Blanche McCrary Boyd (pronouns: she/her/hers) describes the events that lead to her becoming an acclaimed novelist and professor at Connecticut College. Born in Charleston, SC in 1945 to working class parents, she lost her father at age 15, one of the crucial events of her life. Living with family on a 400-acre plantation near Rantowles, SC, she became “radicalized” by events seen on television, realizing, unlike other members of her family, that she lived in a racist society, finding a “sense of horror” and a “sense of beauty” in the South. She attended Duke University and met Dean Boyd, the man she married, while attending Harvard University summer school. Boyd credits her husband for helping her mature and encouraging her writing once she decided upon that as a goal. Moving to California, Boyd began writing seriously at Pomona College, and won a Wallace Stegner Fellowship in creative writing at Stanford University. Her marriage unraveled, as she discovered feminism, and her attraction to women, bringing her to a “different reality.” She had starting drinking alcohol soon after her father’s death and she spent over a decade abusing it and drugs as she moved to New York and became a “radical lesbian.” She helped set type for the classic novel Rubyfruit Jungle by Rita Mae Brown, and founded Sagaris, an “institute for feminist thought,” associating with leading feminists, including accused bomber Patricia Swinton. She published essays, mostly about the South, in The Village Voice, learned how to “seize” her authority, and published books on popular musicians under the name Vivian Claire. She returned to Charleston, continuing writing and publishing novels, becoming sober in 1981. She discusses how a teenage car wreck involving a Black man’s death became the “fulcrum of my understanding of life” and how it serves as a metaphor for America as she wonders “what white people who are anti-racist are going to do about white supremacy.” She and her wife Leslie are the mothers of twins, James and Julia, and Boyd reflects on parenting, Leslie’s life-threatening illnesses, and how her novel Tomb of the Unknown Racist has capped her fiction writing career. As retirement from Connecticut College looms, she assesses her accomplishments, notes satisfactions, and the many surprising turns her life took.
Barbara Dugan discusses her upbringing as part of an Irish-American family in New York City. Her grandparents emigrated from County Mayo and County Kerry around 1900. Her grandmother, Catherine, took care of janitorial duties in her apartment building while her grandfather, Patrick, became employed in steel works and helped to build several New York City area bridges. As a child, she had difficulty getting her grandmother to speak in detail about Ireland, which she suspects is because of the hardships the family endured before their move to the United States. Barbara grew up going to all-girls Catholic schools and was raised Catholic. She speaks glowingly of her travels in Ireland and discusses the various ways in which she passes a sense of Irish-American identity onto her children and grandchildren. Barbara recently relocated to Charleston to be close to her married son and grandchildren, who live in Mt. Pleasant.
Jeremiah Courtney discusses his experience as an Irish immigrant in New York City, and then in Charleston. He came to the States full time in 1991, after having lived in London for five years and finding life there difficult for an Irishman. He speaks warmly of growing up in Kilarney, County Kerry, but left largely because he felt that Ireland couldn’t offer him the variety and adventure that he wanted in his life. He felt welcomed and supported upon first arriving in the States, particularly by others in the Irish or Irish-American community. He made his way down to Charleston after feeling he needed a break from New York. Though he was raised in the Catholic church and attended Catholic school, he finds himself turning away from Catholicism, and has not passed that on to his children.
Bar owner Tommy Snee discusses his experiences as an Irish immigrant in Charleston. He is the youngest of ten children and describes his upbringing in a poor family as a happy one despite the hardships of poverty. He first came to the United States at the age of seventeen in 1980, to stay with an aunt and uncle in St. Augustine, Florida for a holiday. He returned home for a period of time before returning to the States in 1986 and gaining his green card. He gained U.S. citizenship in 2017. He attended a Christian Brothers School in Ireland, and left school at the age of fourteen to work in construction. Feeling that there was “nowhere to go in Ireland,” he came to the States, where he found the opportunity to work hard and make a life immensely appealing. The weather, the diversity, and the local culture drew him to Charleston from New York. He finds that the response to him as an immigrant has been nothing but positive. While he loves his life in the States, he states that, first and foremost, “I’ll always be an Irishman.” On Irish stereotypes, he disagrees with many of the simplistic stereotypes, but argues that the best way for Irish immigrants to dispel these kinds of false notions is through education. He also discusses the importance of honoring diverse backgrounds and experiences, and the importance of listening to and learning from those with different perspectives, which he feels is critical for America, or for any country, to becoming as great as it can be.
Lynn Dugan attended Catholic grammar and high schools in New York City. With a lesbian friend, she visited lesbian bars where rigid “butch” or “fem” roles prevailed. She came of age just after the Stonewall Riots of 1969, later befriending some of the participants, as she became part of a community that looked after and protected each other from attacks, some of which she describes. She notes the comradery of men and women in the early gay rights movement, and the accessibility of many future celebrities entertaining in the gay baths and bars. She was mentored by an older gay man, Jimmy Alan Newcomer and she created a marriage ceremony with a woman opera singer at St. Peter’s MCC Church in 1981. She witnessed the start of the AIDS crisis and the work of many women and activists such as Larry Kramer. Professionally, she held jobs in management and sales, drove a taxi, and had her own greeting card company. In some jobs, she had to hide her sexuality. She visited Colorado often before moving to Boulder ca. 1993, participating in the LGBTQ community there. While attending a Pride parade in Columbia SC, she met political activist Charlie Smith, who invited her to Charleston, SC; she moved there soon after and began her involvement in the community, founding the Charleston Social Club, which offered opportunities to many isolated and closeted women. One of the programs, Lezz Fest, produced on the club’s tenth anniversary closed off part of North Charleston and drew 1,000 participants. Dugan was the prime mover in establishing the first Pride Festival in the lowcountry. She and a cadre of friends staged fundraisers for the event which the City of Charleston wanted to sideline. The city of North Charleston, however, including Mayor R. Keith Summey, who served as grand marshal of the parade, supported it, despite the criticism of many local churches. The Charleston Pride Organization event took place on May 15, 2010, and its impact, and that of the evening event held on the Citadel campus, is described in detail by Dugan. In response to questions, she comments on African American participation in the community and ends the interview with suggestions of other issues that LGBTQ community could address, such as the care of its older citizens, a task in which she is involved.
Correspondence from Ira Glasser, Executive Director for the American Civil Liberties Union (ACLU), to ACLU members regarding various legal and legislative issues taking place around the United States.
Document entitled, "Bios of Key Cast and Personnel: The Orangeburg Massacre," collated for a potential production, including short biographies of David Carradine, Blair Underwood, James Whitmore, Parley Baer, and others.
Correspondence from Dwight C. James, President of the Charleston Branch of the NAACP, to Sharon Clark of Lewis and Clarkson, regarding the Robert Gould Shaw Boys Club, Inc. Enclosed Boys Club information.
NAACP's symbolic Silent March document published to protest "the recent decisions of the U.S. Supreme Court on affirmative action and minority set-asides."
NAACP Project Excellence Metropolitan Council of Branches, New York State Conference document, "Curriculum of Inclusion," a report by the New York State Task Force on Minorities.
NAACP memorandum from Delbert L. Woods, President of the Charleston Branch of the NAACP, to William H. Penn, Sr., Director Branch and Field Services for the National Office of the NAACP, regarding an issue Rev. Dr. Jack DeLong Dash, a member of the branch Executive Committee and chairman of the Education Committee of the Charleston Branch.
Interview with Ruby Cornwell by Edmund L. Drago and Eugene C. Hunt, November 24, 1981, AMN 500.001.001, in the Avery Normal Institute Oral History Project, at the Avery Research Center at the College of Charleston
NAACP memorandum from Robert Ford, Charleston NAACP, to William Penn, Director of Branches, regarding election violations for the Charleston Branch of the NAACP.
Correspondence from Mishy Lesser of Rabinowitz, Boudin, Standard, Krinsky, and Lieberman Attorneys at Law to Cleveland Sellers regarding the Orangeburg Massacre.
A national program of directors and officers liability insurance available to member agencies of local United Way organizations. Enclosed Seaboard Surety Company application for directors, officers, and trustees legal liability insurance and "specimen policy."
Memorandum from Keith Daugherty, General Director to Executive Directors and Presidents of Accredited and Provisional Member Agencies of Family Service Association of America regarding new staff appointment.
Memorandum from H. Barksdale Brown, President and W. Keith Daugherty, General Director to Executive Directors and Board Presidents of Accredited and Provisional Member Agencies, June 22, 1977
Memorandum from H. Barksdale Brown, President to Board Presidents and Executives of Member and Provisional FSAA Agencies, and National Board Members regarding election of delegates to the National Board.
Black-and-white photographic postcard of the corner of 5th Avenue and 42nd Street in New York, with the exterior of the former location of Temple Emanu-El at 5th Avenue and 43rd Street in the background.
Black-and-white photographic postcard of the corner of 5th Avenue and 42nd Street in New York, with the exterior of the former location of Temple Emanu-El at 5th Avenue and 43rd Street in the background.
USS Dewey Fleet memorandum from J. P. Harrison, Commanding Officer, USS Dewey (DLG-14) to Commandant, Sixth Naval District, regarding the Gingerbread House, a Day Care and Nursery, who wouldn't accept O'Neil Hightower's child due to their race.
Black-and-white photographic postcard of the corner of 5th Avenue and 42nd Street in New York, with the exterior of the former location of Temple Emanu-El at 5th Avenue and 43rd Street in the background.
Interreligious Foundation for Community Organization pamphlet entitled, "A Report of IFCO Concerns 1974," wherein a report of the year's activities are discussed.
National Association for the Advancement of Colored People published magazine entitled, "The Crisis," August through September, 1974, Volume 81, Number 7, Whole Number 714. Articles written by Ronald Seltzer, Rudolf J. Friederich, Gossie Harold Hudson, Joe L. Mattox, Bernard Mackler, and James E. Newton.
