One of three scrapbooks compiled by William Henry Johnson containing, among other materials, photographs depicting scenes of the South Carolina Lowcountry, with descriptive notes. Volume 1 includes photographs depicting cemeteries, churches, plantations, historic buildings, ruins, landscapes, and the interiors of buildings. Subjects include locations in Berkeley County, St. Johns (Berkeley) Parish, Goose Creek, and along the Cooper River. Other sites and subjects include Belmont, Black Oak Church, Bluford, Casada, Cedar Grove, Cedar Spring, Comingtee, a Prioleau family burial ground, Crowfield, Dean Hall Plantation, Dockon Plantation, Eutaw, Eutaw Springs, Exeter, Fairspring, Fort Dorchester, Four Hole Swamp, Gippy, Gravel Hill, the gravestone of Susan Bee, Hanover Plantation, Indian Fields Campground, Ingleside, Indianfield, Liberty Hall Club, Lewisfield, Magnolia Cemetery, monument of Col. Hezekiah Maham, grave of Major Majoribanks, Medway Plantation, Mepkin, a milestone by the Cooper River, Moorfield, Mount Pleasant Plantation, Mulberry Castle, North Hampton, Numertia, The Oaks Plantation, Ophir, Otranto Hunting Club, Parnassus, Pimlico, Pinegrove, Pond Bluff, Pooshee Plantation, John Poppenheim's plantation, Quarter house, Red Bank Hunting Club, an Episcopal church in Pineville, Rice Hope Plantation, The Rocks, St. James Goose Creek church, St. Johns Berkeley rectory site, St. Johns AME Church, a St. Julien family house, a Santee Canal lock, "Sarrazin house," a shanty, Somerset Plantation, Somerton Plantation, "Francis Marion spring," Springfield, Stoney Landing, Strawberry Chapel, Ten Mile Hill, Thoroughgood, Wadboo Barony, Wadboo bridge, Walnut Grove, Walworth, Wampee, Wampoolah, Wappetaw, Washington Plantation, the Whaley place, White Hall, Wiskinboo, Woodlawn, and Yeamans Hall.
A sermon delivered by Reverend Benjamin M. Palmer in the Circular Congregational Church in Charleston, South Carolina, on September 22, 1822. The speech stresses obedience for enslaved people, often quoting the New Testament and Old Testament. References to the sermon on the mount and other teachings of Jesus. Stresses the role of paternalism in the treatment of enslaved peoples.
A sermon delivered by Reverend John B. Adger in The Second Presbyterian Church, Charleston, S.C. May 9th, 1847. The speech stresses the master's caring for enslaved people, often quoting the New Testament and Old Testament. References to Jesus's compassion for the care and teaching of the poor. Stresses the role of paternalism in the treatment of enslaved peoples and teaching of the gospel. Originally bound in v. 22 of the Thomas Smith Grimke pamphlet collection.
The pamphlet contains the Public Proceedings Relating to Calvary Church. The appendix contains the reports of the sub-committees and the written replies from those interrogated. The discourse stresses the role of paternalism in the treatment and teaching of the gospel to enslaved peoples. Many of the questions included in the interrogation refers to the modes employed when 'communicating religious instruction' to enslaved peoples. Originally bound in v. 22 of the Thomas Smith Grimke pamphlet collection.
The pamphlet by John S. Fairly, written after slavery had been abolished, outlines the past relationship between enslaved peoples and the church. Originally published in the Charleston World, May 4, 1889.
This sermon, preached in several of the Protestant Episcopal Churches in Charleston, in November and December 1849, was authored by Paul Trapier, Minister of Calvary Church. The speech charges the members of the congregation with living a life of mission in sharing the gospel with those enslaved to their care.