Frank R. Fisher's notes contain observations, drawings, and photographs relating to scientific studies, particularly astronomical observations made while Fisher was a resident in Charleston, S.C., during the 1880s. Fisher, a cashier at the South Carolina Railroad Company in Charleston, was an amateur scientist and inventor who occasionally worked in consultation with longtime College of Charleston professor Lewis R. Gibbes. Fisher's astronomical observations begin in Charleston in 1882 with the sighting of a comet. He also records his observations of the transit of Venus (1883), an aurora and sun spots (1892), and discusses new theories concerning Jupiter (1894) and the nature of the sun's corona (1892). He includes charts, drawings, and diagrams. Of particular interest are observations made during the Charleston earthquake in Aug. 1886 (pages 41-73). Other notes include inscriptions from buildings in Nineveh, Hebrew alphabets, the "hieroglyphic alphabet" and discussions on the Rosetta Stone and the statue of Memnon at Thebes. 123p. Full text.
Emily Hutchinson Meggett was born in Edisto, as were her mother, Laura B. Hutchinson (who later moved to New York), and grandmother, Elizabeth Major Hutchinson, who raised Emily. Through her grandmother’s line she is related to Jim Hutchinson (her great-grandfather, sometimes called a ‘king’ of Edisto, who was the illegitimate son of Isaac Jenkins Mikell). Emily attended Seaside, Geneva, and Limay—all Edisto schools. She didn’t finish high school; she married in 1951 instead. With her husband, Jessie Meggett (who once lived in the Point of Pines cabin that now resides at the Smithsonian), Emily raised ten children, all of whom attended Edisto schools and later went on to college and successful careers, in fields as varied as the stock market, nursing, teaching, government administration, and the military. She has 24 grandchildren and 35 great-grandchildren; only one of the latter lives on Edisto. For 46 years, beginning in 1954, Emily worked for the family that owned Dodge Plantation. The family had a staff of six who worked for them as needed during the winter months. She rose from dishwasher to cook to housekeeper over that time. In the summers, she worked over the years for the Bolton, Mitchell, and Pepper families, among others. Emily talked about the Mother Emanuel murders; she had a family connection to two people who died there. She said she felt sorry ‘for the people who lost their lives, and for that young man and his family.’ She continued: ‘Back in the slavery time, people taught their children hate, and ain’t all of [it] erased. There's still some there.’ Of race relations on Edisto, she acknowledged that she had seen big changes but that she would like to see more. ‘I'm saying this for years and years...the Lord don't want us to be separated. He made you, he made me. [We’ve] got a different color of skin—but you've got the same red blood, and I've got the same red blood, so he don't want us to separate. He wants us to be close to each other...I don't see colors. I see you as a person.’ Maybe, she joked, she thought that way because of her connection to Jim Hutchinson: ‘I got a streak of lean in me, coming out of the white family.’ Emily Meggett has traveled widely: to Germany, Paris, London; Maine, Tennessee, Florida, Maryland, Colorado. When asked where she wants to be, though, she doesn’t hesitate: ‘This is where I want to be.’
Sam Levenson, born in 1918, and his sister Ella Levenson Schlosburg, born in 1920, talk about growing up in Bishopville, South Carolina, where about two dozen Jewish families lived, many of them relatives. The siblings and their brothers, Leonard and Jacob, were the children of Nettie Cahn and Frank Levenson, immigrants from Lithuania. Sam and Ella describe their parents and extended family members, and they discuss how their father came to own his general merchandise store in Bishopville, in which the inventory included mules. The Jews of the town spoke Yiddish, and most kept kosher. They met in the Masonic hall for services, led initially by immigrant rabbis they hired out of New York. Rabbi David Karesh of Columbia, South Carolina, served as their shochet for a time. Also interviewed is Sam’s wife, Carolyn Baruch Levenson, born in 1925, in Camden, South Carolina, to Theresa Block and Herman Baruch. Herman partnered in the clothing store, Baruch & Nettles, and later, sold insurance. The three interviewees offer a number of stories that impart a sense of life in Bishopville and the region during the first half of the twentieth century. The tales range from conflicts among locals that ended in violence to wealthy antisemitic northerners wintering in Camden. For a related collection, see the Levenson-Baruch family papers, Mss. 1034-017, Special Collections, College of Charleston. See also Ella Schlosburg’s interview of May 25, 1995, and Carolyn Levenson’s interview with Debby Baruch Abrams on May 5, 1998.
Soft cover. Published by Coastal Carolina College, University of South Carolina. On loan from a Coastal Carolina alumna. Atheneum yearbook is not to be confused with the "Atheneum" newsletter.
Hardcover. Published by Coastal Carolina College, University of South Carolina. Atheneum yearbook is not to be confused with the "Atheneum" newsletter.
Hardcover. Published by Coastal Carolina College, University of South Carolina. Atheneum yearbook is not to be confused with the "Atheneum" newsletter.
