandmother Baila Friedman had on her sense of Jewish identity. Baila was on hand to help Annie with the house and children. At some point, Annie had to assume responsibility for the store after Louis became too ill to work. He died when Mary was in high school. The interviewee shares memories of her siblings. Sol, the eldest, settled in Columbia with his wife, Toby Baker, and opened a store. Sara, the second eldest, married Sherman Gordon, and it was at their son's bris (circumcision) that Sol met Toby. Mick, who had helped his mother, Annie, in the store after Louis died, joined Sol in running the new Lourie's in Columbia. Annie closed the St. George store and also moved to the capital city. Herbert married Betty Brody and became a neurosurgeon. His life ended tragically when he was murdered at his home in Dewitt, New York, in 1987. Isadore, the youngest, married Susan Reiner, and became a South Carolina state senator and the founding president of the Jewish Historical Society of South Carolina. Mary recounts how she met her husband, Alvin Rittenberg, of Charleston, whom she married in 1952. She mentions Alvin's brother, Henry, and their parents, Sadie Livingstain and Sam Rittenberg, who was elected to the South Carolina House of Representatives in 1912, and then again in 1924, when he won the first of four consecutive terms. Alvin, an M.D., established his practice in Charleston Heights. Mary talks about their children: Sam, Sadye Beth, Harris, William, and Michael, and their grandchildren. The interviewee touches on her fifteen years working as a guidance counselor at Garrett High School in North Charleston. Transcript contains comments and corrections by Mary's relative David Askienazy. See also Rittenberg's interview from December 8, 2012, Mss. 1035-424. For related materials, see the Lourie family papers, Mss. 1034-042, and interviews with Larraine Lourie Moses, Mss. 1035-487; Libby Friedman Levinson, Mss. 1035-016; Henry Rittenberg, Mss. 1035-104; Henry and Sarah Rittenberg, Mss. 1035-350.
Claire Endictor Goldberg, born in 1934 in Cohoes, New York, to Sally Epstein and Irving Endictor, is joined in this interview by her husband, Benjamin Goldberg, a native of Charleston, South Carolina. When Claire was less than a year old, the Endictors moved to Detroit, Michigan, and ran a store there before moving back to New York in 1944, settling in Troy. Claire has one brother, William, who is four years younger. The family moved again in 1948, ending up in Charleston, South Carolina. Claire remembers visiting, as a young girl, her maternal grandparents, Pauline and Jacob Epstein, in Summerville, South Carolina, where her mother grew up. She recalls her reaction to segregation after moving to Charleston. "I was infuriated and I was a rebel. . . . That particularly made me want to leave Charleston." Although she left to pursue her nursing degree at Duke University in North Carolina, she returned to Charleston and began working at the Medical College of South Carolina in 1955. Claire shares a story about a specific discriminatory practice aimed at black nurses at the Medical College, and she describes working in a diagnostic clinic with Drs. Vince Moseley, Kelly McKee, and Bill Lee, where, among other procedures, they performed "the first heart catheterizations in South Carolina." Claire discusses how she met Benjamin; the adoption of their two children, Rachel and Joel; and the design of their South Windermere home. The Goldbergs talk about their children, and numerous friends and acquaintances, Jewish and non-Jewish. Benjamin identifies the leaders of the Jewish community in post-WW II Charleston, and offers his thoughts on the Kalushiner Society; his former boss, Louis Shimel; William Ackerman's run for mayor of Charleston against Palmer Gaillard in 1971; and the 1969 hospital strike by black employees of the Medical College of South Carolina, noting that the city's Jews were "not really involved very much in the Civil Rights Movement." Interviewer and Charleston native Sandra Lee Kahn Rosenblum adds this viewpoint regarding growing up in a segregated society: "This was the way things were. Black people were different . . . I never questioned it as a child." Other topics discussed include: freelance writer and Charleston native Robert Marks; 19th-century Jewish Charlestonians who were victims of violent crimes; and Jews in South Carolina politics and government, with speculation as to why there haven't been any Jewish mayors of Charleston. See Mss. 1035-387 for a previous interview with the Goldbergs on January 22, 2014.
Benjamin "Bennie" Goldberg, a Charleston native born in 1929 to Gussie Cohen and Harry Goldberg, talks about members of his extended family, as well as his siblings, Hannah Schwartz, Leon Goldberg, and Freida Meyerowitz, and his siblings' children. He recalls his father's grocery stores, particularly the one on Coming Street near Bogard Street, where the family also lived. It was a "mixed" neighborhood and he recalls no instances of antisemitism or problems between white and black residents. Joined in the interview by his wife, Claire Endictor Goldberg, Bennie shares his early memories of Charleston's Jewish community and tells a number of amusing anecdotes, mentioning members of these families: Altman, Baker, Breibart, Brickman, Doobrow, Fechter, Fox, Garfinkel, Geldbart, Karesh, Kurtz, Schwartz, Singer, Sonenshine, and Truere. Also discussed are Seymour Barkowitz, Bennie's Hebrew school teacher; Morris Finkelstein, the coach of the High School of Charleston basketball team; G. Theodore Wichmann, orchestra director of the High School of Charleston; and Judge J. Waties Waring. Bennie describes the George Street building where he attended Hebrew School; Harold's Cabin, the restaurant and gourmet grocery run by Harold Jacobs; and several movie theaters on the Charleston peninsula. A member of Aleph Zadik Aleph, Bennie says that the Jewish youth organization changed his life. "We learned a hell of a lot. We learned parliamentary procedure. We did civic things. We traveled to other cities to compete. There were oratorical contests." Regarding the synagogues in town: "I always say that you could sum up the history of the shuls in Charleston with one word: frum [pious]. You were either too frum or not frum enough." See Mss. 1035-388 for a second interview with the Goldbergs on February 5, 2014.
Betty Lindau Ustun revisits some of the stories she told about her parents in her 2013 interviews (Mss. 1035-378) and describes how her family celebrated Passover in Columbia, South Carolina. She discusses her “concept of God;” the founding of Temple Micah in Washington, D.C., where she was a founding member; and her involvement in establishing a Washington-Moscow art exchange in the late 1980s. The transcript includes comments inserted by the interviewee during proofreading. See Mss. 1035-378 for interviews conducted in 2013.
Sidney Rittenberg, born in 1921, talks about growing up in Charleston, South Carolina. He relates memories of his parents, Muriel Sluth (Slutsky) and Sidney Rittenberg, Sr., and his older sister, Elinor, who married Art Weinberger, also of Charleston. The interviewee’s paternal grandfather, Samuel Oscar Rittenberg (1867–1932) emigrated from Lithuania and, after living in New York for a time, ended up in Charleston working in real estate with Triest & Israel. Samuel served as president of Brith Sholom Synagogue and was a South Carolina state legislator. Sidney Sr. was a reporter for the News and Courier before becoming a self-taught attorney, partnering with Louis Shimel in the law firm Shimel & Rittenberg. He was a Charleston City Councilman, active in local civic clubs, and associated with many prominent Charlestonians of his day. Although his parents often attended Shabbat services at Kahal Kadosh Beth Elohim, Charleston’s Reform synagogue, the interviewee notes that they didn’t observe the High Holidays. Growing up, Sidney had Jewish and non-Jewish friends. He says, “I didn’t really like being Jewish because it separated me from the other kids. . . . I thought, ‘I’m an American. Why should I be anything else?’” Sidney noticed tension between the Reform Jews and the Orthodox Jews. “People looked down on each other because they weren’t strict enough or they were too strict.” He describes instances of antisemtism; portrays an African-American man who made baskets and wove figures like dolls and ships; and recalls enjoying children’s programs offered by The Charleston Museum. The interviewee discusses an incident that deeply affected him as a fourteen-year-old; he witnessed the unjust treatment of a black man by the police and was powerless to stop it. See also Sidney’s second interview with Dale Rosengarten on June 19, 2013, and his two interviews with cousin Deborah Lipman Cochelin on July 27, 2013, and October 27, 2013.
Sidney Rittenberg, in this follow up to his interview on June 17, 2013, recalls his initial encounters with the idea of Communism. While attending Porter Military Academy, the school chaplain, Reverend William W. Lumpkin, got Sidney’s attention when he stated, “There are people working in little Communist cells around the South, secretly, for equality and justice that are Communists and they don’t consider themselves Christians, but the lives they lead are like Christian lives.” As a teen Sidney was exposed to “socialists, communists, anarchists, everything imaginable liberal,” when he spent a summer at the New Jersey resort run by his maternal grandparents, Martin and Sadie Sluth (Slutsky). “I was struck by the fact that the one who was a Communist, who was a lawyer, was very reasonable and seemed to make a lot of sense to me.” While attending the University of North Carolina at Chapel Hill, Rittenberg volunteered to teach local mill workers how to read and write, and he began working with unions in Durham, North Carolina. Sidney also joined the American Student Union, eventually becoming president of the left-wing campus organization. In 1940, Sidney left school. By that time he had joined the Communist Party [CP] in defiance of a federal investigation of the college’s president, Dr. Frank Porter Graham, “on charges of Communist sympathy.” Sidney traveled to New York and to his hometown of Charleston, South Carolina, to collect CP dues and renew contact with members. The interviewee describes his experiences as a trade union organizer in High Point and Roanoke Rapids, North Carolina, and his work on behalf of the Alabama Sharecroppers Union [SCU] in the early 1940s. Rittenberg and interviewer Dale Rosengarten share stories about union organizer Clyde Johnson and labor organizer Claude Williams. Dale’s fieldwork for her undergraduate thesis on the SCU led her husband, Theodore Rosengarten, to record the story of a black tenant farmer named Ned Cobb, and produce a book called All God’s Dangers: The Life of Nate Shaw, which won the National Book Award in 1974. Sidney describes how his union organizing for R. J. Reynolds workers in Winston-Salem, North Carolina, led to him being drafted into the army shortly after the Japanese bombed Pearl Harbor in 1941, despite being rejected earlier because of poor eyesight. Rittenberg outlines his service in the U.S. Army, particularly while stationed in China, beginning around the time of the Japanese surrender in 1945. Serving as a claims investigator for the army and, later, after his discharge in January 1946, serving as a famine relief observer for the United Nations Relief and Rehabilitation Administration [UNRRA], he witnessed the inner workings of Chinese society. “These people were not only in the grip of a terrible backward oppressive system . . . they accepted it as fate, as proper. . . . That’s the great thing that Mao and the Chinese Communists did; they broke up that concept of fate, that you can’t do anything about it, and they made people feel that they could do something.” Sidney joined the CP in China and contributed by supplying books, helping people who were in danger leave the area, and providing whatever assistance was needed. He notes the difference between the CP in the U.S. and the CP in China. After leaving UNRRA, Sidney, intending to head home to the U.S., instead met CP leader Zhou Enlai and General Nie Rongzhen, who offered Sidney a job helping the CP reach out to the American people. Sidney touches on how he coped with being imprisoned in China for more than a dozen years. Imprisonment and solitary confinement “didn’t change me . . . because I believed in the principles. I believed we were working for a better world and there was nothing better to do than that.” He comments on the positive reception he received when he returned to the U.S. in 1980, and notes that “I didn’t really turn from Marxism/Leninism until about a year after I got out of prison the second time. Then I began reexamining basic premises.” In 1993, he co-authored with Amanda Bennett the story of his life in China, The Man Who Stayed Behind. See also two more interviews with Sidney Rittenberg, conducted by his cousin Deborah Lipman Cochelin on July 27, 2013, and October 27, 2013.
Sidney Rittenberg talks a second time with cousin Deborah Lipman Cochelin in follow-up to their recording session on July 27, 2013. Some of the interview covers the same ground as Sidney’s June 17 and June 19, 2013, interviews with Dale Rosengarten, including stories about his family; the unjust treatment of an African American by Charleston, South Carolina, policemen in the mid-1930s; and Rittenberg’s experiences living and working in China. Sidney attended Sunday school at Kahal Kadosh Beth Elohim (KKBE), the Reform synagogue in Charleston, South Carolina, and relates his memories of KKBE’s Rabbi Jacob Raisin. When he was about fourteen years old, Sidney met Joseph Nelson Mease, a College of Charleston freshman from Canton, North Carolina. Mease introduced Sidney to topics in natural science and historic figures like Charles Darwin. “The main effect that Joe Mease had on me was that I immediately declared myself an atheist.” Sidney describes his after-school activities, family vacations, and how he befriended medical school students and helped them with their studies while he was still in high school. He discusses why he chose to pursue his college degree at the University of North Carolina, Chapel Hill, instead of taking advantage of a full scholarship to Princeton. For graduate studies, he was sent to Stanford University by the U.S. Army to study Chinese language, politics, culture, history, and anthropology. In September 1945, Rittenberg was assigned to the army’s claims department in the judge advocate’s office in Kunming, China. While in China, he observed that the foreigners who were allowed into the country between 1946 and 1966 came from all over the world and the vast majority were Jewish. “Why? Because, like me, they grew up with, first of all, a natural affinity for oppressed people.”
Sidney Rittenberg, born in Charleston, South Carolina, in 1921, is interviewed by Deborah Lipman Cochelin, whose great-grandmother Rachel Rittenberg Sanders was a sister of Sidney’s grandfather Samuel Oscar Rittenberg. Sidney tells stories about his parents, Muriel Sluth (Slutsky) and Sidney Rittenberg, Sr., and his sister Elinor Rittenberg Weinberger. He talks about growing up in Charleston, including the schools he attended and the friends he made. A good bit of the narrative is similar in content to his June 17, 2013 interview with Dale Rosengarten. The cousins recall several members of their extended family and Sidney describes time spent as a child on Sullivan’s Island. See also Sidney Rittenberg’s other interviews on June 19, 2013 and October 27, 2013.
Over the course of two interviews delivered in August and September of 2013, Senator Arthur Ravenel discusses his memories of growing up in Charleston and his many personal and professional accomplishments.
In this interview, health worker and community activist, Romina McCandless (b. 1983), talks with her mother, Mirna Bria (b. 1946), about her life experiences as immigrants. In 1984, Bria and her husband left their native Argentina and moved with their two young kids to South Africa looking for better economic opportunities. At the end of the Apartheid in 1994, the family relocated to Hilton Head, South Carolina where McCandless lived until she left to attend the College of Charleston. In the first part of the interview, McCandless and Bria remember the years they lived in South Africa, the reasons why they moved to Hilton Head, and the challenges they faced in both places. They share memories but present different explanations about the events they recall. In the second part of the interview, McCandless focuses on her community work. She explains that while working as an interpreter at MUSC, she became aware of the disparities in health care access and delivery related to race, ethnicity and socioeconomic factors that were affecting the Hispanic community. This knowledge fueled her passion for improving the health care system. She obtained a Master’s degree in Health Education and got involved with PASOs, a South Carolina nonprofit organization that focuses on enhancing the Latino community access to health services. McCandless also tells about her work as an SC ACLU Board Member and how this organization was involved in challenging the SC Immigration law SB 20. At the end, mother and daughter remember the last days of Mr. Bria. Descripción: En esta entrevista, la activista comunitaria y trabajadora de la salud Romina McCandless (1983) habla con su madre Mirta Bria (1946) acerca de sus experiencias de vida como inmigrantes. En 1984, Bria y su marido dejaron su Argentina natal y se trasladaron con sus dos hijos pequeños a Sudáfrica en busca de mejores oportunidades económicas. En 1994, después de la caída del Apartheid, la familia volvió a migrar y se estableció en Hilton Head, Carolina del Sur. En esa ciudad creció McCandless hasta que dejó la casa de sus padres para ir a estudiar al College of Charleston. En la primera parte de la entrevista, McCandless y Bria recuerdan los años que vivieron en África del Sur, las razones por las cuales llegaron a Hilton Head y los desafíos que enfrentaron en ambos lugares. Madre e hija intercambian recuerdos, pero ofrecen diferentes explicaciones y significados a los eventos que recuerdan. En la segunda parte de la entrevista, McCandless se centra en sus pasiones: el trabajo comunitario y las políticas de salud. Explica que trabajando como intérprete en MUSC se dio cuenta de las disparidades en la prestación y acceso a servicios de salud y entendió como la raza, el origen étnico y los factores socioeconómicos afectaban negativamente a la comunidad hispana. Este conocimiento alimentó su pasión por mejorar el sistema de salud. Obtuvo una Maestría en Educación para la Salud en la Universidad de Carolina del Sur y se involucró con PASOs, una organización sin fines de lucro cuya misión es mejorar el acceso de la comunidad latina a los servicios de salud. McCandless también cuenta acerca de su trabajo en la junta de directores de la Asociación Americana de los Derechos Civiles (ACLU) y como esta organización lideró el proceso para recusar la ley de inmigración de Carolina del Sur SB 20 . Al final de la entrevista Bria y McCandless recuerdan los últimos días del señor Bria.
Artist and playwright Maribel Acosta was born in Havana, Cuba in 1969. She moved in her twenties to Ecuador and since 2010 has been living in the Lowcountry with her family. Acosta has gained a reputation within the local arts community for her paintings, graphic design, community-based theatrical productions, and community service. In the interview, Acosta tells about her childhood in Havana, her early fascination with the arts, and her training as an artist in the most prestigious Cuban institutions. She also talks about her journey as an immigrant and explains that moving from Cuba to Ecuador represented a true cultural shock. Twenty years later, she decided to emigrate again, this time to the United States, with her musician husband and their two children. In the United States she struggled with learning to communicate in English, but that was not a deterrent for her creative passion and her efforts to share her work. Acosta explains that since her children became more independent she has had more time to focus on her artistic endeavors. She has exhibited her paintings in a private gallery in West Ashley and at the Saul Alexander Gallery at the Charleston County Public Library. Finally, she also tells about her project, "Hola Familia", a radio program in Spanish that is broadcast once a week by El Sol 980. Descripción: La artista y dramaturga Maribel Acosta nació en La Habana, Cuba en 1969. A los veinte años se estableció en Ecuador y desde el año 2010 reside en el Lowcountry junto con su familia. Acosta es reconocida por sus pinturas, diseño gráfico, producciones teatrales y servicio comunitario. En la entrevista cuenta sobre su infancia en La Habana, su temprana fascinación por las artes y su formación como artista en las más prestigiosas instituciones cubanas. También relata su historia como inmigrante y explica que el paso de Cuba a Ecuador representó un verdadero choque cultural. Veinte años más tarde cuando decidió radicarse en Estados Unidos junto a su marido músico y sus dos hijos tuvo que aprender a comunicarse en una nueva lengua. Este desafío no le impidió seguir creando y compartiendo su trabajo. Acosta explica que a medida que sus hijos se han vuelto más independientes ella ha encontrado más tiempo para enfocarse en sus proyectos artísticos. Ha exhibido sus pinturas en una galería privada en West Ashley y en la galería Saul Alexander de la Biblioteca Pública del Condado de Charleston. Finalmente, habla de su proyecto “Hola Familia” un programa radial en español que se emite semanalmente por El Sol 980.
Diana Salazar is a Mexican American born in Homestead, Florida. Her father and grandfather worked as labor contractors, supplying immigrant workers to farmers on the Eastern Seaboard. In the interview, Salazar remembers when she was twelve and a teacher told her “do not become a statistic Mexican girl that works in the fields and gets pregnant. […] You go get your education because you’ve got it in you.” She also recalls that as a child she witnessed an immigration raid on a labor camp in Maryland. Though she knew she was not at risk of being deported, the events left a deep impression upon her. Around the age of sixteen, her parents moved to Orlando and stopped being migrant workers because they did not want this lifestyle for their children. Later, they moved to Hollywood, South Carolina where Salazar completed her high school senior year at Baptist Hill High. She returned to Orlando, Florida where married her first husband. She came back to the Lowcountry in the 1980s with her second husband and first child. Salazar tells about her extensive work experience and activism. In 2006, when massive immigrant protests were held around the country to raise awareness about the struggles of undocumented individuals and demand comprehensive immigration reform, three thousand people congregated in Marion Square in Charleston. Salazar tells she organized the march with the guidance and support of her cousin Emma Lozano, a Chicago activist, but she found no support from local politicians. Salazar is proud of her achievements, among them being the recipient of the Martin Luther King Picture Award. Descripción: Diana Salazar nació en Miami, Florida. Su padre y abuelo trabajaron como contratistas, supliendo de mano de obra de trabajadores inmigrantes a los agricultores de la costa este de Estados Unidos. En la entrevista, Salazar recuerda dos eventos que la marcaron siendo niña. El primero fue una conversación con un profesor que le dijo "no te conviertas en una estadística, otra chica mexicana que trabaja en el campo y se embaraza joven. [...] ve y edúcate". El otro suceso fue una redada de inmigración de la que fue testigo en un campo de trabajo en Maryland; a pesar de que sabía que no estaba en peligro de ser deportada quedó profundamente impactada. Cuando tenía aproximadamente dieciséis años sus padres decidieron dejar la vida migrante y se establecieron en Orlando, Florida. Más tarde se trasladaron a Hollywood, Carolina del Sur y fue allí, en la escuela Baptist Hill donde Salazar curso su último año de la preparatoria. Siendo muy joven se casó y fue a vivir Orlando con su marido. En los años ochenta regresó a Carolina del Sur con su segundo marido y su primer hijo y desde entonces ha residido en el Lowcountry. En la entrevista, Salazar cuenta sobre su amplia experiencia laboral y su activismo. En el año 2006, cuando miles de personas marcharon en distintas ciudades del país para crear conciencia sobre las luchas de los indocumentados y para exigir una reforma legislativa, alrededor de tres mil personas se congregaron en Marion Square en Charleston. Salazar explica que fue ella quien organizó la marcha, que recibió el apoyo de su prima Emma Lozano, una activista de Chicago, pero que en cambio, no encontró repuesta positiva en los políticos locales. Salazar se siente orgullosa de sus logros entre los cuales figura de haber sido elegida para recibir un premio por su trabajo en la comunidad llamado Martin Luther King Picture Award.
Lydia Cotton was born in Puerto Rico in 1962. She moved to the Lowcountry in the 1980s. A hard-working woman, her life changed dramatically in 2003 after surviving brain cancer. She was unable to maintain regular employment, but she was determined to make the best of her life. She concentrated her talents and energies on helping the growing Hispanic community in the City of North Charleston. Soon, she became the liaison between the Hispanic Community and the Department of Police of the City of North Charleston. Thanks to this partnership and strong community work, the level of crime in the city reduced significantly. Cotton explains how she has built trust with the residents and authorities over the years and remembers how she and other community workers organized the first community meetings in Spanish in the City of North Charleston. Cotton reflects about the need for community involvement and participation in civic issues, how she understands leadership, and talks proudly about the volunteer work done by a group of Hispanic residents called “Dame la Mano.” Finally, she tells about her last project, a weekly radio program in Spanish that she sees as a new channel to inform, educate, and help people to access the resources they need. Descripción: Lydia Cotton nació en Puerto Rico en 1962 y en los años ochenta se estableció en el Lowcountry. Independiente y trabajadora, su vida cambió drásticamente en el año 2003 cuando le diagnosticaron un tumor cerebral. Afortunadamente se recuperó, pero quedó incapacitada para trabajar en forma regular. Desde entonces concentró sus talentos y energía en ayudar a la creciente comunidad hispana de la Ciudad de North Charleston. Pronto se convirtió en intermediaria y mediadora entre la comunidad hispana y el Departamento de Policía de la Ciudad de North Charleston. Gracias a este trabajo colaborativo el nivel de crimen en la ciudad se redujo notablemente. Cotton explica la naturaleza de su trabajo y cómo fue el proceso de ganarse la confianza de los vecinos y las autoridades. También recuerda como ella y otros trabajadores de la ciudad organizaron las primeras reuniones comunitarias en español en la Ciudad de North Charleston. Explica cuál es su concepción de liderazgo y discurre acerca de la importancia de la participación en temas cívicos. Habla con orgullo de un grupo de vecinos que han formado una organización sin fines de lucro llamada "Dame la mano". Finalmente, cuenta acerca de su nuevo proyecto “Hola Familia” un programa radial semanal y en español que busca informar y educar a la comunidad.
Lucia (Lucy) Cordero was born in 1941 in Arecibo, Puerto Rico. When she was twenty-one, she married Angel Cordero. They lived and raised their children in the city of San Juan. Her husband worked with the Federal Aviation Administration as a traffic controller and in 1982, he was transferred to Charleston, South Carolina. They moved with their three young adult children and got established in Goose Creek, South Carolina. Cordero describes Charleston in the 1980s, stating the Latino community was almost non-existent. Cordero remembers she met her first friend at Sunday mass at the Naval Weapon Station's church, and thanks to her, they connected with other Latino families. Soon, they started gathering to share celebrations and to keep their cultural heritage alive. This small circle expanded to more military families and gave birth to the Tri-County Hispanic American Association. This organization, the oldest Latino organization in the Lowcountry, was later instrumental in the organization of the first Latino festivals in the area. The Catholic faith was very central to community life, and Cordero remembers their efforts to have Spanish Sunday mass celebrated in the Charleston area. Finally, Cordero reflects on the growing Latino community in the region and the challenges the community faces. Descripción: Lucia (Lucy) Cordero nació en 1941 en Arecibo, Puerto Rico. A los veintiún años se casó con Ángel Cordero. La pareja se estableció en la ciudad de San Juan y allí criaron a sus tres hijos. Angel trabajaba para la Administración Federal de Aviación como controlador de tráfico. Cuando en 1982 fue trasladado al aeropuerto de Charleston en Carolina del Sur la familia se radicó en Goose Creek. Cordero describe Charleston en los años ochenta y afirma que la comunidad latina de tan pequeña, era casi inexistente. Sin embargo, encontraron a su primera amiga en la misa dominical en la base naval (Naval Weapon Station) y fue así que conocieron a otras parejas con las que empezaron a reunirse para compartir su cultura y celebraciones. Tanto disfrutaban estos encuentros que su pequeño círculo pronto se amplió a más familias militares. Los Cordero fueron socios fundadores de una organización llamada The Tri-County Hispanic American Association. Esta organización desempeñó un papel decisivo en la organización de los primeros festivales latinos de la zona. Cordero recuerda también que estas familias trabajaron arduamente para que hubiera misas en español en el área de Charleston. Finalmente, reflexiona sobre el crecimiento de la comunidad latina en el Lowcountry y los desafíos que esta enfrenta.
Erin McKee was born in Brooklyn, New York. Right after college, Mckee started her career as a flight attendant with National Airlines. When this company went bankrupt she joined Tower Air. In this interview, Mckee recalls some of the most dangerous, most difficult, and most satisfying moments she experienced working on international flights. In the ‘80s when she started working with the airline industry, flight attendants were expected to look attractive, they have to be slim, have their nails done, and their her hair up. It took time and work to change the requirements for applicants to meet the real focus of the position ‘the main reason that a flight attendant is on the airplane is if there's an emergency, to get you out of that airplane safely. It's not to look good. It's not to serve you meals really. You're there by law, federal regulations, to get people out of a plane in a certain amount of time if there's an emergency." At the end of '80s early '90s McKee and her coworkers organized a union to demand better regulations regarding the scheduling and number of hours they were forced to work. She became the secretary/treasurer of her union and was part of the negotiating committee. Because of her experience, she went to Washington, D. C. to testify before a legislative subcommittee about duty time legislation. Mckee moved to Charleston in 1996 and around 1998 Tower Air closed and she was out of work. She thought that her vast experience with unions would help her to find a job quickly but her background was not seen as an asset in a right to work state. She finally started working with American Income Life Insurance and then with Electrical Workers' Building Trades Local IBEW776. In 2013 she became the President of the State Labor Council (AFL- CIO).
Civil rights leader and community activist William Saunders was born in 1935 and has resided most of his life in Johns Island, South Carolina. In this interview, Saunders reflects on the economic and cultural changes he has witnessed over the years. Many of the changes had a negative impact on the health and life expectancy of the African American community. Regarding land ownership and access to natural resources, he states- both poor white and black landowners lost their properties because of shark loan practices. He criticizes government policies that facilitated city annexations, profuse housing development, and promoted tourism industry without considering their impact in the life of folks residing in rural and urban areas of Charleston. He thinks organic farming is a positive practice but one that does not benefit poor families. Saunders states he keeps working on his community as a member of the Gullah/ Geechee Commission. He also co-chairs with Tommy Legare the organization Concerned Citizens of the Sea Island, which is against the extension of I-526. Saunders states that activism can carry a heavy toll. "If you got the knowledge, and you care, then you have to suffer. You really have to suffer because you’re the one that gets involved."
Paula Tejeda was born in San German, Puerto Rico in 1946. Besides her daily job as Charleston School of Law Associate Law Librarian and Head of Technical Services, Tejeda is the president of Círculo Hispanoamericano de Charleston. In the interview, she remembers her childhood, her college years, and her vast career as a professional librarian in Puerto Rico, Santo Domingo, Florida, and South Carolina. In 1985, she moved with her husband to Santo Domingo because he was employed at Gulf and Western Industries. Four years later, they relocated to Florida and lived there until her two sons reached adulthood. Then, she received a proposal to join the newly opened Charleston School of Law and decided to accept the challenge. In 2004, Tejeda and her husband moved to the Lowcountry and were surprised to find a very diverse Hispanic population in terms of nationalities of origin. Soon, Tejeda and her husband joined the Círculo Hispanoamericano de Charleston. Tejeda describes the history, mission, and goals of Círculo Hispanoamericano de Charleston, an organization she has fully embraced, serving as treasurer and president. Descripción: Paula Tejeda nació en San Germán, Puerto Rico en 1946. Se radicó en Carolina del Sur en el año 2004 para desempeñarse como subdirectora y jefa de Servicios Técnicos de la Escuela de Derecho de Charleston (Charleston Law School). En la entrevista, Tejeda recuerda su infancia en Puerto Rico, sus años en la universidad y su vasta carrera profesional en Puerto Rico, Santo Domingo, Florida y Carolina del Sur. En el año 1981, Tejeda y su esposo se establecieron en Santo Domingo donde él trabajaba para la compañía azucarera Gulf and Western. Cuatro años más tarde se trasladaron a Florida. Cuando sus hijos crecieron y dejaron la casa paterna, Tejeda recibió la propuesta de unirse al cuerpo profesional de la nueva Escuela de Derecho de Charleston. En Carolina del Sur, encontró una población hispana diferente a la de Florida, una comunidad que ella describe como mucho más diversa en términos de nacionalidades de origen. Al poco tiempo de llegados, ella y su marido se unieron al Círculo Hispanoamericano de Charleston, organización en la que se ha desempeñado como tesorera y presidenta. Finalmente, Tejeda describe la historia, misión y objetivos de esta institución.
Charles Moore, a member and business manager of the International Brotherhood of Electrical Workers (IBEW) Local 776, was born in Florence, South Carolina, on July 19th, 1961. Soon after, his family moved to the Isle of Palms, where he spent his youth. Directly after graduating from high school, Moore joined the Marine Corps and served from 1979 to 1983. He spent most of his service time overseas, first in Japan and later in Korea. After completing his years of service at the age of twenty, Moore attended Embry-Riddle College in Daytona, Florida, aspiring to become a helicopter pilot. However, he returned to South Carolina before finishing his training and, needing a steady job, decided pursue a civilian job and continued on to join the local union. He explains that transitioning from military life to the union was not difficult, as both systems provided similar structure and order. Moore talks about IBEW, the union which represents electricians and workers of the communication and broadcasting industries, and describes its role in negotiating with contractors and ensuring benefits for the workers. His pride in his work with the union, in his trade, and in the Charleston-based projects on which he has participated is evident. He says proudly, “I can walk around here and see every building I worked in. I’m a part of the community. I love being a part of the community. My children get tired of it because every time we ride around, [I say], ‘Yeah, I built that. I built that.’”
"Herbert Lee Frazier was born at the Charleston Naval Base Hospital. The son of a Navy cook, Herbert grew up wandering King Street, enjoying cartoons, and maturing under the love and support of his close-knit family. Frazier also describes his youth and the neighborhood he grew up in, including the damage it suffered from Hurricane Hugo and the following gentrification. Frazier attended The University of South Carolina, majoring in journalism. Although he gravitated towards an advertising career, he found himself working as an intern at The Post and Courier in a newly integrated news room. Frazier notes that his career in journalism allowed him to “follow his curiosity.” Frazier went on to work at papers such as The State Newspaper in Columbia, South Carolina, The Times-Picayune in New Orleans, Louisiana, The Dallas Times-Herald, in Dallas, Texas, and The Charlotte Observer in Charlotte, North Carolina. In 1990, he was named the journalist of the year by the South Carolina Press Association in recognition of his work with the South Carolina Association of Black Journalists. Frazier also recalls such experiences as teaching at Rhodes University in South Africa, participating in journalism organizations, and leading training sessions in developing countries with the State Department. In the interview, Frazier reflects on the ethics, integrity, and technological advancements in journalism . He also talks about the challenges he faced as an African American journalist and remembers some of the most interesting stories he wrote. "
Luz Alvarado was born in Mexico in 1984. She is a single mother of two, a college student, a full-time worker, and a volunteer. In the interview, Alvarado tells about growing up in poverty and how America resonated in her young mind as the remedy for her family problems. When she was fourteen, she was sent to spend a few weeks with her grandmother who lived in a small town. There she met a man much older than her and was flattered by his attentions. He told her he was on his way to the United States and invited her to go. She decided to go without letting anybody know, excited about the prospect of achieving the American dream, and seeing her brother who was living in Florida. Soon, she realized this man had not been honest about his intentions, but by then she was crossing the border. In the interview, Alvarado tells about the complex relationship she had with this man who became her husband and the father of her two daughters. It took her several years but finally, she was able to leave the relationship, and since then she has been the sole provider for her kids. Because she was a victim of criminal abuse, she was able to apply and obtain a visa that allows her to stay and legally work in the United States. Alvarado says that changing her legal status enormously improved her quality of life; she is no longer living in fear of being deported and separated from her children. Finally, she talks about being a Meals on Wheels’ volunteer, helping her church, and the dreams she has for her future and her daughters’. Descripción: Luz Alvarado nació en México en 1984. Cada día, Alvarado cumple muchos papeles diferentes: es madre soltera de dos hijas, estudiante universitaria, trabajadora de tiempo completo y voluntaria en su comunidad. En la entrevista, Alvarado recuerda que creció en la pobreza y que los Estados Unidos resonaban en su mente joven como el remedio para los problemas de su familia. Cuando tenía catorce años, fue enviada a pasar unas semanas con su abuela que vivía en un rancho. Allí se encontró con un hombre mayor que ella que pronto la hizo sentirse halagada con sus atenciones. Le dijo que estaba en camino a Estados Unidos y la invitó a ir, insistiendo en que debía decidirse pronto. Alvarado pensó que era su oportunidad para trabajar y ganar dólares para ayudar a su familia y también de volver a ver a su hermano que vivía en la Florida. Sin dejarle saber a nadie, emprendió el viaje. No había pasado mucho tiempo cuando se dió cuenta de las verdaderas intenciones de su acompañante y se arrepintió de su decisión, pero para entonces, ya estaba cruzando la frontera. En la entrevista, Alvarado habla de la compleja relación que mantuvo con este hombre que se convirtió en su marido y el padre de sus dos hijas. Cuando finalmente fue capaz de dejar esa relación abusiva se convirtió en el único sostén de sus hijas. Debido a que fue víctima de abuso criminal pudo aplicar y obtener una visa que le permitió quedarse y trabajar legalmente en Estados Unidos. Alvarado explica que adquirir documentos para residir y trabajar legalmente ha mejorado enormemente su calidad de vida, que gracias a ello ya no vive con el temor a ser deportada y separada de sus hijas. Por último, cuenta de su trabajo voluntario en Meals on Wheels of Charleston y en su iglesia y acerca de los sueños que tiene para su futuro y el de sus hijas.
JoDee Robinson (b.1969), a child of Cuban immigrants, was born in New York and grew up in New Jersey. Her father owned a restaurant that was at the center of family life. There, Robinson learned to work, made friends, and met her future husband, Richard Robinson. In the interview, Robinson tells about her childhood and teen years as a first-generation American child, and reflects on how their parent’s background, language, and culture colored her experiences. She married an Irish man and soon they realized had very different expectations about roles and responsibilities in the family. Soon after marrying, the Robinsons decided to move south. They lived for a while in Miami, Florida, but finally got established in Summerville, South Carolina. Robinson worked as an interpreter at Midland Park Elementary and did volunteer work with a Hispanic Methodist Pastor. She experienced firsthand the needs of the children and families and was moved to give a creative and positive answer. With that goal, the Robinsons created the nonprofit organization, Nuevos Caminos. In 2011, they were deeply involved in challenging the South Carolina Immigration Law SB 20. Robinson says she was outraged because she realized her own father, a Cuban-American with a strong accent, was at risk to be singled out, stopped and detained if the law passed with full force. In the interview, she also talks about the racism she has encountered while living in South Carolina. Descripción: Hija de inmigrantes cubanos, JoDee Robinson (1969) nació en Nueva York y se crio en Nueva Jersey. Su padre era dueño de un restaurante que fue el centro de la vida familiar. Allí, Robinson aprendió a trabajar, hizo amigos y conoció a su futuro marido, Richard Robinson. Robinson reflexiona acerca de sus años de infancia y adolescencia como hija de inmigrantes y explica como la historia de sus padres, su cultura y lenguaje matizaron todas estas vivencias tempranas. Al poco tiempo de casados, los Robinson decidieron mudarse al sur. Residieron por un tiempo en Miami, Florida pero finalmente se radicaron en Summerville, Carolina del Sur. Robinson trabajó como intérprete en la escuela Midland Park e hizo trabajo voluntario con un pastor de la Iglesia Metodista. Caminando los barrios fue testigo de las necesidades de los niños y las familias. Así nació su determinación de dar una repuesta apropiada y para hacerlo fundó junto a su esposo la organización sin fines de lucro, Nuevos Caminos. En 2011, los Robinson participaron activamente en la recusación de la ley de inmigración de Carolina del Sur SB 20. Robinson cuenta que el proyecto de ley la afectó de manera personal porque se dio cuenta de que su propio padre, un cubano-americano que habla inglés con acento extranjero, corría el riesgo de ser detenido y maltratado si la ley se aprobaba en toda su extensión. Finalmente, cuenta sobre el racismo que ella ve en Carolina del Sur y cuales son sus planes para el futuro.
Robert Altamont Moses, the fourth of seven children of Charlotte Virginia Emanuel and Henry Phillips Moses, was born in 1921 in Sumter, South Carolina, where his great-grandfather Montgomery Moses had settled around 1832. In describing the house and the property on Church Street where he and his siblings grew up, he notes that "looking back on it, I would say that it was a near-perfect childhood." The Moses family was Jewish, but celebrated both Jewish and Christian holidays. Robert discusses the deaths of his two oldest siblings due to polio; learning from his mother how to cure mullet roe and make haw jelly, "a Sumter specialty;" the 1950 death of his brother Vivian while flying for the United States Marines; and the life of his uncle Herbert "Unc" Moses, who partnered with Robert's father, Henry, in the Henry P. Moses Company, an insurance and real estate business. Robert attended The Citadel and, in the interview, recalls the difficulty of surviving freshman year. While serving stateside in the U.S. Army in the mid-1940s, he met and married Harriett Pace of Kansas City, Missouri, who was on the road playing violin with a band. They settled in Sumter and raised five daughters. Because Harriett was Catholic, they had to pledge to raise their children in the Catholic Church. Robert kept his promise, but states that it was "a bitter pill to try to swallow, to see your children raised Catholic and forbidden to be Jewish." Ironically, Harriett was not particularly observant after they married, and she later became a member of Temple Sinai's sisterhood. Robert and his youngest daughter, Elizabeth, who is an interviewer, discuss the various religious paths the five Moses daughters chose as adults. Note: see also a follow-up interview with Robert Moses dated August 17, 2013. For related information see the August 7, 1999 interview with Robert's brother Richard Moses and August 19, 2013 interview with Robert's sister Mary Octavia Moses Mahon. Special Collections, Addlestone Library, College of Charleston, is the repository for Moses family photographs and papers.
In this follow-up to his August 16, 2013 interview, Robert Altamont Moses shares his memories of Temple Sinai in his hometown of Sumter, South Carolina. He recalls some of the rabbis who served the Reform congregation, such as Samuel Shillman, Avshalom Magidovitch, J. Aaron Levy, Milton Schlager, and Robert Seigel. Although Temple Sinai is listed on the National Register of Historic Places in South Carolina, Moses worries about what will happen to the building, the stained glass windows in particular, when the congregation is no longer viable. He discusses the windows in the sanctuary; the renovations that took place in the 1960s; activities of the sisterhood in past decades; and the decline in the number of members over the last fifteen to twenty years. Robert believes intermarriage is partly responsible for the decrease in the size of the congregation. He notes that Sumter Jews have been fully accepted and have largely assimilated into mainstream society. Jewish family names mentioned during the interview are Strauss, Moise, Lyon, and Kaye. Ira Kaye and his wife, Sumter native Ruth Barnett Kaye (see their interviews dated June 14 and 15, 1996), were close friends of the Moses family. Ira's work as a lawyer on civils rights issues in Sumter in the 1950s and '60s alienated many of Ira's colleagues and fellow Jews. Wanting to overcome society's "stone wall of inbred discrimination," Robert and his first wife, Harriett Pace, tried to lead their children by example in treating black people as they would white. Elizabeth, his youngest daughter and co-interviewer, was raised, like her siblings, in the Catholic Church, Harriett's chosen religion. Robert reveals his feelings about raising the children in the Catholic Church and Elizabeth's conversion to Judaism as an adult. Following Harriett's death, Robert married Clara Gayness - also present for the interview - who, like Harriett, converted to Catholicism. For related information see the August 7, 1999 interview with Robert's brother Richard Moses and August 19, 2013 interview with Robert's sister Mary Octavia Moses Mahon. Special Collections, Addlestone Library, College of Charleston, is the repository for Moses family photographs and papers.
Mary Octavia "Ta" Moses Mahon, born in 1918, shares her memories of growing up in Sumter, South Carolina, with her six siblings, two of whom died in childhood of polio. She describes how the Moses children occupied their time in Sumter and Saluda, North Carolina, where they had a summer home. She recalls attending Sunday school and, on occasion, accompanying her father to Friday night services at Temple Sinai, the Reform Jewish congregation in Sumter. The Moses family observed the Sabbath and the High Holidays at the temple, but not in the home. Ta, with help from her niece Elizabeth Moses reviews some of the family genealogy, which includes surnames such as Seixas, Emanuel, and Cohen, and she responds to questions about her Jewish identity. Ta graduated from Coker College in Hartsville, South Carolina, with a degree in history, and taught in Sumter schools for four years. She married John Mahon, a Methodist, and they raised their four children in Sumter as Methodists. For related information see the August 7, 1999 interview with Octavia's brother Richard Moses and August 16 and 17, 2013 interviews with Octavia's brother Robert Moses. Special Collections, Addlestone Library, College of Charleston, is the repository for Moses family photographs and papers.
This interview with Dr. Carlton Wilson highlights his experiences as a child chosen to help desegregate public schools in Warrenton, North Carolina during the Civil Rights Movement. In addition to looking at the effects of this school integration on the people of Warrenton, Dr. Wilson provides detailed examples of some of the challenges he and his peers faced as children directly involved in the integration movement. The interview was done in conjunction with the “Somebody Had To Do It" project which is designed as a multi-disciplinary study to identify, locate, interview and acknowledge African American “first children" who desegregated America’s schools. Serving as one of those “first children," Dr. Wilson recounts the dynamics of school desegregation in Warrenton at that time.
Born in Newberry, South Carolina on August 21, 1933, Marlene O'Bryant-Seabrook calls herself "an educator who quilts". In 1975, Seabrook became the first African American and second women to join The Citadel as full time faculty and in 2009 she was one of the forty-four fiber artists chosen to participate in an exhibition to honor president Obama's first inauguration. Her quilt entitled "They Paved the Way" and many others she has created are featured in national and international publications and exhibits. A third generation educator, in this interview, she asserts that growing up among teachers left a indelible mark on her which guided her career choices and shaped her attitude towards life's challenges. "If I'm prepared to do something, then the rest of it does not make any difference. It never occurred to me that my being black or female should have stopped me from doing something." Seabrook attended Avery Normal Institute and then pursued higher education at South Carolina State, The Citadel, and finally the University of South Carolina where she completed her Ph.D. During her tenure at The Citadel, she was treated with respect. However,she taught mostly graduate students and only after a year of employment she was allowed to work with cadets, which she did in a very limited fashion. After leaving The Citadel in 1980, she returned to Charleston County Public School System where she worked until she retired "from employment but not from work."
John Asbury Zeigler, Jr., Citadel Class of 1932, was born in 1912 in Manning, South Carolina. He was a poet, philanthropist, and co-owner of the Book Basement, a bookstore which once operated on the present campus of the College of Charleston. His family had deep roots in Charleston. His parents were Virginia Elfe and John Zeigler. His family lived many years in Florence, where his father founded a newspaper, the Florence Morning News. He recalls his earliest childhood memory with a poem he wrote when he was eight years old. He states the best thing about attending The Citadel was meting his roommate, the man that later would marry his sister and whose family gave him great joy. Zeigler Jr. explains that he survived by avoiding bringing attention to himself. He was active in the campus culture scene: founded The Citadel literary magazine and was introduced to the Poetry Society of South Carolina by General Days. After graduation, Zeigler Jr. worked as a teacher in Charleston and then moved to Washington, D.C., where he resided for several years until his return to Charleston to focus on his writing. Zeigler Jr. states he was always loved and accepted by his family for who he was, and that his family equally embraced his long-life partner, Edwin Peacock. He tells about their love story with two poems he asks the interviewer to read and remembers how they kept their relationship during WW II. Finally, Zeigler Jr. talks about the Book Basement bookstore they co-owned for twenty-five years at 9 College Street, the prominent visitors they hosted, and the reasons why it became an iconic cultural space in Charleston. The transcript includes several annotations by Mary Jo Potter, Zeigler’s niece.
Born in Charleston, SC on September 11, 1976 and raised in nearby Pinopolis, Lindsay Holler is a singer, composer, and guitar player who has additionally been a strong advocate for local musicians and a fixture of the music scene. In this interview she recalls her musical influences, including her parents’ mainstream pop records and her brother’s enthusiasm for the Black Crows. In addition to playing flute in the middle school band and taking piano lessons, Holler also studied voice with opera singer June Bonner. That association led to a visit to Broadway at age 13, where she saw Gregory Hines and Phylicia Rashad in Jelly’s Last Jam. “I kind of fell in love with New York a little bit, and I was like, oh, man, that’s where I want to go,” Holler recalls. Following her high school graduation, Holler studied jazz at the Berklee College of Music before returning to Charleston to complete her musical education at the College of Charleston. She has recorded and performed with several locally-based groups, including the Dirty Kids, the Western Polaroids, and Matadero. Though often in the spotlight as the lead singer, Holler is ambivalent about the attention that it brings her and worries that that ambivalence may undermine her success: “Everybody is me, me, me, show me, let me show you, you know, it’s such a prevalent posture nowadays, where it’s in your face, and who’s going to be the loudest, and who is going to be the most out there, and that’s never been my thing. But I worry do you have to be like that in order to be successful?”
This panel brought together for the first time in the City of Charleston a group of Jewish Cadets who shared their memories in a public forum (September 29, 2013). The program was possible thanks to the collaboration between the Jewish Studies Program at The College of Charleston and The Citadel. Martin Perlmutter introduced the program and Dr. Sam Hines introduced the moderator, Dr. Joelle Neulander. The event was dedicated to the memory of Maurice Fox, Citadel Class 1953. The panelists recall their experiences as Jewish cadets at The Citadel and reflect on how those experiences shaped their lives when they left the institution. All together the panelists experience span over seven decades. They provide a glimpse into the history of The Citadel from the WWII years to the present. The panelist include, Bernard Warshaw, Class of 1942, Bernard Solomon, Class of 1947, Les Bergen, Class of 1969, Steve Josias, Class of 1970, Alan Reyner, Class of 1972 and Jonathan Rosen, Class of 2014.
Lutheran Pastor Thulisiwe "Thulie" Beresford was born in Vryheid, South Africa on February 2, 1962. The third of seven children, she grew up in a devoted Lutheran family under the racist system of the apartheid. At age of nine, Beresford and one of her brothers were sent to Swaziland to live with their maternal grandmother and continue their education. Beresford excelled in math and science and in 1984 she graduated with a Bachelor Degree in Biology and a concurrent Diploma in Education. She taught for two years in South Africa and after receiving a scholarship moved to the United States to study at Ohio University in Athens where she earned a Master Degree in Biology. She went back to South Africa for two years and returned to USA to attend the seminary. In this interview, Beresford explains the policies of racial segregation imposed for the apartheid and how they impacted the life of her family and community. She also recalls episodes of violence, persecution, and repression she witnessed when growing up. Beresford also describes her experiences as a South African immigrant in USA. Finally, she tells about her call to become a Lutheran minister and reflects about balancing her roles as a pastor, mother, and wife.
Bobby Richardson was born in Sumter, South Carolina on August 19, 1935. While playing high school and American Legion baseball, he was discovered by the New York Yankees and after his high school graduation he joined them. He played two years on the Yankees' minor league farm team and at nineteen he participated in his first professional game. Richardson played with the Yankees for ten years from 1955 to 1966 and won nine out of ten World Series. Richardson earned several awards and holds still-standing records. Following his retirement from professional baseball Richardson coached the University of South Carolina Gamecocks from 1970-1976. In the interview Richardson recalls his friendships with baseball legends Mickey Mantle and Roger Maris; he shares his opinions about the present-day game of baseball, including length of the season, finances, and steroid use. Finally he reflects about the importance of his faith and the impact it has on his personal and professional life. When asked about his best year in baseball he choose 1962, stating "It was just one of those years when everything seemed to go my way."
The Mayor of Charleston discusses the Making Cities Livable International Conference in Charleston in February 2000. He emphasizes the importance of farmers and farmers' markets in Charleston. Riley explains the implementation of an urban growth boundary on John?s Island, which prevents any urban or suburban type developments beyond the boundary. Riley suggests that the urban growth boundary protects farmers from the infringement of developers.
Susan Breslin was born in Pittsfield, Massachusetts. In the summer of 1963, she joined The Congress of Racial Equality (CORE) in Harlem after graduating from the University of Toronto. In recalling her time with the organization, Breslin talks about the intense work she performed with the TV Image Campaign, a movement devised by CORE to force major companies to use integrated advertisement. She also discusses the significance of the August, 1963 March on Washington, stating, “I think everybody who participated in the March on Washington—and they came from everywhere—walked away knowing they were part of something huge.” Breslin’s interview dives into the rich depths of CORE’s history; specifically the evolution of its ideology. Breslin discusses the controversy that bubbled up when some CORE leaders advocated for separation instead of integration, and the resulting break that led her to leave the group in the fall of 1965. Breslin also shares her memories of major historical events such as the funerals of Malcolm X and Martin Luther King, Jr. She reflects on how her participation in the civil rights movement impacted her personal relationships, discusses the emotional quality of those times, and encourages her audience to find the issue of their time and become involved. Breslin believes, as she says, “Every little step creates controversy, but the controversy does not last. What lasts is the door that has been opened.” Later, Breslin moved to South Carolina, and now resides in Folly Beach, where she continues to be active in local political issues.
Civil rights activist and educator Dr. Luther Seabrook was born in Charleston, South Carolina on December 5, 1928. He spent his childhood in downtown Charleston until his parents enrolled him at Lincoln Academy, a boarding school for black children in North Carolina. After finishing high school, he went to West Virginia for his undergraduate studies, obtained a master’s degree in education at Columbia University, and later earned a doctorate in education administration from the University of Massachusetts. In his interview, Seabrook remembers his experiences with the civil rights movement in the 1960s. He explains that, after facing the pervasiveness of racism and discrimination at Columbia University and from New York City officials, he joined the Congress of Racial Equality (CORE). With CORE, Seabrook worked to bring about change primarily through the housing and education initiatives. In the summer of 1964, he volunteered to go to Mississippi and collaborate with the Student Non-Violent Coordinating Committee (SNCC), despite the disappearance of three civil rights activists. SNCC leaders sent him to Hattiesburg, where he remained and worked with the Freedom Schools until the end of the summer. Seabrook also recalls his other activities, such as his participation in the Democratic Convention in Atlantic City, attendance of the Selma march, and involvement in a march on Washington. But Seabrook’s impact didn’t stop at civil rights; he also had a successful career in education. In his roles as both a principal and a superintendent, Seabrook was a central figure in the development of the New York and Boston school systems. For his work, he received numerous accolades and awards from various parties. Though Seabrook worked mostly in the North, he returned to South Carolina and worked at the State Department of Education with Dr. Barbara Nielsen in the 1990s.
Jacquelyn Elaine Venning was born in Charleston, South Carolina, where she spent most of her life. Venning describes being raised in a Christian family and her experience in private schools, including Sacred Heart Catholic School and Bishop England, where she was educated until eleventh grade. Venning graduated from Burke High School in 1983. Venning recalls her first job as a shampoo girl, which she got in sixth grade and continued to work at through her schooling. After high school, Venning relates how she fell in love and got married. Her husband then joined the military, which relocated them around the world. Venning describes her experience living internationally in Germany, and in Texas and Georgia before returning to Charleston in 1992. Since then, she has been working with Aramark at The Citadel, first serving in the Mess Hall and later serving as a supervisor in the Daniel Library Java City. In her interview, Venning recalls her apprehension of working in The Citadel’s male-only environment. But she states that her fears quickly dissipated and describes the cadets as having always been gentle and respectful with her and her job enjoyable. Venning recounts the many institutional changes she has experienced during her than twenty-plus years working at The Citadel, including the deeply controversial admission of Sharon Faulkner to the school and later the full inclusion of women to the Corps. Venning concludes with how the food industry has changed over the years and the attempts to unionize The Citadel food workers.
Bill Carson was born in Baltimore, Maryland, in October of 1976, and when he was ten years old his family relocated to James Island, South Carolina. It was around this time that Carson become interested in playing guitar. Carson talks about his formative years, the music that inspired him, and the people who supported him. He reminices how the Jump Little Children’s band members trained and nurtured him and describes them as being “like big brothers” to him and many other young local musicians. Despite participation in a band during his senior year of high school, Carson did not have plans to pursue a music career, and enrolled at the College of Charleston to study philosophy and art. After graduation, Carson began work in a glass shop, but continued playing in different bands in his free time. He remembers his first show, an opening for the band The Groovy Cools which drew a laughably small audience, and his first serious show with a band called Bud Collins. Carson recalls some of his best experiences playing in an ensemble, especially his participation in the Groundhog Concert Day at the Halsey Institute, which brought many of his favorite local musicians together. When asked whether he thought Charleston had a special sound, he stated that he considered Charleston to be special due to its sense of community. Carson recalls the instrumental trio he formed with Ron Wiltrout and Nathan Koci, known as The Opposite of Train, and his 2011 project to document indigenous music on Johns Island. Today, Carson is known for a vast career that includes writing, recording, and performing music, as well as for his collaborative projects and commissioned productions. He also finds time to be a full time elementary school teacher in his community.
"Longshoreman and civil rights unionist Leonard Riley, Jr. was born on August 27th, 1952, in Charleston, South Carolina. A lifelong resident of West Ashley, Riley’s family owned several acres of land which they farmed. To supplement the income from farming, his father worked seasonal jobs to be able to provide for his five children. It was in these seasonal jobs that Leonard Riley, Sr., became the first family member to work the waterfront. Later, his sons, Leonard and Kenneth, followed in his footsteps and would later become union leaders at the ILA local 1422. Riley relays his own introduction to longshoring, describing how he began at the age of eighteen, during the summer before his first year of college. His first day at work left an indelible memory. Riley recalls, ""Yeah, that was—that first day was unbelievable. I thought I was going to die, literally, cramping—all the bottoms of your feet cramping. I'll never forget that day: hands chafed out by getting blisters on the hands. But these guys were used to it, so it didn't bother them. They dragged me through that day."" After beginning his studies at the College of Charleston the following fall, Riley worked at the docks each summer. Though he earned a bachelor’s degree in Biology, after graduation Riley realized he truly enjoyed his job at the port. In addition to providing a good income, the job helped him to emerge as a young leader among his co-workers. Reflecting on years past, Riley stresses how drastically the maritime industry has changed due to automatization and stresses the union's crucial role in protecting the workers in a changing landscape. Amongst his memories, the 2002 strike against Nordana shipping stands out. Riley tells of the national and international attention- and international assistance- the conflict generated. He describes how the clash was resolved with the help and solidarity of Spanish dockworkers who forced the company to negotiate. Riley concludes and explains that longshoring has historically been a black industry that can be traced through the years back to slavery."
Robert “Rabbit” Lockwood grew up on the South Battery in Charleston, South Carolina. In his interview, Lockwood describes his long and rich family history, which dates back to the earliest Europeans in South Carolina, including two family members who were blockade runners for the Confederacy during the Civil War. Lockwood’s family tradition of seafarers includes his grandfather and great-uncle who were harbor pilots in Charleston. During his early years, he attended Gaud School for Boys and Charleston High before majoring in Civil Engineering at The Citadel. After graduation, Lockwood became an apprentice harbor pilot, working at the Charleston Harbor until he retired at the age of seventy. In his reflections, Lockwood considers himself lucky to have been able to keep this job and avoid the fate of many of his classmates, who served in Vietnam. He also shares some of his more memorable experiences as a harbor pilot.
Gerald G. Mishoe was born in Conway, South Carolina in 1949. He was the son of Conway firefighter Julian Grant Mishoe, who sparked Gerald Mishoe’s love of firefighting. He spent much of his childhood with his father at the firehouse and watching him fight fires. Mishoe moved to Charleston, South Carolina in 1964. After graduating from high school he joined the St. Andrews Parish fire department to work with his father. After retiring and since the death of nine Charleston firefighters at the Sofa Superstore in 2007, Mishoe has been working with the Lowcountry Firefighter Support Team, which helps firefighters cope with the emotional burden associated with their profession. The team has supported nearly six thousand firefighters and their family members. In the interview, Mishoe tells about fires that stand out in his memory, the occasions he felt his life was in danger, and the changes he has witnessed over decades in the firefighting practice. He explains advances in technology have driven some changes, but others have been driven by tragedies, such us the Sofa Super Store fire in Charleston. He details things that went wrong during the fatal 2007 store fire. He states that a thorough evaluation of those failures has lead to improvements in safety protocols, accountability, equipment, and training. Mishoe also reflects on his journey learning to acknowledge his feelings and the effects of untreated trauma on himself and his family. He states that the ‘machismo’ common among first responders constitutes a huge risk for them. He asserts the importance of the work that Lowcountry Firefighter Support Team is doing, helping firefighters to stay in the job and increasing the quality of life. Mishoe’s son carries on the family tradition as a Charleston firefighter.
Anthony Wright, renowned locally as "Tony the Peanut Man" was born in Savannah, Georgia on December 12, 1952. He grew up in the segregated Maryville community with his mother and five siblings. He attended Wallace High School and following school integration he went to Moultrie High. He was suspended for a year because he fought with a Caucasian student. He decided to quit school and instead earn his GED. In 1973 enlisted in the United States Army. After his service, Wright was employed by Gulfstream Aerospace in Savannah, and Lockheed in Charleston. When Lockheed closed, Wright struggled to get a good paying job. Mr. Marion Howard encouraged him to try selling peanuts in the Charleston market. Reluctantly, he decided to give it a try. At the beginning he was shy and other sellers in the market urged him to "be more like Mr. Ben," who was old and beloved peanut seller. Wright created a song and dance that helped him to increase sales. Wright sang, "I got some boiled and I got some toasted, got some stewed and I got some roasted. Oh, yeah, peanut man, uh-huh, catch him if you can because I got the right one baby, uh-huh." Wright's friendly and personable style made him successful and lead to appearances on television and a film. Moreover, his attitude and community involvement earned him the love and recognition of his fellow Charlestonians. Wright's entrepreneur spirit took him to write a comic book, Peanut Man. He used it as a tool to persuade children to follow their dreams. He also looked for ways to expand his business. In the interview he describes his struggles as an African-American vendor to be allowed to sell peanuts at The Citadel, Joe Riley Stadium, and the Daniel Island stadium and also the challenges he experienced when a fire destroyed his business and when a deal to sell can peanuts ended badly. In the interview he asserts being grateful for his life experiences and looking at the future with enthusiasm, "my goal is to be the number one peanut man in the world ... I just want to leave something behind that people can appreciate."
Betty Lindau Ustun reflects on growing up in Columbia, South Carolina, a city she describes as “not exactly welcoming to all Jews.” She remembers that the Orthodox Jews there did not consider Reform Jews “real Jews.” The Lindaus belonged to the Reform congregation, Tree of Life, and her mother, Beatrice Perl Lindau, worked closely with Helen Kohn Hennig in the synagogue’s Sunday school and sisterhood. Beatrice, the daughter of a baker from Szeged, Hungary, married Jules W. Lindau, III, a plastics engineer. Betty talks about how the family wound up in Columbia, where her father owned Southern Plastics and promoted the growth of engineering programs at local colleges. She briefly discusses her family’s feelings about the Civil Rights Movement of the 1950s and ’60s and their response to the formation of the State of Israel. Betty was working for Voice of America in Washington, D.C. when she met her future husband, Semih Ustun, the son of a Turkish diplomat. They married in 1956 and raised two sons in the capital. Betty was a founding member of Southwest Hebrew Congregation in Washington, later renamed Temple Micah. The transcript includes comments inserted by the interviewee during proofreading. See Mss. 1035-392 for follow-up interviews conducted in 2014.
In the third of a three-part interview, Langhorne A. “Tony” Motley reflects on his tenures as United States Ambassador to Brazil (1981-1983) and as Assistant Secretary of State for Western Hemisphere Affairs (1983-1985). Motley was appointed ambassador by President Ronald Reagan after having been recommended by Alaskan Senators Frank Murkowski and Ted Stevens, both of whom were close friends. Having grown up in Brazil and being fluent in Portuguese, Motley enjoyed strong support from the Brazilian press. During the Brazilian debt crisis of the early 1980s, Motley helped the government secure a major loan from the US in exchange for Brazilian support during the international trade negotiations surrounding the General Agreement on Tariffs and Trade (GATT). As Assistant Secretary of State, Motley was a central player in Reagan’s foreign policy, which had a strong emphasis on Latin American affairs. He reflects on his efforts to cultivate the Contra opposition to the Sandinista regime in Nicaragua and his efforts to destabilize the country’s economy. Motley also played a central role in planning the successful invasion of Grenada in 1983. Motley provides personal assessments of many of the political leaders with whom he interacted closely, including Ronald Reagan, Augusto Pinochet, Daniel Ortega, William Casey, and George H.W. Bush.
In the second part of a three-part interview, Langhorne A. “Tony” Motley discusses his career as a real estate developer in Alaska as well as his earliest foray into government when he was appointed the Commissioner of the Alaska Department of Commerce and Economic Development. He then served for four years as a lobbyist for the Citizens for Management of Alaskan Lands, which represented the land development interests of the mining, oil and gas, tourism, and real estate industries. During this period, he also worked on the campaigns of various Republican politicians, including Senators Frank Murkowski and Ted Stevens. In December 1978, Motley and Stevens were the two survivors of a plane crash at the Anchorage International Airport. Stevens lost his wife in the crash. Following his diplomatic career, Motley launched a consulting business, L.A. Motley and Company, Inc. The company represented various US corporations interested in doing business in Latin America as well as Latin American firms working in the United States. Motley recounts his efforts to support Petra Lovetinska, who in 2000 became just the second woman to graduate from The Citadel. He concludes by reflecting on his campaign work on behalf of George W. Bush during the South Carolina primary in 2000.
Langhorne A. “Tony” Motley was born 5 June 1938 in Rio de Janeiro, Brazil. He is the former United States Ambassador to Brazil (1981–83) and Assistant Secretary of State for Western Hemisphere Affairs (1983–85). In this interview, he reflects on growing up in Brazil as the son of an American oil executive who died in an airplane crash when Motley was twelve. A graduate of The Citadel (1960), Motley discusses the hazing he and his classmates experienced and remembers that, “we made a pledge that we weren’t going to do that, and I think we held it up.” While in the Air Force, Motley was stationed at Feltwell in England, Walker Air Force Base in New Mexico, Albrook Air Force Base in Panama, Scott Air Force Base in Illinois, and Elmendorf Air Force Base in Alaska. He resigned from the Air Force in June of 1970 to accept a job in Alaska in real estate development. Subsequent interviews on June 4, 2012 and June 9, 2012 explore Motley’s diplomatic career as well as his ongoing relationship to The Citadel.
The oldest of three sisters, Lourdes was born in Mendoza, Argentina in 1972. Her family experienced many economic setbacks, and she learned at a young age to work hard to overcome obstacles. She completed her training as a Physical Education teacher while helping the family business, and right after graduating, she taught swimming lessons, hockey, and operated a small gym. During the Argentina economic crisis at the end of the 1990s, Lourdes reluctantly left her country. This decision had a great impact on her relationship with her loved ones and in her own identity. Lourdes tells about the barriers she faced to adjust to the life in South Carolina and how she coped. She worked in housekeeping but she had a longing for her teaching days and started looking for ways to use her knowledge and passion for fitness and a healthy lifestyle. She presented a proposal to teach a free of charge fitness class for pregnant women at Our Lady of Mercy Outreach in Johns Island, South Carolina. At first, her students were mostly Latinas, but soon her classes were full of women with very different backgrounds. Later, she moved her free classes to the public library on Johns Island. In the interview, Lourdes explains faith has been central in her journey, giving her a new community and the strength to face every day as an undocumented worker without becoming overwhelmed by fears and anxiety. Raised Catholic, she is now a member of an evangelical church. Lourdes and her husband have volunteered at a Hispanic church food bank, which served mostly poor black families in Ravenel, South Carolina. Descripción: La mayor de tres hermanas, Lourdes, nació en 1972 en Mendoza capital en Argentina. Su familia sufrió varios reveses económicos y debido a ello aprendió desde pequeña a esforzarse y trabajar con empeño para superar los obstáculos. Estudio y se recibió de profesora de educación física mientras ayudaba en el negocio familiar y a poco de graduarse ya impartía clases de natación, hockey y tenía un pequeño gimnasio en su casa. Durante la crisis económica de Argentina de fines de los años noventa renuentemente decidió emigrar. Esta decisión produjo cambios profundos tanto en su identidad como en su relación con sus seres queridos. Lourdes habla de los obstáculos que enfrentó para adaptarse a la vida en Carolina del Sur y cómo poco a poco los fue superando. Después de asistir a las clases de inglés comenzó a sentir que podía comunicarse mejor y empezó a participar más activamente en la comunidad. Sin embargo extrañaba trabajar en su profesión y entonces empezó a buscar oportunidades para compartir su conocimiento y pasión por la actividad física y la vida saludable. Fue así que decidió presentar una propuesta para enseñar de forma gratuita, una clase de gimnasia para mujeres embarazadas en Our Lady of Mercy Outreach en Johns Island. Al principio, sus estudiantes eran en su mayoría latinas, pero pronto sus clases se llenaron de mujeres de distintas procedencias. Más tarde, trasladó sus clases gratuitas a la biblioteca pública en Johns Island. En la entrevista, Lourdes dice que su fe y su relación con Dios han sido centrales en su camino. Gracias a su vida de fe tiene fuerza cada mañana para enfrentar su día como trabajadora indocumentada sin quedar abrumada por el temor y la ansiedad. Criada en la iglesia católica es ahora miembro de una iglesia evangélica. Junto con su marido ha sido voluntaria en Ravenel en un banco de alimentos en una iglesia hispana que ayudaba mayormente familias pobres afroamericanas.
Elsa Mendez was born in Chile in 1976 but grew up in Mendoza, Argentina. In the late 1990s, she fell in love, got pregnant, and married her sweetheart. The young couple suffered the economic crisis affecting Argentina in those years. Frustrated, and on an impulse, she wrote a letter to her sister who was living in South Carolina, asking her for help to move to the United States. In return, her sister facilitated the money to buy airplane tickets and then assisted the young family to get settled in North Charleston. In the interview, Mendez remembers her first impressions in the United States, and the struggles and challenges they faced during the first months as immigrants. She talks with affection and gratitude about the American neighbors who welcomed them with open arms and helped them to find work. Over time, other friends and relatives from Argentina moved to the area, and while she was happy to have loved ones close by, soon the dynamics of these old relationships changed in the new setting. Mendez also tells about her experiences as an undocumented immigrant and the negative impact of the passage of the South Carolina immigration law SB 20, which she protested. She explains that in an attempt to protect her children they, as a family, rarely discuss their legal status. However, the conversation is no longer avoidable, because there are several teenagers in her network of family and friends who will face uncertainty when they finish high school. Finally, she states that her personal relationship with God helps her to accept her life as it gives hope for a better future. Descripción: Elsa Méndez nació en Chile en 1974 pero creció en Mendoza, Argentina. A fines de los noventa se enamoró, quedó embarazada siendo muy joven y se casó. La joven pareja pronto sintió los efectos de la crisis económica que afectaba a la Argentina. Frustrada, casi sin pensarlo, le escribió una carta a su hermana mayor que vivía en Estados Unidos pidiéndole ayuda para llegar hasta allí. Su hermana le facilitó el dinero para comprar los pasajes de avión y luego la ayudó a establecerse junto a su marido y su bebe en North Charleston. En la entrevista, Méndez habla de sus primeras impresiones en Estados Unidos y sobre los problemas y desafíos que enfrentaron durante los primeros meses como inmigrantes. Recuerda con afecto y gratitud a los vecinos estadounidenses que sin conocerlos los recibieron y les ayudaron a encontrar trabajo. Con el tiempo, otros amigos y parientes de Argentina se trasladaron a vivir al Lowcountry. Mendez explica que si bien ella se sintió feliz de tener seres queridos cerca, pronto se dio cuenta de que la calidad de esas relaciones cambiaría en el nuevo entorno. Por último, Méndez relata sus experiencias como inmigrante indocumentada y el impacto negativo de la aprobación de la ley de inmigración SB 20 de Carolina del Sur a la que ella se opuso. Aunque la falta de documentos tiñe toda su vida, en un intento de proteger a sus hijos, rara vez conversan en familia acerca de estos temas. Sin embargo sabe que se acercan a un momento en que ya no van a poder evadir la conversación porque varios adolescentes de su red social están por terminar la escuela secundaria. Por último, afirma que su relación personal con Dios le ayuda a afrontar el día y a tener esperanza en un futuro mejor.
Margarita Perez was born in Veracruz, Mexico in 1992. She was eleven years old when her mother announced she was moving to the United States, and that Margarita and her two sisters would stay in Mexico with their grandmother. The three sisters implored their mother to not leave them, and the very next morning the family began their journey to the north. In the interview, Margarita remembers the harrowing experience of crossing the border and getting lost and separated from her mother for several days. She tells about her first impressions in the United States, how much she liked Hanahan Elementary School, but also how difficult it was to attend an institution that was ill prepared to assist Spanish-speaking children. Her school experience improved when her family moved to Mount Pleasant, South Carolina. In her new school, Moultrie Middle, the teachers were much more supportive and capable of helping her. Margarita states, little by little she realized "she was not dumb" and could be a very good student. She graduated from Wando High School with good grades and dreamed of attending college and becoming a doctor. Unfortunately, she realized her dream was hard to materialize because she was undocumented. Margarita explains she had limited information about her options; she did not receive guidance from her teachers and school counselors nor did she have contact with advocacy groups or other students in similar conditions. Margarita contemplates the pros and cons of moving back to Mexico to study. Mexico is no longer the place she knew. Her grandmother passed away, and if she decides to go back she does not know when she will be able to see her mother again. Margarita discusses her work in housekeeping with her mother in downtown Charleston and in Isle of Palms, South Carolina. Descripción: Margarita Pérez nació en Veracruz, México en 1992. Tenía once años cuando su madre anunció que se trasladaba a Estados Unidos y que Margarita y sus dos hermanas se quedarían en México con su abuela. Las tres hermanas imploraron a su madre que no las dejara y a la mañana siguiente la familia comenzó su viaje al norte. Margarita recuerda la terrible experiencia de cruzar la frontera, perderse y quedar separada de su madre durante varios días. También cuenta acerca de sus primeras impresiones en Estados Unidos como por ejemplo lo mucho que le gustó el edificio de la escuela primaria de Hanahan, pero lo difícil que fue adaptarse a una institución que no estaba preparada para ayudar a los niños de habla hispana. Su experiencia educativa mejoró cuando su familia se trasladó a Mount Pleasant, Carolina del Sur porque en su nueva escuela, Moultrie Middle, los maestros le brindaron más apoyo y atención. Poco a poco Margarita se dio cuenta de que “no era tonta” y que al contrario podía ser una buena estudiante. Se graduó en Wando High School y soñaba con ser médica. Lamentablemente, se dio cuenta de que su sueño era difícil de materializar porque siendo indocumentada no podía aspirar a estudiar en la universidad. Margarita explica que no tuvo información acerca de sus opciones para estudiar, que sus profesores y consejeros no sabían como orientarla y que en ese momento no conocía grupos que estuvieran trabajando por los derechos de los jóvenes inmigrantes como ella. Margarita contempla los pros y contras de regresar a México a estudiar y afirma que no encuentra respuestas fáciles. México ya no es el lugar que ella conoció, su abuela falleció y si ella decide volver a su tierra natal no sabe cuándo podrá ver a su madre que está establecida en Estados Unidos. Mientras tanto, Margarita sigue trabajando limpiando casas de familia con su madre en downtown Charleston y en Isle of Palms, Carolina del Sur.
Charles Stockell was born in Washington, DC. Following a family tradition of service, he joined the military when he was twenty years old, attending basic training at Ft. Bragg and Officer Candidate School in Oklahoma. He was assigned to a division that was very aggressive on the battlefield. ÒI liked the way that they acted. I got better targets that way. He also frequently served as an observer on a Piper Cub aircraft flying combat missions over German territory. Stockell recalls the confusion of the Omaha Beach landing during the Normandy Invasion. He and the men in his battery were forced to swim ashore after disembarking from the landing craft prematurely. The chaos continued on the shore. We hadn't left the beach before I found my first two American casualties. They were lying on the beach, and all four feet of these two men had been [blown] off. And they knew that they were bleeding to death, so in their death, their last thing on earth, they wrapped their arms companionly around each other and died that way. It was a very touching sort of thing. Stockell received four Purple Hearts for wounds he received while serving in the artillery, and rose to the rank of colonel. He also served in the Korean and Vietnam Wars and taught at the National War College in Carlisle, Pennsylvania. In 2012, Stockell was inducted into France's National Order of the Legion of Honor.
Herman Stramm was born 8 June 1927, in Charleston, South Carolina. In this interview, Stramm discusses his experiences in the Navy during WWII. He attended signalman school in Bainbridge, Maryland before being assigned to the USS Dale, DD353, at Pearl Harbor. On board, the sailor had limited access to information, according to Stramm. “We didn't have an up-to-date news service like they got now--no television. I read Tokyo Rose a time or two, but all of a sudden, we heard, you know, Japanese surrendered.” He expresses deep pride in having been part of the flotilla that escorted the USS Missouri into Tokyo Bay for the Japanese surrender. Stramm’s last station was at Fort Pierce, Florida, where he helped the underwater demolition team before he was discharged to the Charleston Navy Yard. He returned home and attended The Citadel for a brief period. After his military service, he worked at the United States Post Office and at an airport in Atlanta, Georgia for fifteen years before retiring in 1990, a few months after Hurricane Hugo.
Fotografía en color de Juana Torres y sus hijos con una quinceañera en la iglesia Blessed Sacrament. / Color photograph of Juana Torres and her sons with a quinceañera at Blessed Sacrament Catholic Church.
To commemorate her upcoming eighty-fifth birthday, Mary Lourie Rittenberg is interviewed by her sons Harris Rittenberg and Sam Rittenberg. Also present are Harris's wife, Meryl; Sam's wife, Evelyn; and Mary's second husband, Louis Kirshtein. Mary was raised in St. George, South Carolina, the fourth child of six born to Anne "Annie" Friedman and Louis Lourie. Mary describes growing up in the 1930s and '40s in the small town about fifty miles northwest of Charleston, South Carolina. Her stories convey the love and respect she feels for her parents, siblings, and maternal grandmother, Baila Friedman. Her mother kept kosher and closed the family's store on the High Holidays. Mary recalls instances of antisemitism that the Louries experienced living in St. George. Yet her father was well respected and involved in local politics. Mary attended the University of Georgia in Athens, majoring in economics and education. She relates how she met her first husband, Alvin Rittenberg, and what attracted her to him. Harris and Meryl discuss how Mary has influenced her children's sense of Jewish identity. Transcript contains comments and corrections by Mary's relative David Askienazy. See also Rittenberg's oral history recorded on December 4, 2014, Mss. 1035-411. For related materials, see the Lourie family papers, Mss. 1034-042, and interviews with Larraine Lourie Moses, Mss. 1035-487; Libby Friedman Levinson, Mss. 1035-016; Henry Rittenberg, Mss. 1035-104; Henry and Sarah Rittenberg, Mss. 1035-350.
Charleston Mayor Joseph P. Riley was born in the city on June 9, 1943. After graduating from The Citadel (1964), he attended the University of South Carolina’s School of Law (1967). He served in the South Carolina House of Representatives from 1968 to 1974 before being elected Mayor of Charleston in December 1975. He has served 10 terms. Inthe following interview with Citadel Cadet Steven Foster, Riley reflects on the City’s disaster preparations for Hurricane Hugo in September 1989. The Mayor recalls that his main concerns were to encourage citizens to evacuate and to provide for those who needed shelter after the storm. Hunkered down in City Hall with other City employees, they listened anxiously as the metal roof was torn from the building and flung across the street. After the storm, which was among the most destructive to hit the United States, Riley worked closely with political, business, and civic leaders to revive the region’s economy and repair its badly damaged infrastructure.
Arlington Sanford was born on December 21, 1923, in Danbury, Connecticut. He joined the Navy shortly after graduating from high school. After boot camp in Newport, Rhode Island, he went to diesel school in South Richmond, Virginia, and graduated as a Fireman First Class. He was then assigned to landing ship tank (LST-307) in Boston, Massachusetts. He shipped out of New York on St. Patrick's Day in 1943 and took part in the Sicilian Occupation, the Salerno Landings, and the Normandy Invasion. Sanford describes his close relationship with Jack Junior Faughn, Boatswain's Mate Second Class from Peoria, Illinois: We were closer than brothers. We were inseparable; everywhere we went together, all through the war and did the same thing. LST-307 was struck hard by German guns during the Normandy invasion off Sword Beach. Upon impact Sanford sped to the main deck where he found Faughn's badly injured body. I kind of held him and took care of him for a while, until the corpsman came, Sanford recalled. That's the last I ever saw him.
Fleming was born in Charleston, South Carolina on 8 January 1922. To help support his family following the death of his father, Fleming joined the Civilian Conservation Corps in 1939 through which he worked on Bull’s Island. He recalls the Charleston of his childhood: “We didn't have but one street, Spring Street, to go across the old Ashley River Bridge . . . . right back where the stadium is at, all that was the river.” Fleming married and was drafted in 1942. He attended basic training at Camp Sibert, Alabama, where he “learned how to take care of myself through that army life, I learned a lot because when you hit them beach head, there ain’t nobody there to help you, you got to help yourself.” In Hawaii, he received training that prepared him for work as a medic on ship hospitals and in field hospitals in the Pacific. He recalls many harrowing scenes of battle and details life in foxholes during Japanese air attacks. Returning to Charleston after the war, Fleming worked in carpentry and construction, and played baseball for the Avco Corporation team. He concludes by reflecting on the September 2011 death of his wife of 69 years, Dorothy Buckingham Fleming, whose grave he visits weekly: “I go up there and look at the grave, and I got a little clipper, you know, like the stone, and I cut around it and take the brush and brush it all off.”
William Bendt was born in Charleston, South Carolina in 1920. As a teenager, he withdrew from Murray Vocational High School to work at the White Swan laundry. He began working at the Naval Shipyard as a classified laborer when he was eighteen years old and soon transferred to an office position that he held for the rest of his civil service career. In this interview, Bendt recalls seeing Franklin Delano Roosevelt during the president’s visit to the shipyard. “I got within thirty feet of President Roosevelt, watching him come down that gangplank, and out of that back seat, projected out where he could sit down, and then went back in. And I really appreciate that I got to see him real close.” Bendt’s supervisors procured two draft deferments on his behalf, but they were unable to secure a third deferment. Upon joining the Army, he attended basic training at Fort Jackson (Columbia, South Carolina), infantry training at Camp Wheeler (Macon, Georgia), reported to Fort Meade (Baltimore, Maryland), and was sent to Camp Shanks (New York) before shipping out of New Jersey. “Before going aboard, the Red Cross came along and gave us all a little green bag with toiletries, what have you,” Bendt recalled. “I have that bag today and a little container of milk.” Assigned to the Second Army Division in France as a replacement, Bendt arrived on the continent on D-Day plus six. Bendt discusses his brief captivity at the hands of the Germans, while in combat along the Rhine River. After the war, Bendt met Russian soldiers in occupied Berlin. Returning to Charleston after the war, he resumed his work at the Naval Shipyard in the Public Works Department, where he accumulated over thirty-six years of service.
Vance L. Crouse is a retired Colonel in the United States Air Force. Born in Henderson, Tennessee in 1921, he was home-schooled, then attended a rural public school, and a junior college, Freede Hardeman College, during the Great Depression. His father worked as a carpenter as well as an auto mechanic and his mother was a teacher. His sister, following their mother’s footsteps, pursued a career as a school teacher. A chance to see Charles A. Lindbergh in Louisville, Kentucky, sparked a lifelong interest in airplanes. Crouse describes the experience, “We went up to visit my uncle in Louisville, Kentucky, and Charles A. Lindbergh came and landed there…he recently completed his transatlantic flight, and we got to see him and his Spirit of St. Louis airplane. And that made a lasting impression on me.” In 1932 after the passing of his mother, he and his father moved to Memphis, while his sister taught in rural schools across the country. It was during a Sunday afternoon visit to his three uncles on December 7, 1941 that Crouse heard a radio report of the attack on Pearl Harbor. He enlisted in the Army Air Corps shortly after his 21st birthday in 1942. Denied the opportunity for pilot-training due to his poor vision, Crouse was sent to Officer Candidate School at Yale University for basic and technical training. He was transferred to Greenville, South Carolina for the Replacement Training Unit then to Key Field in Meridian, Mississippi, and Mobile, Alabama. Crouse was stationed in Gushkara, in the Assam Valley, India, as part of a reconnaissance squadron. He was pulled out of his medical training and sent to Korea to serve as a doctor at Taegu and Seoul. Crouse was stationed in occupied Germany from 1960-1963.
Wilson Thrower was born in Charlotte, North Carolina in 1922. He worked as an electrician at the Charleston Navy Yard before being drafted in 1943 and entering the Navy as an Apprentice Seaman on the USS Jenks. After demonstrating his knowledge of the destroyer escort's communications system, Jenks became an Electrician, Third Class. In this interview, Thrower recounts the capture of the German U-505, which proved vital to Allied code breaking operations. For serving in the submarine task force that captured the German U-boat, Thrower received a Presidential Unit Citation. After the War, he served in law enforcement and ran a series of businesses.
James Young was born in Winnsboro, South Carolina in 1921. Young volunteered for the Army Reserves in 1942. After completing basic training in Miami Beach, Florida, he went to Shepherd Field, Texas for munitions training. He was sent to Las Vegas, Nevada, for gunnery school, then Dalhart, Texas, for combat crew training. At gunnery school, Young recalled firing at a target pulled by an airplane: “Each person had a different color of shells, and he could count his hits by whether they were yellow, black, green.” Stationed in Polebrook, England, Young served as a Technical Sergeant, tail gunner in the 8th Air Force, 351st Bomb Group Heavy, 509th Bomb Squadron from the March 6, 1944 to May 2, 1945. He flew 28 missions, the first of which was into Poland on Easter Sunday, April 9, 1944. He later flew missions over Poland, France, Germany, Luxembourg, and Belgium. In this interview, he recalls details of several of his missions and discusses the annual reunions he attends with the men with whom he served.
In this interview, Henry Rittenberg, a Citadel Graduate Class 1938, remembers his experiences as a Jewish cadet. At this time, about five hundred young men were part of the Corps of Cadets but only ten or twelve of them were Jewish. Catholics and Protestants were able to express their faith on campus, but Jewish cadets did not have that privilege. There were no organized Jewish services, a rabbi never visited the campus, and Jewish cadets had to request permission to leave for the High Holy Days. Moreover, The Citadel did not offer accommodations for the Jewish cadets to have kosher food or keep the Shabbat. However, Rittenberg reflects that these kind of religious issues were not very concerning among his peers, commenting they were not ignored but rather they were “under the radar”. In the interview, Rittenberg names other Jewish cadets that attended The Citadel in the 1930s and early 40s. Finally, Rittenberg tells about his participation on ad hoc committees for the Board of Visitors during the 1990s. In that role, he participated in important discussions such as the admission of women to the Corps and the filming of the movie Lords of Discipline based on Pat Conroy’s book of the same name.
Willy Moritz Adler was born in 1920 in Altona, Germany, a suburb of Hamburg that he describes as "a very liberal suburb and it came in handy when Hitler came to power." Willy discusses his family and life in Altona after Hitler became chancellor of Germany in 1933. He was one of four children of Bertha Teller, a Romanian, and Max Adler, who was from Poland. Max was in the egg business and had developed many relationships that proved beneficial when he later needed help keeping his family safe. Willy attended Talmud Torah Realschule, a sort of Jewish day school run by Arthur Spier, and became bar mitzvah before the family went into hiding to evade the Nazis. Initially, Willy and his parents were hidden by Christians for about nine months. "I was very thankful to our Christian neighbors who hid us. There were thousands of them. I don't feel they get enough credit, because they were gut neshomehs [good souls]." At one point, Willy was caught in a roundup and sent to a concentration camp in the Fuhlsbuttel section of Hamburg. Max used his connections with acquaintances who were stormtroopers and arranged his son's release about two months later. Willy lost his brother Moshe and sister Margrit in the Holocaust. His brother Dovid was the first in the family to get out of Germany. Willy followed and then Bertha and Max, who, having set aside emergency money, bought their way out with the assistance of a rich man in Hamburg. The four remaining Adlers found themselves, first, in Perth Amboy, New Jersey, where they had cousins, and then Brooklyn, New York. Willy, dreaming of killing Hitler, volunteered for the army after the United States entered World War II. Initially, he was assigned to a combat unit, but once officials discovered his background, he became an interrogator of German prisoners at Fort Jackson in Columbia, South Carolina. Willy recounts how he met his wife, Irma Sachs of Brooklyn, New York. The couple raised three children, Roger, Vicki, and Lauri, in New York City, where Willy owned a restaurant and bar called Artie's Place. The interviewee recalls several trips that he has made to Germany, courtesy of the German government, to speak to schoolchildren and other interested parties. Willy expresses his feelings about the United States: "What is there not to like about this country? It took us in. It gave us a home. To me, this is Eretz Israel." For a related collection, see the Willy Adler papers, Mss. 1065-028, Special Collections, College of Charleston.
Bordallo was born in San Pedro Coahuila, Mexico, where she lived with her parents and six brothers until moving to the United States. Her father was a milliner and businessman. In 1978, she got married and crossed the border with her new husband. They arrived in Florida and stayed to work in agriculture, from there traveling to Virginia, the Carolinas, Tennessee, Georgia, and anywhere they were needed. They had three children. In 1986, they decided to settle on Johns Island because they wanted a more stable life and better educational opportunities for their children. They kept working on the fields and lived in a camp located on River Road. There, they met the sisters of Our Lady of Mercy, who visited the families and helped them to access community resources. Aspiring to a better quality of life for her family, Bordallo strove to acquire their own house through Habitats for Humanity. Bordallo and her husband regularized their legal status by accepting the amnesty granted by the Reagan administration and later became US citizens.Bordallo nació en San Pedro Coahuila, México y allí vivió junto a sus padres y seis hermanos hasta que emigró a Estados Unidos. Su padre fabricaba sombreros y se dedicaba a los negocios. En 1978, se casó y con su flamante marido cruzó la frontera. Se instalaron en Florida para trabajar en el campo y desde allí viajaban a Virginia, las Carolinas, Tennessee, Virginia, Georgia, donde quiera que hubiera trabajo en la cosecha. Tuvieron tres hijos. En 1986 pensando en el bien y la educación de los niños decidieron establecerse en Johns Island. Al campo donde vivían, ubicado en River Road, comenzaron a llegar de visita las hermanas de Our Lady of Mercy y ellas los ayudaron a acceder a recursos comunitarios. Aspirando a una mejor calidad de vida para su familia luchó para conseguir su propia vivienda con Habitat for Humanity. Bordallo y su esposo se acogieron a la amnistía otorgada por el gobierno del presidente Reagan y más tarde se convirtieron en ciudadanos americanos.
In the second part of her interview, Bordallo recalls how her life changed after her family settled on Johns Island and explains how the island's Latino community has grown in recent years. Bordallo explains that their family has always valued education very highly, and, for that reason, she and her husband did not hesitate to invest their efforts in sending their children to private Catholic schools, first to Nativity and later to Bishop England. Bordallo is also proud of having paid for her children’s college education costs, and is happy to say they are now independent adults, giving her the opportunity to pursue her own projects, study, and travel. Bordallo works as a young children's teacher at Rural Mission, is a student at Trident Technical College, and remains an active member of Holy Spirit Parish on Johns Island. En esta segunda parte de la entrevista, Bordallo recuerda como cambió su vida después que su familia se estableció en Johns Island y describe cómo la comunidad latina de la isla ha crecido en los últimos años. Bordallo explica que la educación siempre ha sido un valor muy importante para su familia y que, por esa razón, ella y su esposo no dudaron en invertir sus esfuerzos para que sus hijos fueran a escuelas privadas católicas, primero a Nativity y más tarde a Bishop England. Bordallo se enorgullece también de haber pagado por los estudios universitarios de sus hijos y tener la capacidad, ahora que ellos son adultos independientes, de abocarse a sus propios proyectos, estudiar y viajar. Bordallo trabaja como maestra de niños pequeños en Rural Mission, estudia en Trident Tech y es miembro activo de la parroquia Holy Spirit en Johns Island.
Carl Roberts was born in Spartanburg, South Carolina in 1929. His father and mother worked in a cotton mill. He was one of seven boys and had one sister. Roberts enlisted in the Navy when he was 17-years old and attended basic training in Maryland. He was assigned to the USS Leyte aircraft carrier as a Seaman First Class in the Pacific at the end of the Second World War. He later joined the Army and was stationed in Seoul during the Korean War where he worked in the motor pool, acquiring mechanical skills and learning to drive various vehicles. He received the Victory Medal for service in World War II, the Good Conduct Medal for service in the Korean War, and the Honorable Service button. After leaving the service, he was a sheet metal worker at Beverage Air in Spartanburg. In the 1960’s, Roberts moved to Charleston to work as an automatic transmission mechanic and to begin a family. He married and had three children.
Edward Dear was born in Philadelphia, Pennsylvania. His father worked for the Philadelphia Inquirer, and his mother worked for John Wanamaker Department Store. He graduated from Frankfort High before attending Temple University, where he played football with actor Bill Cosby. He was drafted into the Marine Corps and continued to played football on the team at Quantico. He attended Officer Candidate School, the Basic School, and the Military Occupational Specialty School for engineering. While stationed at Camp Pendleton, he was ordered to the 1st Battalion, 26th Marines, 5th Division and sent to the Philippines. He made two landings in Vietnam, first at the Da Nang airbase in an area known as Dodge City. After transferring to the 3rd Marine Division, he was sent to the demilitarized zone at Dang Ha. He describes the personal impact of his experiences as an officer and alludes to the evolution of the media’s war coverage. His leadership style focused on being honest and fair with his men, which carried over into his civilian life as a swimming and football coach. He continues to attend the Marine Corps Birthday Ball every year and brings students from the Marine Enlisted Commissioning Education Program (MECEP) to have “the Old Corps meet the New Corps.”
Holsapple was born in San Rafael, Mendoza, Argentina, in 1977, where she lived with her family until she left to study drama at the National University of Cuyo in the city of Mendoza. In 2000, while Argentina was in the midst of a severe economic crisis, she decided, like many other young Argentines, to seek new opportunities abroad. She arrived in South Carolina at the age of twenty-three. Although she had friends and acquaintances already living in the Lowcountry, the process of adapting to the new place was not easy. Her life took an even tougher turn when, after marrying an American citizen, she became a victim of domestic violence. Holsapple was determined to leave her situation of abuse, and found refuge in My Sister House, a safe shelter and home for victims of abuse. With the support of professionals, volunteers, and friends, she began the healing process and worked hard to provide proper care for her newborn daughter. A few years later, Holsapple became a citizen of the United States. Currently, she owns her own small business and is proud and grateful for what she has accomplished through hard work and dedication. However, despite these achievements, Holsapple still has mixed feelings about her decision to raise her daughter away from her family and homeland. Holsapple nació en San Rafael, Provincia de Mendoza en 1977 y allí residió junto a su familia hasta que se mudó a Mendoza capital para estudiar teatro en la universidad. A los 23 años en medio de una fuerte crisis económica, decidió al igual que muchos otros jóvenes argentinos, buscar nuevas oportunidades en el exterior. En el año 2000, llegó a Carolina del Sur. Aunque tenía amigos y conocidos el proceso de adaptación a la vida en el Lowcountry no fue fácil. Su vida tomó un giro todavía más difícil cuando se casó con un hombre americano y fue víctima de violencia doméstica. Decidida a salir de la situación de abuso busco refugio en My Sister House. Con el apoyo de profesionales, voluntarios y amigos comenzó a recuperarse y a trabajar para así poder encargarse de su hija recién nacida. Algunos años más tarde, Holsapple se hizo ciudadana americana. Actualmente, es dueña de una pequeña empresa y se muestra orgullosa y agradecida por lo que ha sido capaz de lograr con su trabajo y esfuerzo. Sin embargo, estos logros no disminuyen los sentimientos encontrados que le produce criar a su hija lejos de su familia y su tierra natal.
Kevin Scott, Citadel Class of 1990, was born in 1967 in Augusta, Georgia. He was a JROTC student in high school in Mint Hill, just outside Charlotte, North Carolina, and found The Citadel as a natural choice for continuing with an ROTC program. Scott reflects on his time in the institution, where he found stability and a sense of place. Although he knew he was gay from an early age, the school's physical and academic demands left him with little time and energy to explore his sexuality. After graduation, he was concerned about the military homophobic culture and decided to pursue a job with the Charleston Police Department. He was denied the position because of concerns regarding his sexual preferences. The experience deeply hurt Scott, leading him to return to North Carolina to join the Hickory Police Department. In 2003, Scott founded The Citadel GALA (Gay and Lesbian Alliance) with the purpose of providing support to gay cadets. In this interview, Scott remembers a few remarkable events that occurred when he was a cadet such as the Corps of Cadets’ cold welcoming to General Watts when he was named president, a memorable food fight that happened close to Thanksgiving in 1987, and The Citadel making national news because a group of white students harassed an African American freshmen using KKK symbols. At the time of the interview, Scott was living in Washington, D.C. with his partner of sixteen years.
This interview with Lucy Brenda Patterson Frinks details her experience as one of the ten Black students in the second year of integration at Abbeville High School, in Abbeville, South Carolina. The interview was done in conjunction with the "Somebody Had To Do It" project which is designed as a multi-disciplinary study to identify, locate, interview and acknowledge African American "first children" who desegregated America's schools. Mrs. Frinks gives insight into the experience at the school when most of the ten African Americans at the newly integrated school were her family members; relationships with her teachers/administrators; and post mass-integration relations at the school.
Norma Hoffman-Davis (1940) was born and lived in Charleston until she left for college in 1957. Hoffman's parents were Ellen Wiley, a school teacher, and Joseph Irvin Hoffman a prominent African American physician who practiced in Charleston until he was in his eighties. In this interview, Hoffman-Davis reflects about growing up in Charleston peninsula, in a time when black and whites lived in the same neighborhoods but all institutions were segregated. She attended a catholic school for blacks, Immaculate Conception, and her family worshiped at St Peter's Catholic Church. Hoffman- Davis remembers the stories of her father, a black doctor, practicing in downtown Charleston and rural Johns Island. She tells about the health care institutions available for black people when she was a child, Cannon Street Hospital and the black section of Roper Hospital and also remembers her father's colleagues. Hoffman-Davis reflects about the mixed results that desegregation brought to the black community in terms of the access to healthcare services, as well as how changes in the healthcare industry have negatively impacted the doctor- patient relationship. Hofmann and her husband Mr. Leonard Davis lived in Detroit Michigan for thirty-eight years. After retirement they move back to the Lowcountry and reside in the house in which her parents used to live.
Armand Derfner (b. 1938) has practiced law for more than 40 years as a staff attorney for civil rights groups in Mississippi and Washington, DC, and in private practice in Charleston. He has helped shape the Voting Rights Act through his arguments before the US Supreme Court, and many other voting rights cases.
Leroy H. Baker, Jr. (b. 1924) served as navigator and communicator on the USS Southland during World War II. After the war, he was assigned to the Naval Receiving Station in Charleston where he helped process troop separations.
William Lindsay Koob III (b. 1946) is a Citadel graduate (1968) who served fourteen years in US Army Intelligence, rising to the rank of Major. In 1987, while stationed at the Pentagon, he admitted under interrogation to being a homosexual and was forced to resign his commission rather than risk a messy investigation and a less-than-honorable discharge (this happened in the days before "Don't ask, don't tell.") A short time later, he came out to his parents and brother (also a Citadel grad) during a visit back home: “I told the whole story, and by the time I finished, I was in tears. My brother made a few supportive comments -- then, everyone sat and waited for a response from my father: the retired Army Colonel. There I was: the third generation of my family to serve in the military. But, my Dad just kind of sat there, looking down at the table. After awhile, he got up from the table, walked around to my seat ... and he pulled me to my feet, hugged me warmly, and said, ‘Son, I don't like it, I don't understand it, and I’m going to have to think about this for a long time ... but you're my son and I love you.’ Could I have asked for anything more? No.” Koob further reported that his Citadel classmates, following the leadership of their former cadet company commander, have been accepting of his homosexuality: “I am still one of the brotherhood," he said. "And, for that, I will be eternally grateful.” (Koob, Interview by Kerry Taylor 26 February and 24 April 2010). These days, Lindsay (known as "Bill" during his Citadel years) maintains his thriving "retirement career" as probably the only internationally-respected classical music critic and journalist to ever graduate from The Citadel.
Mary Moultrie (b. 1943) was among the leaders of the 1969 Charleston hospital strike. In December of 1967, Moultrie and her coworkers at the Medical College of Charleston hospital began to complain of workplace discrimination and low wages that paid some workers less than the federal minimum wage.
Mary Moultrie (b. 1943) was among the leaders of the 1969 Charleston hospital strike. In December of 1967, Moultrie and her coworkers at the Medical College of Charleston hospital began to complain of workplace discrimination and low wages that paid some workers less than the federal minimum wage.
The Rev. Joseph Darby (b. 1951) is the Senior Pastor of Morris Brown A.M.E. Church in Charleston, and has long been involved in racial, cultural and faith-based programs to improve South Carolina race relations and education. During an interview regarding the 2008 Democratic primary in South Carolina, Darby observed that some supporters of Barack Obama’s campaign have been disappointed by the tentativeness of his presidency.
The Rev. Joseph Darby (b. 1951) is the Senior Pastor of Morris Brown A.M.E. Church in Charleston, and has long been involved in racial, cultural and faith-based programs to improve South Carolina race relations and education. During an interview regarding the 2008 Democratic primary in South Carolina, Darby observed that some supporters of Barack Obama’s campaign have been disappointed by the tentativeness of his presidency.
Amand Derfner (b. 1938) has practiced law for more than 40 years as a staff attorney for civil rights groups in Mississippi and Washington, DC, and in private practice in Charleston. He has helped shape the Voting Rights Act through his arguments before the US Supreme Court, and any other voting rights cases.
Clarissa Lugo (b. 1979) is the assistant director of admissions at The Citadel and a 2002 graduate. A native of Eagle Pass, Texas, she was a member of The Citadel’s first women’s soccer team. Lugo applied for admission after hearing of Shannon Faulkner’s unsuccessful attempt to be the college’s first female graduate.
