This interview with Brent Heffron focuses on two major topics, one being the idyllic nature of growing up on Sullivan’s Island during the 1950s, 1960s and 1970s, and the other being the long history of the family home known as Waveland. Heffron details the way the house looked and the summers that were spent there. He tells many of his father’s memories passed down through the family, such as the outdoor rainwater shower, the two-holer outhouse, the Atlantic Beach Hotel that existed then, and the ferries that served the island. Heffron notes such figures as Henry, the vegetable man, and the iceman, both of whom made regular deliveries. He relates summer activities such as crabbing, swimming, exploring the old forts, and riding horses on the beach. He describes the few businesses that existed during that time. The interviewee goes on to detail the total devastation of the family home by Hurricane Hugo and the efforts to restore it.
Gene and June Blanchard are were both raised on Sullivan’s Island couple. Gene was born on the island and June’s family moved to the island when she was one year old. They and their families have known each other their entire lives. Gene was the youngest of five children, and was, to a great extent, cared for by his eldest sister, Mary. Gene’s father served as Township Commissioner and was the first person to make a round trip across the new Ben Sawyer Bridge in 1945. Gene and June became sweethearts in high school, both having attended Bishop England. They recount hair raising school bus rides across the Grace Bridge. They married in 1966 and raised two children on the island. Gene served as postmaster of Sullivan’s Island for 32 years, though his connection with the post office started at a very young age, thanks to his aunt being postmistress. Gene and June have extensive fond memories of growing up on the island and relate many of those stories. They almost moved after the destruction of Hurricane Hugo, but the sound of a ship’s horn blowing in the harbor convinced them to stay. June recounts a near fatal episode with a rip current when she was young. They conclude with their current feelings about all the changes that have occurred on Sullivan’s Island over their lives.
Treva Williams was born in Lyons, Kansas. She was the lead organizer of the Charleston Area Justice Ministry (CAJM), a faith-based community organizing group, from 2012-2022. In this interview recorded right after the end of her tenure with the organization, Williams remembers and reflects on the life experiences that shaped her leadership values and vision. The interview's first part delves on Williams’ experiences from childhood to her moving to Charleston. The second part focuses on Williams’ involvement with CAJM. Williams grew up in a conservative Christian family. She has a twin sister and a younger brother. When she was a child, her family relocated for health and economic reasons to Tucson, Arizona. Later they moved to California, where her father went to the seminary and became a pastor. Williams reflects on the importance of these early years that brought to her life a diversity that was absent in her native Kansas. The family returned to Kansas in time for her middle school years. Then, sports became a central part of the Williams sisters’ life. They played basketball, volleyball, and track and kept playing through high school. Williams attended Sterling College and received scholarships for sports, music, and theater. She married when she was twenty years old, and her first child was born the next year. After having her second child, Williams and her husband decided he would stay at home with the kids, and she would be the breadwinner. She joined a Presbyterian Church in Fort Scott, Kansas as youth minister. She stayed in the job for nine years. These years were transformational and shaped her understanding of the world and the role of faith in it. She realized the church was mostly focusing on helping people instead of on changing the structures that oppressed them. She decided to shift her focus and change jobs. She applied to join DART (Direct Action and Research Training) and soon she became the lead organizer for the social justice ministry that was forming in Charleston, SC (South Carolina). Williams remembers the day of her interview and her first impressions in Charleston. Talks about the challenges and thrills of organizing CAJM and building power. She names the organizers that were part of the process and discusses the need for a better model to support and retain these crucial social justice workers. She remembers some critical moments in CAJM’s history such as the first massive and successful Nehemiah Action, the controversy with Major Riley related to jobs with the city of Charleston, and the lengthy process to secure policing racial bias audits in Charleston and North Charleston, among others. Williams also reflects on missed opportunities, regrets, and lessons learned. Finally, she takes pride in CAJM's lasting contributions to building a more just and loving community in Charleston.
Doris Sander Lancaster was born in a house on Sullivan's Island, South Carolina, in 1928, and ever since has spent most of her life on the island. In this interview she recounts memories of childhood growing up including games, crabbing, and playing on the beach. She tells of the house near Station 24 where she and other family members grew up "fatherless." Doris details much of the relationships between the civilian population and Fort Moultrie Military Reservation. She recalls the initial reaction to the bombing of Pearl Harbor. She and other island girls then were recruited by the USO to dance with the ever-increasing number of servicemen in the area who were headed for the war. She tells of her emotional reaction to the newsreels showing the horrors of combat. Doris met her future husband, Bob, when he was stationed at the fort. They were married in 1948 and spent most of their married life on the island. A great deal of Doris's narrative surrounds the relationship with Stella Maris Catholic Church, the events that took place and the personalities involved. The interview ends with Doris Lancaster's reactions to the many changes that have occurred on Sullivan's Island over the 94 years of her life.
Peggy Maginn Ferri shares her recollections of nearly 100 years living on Sullivan’s Island, including growing up in a house with 16 people, 9 of whom were children. She describes childhood activities that centered around the beach, playing ball, fishing and crabbing. Though she attended elementary school only a few blocks from her house, getting to high school in downtown Charleston required walking to the government dock, taking the ferry, and walking to Bishop England on Calhoun Street, an all day affair. Peggy speaks of her marriage to Ferdinand “Fergie” Ferri and their life together, both on and off the island. Much of Peggy’s life has been related to her family’s strong Catholic faith. Other anecdotes cover wine making, rum runners, and a famous island murder. Peggy ends with her statement that she has always considered herself a “girl of the island” having led an idyllic childhood, but notes her strong dislike for all the changes that have occurred on Sullivan’s Island.
Circular Congregation Church senior pastor Jeremy Rutledge was born in Honolulu, HI, in 1971. When he was five years old, his family moved back to Houston, TX. Rutledge attended Bailey University and then Baptist Theological Seminary in Richmond, VI. After graduation, he returned to Houston and worked in chaplaincy for three years and the following ten as the pastor of a progressive church. In 2012, Rutledge moved with his wife and son to Charleston and became the Circular Church pastor. He recalls that by then, Charleston Area Justice Ministry was taking shape, and the country was shocked by the killing of Trayvon Martin. Rutledge talks about CAJM's organizing model, how white and black congregations came together to build power, and the learning curve necessary for local white progressives to demand accountability to public officials. He remembers the criticism that arose when CAJM demanded action from the Charleston School District Superintendent Nancy McGinley and later when asked for a Charleston Police Department and North Charleston Police Department racial bias audit. Finally, he reflects on the meaningful relationships that have been forge over the years among individuals and congregations thanks to the social justice work.
Raynique Syas was born in Los Angeles, CA, in 1985. She is a Charleston Area Justice Ministry organizer. She remembers growing up in Watts in a typical urban area of the city impacted by poverty, drugs, and violence. There, she also experienced a profound sense of community and the support of her family strong women. Syas states that it was much later in life that she understood the systemic injustices that plagued her community and affirms it was this awareness that fuels her activism. Syas moved to Charleston looking for better opportunities for her three children but was unprepared for the cultural differences and the racism she encountered in South Carolina. Finally, she talks about why she joined Charleston Area Justice Ministry (CAJM), first as a member and team leader and later as an organizer. She reflects on one of the biggest CAJM efforts, the racial audit of Charleston and North Charleston police departments, and how COVID impacted organizing work.
Whitemarsh Smith III, Charleston native, Citadel alum, and long-time president of the Charleston Branch Pilot’s Association, has an extensive history in the waters of Charleston. In this interview, Smith dives into his experience as a Charleston pilot and provides details of various historical events he has witnessed. As a young man, Smith chose to take the college route and apply to The Citadel rather than head to Vietnam during the war. He graduated from The Citadel in 1966. He recounts his encounters at The Citadel and discusses his time following graduation being in the National Guard, where he witnessed a hospital strike here in Charleston in 1969. Smith details the challenges which came along with his apprenticeship during the process of becoming a Charleston pilot, as they spent the majority of their time on a boat. He gives listeners insight into the day-to-day operations as a Charleston pilot on a cargo ship as well as some of his own unique experiences. This includes experiencing DEA raids of foreign cargo ships, weathering hurricane Hugo, the recovery of the Hunley, and others. At the time of the interview, Smith was 77 years old and was planning his retirement.
Wendy Dallas Damron was born in 1973 in Detroit, Michigan. In 2013, Damron, her husband, and her two children moved to the South Carolina Lowcountry attracted by the area's beauty, warm temperatures, and conservative politics. In the interview, Damron defines herself as Reagan's conservative, talks about her initial enthusiasm with the Tea Party, and remembers her frustration when she realized the movement was unable to change the federal government. She understood the importance of focusing her activism and efforts on local and state government issues. In 2016, Damron attended a Heritage Foundation event and learned about the Convention of the States Project. Since then, she has been working to have it signed in South Carolina becoming the Coastal Region’s captain and legislative liaison. Damron is also a board member of the Palmetto Promise Institute, a South Carolina conservative think tank.
Taylor Allred was born in Charleston, South Carolina. He was inspired to join Democratic Socialists of America (DSA) by the Bernie Sanders’ campaign of 2016. In 2018, he joined the Charleston group and was a co-facilitator in applying for the chapter status. He has held several offices, including the chair of the eco-socialist group. Allred states that Charleston DSA members are key players in several relevant regional political issues. Among them challenging the 287(g) agreement between the Charleston Sheriff Office and ICE, Medicaid for all, the relief effort in response to COVID, the Mutual Aid Fund, and housing and environmental justice. He reflects on the impact DSA members are having in the PRO Act campaign. Finally, he discusses the future of DSA and socialist organizing in the South.
