Sandra Garfinkel Shapiro grew up in Charleston, South Carolina, in the 1930s and 40s, the youngest of six children of Jewish immigrants from Divin, Russia. She recalls her childhood years, including her involvement with Young Judea, the African-American woman who worked for the Garfinkel family, and her fathers mattress business. She has donated her personal collection of genealogy books, photos, and ephemera to the Jewish Heritage Collection at the College of Charleston.
Fannie Appel Rones shares her memories of growing up on St. Philip Street in Charleston, South Carolina, between the world wars. The neighborhood was diverse—home to blacks, whites, Catholics, Jews, Greeks, and Italians. Fannie talks about her parents, Abraham and Ida Goldberg Appel (Ubfal), emigrants from Kaluszyn, Poland, and recalls stories her mother told her about the Old Country. She discusses the differences between Charleston’s “uptown” and “downtown” Jews and the Orthodox synagogues, Brith Sholom and Beth Israel. Fannie also relates her experiences as a member of Charleston’s Conservative synagogue, Emanu-El, and Reform temple, Kahal Kadosh Beth Elohim.
Karl Karesh, born in 1912, discusses growing up in Charleston, South Carolina, focusing on his neighborhood, the local merchants, his Hebrew school training, and his family and their adherence to Orthodox religious observances. He addresses the differences between the uptown and downtown Jews before World War II, and describes his clothing business, and other Jewish- and gentile-owned dry goods stores, in Charleston during the post-war years.
Abel Banov draws on memories of his childhood in Charleston, South Carolina, to describe his familys customs, the synagogues, his fathers business ventures, the local merchants, and the differences between the citys uptown and downtown Jews. In 1939, he was hired by the North American Newspaper Alliance to cover stories in Spain just after the Spanish Civil War ended and, in the 1940s, he was founding editor of El Mundos English newspaper in Puerto Rico. He married Joan Heinemann, who fled Nazi Germany in the late 1930s.
Lillie Goldstein Lubin grew up in Charleston, South Carolina, in the 1920s and ’30s. Her parents, Abraham and Bessie Lazerovsky Goldstein, emigrants from Russia and Lithuania, ran a shoe shop in Charleston that evolved into a men’s clothing store. As a youngster, Lillie’s singing talent was recognized by her mother and teachers. She began taking voice lessons when she was nine and performed at a number of local venues as a child and teenager, notably, singing with the Charleston Oratorio Society in a performance of Haydn’s Creation. Lillie, whose stage name as a professional opera singer in New York was Lisa Lubin, discusses her early training and the artists who influenced her most. During her singing career, she performed in several languages, including Yiddish and German. She describes Charleston’s Jewish community in the years before World War II as “unique” because of the “camaraderie” and the “kinship” that she felt. Lillie recalls her mother’s visits to the mikveh, attending Rabbi Axelman’s Hebrew school, going to Folly Beach to listen to bands, and the black Charlestonians who worked for the family, both in their home and at their store. She married Herman Lubin of New York, whom she met in Charleston while he was working at the navy yard as an engineer. During the course of the interview, Lillie sings a few lines from some of her favorite songs.
Sam Kirshtein is the son of Polish immigrants who, like many of their landsmen from Kaluszyn, Poland, settled in Charleston, South Carolina, in the early 1900s. Sam, who was born in 1925 and grew up in the St. Philip Street neighborhood, describes the “Uptown” and “Downtown” Jews, and the two Orthodox synagogues, Brith Sholom and Beth Israel. After serving in the army’s Chemical Warfare Service during World War II, he returned home to help out at the family’s furniture store on King Street.