1770-1779, 1760-1769, 1740-1749, 1750-1759, 1720-1729, and 1730-1739
Description:
The Ball Family Account and Blanket Book, 1720-1778, includes lists of purchases, expenses, blankets given out to enslaved persons, and names/ages of enslaved persons at Midway, Limerick, Comingtee and Kensington Plantations. The book includes a loose list of enslaved men with their place of birth and ages, ca. 1750, currently on exhibit at the South Carolina Historical Society Museum.
The Register of Enslaved Persons and Blanket Book, 1804-1821, is a bound volume kept by or for a member of the Ball family. The register contains lists of enslaved men, women and children given blankets at Midway, Limerick, Quinby, Hyde Park, Backriver and Jericho Plantations. Information also includes lists of enslaved children born on the plantations, the name of their mother, date of birth and date of death.
The Account Book of John Ball Sr., 1788-1812, is an unbound book containing financial accounts for clients such as Hyde Park Plantation overseer David Franklin and the freedman Robin. The account book also makes various references to enslaved persons named Almanza, Caesar, Daniel, Hercules, Mauney, Plimoth, Sampson and Terror.
The Memo Book, 1821-1824, is a bound volume kept by or for a member of the Ball family. The volume lists crops at Hyde Park, Limerick, Jericho and Quinby Plantations as well as specifications for a rice mill at Limerick Plantation. Dried, pressed tree leaves are compressed throughout the blank pages. Also found within the volume are a list of enslaved persons given plough lines at various plantations. The names of the enslaved persons are Hercules, Jingo, Linus, Mathias, Mill Natt/Natt, Paul, Sam, Simon, Tim, Toby, Tom and Tycho.
The John Ball Plantation Account Book, 1812-1834, is an indexed account book kept by overseers at various plantations owned by the Ball family. Overseers named are John Cox, Arthur McFarland, Samuel Lynes, Alexander McKnight, Britton Bunch, John Dickson, Thomas Fincklea, James Coward, and John Page. Of particular interest are two different accounts, one with William Deas, referred to as a "Mulatto" and the other "Free Nancy," a free black woman at Limerick Plantation who was buying and trading rice and sugar.
The Ball Family Blanket Book, 1835-1840, is a bound volume kept by or for members of the Ball family. The volume includes yearly lists of blankets given to enslaved persons. Blankets are sometimes noted as being "first quality" or "second quality."
The Account of Enslaved Persons and Various Stories, 1831-1844, is kept by or for a member of the Ball family. The first half of the account book contains various lists of enslaved men, women and children owned by John Ball at Comingtee/Stoke, Kensington and Midway Plantations in Berkeley County, South Carolina. These lists include enslaved persons given first or second quality blankets, cloth, clothes and osnaburg fabric as well as lists of pregnant enslaved women or enslaved infants given clothes.
The second half of the book contains stories retold by various persons on topics such as an eyewitness account of the Steamship Pulaski Disaster in 1838, stories of enslaved persons including the execution of an enslaved man, stories about the family of George Chicken, eyewitness accounts of the British occupation in Charleston during the Revolutionary War, numerous ghost stories and an account of the first settlers of Charlestown.
The James Simons Account Book, 1838-1854, contains financial information for Mrs. Harleston Simons in account with James Simons. Accounts include payments made for shoes, clothing, slave badges, and wages for enslaved persons. The names of the enslaved persons are written as Martha, Billy, John, Sammy, Annette, Lydia, Charlotte, and Richard.
The Baptism Book for Enslaved People at Walworth and Leamington Plantations, 1848-1853, is a record of enslaved men, women and children who were baptized under officiating ministers Rev. William Dehon and Rev. Christopher D. Gadsden. The book also makes notations regarding enslaved persons who were dead upon receiving baptism. The last two pages are entries about the enslaved persons who underwent the rite of confirmation.
