Mickey Dorsey, a member of the Seventy-first Infantry Division, United States Army, discusses his experiences serving in Europe during World War II. He outlines the movement of the troops through France and Germany, into Austria, where they discovered Gunskirchen Lager, a concentration camp near Lambach. The American soldiers found hundreds of starving prisoners and thousands of dead bodies locked inside. He recalls that he and his fellow soldiers were shocked to learn of the existence of the concentration camps, and he describes his reaction to encountering the Gunskirchen inmates. During the interview, he refers to photographs taken by their division photographer, Joe Daurer, which Dorsey donated to Special Collections, College of Charleston (see Mickey Dorsey papers, Mss. 1065-046). Despite being born with only one finger on his left hand, and in the face of repeated rejections, the Chester, South Carolina, native describes his efforts to enlist in the military. Ultimately, the army accepted him for limited duty, but, after basic training, Dorsey convinced his superiors to allow him to join a combat unit. The interviewee also discusses his work history and reunions with his army division and Gunskirchen survivors.
Rudolf "Rudy" Herz shares his story of survival with students at the College of Charleston in a presentation for Professor Theodore Rosengarten's class, "History of the Holocaust." Growing up in Germany, Herz remembers being made to feel different from German Christians because he was Jewish. Just eight years old when Hitler came to power in 1933, Rudy found Nazi propaganda confusing. He notes that German society made "a totally seamless transition from religious hatred of the Jews to a racial hatred of the Jews." He describes the harassment and persecution Jews experienced at the hands of the storm troopers and the increasingly harsh restrictions placed on them, leading to loss of their rights as citizens, loss of jobs, and exclusion from society. His family was living in Cologne at the time of Kristallnacht in 1938. Rudy recounts the events of that night, the family's unsuccessful attempts to flee Germany, their transport in 1942 to the Theresienstadt ghetto in Czechoslovakia, and subsequent transfer to Auschwitz concentration camp in Poland. Rudy was selected to work in Schwarzheide, Germany, rebuilding a factory that was routinely bombed by Allied Forces, and was later transferred to a labor camp in Lieberose, Germany, then to Sachsenhausen on the outskirts of Berlin, and finally, in February 1945, to Mauthausen-Gusen concentration camp in Austria. Besides describing the details of what he and his fellow prisoners endured, he explains why Hitler's platform appealed to the German people and answers questions about his loss of faith in God and his sense of Jewish identity. He relates how he immigrated to the United States, where he found his brother, and recalls his post-war visits to Germany. For related information, see the Rudolf Herz papers (Mss 1065-050), Special Collections, Addlestone Library, College of Charleston.
Born in 1927, Sophia Marie Friedheim Beers was raised in the Protestant faith in Rock Hill, South Carolina. Her grandfather Arnold Friedheim, a German Jewish immigrant, settled in the town after the Civil War. His brother, Julius, followed him to Rock Hill and together they ran A. Friedheim and Brother. The department store, which supplied uniforms to Winthrop College students, closed its doors in 1964 after nearly a century in business. Sophia recounts the story of her cousins, the Schwartzes, who escaped Nazi Germany in 1938 and came to Rock Hill.
Rabbi Gerald Isaac Wolpe, a descendant of Polish and Lithuanian Jews, grew up an only child in Roxbury, Massachusetts, surrounded by extended family. After graduating from rabbinical school in 1953, he served as a chaplain in the United States Marine Corps at Camp Lejeune. Two years later, his civilian career was launched in Charleston, South Carolina, where he led the Conservative Synagogue Emanu-El until 1958. The rabbi discusses far-ranging topics including the Jewish businessmen of Charleston, his view of what fueled the Conservative movement, how he balanced his personal beliefs about segregation with the concerns of his southern congregants, the making of Porgy and Bess, and how South Carolina Representative L. Mendel Rivers got his name. After serving Temple Beth El in Harrisburg, Pennsylvania, for eleven years, Wolpe moved to Har Zion in Philadelphia, where he led the congregation for three decades before retiring.
Sandra Goldberg Lipton discusses her family background including that of her father, Nathan Goldberg, and her maternal grandparents, Mendel and Esther Read Dumas. Nathan married the Dumas’s daughter, Lenora, and moved to Charleston, South Carolina. Sandra discusses their involvement in Emanu-El, Charleston’s Conservative synagogue. She married Morey Lipton, who talks about growing up in Beaufort, South Carolina, and Beth Israel Congregation where he attended Hebrew school.
Louis Funkenstein of Athens, Georgia, married Caroline Geisberg, a native of Anderson, South Carolina, and the couple settled in Caroline’s hometown where Louis established a paper box company. The Funkensteins describe their family histories and discuss a variety of topics including religious practices and Jewish-gentile relations in Anderson.
Max and Trude Schönthal Heller discuss growing up in Vienna, Austria, in the 1920s and ’30s, and the hardships and losses their families experienced as a result of the Anschluss, the German invasion of Austria in 1938. They describe how they and their family members escaped Austria and made their separate ways to the United States. Max, by chance, had met Mary Mills of Greenville, South Carolina, while she was visiting Vienna in 1937. He appealed to her for help in leaving Austria. Mary contacted Shep Saltzman, a Jewish man who owned a shirt factory in Greenville, and he sponsored Max’s immigration and gave him a job. Max and Trude, who met at a summer resort in Austria in 1937, married in the United States in 1942, and Trude joined Max in Greenville, where they raised their three children. Max served on Greenville’s city council from 1969-1971, and then was elected mayor for two terms, during which he spearheaded a major revitalization of the city’s downtown.
Olga Garfinkel Weinstein, born in Charleston, South Carolina, in 1917, describes her childhood, including her siblings, the Jewish Community Center, and the traditional Jewish foods her mother served. Olga experienced no anti-Semitism as a schoolgirl, but discusses her awareness, as a young woman during World War II, of what was happening to the Jews in Europe.
Louis Decimus Rubin, Jr., was born in 1923 in Charleston, South Carolina, the eldest of three children of Jeanette Weinstein and Louis D. Rubin, Sr. Jeanette grew up in Richmond, Virginia, and met Louis Sr. while visiting her sister in Charleston. In this interview, Louis talks about his father and his father's brothers. Uncle Harry worked with Marion Hornik at M. Hornik & Company in Charleston. Uncle Dan took a job at a Birmingham, Alabama, newspaper, and later became a Broadway playwright. He also wrote Hollywood screenplays for Paramount Studios in the 1930s. Uncle Manning, who wrote advertising for M. Marks & Sons Department Store in Charleston, worked for decades, beginning in 1914, for Charleston's Evening Post as a reporter and editor. Louis Sr. was a self-taught electrician and opened Louis Rubin Electrical Company at 333 King Street. Jeanette and Louis Sr. moved the family to Richmond in 1942 to be near her brothers; Louis Sr. had been sickly and Jeanette was struggling to take care of her family. In Richmond, Louis Sr. earned local fame for his weather predictions based on the clouds and became known as the Weather Wizard of Wythe Avenue. Louis Jr. oversaw the revision of his father's book, The Weather Wizard's Cloud Book, published in 1989 by Algonquin Books, which the younger Rubin had founded in 1983. The Rubins were members of Kahal Kadosh Beth Elohim, Charleston's Reform congregation, which, the interviewee recalls, was very small when he was growing up. Boys at the temple were confirmed, but did not have bar mitzvahs. Louis Jr. had only one Jewish friend as a boy; the rest were not Jewish. "Growing up as I did, being a Jew wasn't very important. I didn't define myself as being a Jew." As an adult, Louis thinks of himself primarily as a southerner and considers himself Jewish culturally but not religiously. He compares himself to his brother, Manning, who has embraced his Jewish identity and religion. Louis mentions Charleston natives Sidney Rittenberg, Sr.; Octavus Roy Cohen, Jr., Earl Mazo, and the Mazo families. He describes the differences between what locals at one time referred to as Uptown Jews and Downtown Jews. "We were raised to be snobs." His mother was among those with the attitude that "Orthodox Jews were somehow peasants." He considers the impact of the Holocaust on American Jews, in particular, its role in breaking down the barriers between Charleston's Uptown Jews and Downtown Jews. He adds that economic and social parity played just as much a role in eliminating bias. Louis discusses the assimilation of Jews in America: where once many may have abandoned religious practices that set them apart, he now sees a return to traditional customs. Louis married Eva Redfield, an Episcopalian, in 1951, and they raised two sons, Robert and William, in a secular home. The interviewer references a few of Rubin's many published works, tracing the parallels between his fiction and real life.
Abe Dumas was born on Sullivan's Island, South Carolina, in 1913, to Esther Read and Mendel Dumas, who emigrated from Lithuania in the first decade of the twentieth century. The couple followed Esther's brother Frank Read, who had settled in Moncks Corner, South Carolina. Mendel joined Frank in his mercantile store, until he opened his own business in nearby Bonneau. In this interview, Abe describes his father's dedication to making a living in America. Besides maintaining the Bonneau enterprise, Mendel invested in land for timber and farming, and opened stores in Charleston, South Carolina. In 1912, he and Frank Read built a five and dime store on the corner of King and Spring streets. Three years later, they parted company and Mendel bought a pawn shop at 220 King Street. By 1918, he had moved Esther and their five children (Lenora, Mary, twins Abe and Joe, and Yetta) to Charleston. "He knew," Abe reports, "that he could not raise a Jewish family in Bonneau." The Dumases were members of Brith Sholom, one of two Orthodox synagogues in Charleston. Abe notes the family was not very observant, although he and his brother celebrated their bar mitzvahs. The interviewee recalls how he and Joe began peddling around age twelve and began working in Mendel's Charleston store at sixteen, while their father commuted to Bonneau. They loved the work but didn't care for the pawn shop business in particular. In 1930, they switched to clothing and were very successful, which Abe attributes to carrying uniforms and hunting apparel. "Then when we moved to King and Society, we had there one of the largest operations of men's and family clothing in the city of Charleston. And it still is." Abe discusses growing up in Charleston, and the subtle antisemitism he observed in his early years. He remembers "divisiveness" between the Reform and Orthodox congregations, but says it no longer exists since an "economic level of parity or better came into existence." He attended the College of Charleston and, in 1936, married Dorothea "Dottie" Shimel Dumas. They had two children, Lynn and Carol. Abe reflects on what Americans knew about the Holocaust during World War II and the failure of the United States and other countries to assist Jewish refugees. Dumas tells the story of meeting George Gershwin in 1933 on Folly Beach, while Gershwin was in the area collaborating with DuBose Heyward on Porgy and Bess. For a related oral history, see the 1996 interview with Joseph Read, Mss. 1035-090. For a related collection, see the Louis M. Shimel papers, Mss. 1055. Although mentioned only briefly in this interview, the Dumases were founding members of Synagogue Emanu-El; see Mss. 1141 for the congregation records.
