A letter from Kensington Plantation overseer James Coward to John Ball at Comingtee Plantation discussing the health of the family, the corn, potatoes and rice crops at Kensington and Midway Plantations, and the health of Beck's child.
A letter from John Jacob Ischudy to John Ball at Comingtee Plantation discussing a delayed visit due to rain, and the departure of the enslaved woman Phyllis from the rectory (believed to have gone to Comingtee Plantation) with the hope that "she might be at liberty to idle away." The letter goes on to discuss an earlier situation with Phyllis breaking the Ischudy's rules regarding "servants" eating breakfast and dinner. Due to her behavior, Ischudy writes that Phyllis was whipped with a "chincopen switch" and gave her "five or six cuts upon the shoulders." He ends his letter stating that Phyllis "has not been ill treated" and wishes for John Ball to punish her if she arrives at Comingtee Plantation.
A letter from overseer John Jacob Ischudy to John Ball in Charleston discussing the rectory, a move to "pine-land," Dublin bringing "Old Bobbel" to the rectory, a complaint of dysentery, the work of "Friday & his wife," a situation concerning the purchase of butter from Comingtee Plantation and Mrs. Ischudy's concerns over " a gathering in one of her breast."
A letter from Kensington Plantation overseer James Coward to John Ball at Comingtee Plantation discussing a medical visit from a doctor for an enslaved woman, a possible case of typhus, a situation with Old Marcus and a shipment of supplies.
A letter from Keating Simons at Lewisfield Plantation to his daughter Ann Ball at Comingtee Plantation discussing health, the effect of rain on the roads, the shipment of curtains and a mention of "negroes."
A record of tasks completed between 1731-1771 that includes placing shingles on the house at Comingtee Plantation, accounts with carpenters and work on the gardens at Comingtee and Kensington Plantations. Makes notation that the enslaved persons Salsbury, Manny, Easter and Pompey worked on the garden at Kensington Plantation.
The last will and testament of Elias Ball I in which he leaves Comingtee Plantation to his son Elias Ball II, tracts of land referred to as Dockum Plantation, land known as "Eveleigh's Land," the enslaved man "Sambo" and Lot No. 49 in Charlestown to his son John Coming Ball, money and the remainder of a lot in Charlestown to his daughter Eleanor Laurens, and a pew to his children at St. Phillips Church.
The last will and testament of Elias Ball II in which he divides Comingtee, Limerick and Kensington Plantations among his sons Elias Ball III, Isaac Ball and John Ball. He leaves his daughter Lydia Lot No. 49 in Charlestown and refers to the enslaved persons outlined in his late wife's will. Elias Ball II also leaves his pew in the middle aisle of St. Philips Church to his son Elias Ball III and bequeaths his "negro wench named Priscilla," "negro wench called Esther," "negro wench called Bena," negro wench named Auba" and any enslaved man upon their selection to his children. The will also outlines that Elias Ball II's executors are to purchase "young slaves" from time to time.
A letter from Elias Ball III at Kensington Plantation to his brother John Ball in Charleston, South Carolina discussing health, Isaac Ball visiting Charleston, and the crop at Comingtee Plantation.
A letter written by Elias Ball III to his brother John or "Jack" at Comingtee Plantation discussing their brother Isaac Ball, a squall that damaged the corn crop and advice.
