A letter from Mary Wilkinson Memminger to "Stanner" - Anna Bella Wilkinson, her sister. She writes from Greenville, and reports that they will soon start home, although her husband will first go to Flat Rock, N.for a railroad convention. She also tells stories about her daughter Alice.
A letter from Mary Wilkinson Memminger to "Stanner" - Anna Bella Wilkinson, her sister. She writes from Greenville, reporting that the weather has been very stormy and rainy. She talks about her children, and plans for their stay at Mamma's house in Charleston.
A letter from Mary Wilkinson Memminger to "Stanner" - Anna Bella Wilkinson, her sister. She writes from Greenville, thanking Anna for writing, as hers was the first letter from home she had received. She talks of visiting neighbors, and talks about her children.
A handwritten, three-page letter from Emma Alston to her husband, Charles, in which she implores him to supply the enslaved people on their plantation with meat, milk, tobacco, and textiles to discourage them from escaping. She also updates him on their acquisition of a farm and Greenville and the general economic state of the town.
A handwritten, two-page letter from Emma Alston to her husband, Charles, in which she arranges the arrival of six enslaved people in Greenville. She also advises him on the management of their house in Charleston and warns him to not allow enslaved people to travel without the accompaniment of a white person so as to prevent their impressment.
A handwritten, four-page letter from Emma Alston to her husband, Charles, in which she writes of her efforts to find an affordable house in Greenville. She also discusses the Civil War and rumors of enslaved people escaping plantations. Attached to this letter is a note that further specifies houses available to purchase.
Photocopy of correspondence from Carroll A. Campbell, Jr., Governor of South Carolina, to William F. Gibson, Chairman of the NAACP National Board of Directors, regarding the BMW plant in Spartanburg, South Carolina.
A handwritten, four-page letter from Susan Alston to her father, Charles Alston, in which she describes their work setting up the farm in Greenville and complains about the soaring cost of living in the town. She also relays the story of the Seven Days Battles in Virginia, blaming General Huger for the Union's escape.
A handwritten, three-page letter from Emma Alston to her husband, Charles, in which she discusses her situation in Greenville and her continued search for a house. She writes of her concerns about the Civil War's effect on their finances and house in Charleston; in addition, she lists the names of enslaved people that she brought with her to Greenville (Zilpah, Winnie, Brown, little Thomas, John, Venus, Johny).
NAACP statement written by Bill Gibson, Chairman, National Board of Directors of the NAACP and President of the South Carolina State NAACP, to friends of the NAACP regarding "'A Call' for a conference to address what is described as 'The Negro Problem.'"
NAACP statement written by Dr. William F. Gibson, Chairman of the National Board of Directors for the NAACP, President of the South Carolina State NAACP, regarding Judge Robert Bork.
A handwritten, two-page letter from Emma Alston to her husband, Charles, in which she informs him of a rumor that the Confederate authorities plan to send all enslaved people to Charleston. Emma expresses her disapproval of this and encourages Charles to only send certain people if he cannot avoid the command altogether.
A handwritten, four-page letter from Emma Alston to her husband, Charles, in which she describes the issues of crowding and food scarcity in the city of Greenville. She requests that her husband send barrels of rice to them and instructs him on the management of enslaved people such as old Molly, young Molly, and Fred.
Letter to Edgar M. Lazarus from C. J. Elford regarding Lazarus' application for pardon. Elford states he has procured a pardon for Lazarus and asks for him to sign the acceptance to make to complete the process.
A handwritten, four-page letter from Emma Alston to her husband, Charles, in which she describes the situation at their new farm in Greenville, including the growing prices and scarcity of food. Throughout the letter, she mentions the work done by enslaved people such as Tom, Winnie, and Toby.
Emily Anne Boyter (pronouns: She/Hers) discusses her life as the daughter of missionaries, her religious upbringing and experiences with religion, coming out as a lesbian, reconciling “Christianity and queerness,” and many positive new experiences opening to her. She describes being born in Greenville, South Carolina, and being raised in Mexico City where her parents worked as Evangelical Christian missionaries, spending brief periods in the states. She left Mexico and attended college at, and graduated from, Liberty University, a private evangelical Christian university in Lynchburg, Virginia. There, the strongly insular quality she experienced in the missionary world, continued, and many felt a great loyalty to the school and its President, Jerry Falwell, Jr. Identifying as straight during her time there, she nevertheless was aware of a “strong culture of homophobia at Liberty,” where close friendships could lead to questions about one’s sexuality and where being gay could lead to expulsion. In graduate school at Clemson University, Boyter began to meet, and form friendships with LGBTQ people, feeling on “friendly ground” for the first time in her life, among people who were unbothered by another’s sexual orientation or identity. Being in this open and accepting environment, Boyter began to come to terms with being “queer,” a word she embraces for its inclusiveness. Coming out in her religious community at Clemson was not a positive experience, so she eventually left her church. In the interview, she wonders if others would see her as a “Christian” at all, she having now found comfort in a feminine spirituality versus the strong paternalistic nature of many churches and religions. She recalls how many men in her religious milieu would weigh her (and other women’s) characteristics and traits, to determine if they would make good wives of ministers. After coming out to her family and on social media, finding support from some, but dismay and rejection from others, including a man who had been viewing her as a possible wife, Boyter is now in a committed relationship with another woman and they are considering marriage. Despite the difficulties faced by LGBTQ people in the upstate region where they live, Boyter, a resident of Easley, and her girlfriend feel rooted in the area, yet she expresses some misgivings at the possibility of raising children there. Her work at the Tri-County Technical College is rewarding; being “out,” she can serve as a mentor and a role model for LGBTQ students and others.