Jeremiah Courtney discusses his experience as an Irish immigrant in New York City, and then in Charleston. He came to the States full time in 1991, after having lived in London for five years and finding life there difficult for an Irishman. He speaks warmly of growing up in Kilarney, County Kerry, but left largely because he felt that Ireland couldn’t offer him the variety and adventure that he wanted in his life. He felt welcomed and supported upon first arriving in the States, particularly by others in the Irish or Irish-American community. He made his way down to Charleston after feeling he needed a break from New York. Though he was raised in the Catholic church and attended Catholic school, he finds himself turning away from Catholicism, and has not passed that on to his children.
Eimer Kernan discusses her experience as an Irish immigrant. She is the youngest of five siblings from Dublin, and first came to the States in the late seventies on a J1 visa, then later came to live here full-time with her American husband. She has worked as a clinician, researcher, teacher, and consultant for thirty years. She comments on the difference in diversity between Ireland and the States, stating that Ireland is very homogenous, especially when compared to the States, and discusses how she “dials” herself back into Irish culture whenever she returns to Ireland. On religion, she remarks that she found the Catholic church restricting from an early age, so she feels that Catholicism, and religion in general, is not a part of her identity, though it did play a role in her upbringing in Ireland. She speaks specifically to her experience as a woman with a career, and of the difficulties that women face in trying to balance work and family. Above all, she maintains her identity as “Irish-Irish,” and considers herself “a bicoastal dual citizen.”
Darragh Doran (b. 1977) discusses his experience as an Irish immigrant in Charleston. He grew up in Chapelizod, a small village in Dublin, and first came to the States in 1997 on a J1 visa. His first experience in the U.S. was in Newport, Rhode Island, and, then in 1999, he made his way to Charleston, wanting to experience what he saw as the charm of the South, and wanting to better experience American culture. His first job in Charleston was with Bosch, who initially offered him a three-month internship, but at that time he didn’t expect to stay in the States. The sense of community, he states, is much stronger in Ireland, and he currently feels conflicted about whether he wants to return to Ireland or stay here as he gets older. He does state that the Irish are very warmly received here in the States, which he appreciates. Darragh is a realtor in town and runs CharlestonIrish.com and its associated Facebook page, dedicated to helping Irish immigrants in Charleston through business and personal networking. The ultimate goal of the Charleston Irish website is to help build up a well-connected community of Irish immigrants and their businesses in Charleston and the surrounding area.
Paul Flaherty, a former Lieutenant in the U.S. Marine Corps, discusses his upbringing as part of an Irish-American family in Boston and in Charleston. The paternal side of his family came from Galway in the early 1900’s and settled in Boston. The lore states that his family goes back to the twelfth century in Ireland. His father, Anthony, was in the Navy, while his mother, Mary, was a homemaker. He is the oldest of five children. He shares fond memories of growing up and being immersed in Irish culture at his grandparents’ house in South Boston, surrounded by a houseful of Irish immigrants and constantly hearing stories about Ireland. Most of the immigrants he came into contact with during childhood had emigrated to the States for work. He briefly discusses the importance of identifying as Americans first, specifically in how his grandparents spoke Gaelic but didn’t pass it on to the next generations, and of the importance of ensuring that the next generation of Irish-Americans are as well-educated as they can be. He also discusses the prevalence of Irish gangs in Boston. One of his main assertions is that, from his perspective, the Irish culture and Irish heritage is severely lacking in Charleston, especially when compared to the culture he was surrounded by in childhood in Boston.
Michael Duffy (b. 1943) discusses his upbringing as part of an Irish-American family in Charleston. His paternal grandfather, William J. Duffy, emigrated from County Donegal, and the family settled in the coal region of Pennsylvania. His mother’s side of the family came over from Clonmel, County Tipperary, through New Orleans and settled in Charleston. Michael travelled to Annagry, in a Gaeltacht (Irish-speaking) region on the West coast of Ireland, on a search for more information about the Duffys, and stumbled upon a pub where he was able to get more information about the Duffys from that region. He has pieced together much of his family’s background since but is still searching for more information. He has travelled numerous times to Ireland and has built numerous friendships through his travels. In his discussion of growing up as an Irish-Catholic in Charleston, he recalls some of the anti-Catholic sentiments he encountered in childhood, specifically the vivid memories of his childhood friend’s mothers asking him peculiar questions about the Pope. He acknowledges that the Catholic church, and the various duties and services associated with it, played a central role in his upbringing. He speaks about the current Irish community in Charleston, and how the Hibernian Society is taking steps to promote Irish culture in the city, whether by bringing Irish music in, or through commemorative or educational events such as the building of the Irish Memorial on Charlotte Street. Michael is immensely proud of his Irish-American background, and of the contributions the Irish-American immigrants have made in the States.
Niall Cahill (b. 1952) describes his experience as an Irish immigrant in Charleston. He grew up in the Ballybough and Ballymount areas of Dublin and attended Christian Brothers schools. His father was a postman, and his mother was in charge of the bed and breakfast that was run out of the family home. Despite his family?s economic success in the mid-sixties, they could not afford to send Niall to university, so he joined the Irish Civil Service. His first experience of the U.S. was as a visitor in the late seventies, and he has traveled much of the country, before deciding to come to the States permanently in 2010, a decision driven by the Civil Service cutting positions and offering him an appealing deal for retirement. He continued his work in procurement here, having earned a Master?s in the field, which helped make him an appealing candidate for hiring in the U.S. As to his experiences in both countries, he misses the sense of camaraderie that he feels is more prevalent in Ireland. Despite this, he remarks that the Irish community in Charleston is invaluable in its support of immigrants like himself.
Tony Williams (pronouns: He/Him/His), white director and CEO of Charleston Pride, was born in Charleston, SC, grew up in Goose Creek, and after a childhood of moving to a variety of places on the east coast, he returned to the area in 1999. A College of Charleston graduate, Williams now works in software at Blackbaud. The interview begins with Williams discussing his earliest childhood memories, his relationships with his sister, parents and extended family and how he came out to them after coming to terms with his sexuality as a gay man. He describes the "transition" from identifying as bisexual in high school to fully accepting that he was gay in college, and the importance of LGBTQ gathering places in the greater Charleston area. These gathering places, primarily LGBTQ bars like Patrick's, Dudley's, Pantheon, The Chart, and D?j? Vu, as well as the mentorship of College of Charleston professor Tom_Chorlton helped him to find community in Charleston. Williams discusses his concerns regarding the current popularity and primacy of identity politics and labeling, and he notes a growing "isolation" within society, due possibly to the increasing dependency on apps and technology, and the impact it has had within LGBTQ communities. William then recounts the histories of local groups such as the Alliance for Full Acceptance (AFFA) and We are Family; and discusses the developments of Charleston Pride. He started as a volunteer with the event when it was in North Charleston, founded by Lynn Dugan and describes its move to downtown Charleston where it has greater visibility. He also speaks to the event's growth from just a single day event, "a parade, a festival, and an after-party", into a weeklong series of events celebrating LGBTQ life and culture. He ends his interview mentioning his involvement in the early planning of the development of a LGBTQ center in Charleston, modeled after similar centers in other cities._
David Shneer (pronouns: He/Him) Louis P. Singer Chair in Jewish History at the University of Colorado Boulder, discusses the history and the later memorialization of the persecution of gay men in Germany before and after the Nazis during the 1930s and 1940s. In his lecture, “The Pink Triangle: The History and Memory of the Nazi Persecution of Gay Men”, he outlines the creation, enforcement and abolition of Paragraph 175 criminalizing gay male sexuality and focuses on both the prosecution and persecution of gay men, comparing and contrasting their treatment to the genocide aimed against Jews, while noting that lesbians, though persecuted, were grouped under the “asocial” category. He explains how the term “genocide” is not appropriate to describe the Nazi persecution of gay men, which, he states, does not minimize their experience; he argues against the quantification of suffering by various groups such as Jews, Sini and Roma, instead arguing for tolerance among the varying victim groups to allow all targets of Nazi terror to tell their stories and be included in the narrative and in memorialization. Shneer describes the various monuments to gay persecution that have risen in a variety of places, including concentration camps, near other Holocaust memorials, and in gay neighborhoods and notes that it was gay activists responding to the AIDS crisis in the 1980s who began to use the term “gay holocaust” for political purposes. At the close of his presentation, one audience member objects to the comparison of Jewish and gay victimization, while others comment on the need to learn and teach tolerance for all minimized groups. The lecture was introduced by David Slucki, PhD, Assistant Professor, Jewish Studies at the College of Charleston, was sponsored by the Zucker/Goldberg Center for Holocaust Studies and was held on the College of Charleston campus as part the Yaschik/Arnold Jewish Studies Program Sunday brunch series.
United Methodist Church minister Wiley Barrow Cooper (b. 1942) was born in Greenville, South Carolina. In addition to his pastoral work, he had a long career in human services. In the interview, Cooper discusses his association with South Carolina Clergy Consultation Service for Problem Pregnancies (SCCCS) in Greenville. He explains why he became involved, his role as a volunteer counselor, and the problems women faced during that time in South Carolina. Finally, he reflects on his own spiritual beliefs regarding abortion and his participation in the civil rights movement.
John Martin Taylor (pronouns: He/His/Him) born in Baton Rouge, LA in 1949, discusses his youth, university years, his travels, various careers in art and the culinary world, his family, friends, lovers and his husband. His father was a scientist with the Manhattan Project who moved the family to Orangeburg, S.C. Taylor speaks of a happy outdoor childhood, with some African American friends in the segregated South and little awareness of gay life or issues. The family also summered at Hilton Head, S.C. before its development, giving Taylor firsthand experience with the land and its foodways. He attended the University of Georgia in Athens, Ga. at two different times, for undergraduate and graduate degrees. He speaks at length of the artistic circles there, including that of the musical group, The B-52s, whose first concerts he attended and with whom he remained friends, later describing their visit to the Charleston gay bar, Les Jardins. He came to Charleston, S.C. in 1975, left for the Virgin Islands, and lived in Paris, France and in Italy, pursuing a career as a visual artist and a photographer, eventually, becoming American Liaison and Food Editor of the French periodical ICI New York. Returning to Charleston, he had little to do with the local gay scene, feeling an equal attraction to men and women, or mostly to particular individuals who interested him. As his love for cooking grew, influenced by what he calls his strong “maternal instinct,” his childhood experience crabbing and fishing in the Lowcountry, his mother’s culinary skills, and his father’s interest in wines, he began to focus on a career. After learning the business in New York City, Taylor opened Hoppin’ John’s, a cookbook store in Charleston, and quickly became the recognized expert on Lowcountry and regional cooking and foodways, eventually publishing articles on the topic in local, regional and national publications. A serendipitous find of a manuscript cookbook from St. John’s Parish of Berkeley County prompted and nourished further research. After recovering from the damage done to his bookstore by Hurricane Hugo in 1989, Taylor published his first book, Hoppin’ John’s Lowcountry Cooking in 1992. He has published three books since then and mentored many while enjoying the friendship and respect of leading scholars in the field. Taylor notes the changes in the local culinary and restaurant scene, lauding many chefs and proprietors for their contributions. He and Mikel Lane Harrington were married in Washington, D.C. in 2010. Through Harrington’s work with the Peace Corps, the couple, based in Savannah, Ga. and Washington, D.C. have lived in various locations across the world.
Josh Langdon Hooser grew up in Pea Ridge, a small town near Huntington, West Virginia, which he describes as “very conservative.” During this interview, he discusses his childhood, with mentions of being bullied in school until he switched from theatre to sports, his experience coming out, what led him to settle in Charleston, some experiences at the College of Charleston, including being excluded from a fraternity, his marriage, and his work as a lawyer focusing on LGBTQ clients and issues. His coming-out experience, in which he called a “family meeting,” began a process of acceptance within his family. He describes the judgements directed his way by Democratic and more liberal members of the LGBTQ community, due to his being a Republican, yet he also explains how he tried to impact the Republican Party and some of its candidates on social LGBTQ issues, noting that he was active in the John McCain Presidential Campaign and served on a statewide board of South Carolina College Republicans. He worked for the Human Rights Campaign in West Virginia, and details the attitudes he encountered from a very religious woman state legislator on LGBTQ issues. He also discusses some discrimination and resistance he and his fiancé encountered while planning their wedding and describes the culmination of factors that led to his decision to plan to relocate his practice from Cincinnati, Ohio to Charleston, South Carolina. He refers to the importance of both biological and chosen families, and how he and his husband plan to start a family, contrasting the issues gay men face in that field versus those faced by lesbians. He describes many of the legal issues confronting LGBTQ people, due to conflicting state and federal laws, and is particularly sympathetic to the difficulties of trans people. In replying to the interviewer’s questions, he sums up difference between his “millennial” generation and the generation that came before and the one that is coming after. He mentions many legal decisions and social shifts that have impacted LGBTQ communities, and sees fragmentation and intersectionality as one of the biggest hurdles facing the LGBTQ community today, particularly in respect to race and gender.
Lynn Dugan attended Catholic grammar and high schools in New York City. With a lesbian friend, she visited lesbian bars where rigid “butch” or “fem” roles prevailed. She came of age just after the Stonewall Riots of 1969, later befriending some of the participants, as she became part of a community that looked after and protected each other from attacks, some of which she describes. She notes the comradery of men and women in the early gay rights movement, and the accessibility of many future celebrities entertaining in the gay baths and bars. She was mentored by an older gay man, Jimmy Alan Newcomer and she created a marriage ceremony with a woman opera singer at St. Peter’s MCC Church in 1981. She witnessed the start of the AIDS crisis and the work of many women and activists such as Larry Kramer. Professionally, she held jobs in management and sales, drove a taxi, and had her own greeting card company. In some jobs, she had to hide her sexuality. She visited Colorado often before moving to Boulder ca. 1993, participating in the LGBTQ community there. While attending a Pride parade in Columbia SC, she met political activist Charlie Smith, who invited her to Charleston, SC; she moved there soon after and began her involvement in the community, founding the Charleston Social Club, which offered opportunities to many isolated and closeted women. One of the programs, Lezz Fest, produced on the club’s tenth anniversary closed off part of North Charleston and drew 1,000 participants. Dugan was the prime mover in establishing the first Pride Festival in the lowcountry. She and a cadre of friends staged fundraisers for the event which the City of Charleston wanted to sideline. The city of North Charleston, however, including Mayor R. Keith Summey, who served as grand marshal of the parade, supported it, despite the criticism of many local churches. The Charleston Pride Organization event took place on May 15, 2010, and its impact, and that of the evening event held on the Citadel campus, is described in detail by Dugan. In response to questions, she comments on African American participation in the community and ends the interview with suggestions of other issues that LGBTQ community could address, such as the care of its older citizens, a task in which she is involved.
United Methodist Church minister James Ellis Griffeth (b. 1942) grew up in Greenville, S.C. He attended Wofford College and later Duke Divinity School in Durham, NC. He worked as a chaplain with the Greenville Health System for twenty-four years until his retirement in 1998. In the interview, Griffeth discusses his association with South Carolina Clergy Consultation Service for Problem Pregnancies (SCCCS) in Greenville. He explains why he became involved and details the problems women requiring counsel faced during that time in South Carolina. Finally, he reflects on his own spiritual beliefs regarding abortion.
Charles W. Smith discusses growing up, his adult professional life as a city planner and realtor, his personal life and his work as an activist for LGBTQ rights. His family lived in Orangeburg, Beaufort, Florence and Charleston and he was educated at the College of Charleston and Clemson University, moving to Miami in 1984. His early family life was overshadowed by the illness and death of an older brother. Realizing he was gay, he avoided being bullied in school by staying closeted. In 1987 in Miami Beach, FL, he met Carlos Guillermo Rodriguez. Soon after, Smith told his family he was gay and Rodriguez tested HIV positive. He wanted Smith to leave him, but Smith refused; their families in South Carolina and Colombia, South America accepted them. Trinity Episcopal Cathedral in Miami, with which Smith was affiliated as a senior warden, was also accepting and affirming. After his lover’s death in 1995, Smith, who had run for political office, but lost, moved to Charleston, SC in 1996, finding a changed city, which he attributes to Mayor Joseph P. Riley, Jr. We Are Family, a youth-oriented LGBTQ organization had been founded by Thomas Myers and Smith stayed, founding a real estate firm catering to LGBTQ clients. There were a number of bars in town he remembers frequenting; he affiliated with St. Stephen’s Episcopal Church, a historically African American congregation opened up to white congregants, many of whom were LGBTQ. Smith and others, mostly non natives, such as Linda Ketner, Jim and Warren Redman-Gress, Carolyn Kirk, Lynne Moldenhauer and Linda G. William, helped found Alliance for Full Acceptance (AFFA). They publicly confronted a newspaper ad attacking LGBTQ people. This, Smith believes, began the process of removing shame and empowering the LGBTQ community. Smith also describes the “thousand year rainfall event” of 2015 and his marriage to Rob Suli that year, in a Columbia, SC hospital to ensure their rights were respected in the arena of health care. He notes the importance of the internet to LGBTQ people in finding community. He mentions Lowcountry Gay and Lesbian Alliance (LGLA), the lives of Jay Edgar Hoover and Clyde Tolson in Miami, and two gay men, who wintered in Charleston, SC. They, according to Smith, participated in the gay purges of US State Department employees in the 1940s and ‘50s. He also mentions the ownership of gay bars in Charleston, SC and the conflict over LGBTQ rights that has split the local Episcopal Diocese.
Regina Duggins tells the story of her childhood in metropolitan New York, growing up in a tightknit family with her strong connections to religion and the surrounding community. She describes her traumatic experiences with men at a young age, and how this relates to her more positive connections and relationships with women throughout her life, including several long-term romantic relationships. She also recounts her early activism, in which she formed a dance team in her apartment building to prevent other young girls from experiencing the sexual abuse she had. In discussing two of her siblings who died, she notes that both were LGBTQ and lived closeted lives; her brother died of AIDS. She raised five children, sons and daughters of her siblings, and was the first of all of her family to openly declare her identity as a proud black lesbian. Family connections prompted her to move to Charleston, SC in 2010 with her children, and her mother; here she has continued her activism, motivated by the closeted communities and pervasive racism of the area. Her education, experience and persistence led the leaders of Charleston Pride to offer her a spot on the board. Despite the challenges she has witnessed in Charleston regarding racial discrimination and discrimination against the LGBTQ community, she believes change is coming and has faith that she will live to see a day when a new generation succeeds in creating a world in which love wins.
Taylor DeBartola tells the story of his upbringing in Peachtree City, Georgia, a town he describes as “very conservative.” He discusses the competitive relationship he had with his younger brother who is close in age, as well as the role that religion played in their early life. DeBartola reflects on the way that he revealed his sexuality to his family, and the period of time where things between them were rocky, discussing the ways in which he had to be patient and allow his parents to “take their time” to accept him. Taylor then talks about his “chosen family,” and the way they all met at Dudley’s, a popular gay bar in downtown Charleston. He details the ways he sees gatherings with gay men changing in recent years, moving from public spaces to more private locations such as personal residences. Taylor also discusses gay married life in the South, later noting that he and his now-husband were “engaged when it was not going to be legal,” and stressing that young people should educate themselves on gay history, especially the HIV/AIDS crisis, which he stresses is far from over. He also talks about the ways that particular books shaped him and his desire to learn more about gay history, mentioning Harlan Greene’s Why We Never Danced the Charleston. DeBartola then describes the impact that artist and activist David Wojnarowicz has had on his life, and the ways that he has tried to trace Wojnarowicz’s and his partner’s time spent on a trip to Charleston. Finally, Taylor talks about his experiences being an openly gay College of Charleston student.
At a “Unity in the Community” Forum sponsored by the Alliance for Full Acceptance (AFFA), Reverend Robert Arrington answers questions posed to him by female impersonator/performer Symone N. O’Bishop and members of the audience. After introductions by emcee Regina Duggins (aka Gina Mocha), Arrington speaks of his personal life, conditions in the lowcountry, and the development and evolution of his open and affirming Charleston Unity Fellowship Church. He describes growing up in Durham, NC, and living in Rochester, NY, before moving to Charleston, a place he finds not as progressive or easy to live as elsewhere. He mentions a dysfunctional childhood, being misdiagnosed with learning disabilities, and recalls various phases of his life, including being married to woman, being a female impersonator, being HIV positive for thirty years, and the love he now shares with his husband, stating that they were the first “out” African American gay male couple in the area to have a house built for them by Habitat for Humanity. Most of the interview, however, focuses on the growth of his church, his plans for it, and the need to be completely transparent in all aspects of one’s life, including one’s spiritual life. He and O’Bishop discuss the behavior of some closeted LGBTQ church goers, who hide their sexual and emotional lives to worship under ministers who preach against homosexuality. The only “out” African American minister in the area, Arrington describes his church as Pentecostal-related and its policy of accepting every one of every sexual orientation, identification and race. He responds to an HIV-positive transgender woman of color asking how to find a loving relationship; he and the interviewer also discuss sexually irresponsible behavior and strategies for finding a life partner. Prompted by other queries from the audience, Reverend Arrington agrees that there is a need for more coordination with his church and the community it represents with other agencies in the area. An audience member comments further that there must be a new attitude regarding such participation: instead of asking to be included, one must demand that inclusion. The interview ends with Chase Glenn of AFFA and others describing programs and initiatives of related interest in the area. A call for action results with applause at the comment that this forum may mark a new direction for one of Charleston’s marginalized communities.
Linda Ketner is a strategic planning consultant for mostly nonprofit organizations; she and her partner Beth have been together for almost twenty years. She grew up in the small town of Faith, NC, eventually moving to Raleigh and finally, Salisbury, NC. Ketner recalls realizing her sexual identity at about age twelve and asking her mother about girls marrying girls. Her mother’s strong negative response prompted Ketner to learn more; she looked up “homosexual” in her local library and found literature that was even more discouraging. A series of events led her to live a double life: one “supposedly straight” and the other, her hidden true self. In college, Ketner began her first relationship with a woman while simultaneously dating men in the hopes of finding one with whom she was compatible. This eventually led to a number of broken engagements and a marriage that ended when Ketner could not deny that she was a lesbian. After years of living in secret, she and her partner occupying two separate nearby houses to allay suspicion, Ketner decided to come out. Some others, however, advised her to remain closeted to prevent “damaging” many of the progressive causes with which was involved. Ketner describes the process of telling friends and describes the family ceremony that included her partner Ginny, Ginny’s children, and a host of other invited guests, who ended up fully supporting them. Her mother, whom Ketner took care of for years, eventually was won over, as well. In 2008, Ketner ran as a totally “out” candidate for US Congress; she describes that and how she and others founded Alliance For Full Acceptance (AFFA) in Charleston, SC and SC Equality, in Columbia, SC. She mentions Tom Meyers and his organization We Are Family and discusses the work of AFFA and SC Equality on such LGBTQ issues such as HIV/AIDS awareness and on other public, religious, and law enforcement topics. Ketner discusses her curiosity as to what might survive death; and the interview concludes with her assessment of challenges facing the LGBTQ community today. She particularly notes the troubling policies and attitudes of President Donald J. Trump, and the lack of strategic planning necessary for progressive movements to sustain themselves and survive.
Lee Anne Leland (pronouns: She/Hers) now living in McClellanville, SC, tells her story of coming to terms with and exploring her identity as a self-identified gender-nonconforming, lesbian, transgender woman. Being raised as a boy in a family of five siblings, she grew up in a prominent, socially and religiously conservative Mount Pleasant family where she struggled to understand and come to terms with her identity facing the disapproval of many. She describes a continuing and confusing search for self-expression and the impact such words as “cross-dresser” and “transsexual” had on her and her search for community, until, with the help of friends, she found her transgender identity. She recounts how she dealt with coming out, her experience with depression, thoughts of suicide, dysphoria over her appearance, various work experiences, and self-acceptance as an adult. Through all of this, Leland discusses the love and support she has received from her wife, Cindy, and the role she has had as an activist. Leland continues as coordinator of the Charleston Area Transgender Support (CATS), a board member of We Are Family, and a speaker at public events such as Transgender Day of Remembrance. She discusses how she perceives that claiming and living her authentic existence, even walking down the street, can be an act of political activism. Leland stresses the need for conversations and political activism especially in the political climate of 2018. Additionally, Leland recounts experiences and histories of Charleston’s gay bars, specifically the Lion’s Head, and the King Street Garden and Gun Club. She also mentions White Point Garden as a cruising spot, the Spoleto Festival, and the impact that the transsexual Dawn Langley Hall Simmons had on the Charleston community.
Mikayla Drost begins by describing her childhood in Lugoff, South Carolina. She did not grow up in a religious household but, through a friend, began attending Mormon (Church of the Latter Day Saints) services and events. She found contentment and many positive experiences within this community, but details the shunning visited upon a friend of hers within the group who came out as lesbian. In her town, there was not a very visible gay presence, and the one woman neighbor suspected of being gay was the object of derision and disrespect. Drost, who describes herself as bisexual, but prefers the term “queer” due to negative associations with “bisexual”, always was aware of her sexual orientation. Upon leaving home to attend the Governor’s School for Science and Mathematics, she found a larger more accepting community and it was easier to come to terms with herself and others. Her breakup with another woman sparked her coming-out to her parents. In college she enjoyed being a bit different in her sorority and she speaks of there being little pressure on her of how to act once she came out. She remarks that she often deliberately presented in stereotypically lesbian manner, allowing her to assert her identity without having to verbalize it. She replies to questions regarding how her generation’s views on gender, sexuality and reproduction differ from those of her of her parents and she states what she sees the challenges facing the LGBTQ community. She specifically mentions many trans issues and comments on her politically active life, in which she regularly contacts her elected representatives on a variety of environmental and other issues.
Interview by Katherine Pemberton of Elizabeth Lanneau Cox, who was born in Charleston in 1943 and was raised and lived in Summerville, SC for most of her life. Her parents were also Summervillians but her family had connections to downtown Charleston through family ties and various family businesses on King Street (like Siegling's Music House). Mrs. Cox talks about her childhood in Summerville, various houses, families and business. Summerville landmarks that she touches on include: Town (Hutchinson) Square and the train station, Timrod Library, Bethany Church, Summerville Presbyterian Church, Guerin's Pharmacy, Summerville Theatre (Playhouse), Summerville Elementary, Rollings (Old High School), Azalea Park. Old Town Hall and the Pine Forest Hotel. She also discusses various aspects of town life, like the gradual paving of sand roads, the construction of the historic houses in town, going to the movies, etc., and talks about going with her father and step mother to Indian Fields church campground in the summers. In high school, Mrs. Cox worked as a school bus driver and was the drum majorette for the Summerville High School Marching Band. She married Edmund Knight and they restored a Victorian House at 620 Richardson Avenue. She goes on to talk about the house, the surrounding neighborhood and neighbors like the Cox Family who lived in the old Prettyman House on Oak Street. (Ironically, in 2018 Elizabeth married Dr. Joel Cox her old neighbor.)
Interview by Katherine Pemberton of Daisy Prince Walsh, long time resident of West Ashley. Mrs. Walsh reminisces about her childhood and also about life in Charleston before, during, and after World II. She was one of nine children. Her mother's family owned Cameron & Barkley and a metal factory. The family lived on St. Philip, Coming, and Pinckney Streets, and later in Garden Hill, an extension off of Rutledge Avenue. Mrs. Walsh recalls her day-to-day life when the family lived downtown: going to school, going shopping, going to Folly Beach, etc. She talks about shopping on King Street and recalls various shops, department and grocery stores, movie theaters, etc., recalling how King Street seemed to be racially based on being above or below Calhoun Street. She also mentions driving on the Old Cooper River Bridge and the origins of the Knights of Columbus Thanksgiving Day Race (now known as the Turkey Day Race). She also recalls life during World War II including rationing, "blackouts," and being afraid. She talks about meeting her husband. After they got married, she and her husband, who was in the Navy, lived in Buffalo for a time but then moved back to Charleston. In 1957, moved to a house on Yeamans Road in Byrnes Down in West Ashley, a neighborhood that had been developed in the 1940s as housing for Charleston Navy Yard workers during World War II. As her family grew, they moved to a second house on Yeamans Road. (She and her husband had eight children.) Then in 1965, they moved to a fairly new neighborhood in West Ashley where she still lives. She recalls life in West Ashley and the changes she has seen there, from the 1950s when it was mostly farmland and how it developed over the years as more and more people moved to the suburbs, including Harrison Acres, Lenevar, North Bridge, and Byrnes Down. She has witnessed many changes in Charleston during her lifetime: how it began as a "small town" and now after so many people from Charleston have left and after so many newcomers have arrived, commenting especially on the traffic. Grants from both the South Carolina Humanities Commission and the Employees Community Fund of Boeing allowed HCF to proceed with this initiative and several oral history interviews have been conducted that focus on specific neighborhoods and the changes these residents have experienced over time.
Interview by April Wood of Leonard ("Lenny") Krawcheck who grew up on Colonial Street and still lives in the same house he grew up in that his parents purchased in 1927. Mr. Krawcheck describes his family life; his neighborhood and schooling; what he did for recreation and entertainment; his father's business, Jack Krawcheck's menswear [313 King Street]; the places his family shopped for groceries and goods; and about life in Charleston in general. He also talks about the Jewish community in Charleston; his perception of race relations; and the changes in the practice of law since he began his career until the present. He also discusses his experience as Chairman of the Board of Zoning Appeals (BZA) over several decades, the various threats to the city, and the importance of zoning laws. Grants from both the South Carolina Humanities Commission and the Employees Community Fund of Boeing allowed HCF to proceed with this initiative and several oral history interviews have been conducted that focus on specific neighborhoods and the changes these residents have experienced over time.
Interview by Katherine Pemberton of Yvonne Evans who was born in New York but her family quickly moved back to her father's hometown of Charleston when she was a baby. Mrs. Evans has lived her entire life in the Harleston Village neighborhood of the city, growing up on Queen Street, attending the Cathedral School, Bishop England High School and then the College of Charleston. She talks about her childhood, shopping on King Street, and biking everywhere. After marrying and starting a family, Mrs. Evans returned to the College of Charleston for a degree in Business Administration. She became active in a local "Town and Gown" committee designed to improve relations between the campus and the adjoining neighborhood of Harleston Village. This spurred her to run for Charleston City Council where she represented District 8 for 20 years, serving from 1999-2009. During her time on city council, she worked on issues related to tourism, the arts, and city planning initiatives. Grants from both the South Carolina Humanities Commission and the Employees Community Fund of Boeing allowed HCF to proceed with this initiative and several oral history interviews have been conducted that focus on specific neighborhoods and the changes these residents have experienced over time.
Suzanne Groff is an attorney who moved to Charleston in 1995. She begins her interview by contextualizing her growing up in a small conservative community of Lancaster, PA, where she had close family relationships that continue to this day, even though she and her brother and have grown up and now live far apart. The conversation then turns to her coming to terms with her identity and how, initially, she kept her relationships with women secret. As time went on, however, she came out as a lesbian to friends, work, and family. Groff practiced as an attorney in New Hampshire from 1980 to 1995; what prompted her to leave the state was her desire to adopt a child, which was illegal for gay men and women under New Hampshire law. Since South Carolina did allow such adoptions, she and her partner moved here. She found differences between the North and the South arresting, specifically at how unreserved Southerners are in comparison and the personal questions they will ask. While she did have a troubling medical appointment at the Medical University of South Carolina, she found many progressive people in the area, and, despite her fears, her daughter was warmly accepted in public schools despite her difference in having two mothers. Groff describes difficulties she experienced with joining a law firm and the subsequent creation of her own firm and mentions how being a lesbian was once used against her. She was active in the development and growth of Alliance for Full Acceptance (AFFA) and discusses her legal work here on LGBTQ related issues, such as helping with name changes for transgender clients and her past work in AIDS-related activism in New England. Groff attended the march celebrating the 25th anniversary of the Stonewall riots in New York and reflects on issues such as “Don’t Ask Don’t Tell” and Marriage Equality. The conversation closes on her thoughts on current challenges facing the LGBTQ community.
The Pringle family started coming to Sullivan’s Island for summers as far back as 1911. Peggy’s earliest memories stem from when she was three and a half years old and her youngest sister was born while the family was on the island. Peggy details all the enjoyable summer activities common to those summertime visits. She recalls the group of nuns who spent summer R&R in the Loretto Cottage. Other activities included time on the neighbor’s trampoline, skating at the old Army recreation center, and taking in movies at the old post theater. Peggy recalls enjoying horses when they were on the island. There was one episode when Peggy’s sister helped save a victim from drowning. The new lighthouse was turned on in 1962. Peggy relates the impact that never ending bright light had on islanders. Peggy then moved on to the second phase of life on the island, married to Topper Schachte and raising a family at 2501 Ion Avenue. The third phase of life was when she married Hal Currey and moved to “Bunker Hill”, one of the many structures left on the island by the Army. She recounts in detail the effects of Hurricane Hugo, her attempts to get back on the island, and an encounter with the National Guard. She also has memories of LaBrasca’s, both the restaurant and the fire that engulfed their house. Peggy ends by noting the changes in the island as well as the traffic that has always been part of living on Sullivan’s Island.
The Truesdale family association with Sullivan’s Island goes back to the early 1800’s when David Truesdell immigrated from New York and started what became the island’s major oyster growing industry. Jeanie and Jerry recount the history of that extensive business until it was lost due to taxes. Their grandfather, Wyatt Aiken Truesdell, owned a sawmill and was killed when a saw blade flew off. Prior to that Wyatt Aiken had also been the ancestor who officially had the family name changed from Truesdell to Truesdale. Jeanie and Jerry describe their father, Cecil Wyatt Truesdale, as an extremely talented man, a jack of all trades, who could do just about anything including dance. However, his life was jolted when he developed a tumor that required extensive treatment and rehabilitation. Even though he never recovered fully, their father went on to be the bridge keeper of the new Ben Sawyer Bridge, built to connect Sullivan’s Island to Mt. Pleasant in 1945. Other family trials included a brother who developed polio and Jerry’s near drowning. The pair describe their Mother, Vernie Cooper Truesdale, and her many talents. She was the lunchroom manager at Sullivan’s Island Elementary School and was known widely as being an outstanding cook. Growing up on the Island is described as fun and relaxed. Jerry, one of a set of twins, describes his and his brother’s career. The family was intimately involved in the founding of Sullivan’s Island Baptist Church and relate much of its history. According to this brother and sister, the smell of the marsh, the roar of the sea, the friendly, easy going lifestyle are why “Fiddlers”, a name for Sullivan’s Island natives, will always remember this as the best place in the world to grow up.
Carl Smith and his wife, Stephanie, moved to Sullivan's Island in 1972 and immediately fell in love with it. Though an architect by profession, Carl soon became involved in island politics. His first involvement was on the Board of Adjustment, now known as the Board of Zoning Appeals. In those days there were basically no ordinances protecting historic structures on the island. However, there was the long established requirement for a minimum half acre lot size, something that Carl considers one of the most important aspects in protecting the island's character. In 1987 Carl was elected to Sullivan's Island Town Council. He was a council member during the destruction of Hurricane Hugo. He describes the devastation of the storm and the residents' return to the island. Hugo led to many changes, including the establishment of the island's first disaster plan. In the mid 90's Carl made his first run for mayor, but was defeated then and in 2001. His first successful bid for mayor came in 2005, and he ran unopposed in 2009. Carl feels that there were three issues that defined his time as Mayor of Sullivan's Island, in addition to his strong advocacy for preservation of the island's character. The first was that of the fate of the Ben Sawyer Bridge and the island's connection to the mainland. The second was the way in which water and sewer were handled on the island rather than being shipped to Mt. Pleasant. The third was the new Sullivan's Island Elementary School, a facility that Carl felt was ill-conceived and over-built. A referendum on the school was never allowed by Town Council, but the write-in vote on Carl's behalf in the mayoral election of 2013 was considered by many a referendum on the school. There are other accomplishments that Carl remembers with pride during his time as mayor including initiating an architectural survey of the island, designing the town sign at the entrance to the island, recovering and rehabilitating the old bandstand from Ft. Moultrie, erecting the monument in the historic town cemetery, and preserving the historic character of the Devereaux mansion gatehouse. Finally, Smith details his reasons for leaving the island.
Historian Stephen J. White, Sr. discusses his experience as an Irish-American in Charleston, and his work in dispelling myths about the Irish in the South. His family emigrated from various areas in Ireland, with family from County Kilkenny, County Mayo, County Clare, and County Antrim in Northern Ireland. Most of them came over in the mid-1800’s. He is one of ten children from a very religious Irish-Catholic family. He has been tracing the history of the Irish in Charleston, beginning with Captain Florence O’Sullivan’s landing in 1670, and has taught courses and written on the contributions of the Irish to Charleston’s rich history. The focus of his research and writing is that the experience of the Irish in northern cities is a rather stereotypical one, and that there is a significant Irish presence in the American South, with experiences that are often vastly different from those who emigrated to northern cities. Stephen is a member of numerous Irish organizations in Charleston, including the Irish Historical Society of South Carolina and the Ancient Order of Hibernians, and is dedicated to educating others about the important role that the Irish have played in Charleston’s history.
Ron Plunkett discusses his experience as an Irish-American in the South. His Irish family background is largely derived from County Meath, County Louth, and County Dublin, and the first ancestor of his to come to the States was Captain Peter Plunkett, who arrived in Virginia around 1690. Ron was born and raised in Atlanta, Georgia. His background is Welsh, German, and French Huguenot, as well as Irish. Ron was raised in the Episcopal Church. Of anti-Irish or anti-Catholic sentiment, he states that he feels such discrimination or prejudice wasn’t a part of his experience in Atlanta, and that religious or ethnic background didn’t seem to be as big of a deal as it might have been in other places. He also discusses his time in the service during the Korean War. He first visited Ireland in the seventies on business and returned several times through his job with Sealand/Maersk Line, speaking of his experience as a visitor in the best of terms. He is a member of the Hibernian Society of Charleston and the St. David’s Society, a Welsh organization. To him, being of Irish descent in America is about celebrating one’s heritage and knowing one’s history, to share pride in the contributions of one’s ancestors.
"Gianni Leonardi, Daniel ""Danny"" McCann, and Adam Tracey speak about their experiences as Irish immigrants in the United States. Gianni and Danny are the owners of two Irish pubs in the Charleston area while Adam works at a pub on Johns Island. Gianni hails from the rural, Irish-speaking parish of Gweedore, in County Donegal. He first came to the United States in 2009 as part of a sponsorship by a pub in Michigan through his university in Ireland. He wanted to come to the U.S. for the opportunity to make a living in the hospitality industry and relocated to Charleston from Ann Arbor to open an Irish pub. He speaks of the vast difference between his rural upbringing and his life in a more suburban/urban environment. He makes a point to discuss the authenticity of Irish hospitality, and how, in owning and operating a pub, he tries to further that sense of genuine Irish warmth. Danny is from Lurgan, County Armagh. He came to the U.S. in 1998, to Detroit, to work in the same pub that later sponsored Gianni. Having grown up in Northern Ireland, he has the most firsthand experience of the Irish Troubles. He speaks briefly about Irish politics and witnessing some of the violence in the North in the 1990s. Adam comes from County Offlay, outside of Tullamore. Before working in hospitality, he had worked in construction in Yonkers, New York. Though he has little firsthand experience with the Troubles, he tells the story of a grand-uncle who was killed young by a bombing in the North. All three speak to their experience within the small community of Irish immigrants in Charleston, and how the community works to bring newly-arrived Irish immigrants together with those who are already established in Charleston. They agree that without the support of the Irish community, their experience in Charleston would have been very different."
Dennis "Denny" O’Brien discusses his upbringing as part of an Irish-American family. His maternal grandfather came over during the Famine and settled in Tennessee. His paternal grandfather came over from a small town outside of Cork in 1912, to Omaha, Nebraska, where he practiced law. His father was an Army officer, so he spent much of his childhood overseas, including Japan, where he attended high school. He eventually settled in Charleston after marrying a woman who’s family has been here for generation. He’s been a member of the Ancient Order of Hibernia and belongs to a number of Catholic organizations. He discusses stories passed on to him by his father, particularly about political events in Ireland, and how the events framed a lot of the anti-British sentiment among the Irish, including members of his family. His family identified primarily as American Irish, rather than Irish-American, and that their Catholic identity was prioritized above their Irish background. The Catholic Church played an important role in his upbringing, and Catholicism is something he has tried to pass on to his children as much as possible. For him, his family is, first and foremost, American with Irish heritage. While he states that the Irish presence is stronger and “more militant” in northern cities such as Boston, he argues that there is a significant Irish culture and community in Charleston.
Bar owner Tommy Snee discusses his experiences as an Irish immigrant in Charleston. He is the youngest of ten children and describes his upbringing in a poor family as a happy one despite the hardships of poverty. He first came to the United States at the age of seventeen in 1980, to stay with an aunt and uncle in St. Augustine, Florida for a holiday. He returned home for a period of time before returning to the States in 1986 and gaining his green card. He gained U.S. citizenship in 2017. He attended a Christian Brothers School in Ireland, and left school at the age of fourteen to work in construction. Feeling that there was “nowhere to go in Ireland,” he came to the States, where he found the opportunity to work hard and make a life immensely appealing. The weather, the diversity, and the local culture drew him to Charleston from New York. He finds that the response to him as an immigrant has been nothing but positive. While he loves his life in the States, he states that, first and foremost, “I’ll always be an Irishman.” On Irish stereotypes, he disagrees with many of the simplistic stereotypes, but argues that the best way for Irish immigrants to dispel these kinds of false notions is through education. He also discusses the importance of honoring diverse backgrounds and experiences, and the importance of listening to and learning from those with different perspectives, which he feels is critical for America, or for any country, to becoming as great as it can be.
As part of the 2018 Charleston Pride festival, “The State of the Community Symposium” was presented to the public during Pride Week. In this recording, panelists representing various LGBTQ organizations and businesses are introduced by emcee and local radio host Mike Edwards and they speak of their activities, their plans for the future, and challenges and obstacles facing the community. Brandon Reid and Dr. Nic Butler speak of the Dorothy and Gaylord Donnelley Grant-funded LGBTQ in the Lowcountry documentation project; Tony Williams, the Chair of Charleston Pride, speaks of past accomplishments and plans for this year and the future; Chase Glenn, Director of Alliance for Full Acceptance (AFFA) follows with similar information about his organization. Jason Kirk and Adam Weaver represent the AIDS service agency Palmetto Community Care. Melissa Moore speaks about We Are Family, a direct services organization focused on LGBTQ youth. Jonatan Ramirez, noting his gay Hispanic identity, and Maria Rivers detail the activities and plans of Beau Magazine. In the course of the presentations and in the Q and A session following, issues important to the community are raised and discussed. Topics include plans for an LGBTQ Community Center, the need for more cooperation and information sharing among the various local institutions, different legislative and social action agendas, the competitive funding objectives of direct services to the population versus those for organizing and political action, AIDS, mental health, sex education and gender identity in public schools, identifying LGBTQ friendly businesses, and other subjects. A recurrent theme voiced by many focuses on the need to reach all members of the community, crossing geographic, racial, economic and identity lines. The problems faced by trans people and people of color are brought up repeatedly.
Karl Beckwith Smith (pronouns: He/Him) born in Saranac Lake, N.Y. in 1950, describes his early childhood in New York state and in Darien, Conn. as well as his relationship with his family, particularly his engineer father, whom he describes as a “man’s man,” and notable athlete, despite his father’s life-long struggle with diabetes. (At his death at age ninety, his father was reputed to be one of the world’s longest survivors and users of insulin.) Smith also discusses the eventual death of his mother and his time in St. Paul’s, a prestigious prep school in Concord, N.H., and his difficulties with classmates, whom he says knew he was gay before he himself knew. He speaks of how art provided an “escape” from many of the obstacles in his early life. He then delves into his time at Princeton University, where he studied art history and was one of the first students to paint for his thesis. While there, he lived for a few years in a commune-like setting with many others, including Lisa Halabey, eventually Queen Noor of Jordan. He makes mention of his mentor, the artist Esteban Vicente, and his exposure to other notable artists including Helen Frankenthaler. Smith recalls the date of April 1, 1972, when he met Hal Truesdale as one of the turning points of his life. He details the early years of their partnership, their travels in Europe and their “pioneering” loft living and entertaining extravagantly in lower Manhattan, where after giving up acting, Hal had his private hairdressing salon with prominent clients. Also discussed is the time they lived in Cold Springs, N.Y., their summer cottage at Loon Lake, Vt., and Smith’s very successful competitive sailing seasons in Newport, R.I. In 1984, Smith gave up other jobs to become an artist full-time, mostly painting furniture, interiors and mural. Returning to Truesdale’s birthplace of Columbia, S.C., to take care of his mother, the couple then moved to Charleston in 1992, where Beckwith painted murals for Charleston Place Hotel and a mural on André Michaux at the Charleston International Airport. After brief mentions of the AIDS crisis in NY and the Stonewall riot, Smith describes their settle life in Charleston. He and Truesdale were united in a civil union in 2000 in Vermont and married in 2013 in New York.
Harold (Hal) Hilton Truesdale (pronouns: He/Him/His) was born in Columbia, S.C., in 1949, discusses his early years there, his life as an actor and dancer in New York City, and his lifelong partnership with his husband Karl Beckwith Smith, III. The youngest of three children, with two older sisters, Truesdale had a privileged upbringing in Columbia, with very accepting parents and family who encouraged his love of dance. He did face some discrimination from others, but gave up praying not to be gay at age fifteen, accepting himself completely, and scorning friends who pretended not to remember the gay behavior they had shared. After graduating from Dreher High School in 1967, where some teachers were gay and the subject of rumors, he attended the University of South Carolina briefly. With help from his father, he moved to New York City, rented an apartment, enrolled in the American Academy of Dramatic Arts and the Joffrey Ballet School. Young and good looking, he had had boyfriends and often attended elite clubs such as Studio 54 and Max’s Kansas City. He was at the Stonewall Inn bar in June of 1969 when the police arrived and the riots broke out; his boyfriend, a Vietnam veteran, warned him to leave, which he did, after witnessing some of the attacks, eventually seeing his boyfriend’s bruises the next day. On April 1, 1972, he met Princeton University student Karl Beckwith Smith, and they bonded instantly, eventually sharing a civil union in Vermont in 2000 and being married near their summer home at Loon Lake, New York in 2013. Truesdale discusses bartending, acting in repertory theatre, auditioning for the film Dog Day Afternoon, acting in an unreleased film, and his great satisfaction in being a hairdresser with a salon of his own and a very loyal clientele. He speaks of his sexuality of being a part of his life, but something that does not sum him up, notes marching in the first gay pride parade in New York City and subsequent ones there in and in Charleston, S.C. where he and Smith moved in 1992, after the death of Truesdale’s mother in Columbia, S.C. In passing, he mentions being recently verbally harassed in Charleston and his membership in the open and affirming Circular Congregational Church, where, he says, most of the hate mail directed at the church focuses on its support of LGBTQ issues.
Christopher Holman (pronouns: He/Him) was born in Summerville, South Carolina, and besides a few years in Georgia and North Carolina, lived in South Carolina all his life. Holman describes the specific work he does in radio advertisement production and continuity and his passion for radio imaging. Growing up in Summerville, he met very little prejudice regarding his sexual identity which he now describes as being bisexual. His mother was accepting, and his brother stopped telling gay jokes and became Holman’s defender once he came out. Only in church did he encounter any sort of negativity about being gay; he could see the contradictions inherent in Scripture and interpret some of the proscriptions as being dated from a different time. While young he did lack self-esteem and had image problems which he has worked to overcome. He discusses his current relationship with a woman, which does not interfere with his attraction to other men, noting that his current relationship has the possibility of being an open one. He describes life as a gay man before and after he became HIV positive, and the way that his status impacted and ultimately ended, to his regret, a long-term relationship with a younger male partner, who spurned him and from whose family came death threats. He speaks about the ethics of withholding one’s HIV status, describes how ill he was in the past and his current good health. In passing he describes a local radio station “war” that absorbed him as a youth, refers to drag queens Brooke Collins and Missy E. Holiday, and describes the physical spaces and clientele of the bars the Arcade and the Treehouse, briefing mentioning the Battery as a cruising ground. He compares the gay interactions of the past with those in the present, noting the alienating and abbreviated ways of communication and of finding sexual partners via apps instead of direct human interaction. He speaks of his eagerness to participate in HIV/AIDS related programs and projects, his enthusiasm in marching in the Pride parade and, despite the social progress he has seen over the years, the enduring lack of kindness between people, straight or gay.
Topher (Christopher) Larkin (pronouns: He/Him) describes growing up in a variety of places including Panama and Germany, but mostly in Tampa, Florida where his father retired. He was adopted, as was as his older brother, born in Colombia, but growing up, he felt an integral part of the white Catholic family milieu in which he was raised. He began to acknowledge his gay identity in school and in Catholic youth groups. Being in an arts high school, his sexual identity was not an issue. His being identified by others as Asian because of his appearance and having assumptions made about him later raised concerns when he lived in Los Angeles. At first being apprehensive about moving to Charleston, with a boyfriend, he began investigating the community, glad to find it more progressive than he imagined. He attended gay-themed events and joined organizations such as the Alliance for Full Acceptance upon whose board he served. He also worked with the Pride Festival and helped plan a World AIDS Day observance which led to his work in the health-care field; he now serves as outreach coordinator for the Ryan White Wellness Center in Charleston. He reflects on the impacts larger cultural events such as Matthew Shepard’s murder, the coming out of Ellen DeGeneres, and marriage equality act failures and successes had on him. He also addresses the issue of identity politics. Larkin describes being judged as gay by his appearance and mannerisms, and now uses that as a tool to empower the LGBTQ community that needs representation. He further notes that, ironically, he is often targeted by those seeking to fill certain diversity slots; while others perceive him as Asian because of his appearance, he does not self-identify that way. Many people in the LGBTQ and other communities, he feels, spend too much time on their unique identities instead of coming together to solve common problems. He also expresses his frustration with the current Trump administration and its attitudes on a variety of issues, and chastises those who may have voted for third party candidates which helped bring about that Presidential victory for a candidate whose policies those voters now criticize and deride.
Kristen Lowe (pronouns: She/Her/Hers) was born in Florence, South Carolina, and currently resides in Charleston with her partner, and works professionally as a hand therapist in a sports medicine practice. She discusses growing up in the small-town atmosphere of Florence, and the impacts of her largely conservative and Southern Baptist religious upbringing. She recalls happy childhood memories with her parents and two younger brothers, including spending summers on the lake. Attending a private Baptist high school, she was unaware of her identity and saw no LGBTQ role models anywhere, having her first experience at age twenty. A graduate of the College of Charleston and later the Medical University of South Carolina (MUSC), she hid her sexual identity at the former institution, afraid of being labelled if she attended Gay Straight Alliance meetings, but at MUSC, she eventually served as Vice President of the Alliance for Equality. Lowe describes the difficulty of arriving at self-acceptance, feeling solitary, and at first being fearful of going to church and educational figures, or even close friends for advice. Becoming more and more open, she searched for a place within the LGBTQ community, finding fulfillment and social acceptance in becoming a board member of Alliance for Full Acceptance (AFFA). She details the advocacy work AFFA does, achieving, just at the time of the interview, a victory in Mount Pleasant, South Carolina in its passing a non-discrimination ordinance. Being out has given her a freedom to do as she wants, dress as she wants and she also has a variety of reproductive options available to her and her partner, as well. Any harassments received for being perceived as a lesbian were minor, she notes. In answer to queries about the issues facing the LGBTQ community today, she reflects on the number of different identities within it, and although there is much more visibility currently, she reiterates the difficulty of coming out, recalling how she at first had to do it via letters to her parents. If it takes an individual years to come to terms with her identity, she reasons, family members should be given time to adapt as well. She also explains how naturally children will take to the idea of LGBTQ relations among adults since children come into the world unprejudiced and will remain so if their society will allow it.
Richard Little (pronouns: He/Him/His) describes his youth and education, his founding and running a gay bar in Charleston, South Carolina, attending medical school, and his professional work as a senior investigator at the National Cancer Institute, part of the National Institute of Health. Born in Union, South Carolina, he attended Christ School, a private boarding school in Asheville, North Carolina, where he impacted student programming and where a research project of his prompted the state to take action on water pollution in Pisgah National Forest. After some experimentation in high school, Little came out as gay while attending Tulane University in New Orleans. After a brief stint in graduate school, Little moved to Charleston, where in 1979 he opened a gay bar, Les Jardins, more commonly called LJ’s, in the then-desolate Market area. Little describes some of the other gay bars in town and notes that his private club offered a place for both out and closeted LGBTQ patrons. State liquor laws mandated the necessity of incorporating as an eleemosynary institution, and LJ’s became a major supporter of the Spoleto Festival, gaining praise for the club and the gay community from Mayor Joseph P. Riley, Jr. and others. He describes the evolution and growth of the club, its parties, programs and members, speaks of the Alcohol Beverage Commission’s anti-gay harassment, describes a court case regarding that, and mentions speaking to the Charleston Police Department about its harassment of gay men at the Battery, a cruising spot in Charleston. In 1984, opting not to franchise, but to close, the club, Little decided to attend medical school. He faced anti-gay bias at the Medical University of South Carolina (MUSC) in Charleston but found a welcome at the University of South Carolina Medical School in Columbia. Little was elected President of the American Medical Student Association and in a public venue confronted South Carolina Attorney General Henry McMaster for his homophobic comments, instead of addressing the topic of infant mortality. He speaks of early poor care of HIV patients in Columbia, a situation he tried to remedy and how “the good old girls’ network” brought him to the National Cancer Institute where he became head of the AIDS oncology center. In his work of almost thirty years, he has had patients he knew from LJ’s and from his hometown, and he mentions how difficult it has been to deal with so many losses over the years. But changes in HIV care, and changes at MUSC in Charleston, are signs of progress and the interview ends on a hopeful note.
Interview of Diane Hamilton by April Wood in which she focuses on her years living in Maryville, West Ashley, as a child and now as a retired adult. She lives in the house she grew up in. Ms. Hamilton discusses her childhood, her parents and where they worked, the character of Maryville, transportation, attending school, college, and early jobs. Ms. Hamilton was a teacher for many years, first at Gresham Meggett and then at James Island High School, where she started working shortly after the school was integrated. Ms. Hamilton shares some memories of that transition. Grants from both the South Carolina Humanities Commission and the Employees Community Fund of Boeing allowed HCF to proceed with this initiative and several oral history interviews have been conducted that focus on specific neighborhoods and the changes these residents have experienced over time.
Selden K. Smith, a South Carolina native who taught history for nearly four decades at Columbia College in Columbia, South Carolina, talks about his role in the development of Holocaust education courses. He describes meeting local survivors and says of interviewer Lilly Stern Filler’s mother, “The most compelling person of all—it was all compelling—was Jadzia [Stern].” What started as an experimental course featuring presentations by survivors grew into a standard offering at Columbia College. Dr. Smith notes he was not involved in or even aware of the effort to create legislation that established the South Carolina Council on the Holocaust (SCCH) in 1989. However, he was appointed to SCCH in 1990. He credits Margaret Walden, who then worked for the South Carolina Department of Education, for much of the progress made with Holocaust education in the state. Among SCCH’s projects was a joint effort with South Carolina Educational Television to interview survivors and liberators, resulting in the publication of the teaching guide South Carolina Voices. The interviewee discusses the status of Holocaust education in South Carolina and suggests that the challenge is how to make it “relevant to one’s day and time.”
Sound engineer, drummer, and songwriter Jason Mcfarland was born in New York City in 1973. He has lived in the Lowcountry since the 80s. His earliest music memories are related to Joyce Kilmer Park in South Bronx where every Saturday bands like Chic or Talking Heads used to play. Additionally, he saw legendary musicians as The Jackson 5 and James Brown at the Apollo Theater where his cousin worked as a sound engineer. These early experiences were enriched by the Gospel and Funk sounds of Awendaw. Later, he attended Wando High School and was a member of the Marching Band. In the interview, McFarland tells about the origin of his first band, Funny Looking Kids, and explains how young musicians worked to find opportunities to play before the internet era. He reflects about punk culture and states that Black Flag, Bad Brains and the Descendents were his most influential artists. He affirms that touring with Fishbone was one of the most memorable and remarkable experiences of his career. He recalls the Charleston music scene in the 80s and 90s naming the music venues, record stores, and bars that congregated musicians and students in the city. McFarland is proud of his multifaceted career as a sound engineer and as a musician, which gives him multiple opportunities to enjoy great music. At the time of the interview, McFarland was playing with two bands, Funny Looking Kids and Hybrid Mutants.
Delia Chariker was born in born in Kingsville, Texas and when she was two moved to Clover, South Carolina where she grew up. Her earliest musical memories relate to her mother's big playful and musical family. She learned to play guitar when she was in High school. She attended college in North Carolina and after that she moved around the country playing in Nashville and California. However, making a living as a musician proved to be a struggle and she returned to school to obtain a Masters in Music therapy. She reflects about being a working musician and states this is one of the most rewarding times of her career: She is able to make a living creating music with her veteran clients and plays around town with her musician friends. Animas, her solo album reflects Chariker's deep connection with her Native American spirituality roots. At the time of the interview, Chariker was employed at the Ralph H. Johnson Veterans Affair Medical Center and was the Music Director at Unitarian Church in Mount Pleasant.
Music entrepreneur and philanthropist Eddie White was born in 1960 in Charleston, South Carolina. He attended Wando High School and later Furman University where he obtained a degree in dentistry, a profession he has practiced for more than thirty years. Music acquired an important place in White's life when he met his wife and her musical family. This interest deepened raising his three children because White became involved with his children music activities and by doing that, he had the opportunity to meet and share time with interesting and creative people. In 2007, after a series of collaborations with local musicians and small concerts, he opened Awendaw Green with the purpose of offering a listening environment for new bands and local talent. In the interview, White remembers the beginning of the project, the challenges they faced and reflects about the impact of Awendaw Green on the Lowcountry music scene and beyond.
Guitarist and entrepreneur Clelia Hand Reardon was born in Huntsville, Alabama. She recalls her beginnings: taking piano lessons when she was in first grade and knowing when she was only thirteen that she wanted to be a classical guitarist. Reardon talks about her mentor and friend, Mr. Fred Sabback, and states he was the biggest influence in her career. In the interview, Reardon reflects about her prolific career as a performer and as a teacher. She remembers her experiences playing in many shows in Charleston; included Man of the Mancha, Porgy and Bess, and Jesus Christ Superstar; touring Europe twice with a jazz band, and participating in the organization of the Guitar Foundation of America international conventions and competitions. Finally, she reflects about the rewards of her teaching career.
Consuelo Campos was born in Aquila, Michoacán, Mexico. Because her family was very poor and she was the oldest of thirteen siblings, she started working at an early age in the production of bricks and selling food that her mother prepared. She attended school only for two years after the village priest convinced her father that education was necessary and important. Poverty and the news of prosperity that came from the north fueled her desire to emigrate and help her family. At the age of nineteen, she married a young man from her town who worked as an agricultural worker in the United States. Soon after, in 1989 they settled in the state of Washington. In 1992, they moved to Wadmalaw Island, South Carolina but continued to travel as a migrant working family. Finally, after almost ten years working in the fields and concerned about her children’s wellbeing, she decided to settle down and began to clean houses in Johns Island. She learned English and opened several small businesses, including a cleaning company and a restaurant. At the time of the interview, Campos was working full-time with the company Mary Kay. She reflects on the reasons for emigrating, remembers life on Johns Island and Wadmalaw Island in the 90s, and takes pride in accomplishing her goal of helping her family. / Consuelo Campos nació en Aquila, Michoacán México. Su familia era muy pobre y como era la mayor de trece hermanos tuvo que comenzar a trabajar desde muy pequeña en la producción de ladrillos y vendiendo comida que su madre preparaba. Asistió a la escuela solamente por dos años después de que el sacerdote del pueblo convenciera a su padre de la que la educación era necesaria e importante. La pobreza y las noticias de prosperidad que llegaban desde el norte alimentaron su deseo de emigrar y ayudar a su familia. A los 19 años se casó con un joven de su pueblo, que se desempeñaba como trabajador agrícola en los Estados Unidos y con él, en el año 1989 se radicó en el estado de Washington. En 1992 se mudaron a Wadmalaw Island, Carolina del Sur, pero siguieron viajando en familia como trabajadores migrantes. Finalmente, después de casi diez años trabajando en el campo y pensando en el bienestar de sus hijos, decidió establecerse y para ganar su sustento empezó a limpiar casas en Johns Island. Aprendió inglés y abrió varios pequeños negocios, entre ellos una compañía de limpieza y un restaurante. Al tiempo de la entrevista Campos estaba abocada a tiempo completo a trabajar con la compañía Mary Kay. Campos reflexiona sobre las razones para emigrar, recuerda la vida en Johns Island and Wadmanlaw Island en la década de los noventa y se enorgullece de haber logrado su objetivo de ayudar a su familia.
Enrique Martinez is the owner of La Casa Mexicana, one of the first Hispanic stores in the city of Goose Creek. He was born in Tampico Tamaulipas, Mexico and studied Agricultural Administration at the Autonomous University of Tamaulipas. At the end of the 80s, he emigrated with his then-wife Marcela Ortega to the United States and after a brief stay in Texas, they settled in Johns Island, South Carolina. Martinez started working in agriculture, but the devastation caused by hurricane Hugo in 1989 and the subsequent real estate development in the area demanded more workers and created new job opportunities. Martinez found work in the construction of the Kiawah golf courses. He and his wife opened El Mercadito, the first Hispanic store in Johns Island. After their separation, Martinez left the island and moved to North Charleston. He became familiar with the growing Hispanic community of Goose Creek and decided to establish the store he still owns. In the interview, Martínez reflects on his experiences as an immigrant and the evolution of the Hispanic community in the area. He also speaks proudly of his children and of what he has been able to achieve in his life. / Enrique Martínez es el propietario de ”La Casa Mexicana” uno de las tiendas de productos hispanos con más trayectoria en la ciudad de Goose Creek. Nació en Tampico Tamaulipas, México y estudió administración agropecuaria en la Universidad Autónoma de Tamaulipas. A fines de la década de los ochenta emigró con su entonces esposa, Marcela Ortega, a los Estados Unidos y después de una breve temporada en Texas la pareja se asentó en Johns Island, Carolina del Sur. Martínez encontró empleo en la agricultura, pero la devastación producida por el huracán Hugo en 1989 y el posterior desarrollo inmobiliario de la zona demandaron más trabajadores y originaron nuevas oportunidades por lo cual Martínez comenzó a trabajar en la construcción de los campos de golf de Kiawah. Junto a su esposa abrió la primera tienda de productos hispanos en Johns Island ”El Mercadito”. Después de su separación, Martínez dejó la isla y se mudó a North Charleston. Se familiarizó con la vibrante comunidad hispana de Goose Creek y decidió establecer allí el negocio que todavía conserva. En la entrevista, Martínez reflexiona acerca de la evolución de la comunidad hispana en el área y sus experiencias personales como inmigrante. También habla con orgullo de sus dos hijos y de lo que ha podido construir en su vida.
Gino Castillo was born in Quito, Ecuador in 1974. His maternal grandparents raised him and introduced him to classical and Cuban music. He started playing drums when he was thirteen years old. As a drummer, he toured with rock bands in his country, Latin America, and Europe. In 1998, studying in Cuba, he decided to focus completely on hand percussion. Castillo moved to New York with his family in 2010 and was there for about a year. Then, he relocated in the Lowcountry lured by the promise of a great opportunity to play music. After realizing the deal was not real, he tried different jobs to support his family. He was frustrated and depressed but determined to play music. He connected with local musicians such as Charlton Singleton and Quentin Baxter and through them with the Charleston Latin Jazz Collective. Castillo reflects about the changes in the Charleston music scene since he arrived in town in 2010. He talks about the challenges of carving a niche for Latin Jazz and funk music. He discusses his participation in the Charleston Jazz Collective, his collaboration with other musicians and the success of the Salsa Nights in Voodoo. Castillo recorded his first solo album Ya llegué in 2008 and in 2014 released SoulFunKubanized.
Singer and storyteller Ann Caldwell was born in Denmark, South Carolina in 1952. Her family moved to Charleston when she was three years old. Her early musical memories relate to the church music and the long hours she spent listening to gospel and R&B on the radio. However, her interest in pursuing a professional musical career would develop much later. She was an adult when she had her first solo concert at St. Paul AME Church in the City of North Charleston in 1982. In the interview, Caldwell recalls the challenges of being a working mother and a party band singer as well as her experiences singing with the David Archer Band. She also talks about the Magnolia Singers, a Charleston-based vocal group she founded and gained national recognition. Caldwell reflects about what means for her to perform Gullah Spirituals, the music of her ancestors to different audiences. She discusses her participation in programs and events with musicians of different styles and traditions such as the Women & Series at the Music Hall and talks about what it takes to be a working musician in Charleston. Finally, she reflects about the Charleston music community response to Mother Emanuel tragedy and affirms, "I don't believe the music has changed. It's the medicine we lean on."
