Sonia Truere Rothschild, in a follow-up interview, considers the possible avenues for genealogical research, presented by Interviewer Dale Rosengarten, with regard to her maternal relatives, the Scherrs, in Baltimore, Maryland. Sonia talks about how she met her first husband, Saul Berry, whose mother and stepfather, Daisy and Max Abramson, owned Jasper's Groceries in Charleston, South Carolina, not far from the Truere family residence at 256 Coming Street. She describes the neighborhood and how she accompanied her mother, Ida Truere, on walks down King Street on Saturdays to visit friends who were shopkeepers. Ida catered the meetings of the Kalushiner Society, a mutual aid organization founded by immigrants from Kaluszyn, Poland. Sonia's father, Joseph Truere, known as Jew Joe, was a well-known, colorful character in Charleston, and a number of stories had reached the interviewer. For example, Dale had been told of an African-American men's club known as Jew Joe's Invincible Hall in the Maryville neighborhood, where Louie Armstrong was said to have entertained. Sonia notes her father was a "legend" and even though he died in 1948, "people will still talk about this man." The interviewee touches on the distinction between Uptown Jews and Downtown Jews, as they are locally known. Sonia married Saul Berry in 1951 and they raised their children Michael, Jeffrey, Marty, and Sharon in Charleston. Two years after they married, Saul took over running Jasper's Grocery. Then he bought Robert Kahn Wholesale, which sold beer, wine, candy, cigarettes, and soft drinks to bars and restaurants, and their three sons joined him in the business. Sonia recounts how she met her second husband Jerry Rothschild and the challenges of combining their two families, with her four children and Jerry's three, Amy, Dana, and Gregory. The interviewee discusses marriages in her extended family--who married out of the faith and who didn't--and is happy that her children either married Jewish partners or Christians who converted to Judaism. She worked hard to give her children a Jewish upbringing, and all of them identify strongly with Judaism. Additional topics covered very briefly include: how Sonia is related to the Birlant family of Charleston and why she wants to go to Israel. See Mss. 1035-067 for Sonia Rothschild's first interview.
Sonia Truere Rothschild was born in Charleston, South Carolina, in 1934, the youngest of six children of Ida Scherr and Joseph Truere. Ida was five years old when she emigrated from Odessa, Russia, in 1905, traveling with her mother and brother to join the rest of the family in Baltimore, Maryland. Sonia talks about her mother's siblings, all of whom remained in Baltimore and raised their families there. Ida married Joseph, also from Odessa, in 1918, and moved to his adopted hometown of Charleston. Sonia speaks fondly of her uncle Harry Truere, a father figure to Sonia and her siblings, who saw very little of their own father. Joseph, who acquired the nickname of Jew Joe, kept busy with his businesses, a mix of legal and illegal enterprises. He had friends on the police force and, Sonia says, "Anything that was illegal, he was in it." Nevertheless, "he had a very soft heart. He couldn't stand to see people go without." He was not a religious man, but was an earnest supporter of their Orthodox synagogue, Beth Israel. Joseph died when Sonia was fourteen. The interviewee recalls how poor the family was. Despite persistent financial struggles, her mother always set aside money in her pushke box for charities. The Trueres owned a store called Cash Grocery on the corner of Bogard Street and Rose Lane. Ida made extra money by catering regular meetings of the Kalushiner Society, a landmanshaft founded by immigrants from Kalusyzn, Poland. Sonia briefly discusses her siblings, in particular her oldest brother, Bob, who worked in radio and television with the local channel WCSC. Sonia describes her mother's cooking and how Ida observed the Sabbath. See Mss. 1035-067 for a second interview with Sonia Rothschild.
Peter Rosenthal, who moved with his wife and children from South Africa to Charleston, South Carolina, in 1989, discusses the events that led to the formation of the West Ashley Minyan (WAM) and Congregation Dor Tikvah in Charleston. WAM formed in 2006 after several members of Charleston's Orthodox synagogue, Brith Sholom Beth Israel (BSBI), began meeting for Sabbath services in their homes. They were reluctant to return to BSBI after a contentious meeting during which a controversial vote determined the congregation would remain downtown instead of moving to a suburban location. Rosenthal outlines changes at BSBI and WAM that occurred in the years leading up to the founding of the Modern Orthodox Dor Tikvah in 2012 by members of WAM. He believes "that the trends that gave rise to WAM and Dor Tikvah arose from within, but also from outside . . . BSBI." He identifies key figures and events in WAM's formation and growth and Dor Tikvah's establishment. Interviewer and Charleston native Sandra Rosenblum notes that "the Jewish community of Charleston, at some point, became a big extended family." Rosenthal feels the intermingling of Jews of different traditions that she refers to is behind the origins of WAM. He describes WAM's founding as organic and spontaneous, fueled by young adults who wanted to be more observant.
Libby Friedman Levinson, the youngest of seven children of Betty Alpern and Isadore Friedman, was born in Grajewo, Poland, in 1909. Isadore immigrated to the United States a month before Germany declared war on Russia in 1914. He settled in Charleston, South Carolina, home to a number of Betty’s relatives and landsmen from Trestina (Trzcianne), including the Karesh, Pearlstine, and Jacobs families. Betty and the children intended to follow as soon as they could sell their house and furniture, but World War I prevented their emigration until just after the fighting ended. Libby describes how her mother and siblings survived the war and their trip from Poland to Charleston afterward. She discusses family members, in particular, her sister Annie, who married Louis Lourie of St. George, and her sister Minnie, who married Jake Kalinsky of Holly Hill. Libby married Charles Levinson of Bishopville; after living briefly in Branchville and North, South Carolina, they moved to Barnwell, where they raised two children. The transcript includes comments inserted by the interviewee during proofreading.
Samuel Steinberg was born in 1936 in Charleston, South Carolina, the second of two children of Anita Hannah de Sola Williams and Leon Steinberg. Samuel's paternal grandfather, also named Samuel Steinberg, emigrated from Kobryn, Russia, in the late 1800s, following family to Augusta, Georgia. He moved to Charleston after marrying Anna Belle Kaminski and joined her family's scrap metal business. Samuel describes the business, Charleston Steel & Metal, still in existence at the time of this interview, in some detail, in particular how it changed after he joined his father and uncle in running it in 1961. Samuel shares with interviewer Dale Rosengarten the de Sola family tree, which dates back to the ninth century, and the two consider his Sephardic and Ashkenazic backgrounds. Samuel notes that "when my mother, who was a very observant Reform Jew, married my father, who was a . . . practicing Orthodox Jew, it was like oil and water." The family attended synagogue services in Charleston at both the Orthodox Brith Sholom and the Reform K.K. Beth Elohim. Steinberg and Rosengarten discuss Charleston's Uptown Jews and Downtown Jews, a distinction covered in Arthur Williams's book Tales of Charleston 1930s, and Samuel reflects on his father's views about being an American Jew. The interviewee added comments and corrections to the transcript during proofing. See Mss. 1035-594 for a second interview with Samuel Steinberg.
Henry Windmuller, born in 1924, in Andernach, Germany, describes the town’s small Jewish congregation and his family’s religious practices, as well as the schooling he received as a boy. He was boarding at a teacher’s college in Wurzburch when the anti-Jewish violence of Kristallnacht broke out in November 1938. He recalls how he and a friend escaped the perpetrators and arrived safely home. His father, Max, was arrested and held at a camp in Dachau for about a month and then released. Stepmother Rosa arranged for Henry and his sister, Ilse, who was a year younger, to leave Cologne for England a week later on the Kindertransport. They were placed with separate families in Edinburgh, Scotland. With the help of his brother, who sent money from South Africa, Max escaped Germany a week before the start of World War II. The family was unable to secure the money needed to get Rosa to safety and they never saw her again. In the spring of 1940, with the Nazis moving into Western Europe, Henry and his father were among the foreign nationals living in Great Britain who were detained by the British. Max was sent to the Isle of Man and Henry was placed in an internment camp in Lingfield, England. Henry recounts his experiences at Lingfield, then on board the Duchess of York en route to Canada, and, finally, in a camp in Red Rock, Ontario. In all three locations German prisoners of war—airmen, submariners, naval officers, merchant marines—made up the vast majority of prisoners detained alongside Henry and his fellow Jews. “It was like being back in Germany,” he notes. A Jewish doctor, who was tending to the Red Rock prisoners, discovered that Jewish inmates were being forced to live with Nazis. He and his Montreal congregation successfully lobbied for the relocation of the Jews, who were then transferred to Sherbrooke in southeastern Quebec. Henry was allowed to return to Scotland in 1942, where Ilse still lived with her foster family. By that time Max had immigrated to Hartford, Connecticut. In 1943 Henry joined his father in the United States. He traveled alone, however; Ilse had died of diphtheria in Scotland. The transcript includes comments inserted by the interviewee during proofreading.
Robert Zalkin, born in 1925 in Charleston, South Carolina, describes growing up in the St. Philip Street neighborhood and talks about his family’s King Street business, where he helped out as a child. Zalkin’s Market, a kosher butcher shop, was opened by Robert’s grandfather, who had emigrated from Lithuania around 1898. Robert’s father, Joseph, who married Anna Cohen of New York, kept the market open until the late 1940s, when he sold the business to New Yorkers Alex and Lila Lash. Robert provides details about the layout and operation of the shop and the tasks his father assigned him. He notes that non-Jews, as well as Jews, were a regular part of their retail customer base. Zalkin’s also sold non-kosher meat wholesale to the local Swift and Armour packaging plants. Robert married Harriett Rivkin of Columbia, South Carolina, in 1949. Harriett states that her parents, Katie and Caba Rivkin, operated “one of the first Jewish delis in the South." She describes Columbia’s Jewish community as close-knit and remembers that her parents welcomed into their home many of the Jewish soldiers stationed at Fort Jackson during World War II. The Rivkins belonged to House of Peace, where Harriett’s grandfathers, Ruben Roth and Jacob Rivkin, were among the charter members of the Orthodox shul. Because the synagogue did not offer formal religious instruction, the Rivkins sent Harriett to Sunday school at Tree of Life, the Reform congregation in Columbia. Robert and Harriett describe the dishes their mothers served when they were growing up and their food habits in the years since. Five years after marrying, the Zalkins moved to Greensboro, North Carolina, and raised their three children there.
Evaline Kalisky Delson relays her mother’s experiences as a Holocaust survivor. Dientje Krant, born in Bussum, Holland, in 1938, spent part of her early childhood in hiding during World War II. After the war, she rejoined her parents, who themselves were hidden by Dutch families. Dientje, anxious to escape her parents’ strict rules, left home right after graduating from high school and was hired to work on an ocean liner docked in Germany. There she met Evaline’s father, Leonard Kalisky, a Kingstree, South Carolina, native, who was stationed at a U.S. military base. They raised their three children in Isle of Palms, South Carolina, and then Holland, before returning to South Carolina. Evaline describes her childhood and the difficulties that arose from Dientje’s struggles with mental illness and memories of wartime traumas. She talks about how she copes with the residual effects of the challenges she faced growing up and expresses concern for the lack of progress made by mankind. “I don’t think we really learned from these tragedies. . . . I did not think in my lifetime that I would have to stand up like we do for gay rights, for women’s rights, for Jews, for Muslims, to have to have a march because a mosque is being bombed. . . . I thought we would grow. So to hear these stories and to see what’s going on right now in the world, it’s hard because a lot of my family died in vain.” Evaline feels that “it is our obligation, as this direct link to this atrocity, to stand up for these atrocities that are occurring now.” This is one of a number of interviews conducted by Ph.D. candidate Lucas Wilson for his dissertation, “The Structures of Postmemory: Portraits of Survivor-Family Homes in Second-Generation Holocaust Literature.” Wilson was awarded two Charleston Research Fellowships (May 2017, February 2019) by the Pearlstine/Lipov Center for Southern Jewish Culture at the College of Charleston. Note: Dientje Krant Kalisky Adkins’ oral history, Mss. 1035-145, is online at the Lowcountry Digital Library.
Herbert Keyserling, born in 1915 to Jennie Hyman and William Keyserling, talks about his father’s immigration to the United States in 1888 from Lithuania, and how William ended up in Beaufort, South Carolina. He describes the extended family members who also emigrated, including William’s brothers, Joseph, Michael, Mark, and Israel; their mother, Bathsheba; and their dead sister’s children, Rose and Harry Segel. William worked for and, ultimately, became full partner in the MacDonald-Wilkins Company. The partners were general merchants with several stores in the Beaufort area and they also managed cotton farms, and ginned and brokered the cotton. Although Herbert’s mother, Jennie Hyman, was raised in an Orthodox Jewish home in New York, she was not very religious and didn’t keep kosher in her own home. Nevertheless, she never served pork, and she helped to organize the Sunday school and the Sisterhood at Beth Israel in Beaufort. While William was observant of the Jewish holidays, he did not attend Sabbath services until later in life, which he did “because the congregation was small and to keep up attendance.” Herbert recalls that “when I was growing up, the men and women sat on different sides of the synagogue in Beaufort,” and they prayed in Hebrew. Jewish families who lived in and around Beaufort in the 1920s and 1930s included the Epsteins, Farbsteins, Getzes, Lipsitzes, Levins, Neidichs, Pollitzers, Rabinowitzes, Rubensteins, and Sheins. Herbert discusses his siblings, Leon, Rosalyn, and Beth; his father’s philanthropic activities; the survival of the Peoples Bank in Beaufort during the Great Depression; the creation of a food co-op in the 1920s; and William’s role in building ice plants to keep produce headed to market from spoiling. Herbert is joined in this two-part interview by his wife Harriet Hirschfeld Keyserling. He offers his impression of the Ku Klux Klan in Beaufort while he was growing up, and Harriet describes attending a meeting of the Beaufort Klan with New York Times correspondent Flora Lewis in the mid-20th century. Herbert, a physician, provides a brief overview of his educational background and his service in the navy during World War II. He and Harriet married in 1944 and raised Judy, Billy, Paul, and Beth in Beaufort. For related collections, see the Keyserling family papers, Mss. 1049; the Leon H. Keyserling papers, Mss. 1052, and Tapes and Transcripts from “Land of Promise,” Mss. 1069, in Special Collections, College of Charleston.
Heide Engelhardt Golden, born in 1941 in Gablingen, Germany, a small farming village near Augsburg, recalls living conditions in the years immediately following World War II. She was the middle child of three daughters. Her father, Karl Engelhardt, who served in the German army, died just before the end of the war. Struggling to care for her three children, Heide’s mother, Anna Heilman Engelhardt, sent Heide, age five, to live with her paternal grandmother. Heide rejoined the family around the time her mother married James Hull, an American soldier, in 1948. The following year, while the family was living on an American base in Augsburg, Heide’s half-brother was born. When James’s unit was assigned to Korea in 1952, the U.S. Army sent Anna and the children to Fort Jackson in Columbia, South Carolina. Heide describes adjusting to life in Columbia, her schooling, and working for Eddie and Sarah Picow in their store, Allan’s, where she met her husband, Harvey Golden, a Jewish lawyer originally from Brooklyn, New York. Around 1943 Harvey had moved with his parents, Gertrude and Jack Golden, to Columbia, where they operated an army-navy store. Before marrying Harvey in 1962, Heide studied with Rabbi Abraham Herson of Columbia’s Conservative synagogue, Beth Shalom, and converted to Judaism. The interviewee discusses their three children, Holly, Karl, and Jared; Harvey’s involvement in local theater; race relations in Columbia in the 1960s; and the family’s religious practices. Holly was the first girl in Beth Shalom to have her bat mitzvah ceremony on a Saturday. Heide talks about racial integration in Columbia; working for the department store Berry’s on Main; and flying home from Germany on September 11, 2001, when her plane was grounded in Newfoundland, Canada, after terrorists had flown hijacked jets into New York’s World Trade Center and the Pentagon in Arlington, Virginia. Heide recalls being shocked when she learned about the Holocaust and was surprised when her mother told her neither she nor Heide’s father knew about the concentration camps. During and after the war, ordinary Germans like her mother lived in fear of being reported to the police by their neighbors for saying or doing the wrong thing. Despite that, the one Jewish family that lived in their village, remained there throughout the war.
Henry Miller, accompanied by his wife, Minda Miller, describes growing up in Columbia, South Carolina, in the 1950s and 1960s. His parents, Cela Tyczgarten and David Miller were survivors of the Holocaust; their move to Columbia in 1949 was sponsored by the city and Beth Shalom Synagogue. The Millers summarize David and Cela’s experiences during World War II, in particular, David’s participation in the ghetto uprising in his native city of Warsaw, Poland. David and Cela met and married in Landsberg, Germany, where they were living in a displaced persons camp. Henry observes how his parents’ status as Holocaust survivors and refugees affected their outlook on life, as well as how it affected him and his sister as children. He discusses his parents’ liquor store business, the neighborhoods where they lived, and his memories of downtown Columbia on Saturdays. He also reflects on school desegregation, antisemitism, and the effects of prejudice on blacks and Jews. Henry met Minda in Memphis, Tennessee, where he attended optometry school; they married in 1978. They have a daughter, Dawn, and a son, Bret. Henry practiced optometry for thirty-seven years in Columbia.
At a “Unity in the Community” Forum sponsored by the Alliance for Full Acceptance (AFFA), Reverend Robert Arrington answers questions posed to him by female impersonator/performer Symone N. O’Bishop and members of the audience. After introductions by emcee Regina Duggins (aka Gina Mocha), Arrington speaks of his personal life, conditions in the lowcountry, and the development and evolution of his open and affirming Charleston Unity Fellowship Church. He describes growing up in Durham, NC, and living in Rochester, NY, before moving to Charleston, a place he finds not as progressive or easy to live as elsewhere. He mentions a dysfunctional childhood, being misdiagnosed with learning disabilities, and recalls various phases of his life, including being married to woman, being a female impersonator, being HIV positive for thirty years, and the love he now shares with his husband, stating that they were the first “out” African American gay male couple in the area to have a house built for them by Habitat for Humanity. Most of the interview, however, focuses on the growth of his church, his plans for it, and the need to be completely transparent in all aspects of one’s life, including one’s spiritual life. He and O’Bishop discuss the behavior of some closeted LGBTQ church goers, who hide their sexual and emotional lives to worship under ministers who preach against homosexuality. The only “out” African American minister in the area, Arrington describes his church as Pentecostal-related and its policy of accepting every one of every sexual orientation, identification and race. He responds to an HIV-positive transgender woman of color asking how to find a loving relationship; he and the interviewer also discuss sexually irresponsible behavior and strategies for finding a life partner. Prompted by other queries from the audience, Reverend Arrington agrees that there is a need for more coordination with his church and the community it represents with other agencies in the area. An audience member comments further that there must be a new attitude regarding such participation: instead of asking to be included, one must demand that inclusion. The interview ends with Chase Glenn of AFFA and others describing programs and initiatives of related interest in the area. A call for action results with applause at the comment that this forum may mark a new direction for one of Charleston’s marginalized communities.
Interview with Ruby Cornwell by Edmund L. Drago and Eugene C. Hunt, November 24, 1981, AMN 500.001.001, in the Avery Normal Institute Oral History Project, at the Avery Research Center at the College of Charleston
Throughout the interview, world renowned painter and sculptor, William Halsey shares his views on art and the difficulties of being a contemporary artist in historic cities like Savannah and Charleston. He mentions studying under Elizabeth O’Neil Verner, attending the University of South Carolina, graduating from the Boston Museum School, living and painting in Mexico for two years on a fellowship from the Boston Museum School, as well as teaching at Telfair Academy and the College of Charleston. His wife, Mrs. Corrie Halsey, discusses her attendance at the University of South Carolina where she studied medical illustrating, her attendance at the Boston Museum School, and shares her experiences with juggling duties as both a mother and an artist. Audio with transcript and tape log.
Louis Coste, Hal's third great-grandfather, arrived as a Huguenot immigrant from Montpelier, France, in the late 18th century and became a naturalized citizen in 1808. He and his wife, Lucinda Mackey, had three sons, among them Napoleon L. Coste, who went on to have a long and adventurous career in the U.S. Revenue Cutter Service. That included expeditions with naturalist James Audubon, and the placement of many of the lighthouses and other aids to navigation along the east coast. His most famous deed was at the outbreak of the Civil War when Coste commandeered the revenue cutter, William Aiken, and turned it over to the state of South Carolina. Hal recounts other significant events in the life of N.L. Coste, as well as his son, Napoleon Edward, who also served the Confederacy and later the Revenue Cutter Service. Hal next recounts his memories of his grandfather, Vincent O. Coste, who served in the U.S. Lifesaving Service, which joined with the Revenue Cutter Service in 1915 to form the U.S. Coast Guard. Vincent later commanded the Coast Guard station on Sullivan's Island. Hal next speaks of the lives of his mother and father, before detailing his own time on the island. These include his mayonnaise meal in kindergarten, his learning to swim in the creek behind the island, and especially his passion for surfing. Before ending with his general feelings regarding changes that have occurred on Sullivan's Island, Hal explains and displays the two silver life-saving medals from the Coast Guard that hang on his walls, one for Hal's own actions and one for the incredible story of his great-uncle, James Coste, who in 1898 saved a young man who would turn out to be the grandfather of Charleston's long time mayor, Joe Riley.
Interview by Katherine Pemberton of Elizabeth Lanneau Cox, who was born in Charleston in 1943 and was raised and lived in Summerville, SC for most of her life. Her parents were also Summervillians but her family had connections to downtown Charleston through family ties and various family businesses on King Street (like Siegling's Music House). Mrs. Cox talks about her childhood in Summerville, various houses, families and business. Summerville landmarks that she touches on include: Town (Hutchinson) Square and the train station, Timrod Library, Bethany Church, Summerville Presbyterian Church, Guerin's Pharmacy, Summerville Theatre (Playhouse), Summerville Elementary, Rollings (Old High School), Azalea Park. Old Town Hall and the Pine Forest Hotel. She also discusses various aspects of town life, like the gradual paving of sand roads, the construction of the historic houses in town, going to the movies, etc., and talks about going with her father and step mother to Indian Fields church campground in the summers. In high school, Mrs. Cox worked as a school bus driver and was the drum majorette for the Summerville High School Marching Band. She married Edmund Knight and they restored a Victorian House at 620 Richardson Avenue. She goes on to talk about the house, the surrounding neighborhood and neighbors like the Cox Family who lived in the old Prettyman House on Oak Street. (Ironically, in 2018 Elizabeth married Dr. Joel Cox her old neighbor.)
Interview with Julia Craft DeCosta by Edmund Lee Drago and Eugene Hunt, September 11, 1980, AMN 500.001.004 in Avery Reseach Center Oral History Collection, of the Avery Research Center at the College of Charleston.
Bill "Cubby" Wilder was born in Charleston in 1940 and perhaps more than anyone else, has championed the revitalization of Mosquito Beach and has safeguarded its history. As a child, people called the area "The Factory" for the old oyster factory that was located there. His father, mother and aunt all worked at the factory. Mr. Wilder also recounts how Joe "Kingpin" Chavis had a store where he would sell seafood and other items to beach visitors. Wilder also explains some of the connections between various families like the Lafayette's and Wilders and talks of how his uncle Apple Wilder built the Harborview Pavilion in 1953 and how other clubs and businesses followed suit. Hurricane Gracie in 1959 did a great deal of damage and destroyed the first pavilion. Mr. Wilder talks about the popularity of Mosquito Beach in context with other poplar Black entertainment spots and how people were drawn here from a large geographic area. He talks about the long journey to Atlantic Beach. He describes the dating scene as the "bird and the bees" and relates his memories of moonshine and bootlegging in the area. Wilder talks too about how Mosquito Beach was a safe haven during segregation and recounts that the Pine Tree hotel was open from 1962 to 1989 when it was wrecked by Hurricane Hugo. He also discusses the recent past and the future for Mosquito Beach.
Interview with Eduardo (Ed) Curry, who lives in the Eastside neighborhood and is the Central Manager of the St. Julian Devine Community Center. As a third-generation Charlestonian, Mr. Curry reflects on his roots in Charleston. He details how his passion for education and criminal justice was largely shaped by the experiences of his father, an attorney and former police officer. Mr. Curry gives an in-depth overview of his work at the St. Julian Devine, a central hub within the Eastside community, where he has facilitated after-school and summer care programs, coordinated enrichment programs for adults, and expanded educational opportunities for the children he serves. In the near future, Mr. Curry wants to transform St. Julian Devine to a cultural arts center. He expresses that he wants to empower the people of his community through education to ensure that their roots are emboldened in Charleston. Mr. Curry offers his perspective on diversity, as his family is multi-racial, and wants to ensure that children of all backgrounds are offered the same chances to express themselves through his community center.
Interview by Katherine Pemberton of Daisy Prince Walsh, long time resident of West Ashley. Mrs. Walsh reminisces about her childhood and also about life in Charleston before, during, and after World II. She was one of nine children. Her mother's family owned Cameron & Barkley and a metal factory. The family lived on St. Philip, Coming, and Pinckney Streets, and later in Garden Hill, an extension off of Rutledge Avenue. Mrs. Walsh recalls her day-to-day life when the family lived downtown: going to school, going shopping, going to Folly Beach, etc. She talks about shopping on King Street and recalls various shops, department and grocery stores, movie theaters, etc., recalling how King Street seemed to be racially based on being above or below Calhoun Street. She also mentions driving on the Old Cooper River Bridge and the origins of the Knights of Columbus Thanksgiving Day Race (now known as the Turkey Day Race). She also recalls life during World War II including rationing, "blackouts," and being afraid. She talks about meeting her husband. After they got married, she and her husband, who was in the Navy, lived in Buffalo for a time but then moved back to Charleston. In 1957, moved to a house on Yeamans Road in Byrnes Down in West Ashley, a neighborhood that had been developed in the 1940s as housing for Charleston Navy Yard workers during World War II. As her family grew, they moved to a second house on Yeamans Road. (She and her husband had eight children.) Then in 1965, they moved to a fairly new neighborhood in West Ashley where she still lives. She recalls life in West Ashley and the changes she has seen there, from the 1950s when it was mostly farmland and how it developed over the years as more and more people moved to the suburbs, including Harrison Acres, Lenevar, North Bridge, and Byrnes Down. She has witnessed many changes in Charleston during her lifetime: how it began as a "small town" and now after so many people from Charleston have left and after so many newcomers have arrived, commenting especially on the traffic. Grants from both the South Carolina Humanities Commission and the Employees Community Fund of Boeing allowed HCF to proceed with this initiative and several oral history interviews have been conducted that focus on specific neighborhoods and the changes these residents have experienced over time.
Interview by April Wood of Erica and Dan Lesesne who purchased their home on Warren Street in 1989 from Historic Charleston Foundation through its Home Ownership Program (revolving fund). They are now some of the longest-term residents in the neighborhood in Radciffborough. The Lesesnes talk about the changes they have observed in the neighborhood including the demographics. For example, there had been many more older families who lived in there but they have moved out, and also are fewer African-American families than there used to be. They also describe the neighborhood as eclectic, which appealed to them. They discuss their experience purchasing the house from HCF and how they appreciate that it is protected by a covenant. They reminisce about Charleston architect Randolph Martz and also about Robert Ballard, who was the president of the neighborhood association and very involved in civic affairs. The Lesesnes also discuss their backgrounds. Mrs. Lesesne was an English teacher at Porter Gaud and an acting teacher. They also talk about spearheading an effort to preserve the family cemetery on Daniel Island. Grants from both the South Carolina Humanities Commission and the Employees Community Fund of Boeing allowed HCF to proceed with this initiative and several oral history interviews have been conducted that focus on specific neighborhoods and the changes these residents have experienced over time.
Doris Dayhoff was born in a house on Sullivan’s Island on March 5th, 1928. During this interview, she recounts her early childhood growing up on the island. Her father worked as a tugboat captain and an oysterman. Her mother was postmistress at the Atlanticville Post Office. The family home was at Station 26 ½ and Myrtle Avenue on the marsh side of the island, locally referred to as “the back beach.” Property research indicates the land was originally part of a “King’s grant” in the Colonial era. Dayhoff helped her father with his oyster business, selling pints of fresh oysters for only 25 or 50 cents each. Dayhoff attended elementary school on Sullivan’s island. For high school, Dayhoff first attended Memminger on the Charleston peninsula, though she attended and graduated from the newly opened Moultrie School. Much of her time was spent on the beach with friends, and in this interview Dayhoff recounts an instance when one of her friends nearly drowned. Dayhoff also recalled how, despite there being only a few stores on the island, one store operated a delivery service for the residents of the island, including going to the house of customers to take their order. Dayhoff was in high school when World War II started. She described the island’s initial reaction to Pearl Harbor. Like most all the other girls on the island, Dayhoff was recruited during the war to go to the local USO clubs as a volunteer to dance with the servicemen. Dayhoff recounted how some of the airmen would later fly over the beach and dip their wings to say good-bye to the girls as they flew off to war. Dayhoff described the stresses of living on the island during World War II, including blackouts, rationing, and evidence of U-Boat activity. A GI from Ft. Moultrie eventually asked Dayhoff to marry him, which she did. Doris describes in detail the origins of Sullivan’s Island Baptist Church, which she has attended for 68 years. Dayhoff discusses the changes the island has undergone in her lifetime, including the island demographics shift, the accretion of land and increased traffic on the island.
Interview of Jane P. de Butts (formerly known as Jane Hanahan), a direct descendant of General Pinckney and niece of Josephine Pinckney. In this interview, she discusses her and her first husband's families and the circumstances of their move from Richmond to 43 East Bay, where they lived and raised a family. She speaks about her daily life at 43 East Bay Street and Charleston in general: raising a family, socializing, recreation including summers at the Isle of Palms, Hurricane Hugo, and her association with Historic Charleston Foundation as a trustee and later as its first woman President. She discusses memorable HCF efforts such as the purchase and restoration of the Missroon House, acquisition of McLeod Plantation, and the Revolving Fund, and comments on how Charleston has changed over the years, specifically the changes brought on by tourism. She also speaks about each of her now grown children, one of whom (Anne), now lives in the George Summers House with her family.
Interview with Herbert A. DeCosta, Jr., former trustee, about Historic Charleston Foundation, historic preservation in Charleston, and life in Charleston throughout the years. Mr. DeCosta discusses growing up in Charleston in the 1920s and 1930s and his role in the city's preservation movement. He recalls childhood memories of living on Smith Street and on Sullivan's Island and his school days, including his attendance at the Avery Normal Institute. DeCosta's grandfather founded DeCosta construction in the 1890s, and Herbert speaks about the many historic properties in Charleston the company restored during his time as head of the company, including work completed for Historic Charleston Foundation's Revolving Fund. He goes on to discuss his family's ancestry and his involvement in St. Mark's Church and the Brown Fellowship Society. Interviewed by Kitty Robinson at the Missroon House on June 24, 2003.
At one time there were so many Schirmers living on Sullivan's Island that the area around Station 19 and the Coast Guard Station earned the nickname, 'Schirmerville.' Ruth DeHaven is a member of that family that can trace its connection with the island back to the marriage of John Elias Schirmer to Helena Sass around 1800. Ruth's father as a young man would canoe to the island with his friends to spend time at a house called the 'Helluvajoint.' As a child, Ruth and her family would pack as many as eight or nine people into their car and as soon as school was out in the spring, drive to Sullivan's Island where they would stay until school started in the fall. Ruth goes on to detail many of the summertime activities she and her family engaged in, including fishing and crabbing on the rocks (jetties), shrimping in the creek, and swimming. After supper the adults usually turned to card games, often joined by 'Vincie' Coste, head of the Coast Guard Station. Other memories revolved around the Coast Guard including the bells that marked the hours, rescues of those in distress, and watching practices with breeches buoys. When the red hurricane flags went up, everyone plus dogs, chickens and goats loaded up the car and headed for Charleston. Ruth also covers relations with Ft. Moultrie, tensions during World War II, internment of German-Americans, disputes over which chickens laid which eggs, and lemon meringue pies. Her family was also close by when a runaway ship hit the Grace Memorial Bridge sending a car with five passengers to their death in 1946. The interview closes with Ruth's impression of the changes that have occurred on the island.
When Pierre Manigault was a child, his grandfather Edward owned Rochelle Plantation. When his father Peter took over Rochelle’s management in Pierre’s high school years, Manigault was put to work cultivating a ten-acre rice field, giving him insight into the difficulties of this job. He recalled Herman “Duff” Holbrook, who went to work for his father as president of White Oak Forestry and manager of Rochelle. Holbrook was like another grandfather for Manigault, and a mentor with a vast fund of knowledge about wildlife and the Santee Delta. He worked with Holbrook for a number of summers and spring breaks. Manigault’s great-grandfather, Arthur, after discontinuing rice cultivation, purchased controlling interest in Charleston’s newspaper. His father Peter, when manager of the newspaper, invested in pine lands in the Delta for the raw materials necessary for newspaper, and set up White Oak Forestry, a subsidiary of Evening Post Industries. Conservation for wildlife habitat was a priority, and Peter Manigault’s conservation efforts including his leadership in establishing the first conservation easement in the Santee Delta by a private landowner. Manigault discussed the impact of the October 2015 floods on the Delta. He talked about his father’s good friend, Ted Turner, who purchased Kinloch Plantation next to Rochelle. They shared interests in media and yacht racing. Manigault reflected on the early Huguenot Manigaults who immigrated to America and the Santee Delta; he also imagined the transformation of the Delta from forest to rice fields. He considered the labor required for that massive undertaking, and the incredible craftsmanship of enslaved workers seen in such buildings as St. James Santee Church, and various Delta plantation houses. He described the significance of the Santee Delta as an internationally recognized conservation area. Manigault has followed in his father’s footsteps in working to conserve the Delta.
Pat Ferris was born in Greenwood Lake, NY, and lived in Virginia and New York until age nine when he moved to South Carolina. His grandmother had a modern house on South Island with electricity supplied by a generator. The family also had the old plantation house on Cat Island. His grandfather was William G. Ramsey, who worked for the DuPont Company. He became a senior engineer at DuPont, and his stock holdings became very valuable for the family. He came to South Carolina because of the Dupont’s interest in turpentine, and became aware of the excellent hunting opportunities. Living on Cat Island and South Island in his youth, Ferris felt it was “heaven”. He had a little dinghy he rowed around on Winyah Bay, and hunted ducks with a shotgun given to him at age 10 by his grandmother. She also gave him the job of killing snakes and alligators: the latter damaged the dikes. He received a nickel for each kill. Ferris learned to sail on a summer vacation to Nantucket Island. He and his brother would go along with a harbor pilot who guided ships into Georgetown. They signed on as cabin boys on a round trip from Brooklyn, NY, to Georgetown, SC, on the lumber schooner Annie C. Ross. Ferris also described a voyage with his brother and a friend in their teenage years in a catboat from Greenport, Long Island to South Carolina. Ferris went to boarding school, and would spend summers on South Island. Ferris attended the University of North Carolina (UNC) when WWII broke out, and he entered the Coast Guard. He patrolled first St. Helena Sound, and then off Charleston in private yachts. He helped a one-armed man pull a seine net on the edge of Winyah Bay. He knew Tom Yawkey, owner of the Boston Red Sox, and owner of the majority of Cat, South, and North Islands. He went on hunts with him on those properties and elsewhere. Cat Island Plantation continued to actively cultivate rice until 1941. With the damming of the Santee River by Santee Cooper, the influx of saltwater did considerable damage to the dikes, and the family received a $6000 settlement. Ferris described years of hunting on Cat island: deer, ducks, and turkeys. He described how Tom Yawkey set up the Yawkey Wildlife Center. Ferris returned to recounting his Coast Guard service, describing his transfer to the South Pacific after going through training at the Loran School. He was at Guam when the war ended, and returned to the US on the aircraft carrier Belleau Wood. He finished by telling a story when he and his brother were “bad boys’ during their childhood on Cat Island.
Phil Wilkinson was born in Denver, Colorado, and his family moved around due to his father’s occupation as an army engineer. He moved to the Lowcountry early in his childhood, and at age 12 his family purchased Hopsewee Plantation on the North Santee River. Most of his childhood activities were in the woods or on the river. His father gave him a dory, and he and his older brother explored all around the Santee Delta including to Cedar Island for overnight stays. He learned to hunt and fish from an older black man, Daddy Ben, who lived in a cabin at Hopsewee. In his high school years he had a summer job building the new bridge over the North Santee River. Wilkinson went to USC for undergraduate studies, starting in engineering and shifting to business administration. After college he worked at Cat Island doing construction work, and the owner of the property, an ornithologist, suggested he consider a biological career. After a meeting with Jim Webb, director of the state wildlife department, he went on to get a masters degree from Auburn. Webb offered him a job at a newly acquired state property, Dirleton Plantation. During his time at Dirleton Wilkinson met Tom Yawkey, owner of South Island plantation. He recruited Wilkinson to work for him on his properties doing wildlife management, with a primary focus on waterfowl by managing impoundments and their plant ecology. He hunted quail often with Yawkey. Wilkinson imagined the Santee Delta when the virgin forest still existed, and considered the changes after the damming of the Santee River. Wilkinson gave his own perspective on dealing with biting insects. He told two stories of personal adventures in the Delta: the “Pine Top” story, and another about discovering alligator poachers. After his employment with Tom Yawkey ended, he worked for the state on endangered species, and began a long period of study of alligators, primarily on South Island. Wilkinson reflected on potential threats to the Santee Delta, and the significant conservation efforts. He compared the labor of transforming the Delta into rice fields to the building of several pyramids. He finished up by reading a poem he authored entitled “Daddy Ben”.
Stephanie Waldron grew up in Kenya on a farm in a house built by her father with no electricity. Later, her mother married Dr. Richard Dominick, who periodically visited Kenya. He was an avid hunter, hunting ducks on Long Island and big game in Kenya. During his visits to Africa they went on safaris, to photograph rather than to hunt. During his youth, Dominick traveled with his family to Coosawhatchie, SC, and developed a love for South Carolina. When he retired from his career as an ophthalmologist, he purchased the Wedge Plantation on the Santee Delta to pursue his lifelong passion of collecting moths. Waldron moved with her mother and siblings during her adolescence to the Wedge. Dominick supervised the renovation of the main house, and built a laboratory for his moth studies called the Bug House. This building also contained a darkroom for color photography development. A steady stream of visitors, scientists and collectors, came to the Wedge. The family had horses, and her stepbrother and stepsister rode often. The family bred thoroughbred racehorses, and Waldron worked with the horses. She reflected on times of the year when deerflies and mosquitoes were rampant. Dr. Dominick died in 1976, and her mother stayed at Wedge another ten years. She described the Wedge property, and recalled trips out to Cedar and Islands. The University of South Carolina purchased Wedge, and it became an institute for the study of mosquito-borne diseases. Waldron stayed on for a while before pursuing her career in film and landscaping. Students came to Wedge, and Waldron ran the kitchen and cooked on her assigned days. Waldron recalled childhood activities from Wedge with her step-siblings. Dr. Dominick had decided at age 40 to no longer hunt, and just observe wildlife. Waldron laughed about locals having trouble understanding her dialect (British). Waldron imagined the amount of labor, and the engineering required, to build all the rice fields in the Santee Delta. She recalled her first time catching shrimp with a seine net at Santee Coastal Reserve with Bill Mace. She expressed her good fortune to have lived for many years in the Santee Delta.
Mike Prevost grew up in Georgetown, SC, and his interest in the outdoors developed in his summers spent at Pawley’s Island. He became an avid duck hunter, and his experiences in rice fields inspired his career in coastal habitat ecology. Prevost received his BS from the University of Georgia (UGA) in 1973, and afterward was employed for three years with the U.S. Fish and Wildlife Service on the Georgia coast. He returned to UGA for a Masters, studying under Dr. Sydney Johnson, and did his thesis fieldwork at Kinloch Plantation in the Santee Delta on brackish marsh waterfowl foods. Prevost received mentoring from Kinloch’s manager, Kenny Williams, as well as from Phil Wilkinson. After completing his degree, he was employed by SC Department of Health and Environmental Control (DHEC) working on mosquito control, particularly on understanding the ecology of the mosquito and source reduction. Prevost moved on to employment with SC Wildlife Marine Resources Department (SCMRD) with a focus on waterfowl habitat. The range of his work was from Savannah to Georgetown, and he spent much of his time in the Santee Delta. The work in the outdoors provided a number of challenges: biting insects, equipment issues, and the need to often improvise. Part of his time with SCMRD included working at Bear Island in Colleton County, and during that time the concept of the ACE Basin Project evolved. Prevost became a coordinator for the ACE Basin Task Force. After the ACE Basin Project he went to work full time for The Nature Conservancy as the project director for the Sewee To Santee landscape. In 2010, Prevost had the opportunity to go to work for White Oak Forestry Corporation, a subsidiary of Evening Post Industries. White Oak Forestry consists of 17,000 acres in the lower Santee Delta, and was established by Peter Manigault, a visionary conservationist who was the first landowner to place a conservation easement on private land in the Santee Delta. Prevost followed Duff Holbrook as president and manager of White Oak Forestry, and he told two stories about experiences with Holbrook out in the Delta at Six Mile Island. He reflected on the Delta from hundreds of years ago, the changes created by the development of rice culture, and by the Santee Cooper project that reduced the Santee River flow by 90 percent. Prevost recalled some notable people from the Delta, including William Garrett and Ben Willy Richardson. Of threats to the Delta he identified changing climate and sea level rise. Prevost discussed the high significance of the Santee Delta on a number of levels.
William Garrett grew up on Blake Plantation, part of the Santee Gun Club. His parents were George and Celia Garrett; his father was a trunk minder. During his youth Garrett helped his family grow rice. He had four sisters and four brothers. The family did not have electricity so he cut wood for heating and cooking, and pumped water. Garrett told a story about swimming with his brother Moses toward a log in the South Santee River that turned out to be a large alligator. When he was a young guide for the Gun Club the manager allowed his brother and him to go over to Murphy Island to hunt cattle. He started working for the Santee Gun Club at age 18 or 19 for a salary of $2.50 per week. His main responsibility was to take care of the Santee Gun Club members he was guiding, and get them back safely after the day’s hunt. These hunts took place in blinds on the mainland (the Cape) and on Murphy and Cedar Islands. He recalled a young overconfident guide on his first day stating he could find his way back. When the young guide and his member were long overdue, the manager sent Garrett to find them. Garrett recalled going with his uncle to Murphy Island to get turtle eggs during his childhood. He recalled cattle lined up along the beach at night to get away from the mosquitoes. Garrett said he got used to the mosquitoes. He mentioned the names of some of the Gun Club members, and recalled taking Peter Matthiessen, the son of one of the members, goose hunting on Murphy one evening. Garrett was very worried about potential changes when the Gun Club was transferred to the state of South Carolina. He remembered walking four miles from his home on Blake Plantation to court his wife in South Santee. They were married in 1946. Part of his work for the Gun Club and the state was to build trunks, water control structures, and place them in the dikes. Garrett related his experience in South Santee during Hurricane Hugo. He shared three stories of accidental shootings at the Gun Club. Garrett mentioned changes in fishing after the Santee River was dammed and some of his fishing experiences. He also commented on race relations in the area.
Kenny Williams was born December 20, 1942. He grew up in Georgetown, SC in a lower middle class family. He learned fishing, hunting, and wildlife ethics from his father and uncles. He received an undergraduate degree from Wofford College, and a masters degree in wildlife biology from Auburn. While at Auburn, he applied for employment at Kinloch Plantation, owned by the Dupont family, and began work there after graduation. He learned about plantation management from the manager, Richard Stanland, and replaced him as manager when Stanland retired. The work at Kinloch included farming, use of water control structures, and managing rice fields for migratory waterfowl. The labor, working with a few employess, was often hard and challenging. Kinloch had a clubhouse where the family entertained friends and guests during the winter season, and his related responsibilities were directing the daily duck hunts and other wildlife hunts. While manager he was married and had two sons who grew up there. Williams had a "great" cook, Irene Rivens, who worked and cooked for him. The Duponts decided to sell Kinloch, which was purchased by Ted Turner; Williams discussed this transition. The biting insects of the Santee Delta were seasonally a most difficult challenge, and he recounted dealing with the worst times. Williams imagined what the Santee Delta was like when it was a virgin gum and cypress forest, and the effort required to build the rice fields. He commented on changes for the Santee Delta’s black population. Speaking about the conservation of the Santee Delta, he discussed his work as a consultant in land management for wildlife, and a regional biologist for Ducks Unlimited. He recalled a summer job while still at Auburn as a biological technician in Cape Romain National Wildlife Refuge, and a close encounter with a cottonmouth on Bulls Island. Williams also reflected on changes in the Santee Delta as a result of the damming of the Santee River, and decreasing waterfowl populations. Williams discussed the significance of the Santee Delta.
Jane Wineglass was born in 1927, and grew up in the South Santee community at Collins Creek. She was the youngest of fifteen children, and a self-described tomboy. Her mother, Eve (maiden name Manigault) Green, was born on Murphy Island; her father was Sambo Green. Her mother worked as a cook at the Wedge Plantation, and walked to and from work. When her mother became disabled, Wineglass took over as cook and eventually worked for a new owner, Dr. Richard Dominick. He hosted an annual event in the South Santee community. Wineglass also played at the Wedge during her childhood: beside her mother working there she had a number of family members living there. The Dominicks had a home in London, and took Wineglass there for six weeks. She went along as cook, but for her it was a "glorious" vacation. After Dominick died and the Wedge was purchased by the University of South Carolina, she went to work for a while at the Santee Gun Club. Wineglass recalled her father and his work as a carpenter: repairing homes, building homes, building trunks for controlling water, and generally doing "neat" work. In dealing with mosquitoes, she would break off branches from a shrub to beat them off. Though Wineglass was raised in a large family, she had only one child, a son, who died from being "heartbroken". She still has grandchildren in NC who occasionally visit. Wineglass recalled her parents growing rice in a low spot on their property. Her father used a wagon to go to work, pulled by an oxen named Pete. The animal was given to the family by the government to use for plowing their garden. Since her childhood, Wineglass has attended the same church, Greater Mount Zion AME Church. She became one of their local ministers. She reflects on the tragedy at Mother Emmanuel AME Church in Charleston. She regularly attends Sunday school, Sunday service, an evening service at another church in Awendaw, and a Tuesday evening prayer meeting. Of her fourteen siblings, only one, William Green, is still alive. The most important aspect of the Santee Delta for Wineglass: it is home, and the best place for her to be.
Henrietta Smalls was born in Germantown SC on October 24, 1925 to Mary and Isaiah Robinson. She moved to Shulerville and Mauss Swamp before returning to Germantown. According to Smalls, life was rough: there was no electricity or running water, and there was little opportunity for employment. Her mother planted a garden and cooked on wood fires; the family also had cows, hogs, and chickens. Smalls helped out by gathering firewood, pumping water from a well, and washing clothes. Walking was a necessity without a car. She married Peter Smalls; he served in the Army in the Pacific in World War II, and afterward worked for many years at the Naval Shipyard. Before she married, Smalls worked at Hampton Plantation a couple days a week in the flower gardens. She had four children, and after they were all in school she went to work in Charleston at National Linen. Smalls’ godmother was Sue Alston, known as the Angel of Hampton Plantation. She spent much time with Alston at her home in Germantown, and described her as the mother of the community. Smalls went to her church – Howard AME – and attended prayer meetings at her home. She has continued to plant a garden, and greens are her favorite. Smalls talked about Hurricane Hugo, and the recent flooding. After the family got a car, Smalls helped out members of the Germantown community, taking people shopping, to the doctor, and on other business. She reflected on changes in her community.
Interview of Diane Hamilton by April Wood in which she focuses on her years living in Maryville, West Ashley, as a child and now as a retired adult. She lives in the house she grew up in. Ms. Hamilton discusses her childhood, her parents and where they worked, the character of Maryville, transportation, attending school, college, and early jobs. Ms. Hamilton was a teacher for many years, first at Gresham Meggett and then at James Island High School, where she started working shortly after the school was integrated. Ms. Hamilton shares some memories of that transition. Grants from both the South Carolina Humanities Commission and the Employees Community Fund of Boeing allowed HCF to proceed with this initiative and several oral history interviews have been conducted that focus on specific neighborhoods and the changes these residents have experienced over time.
Interview with Richard (Dick) Jenrette. Mr. Jenrette discusses how he discovered Charleston; his purchases of the Roper House, the Blacklock House, and others; his involvement with the rebuilding of the Mills House Hotel; and his collecting of classical homes and antiques and his foundation Classic American Homes. He also speaks at length about his tenure as an HCF Trustee; about Frances Edmunds's impact on the success of Charleston; and about how Charleston has improved over the years. Other subjects include the Charleston Place project; HCF's success in Ansonborough; his thoughts on the National Trust for Historic Preservation; Mayor Riley; and the scourge of power lines.
Doris Sander Lancaster was born in a house on Sullivan's Island, South Carolina, in 1928, and ever since has spent most of her life on the island. In this interview she recounts memories of childhood growing up including games, crabbing, and playing on the beach. She tells of the house near Station 24 where she and other family members grew up "fatherless." Doris details much of the relationships between the civilian population and Fort Moultrie Military Reservation. She recalls the initial reaction to the bombing of Pearl Harbor. She and other island girls then were recruited by the USO to dance with the ever-increasing number of servicemen in the area who were headed for the war. She tells of her emotional reaction to the newsreels showing the horrors of combat. Doris met her future husband, Bob, when he was stationed at the fort. They were married in 1948 and spent most of their married life on the island. A great deal of Doris's narrative surrounds the relationship with Stella Maris Catholic Church, the events that took place and the personalities involved. The interview ends with Doris Lancaster's reactions to the many changes that have occurred on Sullivan's Island over the 94 years of her life.
Dorothy Haskell Porcher Legge was a pioneer of historic preservation in Charleston. In this interview, Legge discusses her early efforts to restore homes on the peninsula and describes the restoration of her family’s residence at number 99 – 101 East Bay Street beginning in 1931. Legge worked privately and effectively to inspire the revitalization of this block of deteriorated eighteenth-century mercantile structures on East Bay Street which eventually came to be known as “Rainbow Row.” In the interview Legge also discusses growing up on Mulberry (on the Cooper River) and Bonny Hill (on the Combahee River) rice plantations and family history including the life of her mother’s grandfather, Rev. John Bachman. Audio with transcript and tape log.
Interview with Dr. Joseph Hoffman by Lee Drago and Eugene Hunt, September 25, 1980 and October 9, 1980, AMN 500.001.003, in Avery Normal Institute Oral History Project, of the Avery Research Center at the College of Charleston.
Interview with Edward (Ed) Jones, an Eastside community advocate and city employee. As a leader, coach, and lifetime resident of the Eastside, Jones has helped shape the Eastside's youth and community for much of his life. He describes his childhood experiences moving to various locations in the Eastside and his working experience as an all-around sports coach, general contractor, mentor, organizer, and, currently, a community resource specialist for the City of Charleston. Jones never saw himself serving the community for as long as and in the manner that he does today, but after nearly three decades of work and a lifetime of experiences, he's continued to show up. He touches on the inequities and changes he's seen within his locale, including those in the public housing realm, recreation, and issues of policing and safety. In addition to his day-time job, Coach Jones is also the founder of the Concerned Citizens of the Peninsula/Lowcountry, or CCPLC, a grassroots organization with the intention of helping kids and communities in the Eastside and greater Charleston area. Jones makes it clear that all he does and wants to do is inspired by his own experiences, especially those growing up and living within the Eastside. He has a vision of a healthy and vibrant community that supports itself, works together, and offers all children the same opportunities regardless of family, race, or class.
Longtime Charleston preservationist, Elizabeth Jenkins “Liz” Young, was born April 7, 1919 on Edisto Island. In this interview she conveys her love for Charleston and emphasizes the importance of its preservation, gives a brief lesson on the Gullah dialect, and discusses St. Michaels Church. Young also talks about Federal Memorial Day versus Confederate Memorial Day, a holiday designated to memorialize the soldiers lost in the Civil War, which she calls the “War Of Northern Aggression.” Audio with transcript and tape log.
Interview with Emily Whaley Whipple, long time Charleston resident living on the lower peninsula in the South of Broad neighborhood. Whipple recalls growing up South of Broad at 58 Church and the change that took place over the past 75 years. She discusses her parents and their involvement in Charleston, both in city issues and the social scene. Her father, Ben Scott Whaley, was an attorney for the County Council, President of the South Carolina Bar Association, served in the South Carolina legislature, and was a charter member of Historic Charleston Foundation and its President for 13 years. Her mother was the chairwoman of a large annual church event and she started a dancing school with a family friend that met in Hibernian Hall and eventually the school was turned over to Whipple. She paints a beautiful picture of what it was like to play in the neighborhood, go to Charleston Day School, be one of three sisters, come home for 2 p.m. dinner, summer on Isle of Palms, vacation in Flat Rock, and spend weekends out on family plantations. Whipple provides commentary on Historic Charleston Foundation's home and garden tours. She mentions all of the people who were employed by her family and where they lived. Whipple also talks about various natural disasters that hit Charleston and how the city has changed to become much nicer looking but says that does mean that the city has not always been beautiful. She remarks, "Charleston is like a well-tended and cherished garden. That is what the city of Charleston is like. Certainly there are some plants that need to be pulled up or changed or rooted. But we love it. I'm so proud of the next generation and what they are doing to keep it this way. My mother always said that Charleston's adornment were its children, because we were all over the street." Interview conducted by Anne Blessing in Mrs. Blessing's home, on July 18, 2017. Recorded as part of HCF's "Changing Neighborhoods" series, made possible by a grant from the SC Humanities Commission.
Interview by Katherine Pemberton of Yvonne Evans who was born in New York but her family quickly moved back to her father's hometown of Charleston when she was a baby. Mrs. Evans has lived her entire life in the Harleston Village neighborhood of the city, growing up on Queen Street, attending the Cathedral School, Bishop England High School and then the College of Charleston. She talks about her childhood, shopping on King Street, and biking everywhere. After marrying and starting a family, Mrs. Evans returned to the College of Charleston for a degree in Business Administration. She became active in a local "Town and Gown" committee designed to improve relations between the campus and the adjoining neighborhood of Harleston Village. This spurred her to run for Charleston City Council where she represented District 8 for 20 years, serving from 1999-2009. During her time on city council, she worked on issues related to tourism, the arts, and city planning initiatives. Grants from both the South Carolina Humanities Commission and the Employees Community Fund of Boeing allowed HCF to proceed with this initiative and several oral history interviews have been conducted that focus on specific neighborhoods and the changes these residents have experienced over time.
In this interview, Father Lawrence McInerny relates his family tree, starting with Michael McInerny from County Clare, Ireland, the first family member to come to Sullivan’s Island in 1840. Married to Julia Lillis, Michael McInerny bought property but had trouble retaining it. He owned a bakery that was destroyed by arson. In 1884, he died in a horse and buggy accident. His son, John Francis McInerny, was born on the island in 1842. John Francis became a brick mason and later operated a lumber business. John Francis briefly served as marshal of Moultrieville. His brother, James, died in Confederate service during the American Civil War. The hard times of Reconstruction forced John Francis to move to Brooklyn, New York, where he married. He moved back to the island in about 1875. In 1876, during the last great yellow fever epidemic, two of his children died. In 1889, he bought Centennial Hall which he renovated but sold soon after renovations were completed. John Francis died in 1914. His son, Joseph P. McInerny, was a merchant on the island and was instrumental in starting the local elementary school. Joseph’s son, Edward Reynolds McInerny, was born in 1910 and ran a successful laundry business. Reynolds, as he was called, was the Father Lawrence McInerny’s father. Father McInerny reflects on his and his family’s recollections of many aspects of island life including the presence of many more children, a significantly larger African American population, an easy-going lifestyle focused on boats and bicycles, the storms that have hit the island, prohibition, the ferries once needed to bring people to the area, and the businesses that used to dot the island. Closing on a personal note, Father McInerny talks about his summer work with the National Park Service and his call into the priesthood.
Interview with Felder Hutchinson by Edmund L. Drago and Eugene C. Hunt, July 16, 1985, in the Avery Normal Institute Oral History Project, of the Avery Research Center at the College of Charleston
Interview with Marcellus Forrest by Lee Drago, Eugene Hunt, and Margareta Childs, February 21, 1981, AMN 500.001.002, in Avery Normal Institute Oral History Project, of the Avery Research Center at the College of Charleston.
Interview by April Wood of Joyce Howard, a woman who grew up in the North Central neighborhood of Charleston. The interview focuses on Ms. Howard's experiences growing up in the neighborhood, what her childhood house and neighborhood were like (and how it has changed), where she was allowed to shop and go to as a young woman. She talks about having been recruited for college, her experiences during the Civil Rights era in Charleston and in Alabama where she went to college, and also voting and registering to vote, including how people had to pass a literacy test. She recalls times when Black entertainers who come to perform in Charleston and where they'd be able to stay, and going to Atlantic Beach (near Myrtle Beach) because Charleston area beaches were segregated. (She mentions Mosquito Beach but not as a "water beach" but one with clubs and houses.) She also reflects on the shootings at Emanuel A.M.E. Church and the impact the City on the nation impressed by the local response and as an impetus for many people to move here. Ms. Howard is a long-term member and leader of New Israel Reformed Episcopal Church. Grants from both the South Carolina Humanities Commission and the Employees Community Fund of Boeing allowed HCF to proceed with this initiative and several oral history interviews have been conducted that focus on specific neighborhoods and the changes these residents have experienced over time.
Geoff Nuttall began performing yearly at Spoleto Festival U.S.A. in 1995 as first-violinist with his renowned St. Lawrence String Quartet. In 2008 he was named associate artistic director of the chamber music series and will assume leadership from longtime director Charles Wadsworth in 2010. Nuttall discusses the legacy of Wadsworth and chamber music, the logistics of selecting the performers and the repertoire, and the advantages of having Charleston as a venue for the festival. Audio with transcript.
Interview by April Wood of Gladys G. Harvey, a woman who grew up in the North Central neighborhood. Her father was carpenter and also a pastor of Gethsemane Church and her son is the current pastor of the church. Ms. Harvey describes her experience growing up as a pastor's daughter and how her father was very protective of her and her siblings. She recalls shopping for clothes and also the neighborhood grocery stores. She also discusses the Charleston Hospital Workers strike and how she felt when Martin Luther King was killed, and about her having gotten pregnant at 16 and had to leave Burke High School for a private school in Denmark, SC. She reminisces about lunches after church on Sundays and how this was the biggest event of the week. There was a lot of cross over between Gethsemane Baptist Church and New Israel Reformed Episcopal Church as neighbors, especially after Sunday services. Ms. Harvey has had the opportunity to travel a lot in more recent years and has enjoyed this opportunity. Grants from both the South Carolina Humanities Commission and the Employees Community Fund of Boeing allowed HCF to proceed with this initiative and several oral history interviews have been conducted that focus on specific neighborhoods and the changes these residents have experienced over time.
Interview with James Michael Graves by Cherisse R. Jones, June 20, 1995, AMN 500.001.006, in Avery Normal Institute Oral History Project, of the Avery Research Center at the College of Charleston.
