This newspaper clipping titled "The Penitentiary is the Place" discusses the arrest of eleven men, now freed slaves, referenced as "negroes," for murdering another black man.
This torn newspaper clipping is written by William M. Bird, Jr. describing how if the arrested men, referenced as "negroes" are hung, "it will be an outrage on humanity."
A letter written from Philadelphia, reacting to news of a serious illness in Anna Wilkinson's family. The writer wishes to come visit the Wilkinson family, but is concerned about the "severity of the laws".
This document conveys an ownership in trust of "certain coloured children" of William Remley to several individuals emancipating them. Remley expresses his desire that the children "enjoy all the privileges of free persons," and the deed directs that they should be taken to a "non-slave holding state" should anyone attemp to enslave them. The slaves are listed as Elizabeth, Catharine, Ann, Eliza, Cinda and Harriott.
The Gourdin Plantation Journal owned by Peter Gourdin of Cote Bas Plantation is a journal written in 1865 filled with mostly blank pages but when applicable, contains lists of slaves and later freedmen, women and children on the plantation documenting their names, ages, deaths and relationships from the 1840s to 1860s. The names of the former slaves and later freedmen, women and children on the plantation are listed as: Alick, Amey, Andy, Bandz, Bathesheba, Bep/Young Bep, Betty, Binkey, Bitty, Buchanan, Camda, Camdan, Caroline, Cato, Caty, Charlotte, Charly, Cinda, Cretia, Davis, Dennis, Diana, Dinah, Dolly, Ede, Edmund, Emery, Emma, Ephraim, Fillmore, Frank Pina, Frederick, Hagar, Hannah, Hector, Hesther, Jackson, James, Jane, Jenny, Jim/Big Jim/Little Jim, Jimmy/Jimy, Joe, John, Julia, June, Lavinia, Lenah, Linah, Lyndy, March, Margaret, Martha, Mary, Minda, Miria, Nanny, Old Sam, Part, Patuna, Peggy/Old Peggy, Pompey, Rachel, Richard, Rinty, Rock, Sally, Sampson, Samuel, Sarah, Silvy, Smart, Stephen and Toney.
This document is a court case between Joseph A. Sasportas and Peter Desverney in which a sum of twenty-five dollars and forty-eight cents needs to be paid.
A document with a testimony stating that the last will and testament of Peter Desvernay is authentic. The reverse page is the actual oath and it also discusses the appraisement of his items. Makes notation that Peter Desvernay is "a free man of color."
A receipt from the Woman's Association for the Relief of Freedmen made out to Alfred C. Love [?]. Quakers made up the majority of this group which performed charity work for freedmen.