This is a Sandy Island plantation journal written inside of The South Carolina and Georgia Almanac for the year 1792. The plantation journal documents the planting of crops (rice, corns, and potatoes), the maintenance of ditches and drains, slave records, complications with the hiring of an overseer, livestock, and business relations with Laurel Hill Plantation.
Minutes from a governmental committee regarding the teaching of Christianity to slaves. Consists of answers to questions asked of prominent slave owners throughout the state. There is a focus on the oral education of slaves as well as a white presence in any black congregation to ensure the slaves did not organize any retaliatory actions. Focuses on the demographics of the Christian slave population. Originally bound in v. 22 of the Thomas Smith Grimke pamphlet collection.
This is a Sandy Island plantation journal written inside of the South Carolina and Georgia Almanac for the year 1797. The plantation journal documents the planting of crops (rice, corn and potatoes), slave records (including runaway slaves), accounts, the weather, and business relations with Laurel Hill Plantation.
This is a Sandy Island plantation journal written inside of a South Carolina and Georgia almanac for the year 1798. The plantation journal documents the planting of crops (rice, corn and potatoes), runaway slaves (including women and children), business relations with Laurel Hill Plantation, the hiring of Mrs. Taylor's bricklayers, illness, the weather, calculations, and the receipt of cypress planks from Plowden Weston.
A sermon delivered by Reverend Benjamin M. Palmer in the Circular Congregational Church in Charleston, South Carolina, on September 22, 1822. The speech stresses obedience for enslaved people, often quoting the New Testament and Old Testament. References to the sermon on the mount and other teachings of Jesus. Stresses the role of paternalism in the treatment of enslaved peoples.
A sermon delivered by Reverend John B. Adger in The Second Presbyterian Church, Charleston, S.C. May 9th, 1847. The speech stresses the master's caring for enslaved people, often quoting the New Testament and Old Testament. References to Jesus's compassion for the care and teaching of the poor. Stresses the role of paternalism in the treatment of enslaved peoples and teaching of the gospel. Originally bound in v. 22 of the Thomas Smith Grimke pamphlet collection.
The pamphlet by John S. Fairly, written after slavery had been abolished, outlines the past relationship between enslaved peoples and the church. Originally published in the Charleston World, May 4, 1889.
