Francis Lynch writes to Bishop Patrick Lynch about his ongoing efforts to find a place for Col. Northrop's slaves per the Bishop's request. April 21, 1862. 1p.
Letter from William Henry Heyward to James B. Heyward concerning granting power of attorney to satisfy some mortgages while one of the parties involved is in Charleston. Mortgages include several slaves and Fife Plantation. 2p. October 8, 1863.
Mortgage for personal property between Susan S. Keith, William Henry Heyward and James B. Heyward using a slave named "John" as collateral. 3p. August 7, 1863.
Christmas day letter from James B. Heyward back at Combahee to Maria Heyward in Columbia. In his letter, James is reflecting on the dire situation and the bleakness of their future believing soon "it will all be over and we shall be reduced to a poverty irretrievable." He struggles with what to do with his slaves given the eventual "scarcity of food" and "depreciated currency." He intends to leave the majority at his plantation but expects to bring up to Columbia "John's wife so as to take from him that temptation to running off." He writes that he will also bring "Mary if she will leave her daughter Molly...I don't value Mary so much as to saddle myself with the support of Molly." 10p.
Pages from a larger volume with slave names, births, and deaths. The incomplete volume lists scores of slaves from unnamed plantation(s), including the births and deaths of their children. 20p.
Letter from Catherine Osborn Barnwell to mother with family news from Beaufort. Included is a note from her younger brother, Charles Mathews Barnwell, written with the assistance of Catherine.
The pamphlet contains the Public Proceedings Relating to Calvary Church. The appendix contains the reports of the sub-committees and the written replies from those interrogated. The discourse stresses the role of paternalism in the treatment and teaching of the gospel to enslaved peoples. Many of the questions included in the interrogation refers to the modes employed when 'communicating religious instruction' to enslaved peoples. Originally bound in v. 22 of the Thomas Smith Grimke pamphlet collection.