This interview with Brent Heffron focuses on two major topics, one being the idyllic nature of growing up on Sullivan’s Island during the 1950s, 1960s and 1970s, and the other being the long history of the family home known as Waveland. Heffron details the way the house looked and the summers that were spent there. He tells many of his father’s memories passed down through the family, such as the outdoor rainwater shower, the two-holer outhouse, the Atlantic Beach Hotel that existed then, and the ferries that served the island. Heffron notes such figures as Henry, the vegetable man, and the iceman, both of whom made regular deliveries. He relates summer activities such as crabbing, swimming, exploring the old forts, and riding horses on the beach. He describes the few businesses that existed during that time. The interviewee goes on to detail the total devastation of the family home by Hurricane Hugo and the efforts to restore it.
Treva Williams was born in Lyons, Kansas. She was the lead organizer of the Charleston Area Justice Ministry (CAJM), a faith-based community organizing group, from 2012-2022. In this interview recorded right after the end of her tenure with the organization, Williams remembers and reflects on the life experiences that shaped her leadership values and vision. The interview's first part delves on Williams’ experiences from childhood to her moving to Charleston. The second part focuses on Williams’ involvement with CAJM. Williams grew up in a conservative Christian family. She has a twin sister and a younger brother. When she was a child, her family relocated for health and economic reasons to Tucson, Arizona. Later they moved to California, where her father went to the seminary and became a pastor. Williams reflects on the importance of these early years that brought to her life a diversity that was absent in her native Kansas. The family returned to Kansas in time for her middle school years. Then, sports became a central part of the Williams sisters’ life. They played basketball, volleyball, and track and kept playing through high school. Williams attended Sterling College and received scholarships for sports, music, and theater. She married when she was twenty years old, and her first child was born the next year. After having her second child, Williams and her husband decided he would stay at home with the kids, and she would be the breadwinner. She joined a Presbyterian Church in Fort Scott, Kansas as youth minister. She stayed in the job for nine years. These years were transformational and shaped her understanding of the world and the role of faith in it. She realized the church was mostly focusing on helping people instead of on changing the structures that oppressed them. She decided to shift her focus and change jobs. She applied to join DART (Direct Action and Research Training) and soon she became the lead organizer for the social justice ministry that was forming in Charleston, SC (South Carolina). Williams remembers the day of her interview and her first impressions in Charleston. Talks about the challenges and thrills of organizing CAJM and building power. She names the organizers that were part of the process and discusses the need for a better model to support and retain these crucial social justice workers. She remembers some critical moments in CAJM’s history such as the first massive and successful Nehemiah Action, the controversy with Major Riley related to jobs with the city of Charleston, and the lengthy process to secure policing racial bias audits in Charleston and North Charleston, among others. Williams also reflects on missed opportunities, regrets, and lessons learned. Finally, she takes pride in CAJM's lasting contributions to building a more just and loving community in Charleston.
Doris Sander Lancaster was born in a house on Sullivan's Island, South Carolina, in 1928, and ever since has spent most of her life on the island. In this interview she recounts memories of childhood growing up including games, crabbing, and playing on the beach. She tells of the house near Station 24 where she and other family members grew up "fatherless." Doris details much of the relationships between the civilian population and Fort Moultrie Military Reservation. She recalls the initial reaction to the bombing of Pearl Harbor. She and other island girls then were recruited by the USO to dance with the ever-increasing number of servicemen in the area who were headed for the war. She tells of her emotional reaction to the newsreels showing the horrors of combat. Doris met her future husband, Bob, when he was stationed at the fort. They were married in 1948 and spent most of their married life on the island. A great deal of Doris's narrative surrounds the relationship with Stella Maris Catholic Church, the events that took place and the personalities involved. The interview ends with Doris Lancaster's reactions to the many changes that have occurred on Sullivan's Island over the 94 years of her life.
Circular Congregation Church senior pastor Jeremy Rutledge was born in Honolulu, HI, in 1971. When he was five years old, his family moved back to Houston, TX. Rutledge attended Bailey University and then Baptist Theological Seminary in Richmond, VI. After graduation, he returned to Houston and worked in chaplaincy for three years and the following ten as the pastor of a progressive church. In 2012, Rutledge moved with his wife and son to Charleston and became the Circular Church pastor. He recalls that by then, Charleston Area Justice Ministry was taking shape, and the country was shocked by the killing of Trayvon Martin. Rutledge talks about CAJM's organizing model, how white and black congregations came together to build power, and the learning curve necessary for local white progressives to demand accountability to public officials. He remembers the criticism that arose when CAJM demanded action from the Charleston School District Superintendent Nancy McGinley and later when asked for a Charleston Police Department and North Charleston Police Department racial bias audit. Finally, he reflects on the meaningful relationships that have been forge over the years among individuals and congregations thanks to the social justice work.
Raynique Syas was born in Los Angeles, CA, in 1985. She is a Charleston Area Justice Ministry organizer. She remembers growing up in Watts in a typical urban area of the city impacted by poverty, drugs, and violence. There, she also experienced a profound sense of community and the support of her family strong women. Syas states that it was much later in life that she understood the systemic injustices that plagued her community and affirms it was this awareness that fuels her activism. Syas moved to Charleston looking for better opportunities for her three children but was unprepared for the cultural differences and the racism she encountered in South Carolina. Finally, she talks about why she joined Charleston Area Justice Ministry (CAJM), first as a member and team leader and later as an organizer. She reflects on one of the biggest CAJM efforts, the racial audit of Charleston and North Charleston police departments, and how COVID impacted organizing work.
Whitemarsh Smith III, Charleston native, Citadel alum, and long-time president of the Charleston Branch Pilot’s Association, has an extensive history in the waters of Charleston. In this interview, Smith dives into his experience as a Charleston pilot and provides details of various historical events he has witnessed. As a young man, Smith chose to take the college route and apply to The Citadel rather than head to Vietnam during the war. He graduated from The Citadel in 1966. He recounts his encounters at The Citadel and discusses his time following graduation being in the National Guard, where he witnessed a hospital strike here in Charleston in 1969. Smith details the challenges which came along with his apprenticeship during the process of becoming a Charleston pilot, as they spent the majority of their time on a boat. He gives listeners insight into the day-to-day operations as a Charleston pilot on a cargo ship as well as some of his own unique experiences. This includes experiencing DEA raids of foreign cargo ships, weathering hurricane Hugo, the recovery of the Hunley, and others. At the time of the interview, Smith was 77 years old and was planning his retirement.
Wendy Dallas Damron was born in 1973 in Detroit, Michigan. In 2013, Damron, her husband, and her two children moved to the South Carolina Lowcountry attracted by the area's beauty, warm temperatures, and conservative politics. In the interview, Damron defines herself as Reagan's conservative, talks about her initial enthusiasm with the Tea Party, and remembers her frustration when she realized the movement was unable to change the federal government. She understood the importance of focusing her activism and efforts on local and state government issues. In 2016, Damron attended a Heritage Foundation event and learned about the Convention of the States Project. Since then, she has been working to have it signed in South Carolina becoming the Coastal Region’s captain and legislative liaison. Damron is also a board member of the Palmetto Promise Institute, a South Carolina conservative think tank.
Taylor Allred was born in Charleston, South Carolina. He was inspired to join Democratic Socialists of America (DSA) by the Bernie Sanders’ campaign of 2016. In 2018, he joined the Charleston group and was a co-facilitator in applying for the chapter status. He has held several offices, including the chair of the eco-socialist group. Allred states that Charleston DSA members are key players in several relevant regional political issues. Among them challenging the 287(g) agreement between the Charleston Sheriff Office and ICE, Medicaid for all, the relief effort in response to COVID, the Mutual Aid Fund, and housing and environmental justice. He reflects on the impact DSA members are having in the PRO Act campaign. Finally, he discusses the future of DSA and socialist organizing in the South.
Nick Rubin was born in Anderson, South Carolina, and moved to Charleston, South Carolina in 2005 to attend the College of Charleston. This interview focuses on his political work, particularly his experiences with Occupy Charleston in 2012. Rubin remembers his early experiences with politics opposing the war in Iraq while in high school and later in college with Food Not Bombs. He talks in detail about the Occupy Charleston actions: the 99 hours occupation at Brittlebank Park, the disruption of the campaign events of Michelle Bachmann at the York Town and Rick Santorum at The Citadel, the marches in downtown Charleston, and the occupation of Marion Square that ended with police repression and detention of the activists. Finally, Rubin reflects on the limitations of Occupy's strategies and the legacy of the movement to the current Charleston political landscape.
Corey Clayton is a College of Charleston graduate, University of Alabama Birmingham graduate, and a member of Omega PSI Phi Fraternity, Inc., who at the time of the interview worked for Brownstone Construction Group building the International African American Museum in Charleston, South Carolina. His interest in engineering goes back to the summers working for his grandfather and his father, both of whom were general contractors. Additionally, he always had an interest in history. When he learned that the International African American Museum was going to be built, he knew he had to be a part of that process and decided to work for Brownstone Construction Group, a Black owned company, as a Quality Control Manager. In the interview, Clayton remembers the college professors that guided him and provided readings that allowed him to understand better his history. Finally, he reflects on the museum's relevance to the region and the deep personal significance of playing a part in its coming to fruition.
John Gardner was born in Hilton Head, SC (South Carolina), and raised in a tight-knit Black community in Beaufort, SC. In this interview, Gardner recalls his early years when his father owned a grocery store, and his mother was a schoolteacher and were both active community members. As a teenager, Gardner participated in seminars and training sessions at the Penn Center. Later he attended an NAACP Youth Council Seminar where he met Vernon Jordan. Gardner moved to Atlanta, Georgia to attend Morehouse College, where he continued his involvement with the civil rights movement. He graduated in 1968 and went to work in corporate America. In the interview, he reflects on his experiences and the value of history lessons in the present days. Gardner was a historical interpreter at McLeod Plantation and Historic Site on James Island in Charleston, South Carolina.
Interview with Edward (Ed) Jones, an Eastside community advocate and city employee. As a leader, coach, and lifetime resident of the Eastside, Jones has helped shape the Eastside's youth and community for much of his life. He describes his childhood experiences moving to various locations in the Eastside and his working experience as an all-around sports coach, general contractor, mentor, organizer, and, currently, a community resource specialist for the City of Charleston. Jones never saw himself serving the community for as long as and in the manner that he does today, but after nearly three decades of work and a lifetime of experiences, he's continued to show up. He touches on the inequities and changes he's seen within his locale, including those in the public housing realm, recreation, and issues of policing and safety. In addition to his day-time job, Coach Jones is also the founder of the Concerned Citizens of the Peninsula/Lowcountry, or CCPLC, a grassroots organization with the intention of helping kids and communities in the Eastside and greater Charleston area. Jones makes it clear that all he does and wants to do is inspired by his own experiences, especially those growing up and living within the Eastside. He has a vision of a healthy and vibrant community that supports itself, works together, and offers all children the same opportunities regardless of family, race, or class.
In this interview, Thomas A. Dixon (b. September 1952) reflects on his community and political involvement in the aftermath of the killing of Walter Scott and the Mother Emanuel massacre. He talks about how he learned about each event and his role in a community looking for answers and justice. Dixon reflects on the impact of these events, the importance of the Black Lives Matter movement, and the need for local police reform. He remembers his decision to enter politics and talks about his campaigns in 2016 for Senate against Tim Scott and in 2020 for Mayor of North Charleston against Keith Summey. Dixon describes the challenges he faced, the lack of support from the Democrat Party, and the lessons he learned. At the end of the interview, he states his family's respect and support are what he treasures the most.
In this interview, Thomas A. Dixon recounts his life in Charleston after his military discharge. He arrived in town at the end of 1988. Soon after, he had an accident that left him with a broken leg and twenty thousand dollars in medical debt. Dixon remembers the events that landed him in prison for three years and describes his life in jail, prison, and the pre-release center. He explains that during this time, his faith was decisive for his transformation and sense of purpose. Dixon states his life experiences including his upbringing in Chicago, his addictions, his job history, and his family problems, gave him a firsthand understanding of the needs and hopes of people struggling in our society. That personal understanding informs his community and political work. He ends the interview with a word of advice: "Don’t let others define your future or your purpose by their opinion of you because people don't know the whole story. Only you know the whole story and take that whole story, embrace that whole story, and begin to work for the betterment of others. And I guess that would be the final thing that I would say to anyone is to understand that every life, every person that's born, we're not, we were not born for ourselves. We were born to serve others, to be a blessing to others. That's why God's, God's got a sense of humor."
Michael Novielli was born in 1964 in New York. In 2020, he relocated to Mt. Pleasant, South Carolina, attracted by the beauty of the region and the prospects to live in a conservative state. In the interview, he talks about his work and experience as a businessperson and the reasons why he felt compelled to be part of the Tea Party movement. He reflects on the challenges the Tea Party confronted to accomplish its goals. Currently, Novelli is a member of Friends of Liberty, a group that seeks to defend the USA Constitution, fight for election integrity, and support conservative people in local elections.
Nina Cano Richards was born in 1988 in La Paz, Bolivia. When she was nine years old, her family came to the USA looking for the American Dream. In the interview, Cano Richards remembers her childhood in Bolivia and her experiences as a child of immigrants learning to adjust and thrive in Charleston. She remembers her early interest in becoming an immigration lawyer, and the challenges she faced as a first-generation college student. Cano Richards talks about Charleston Immigrant Coalition (CIC) and the work it has been doing since 2019. She reflects on CIC's leading role in the process that ended the 287(g) program in Charleston County and tells about other CIC's efforts, such as providing immigration legal information and facilitating community access to services during the pandemic.
John Wright grew up in Mt Pleasant, South Carolina. His family roots are in two African American settlement communities, Philips and Hamlin. At seventeen, he joined the US Army, and after retirement in 2013, he returned home. He reflects on coming back to a dramatically changed area and understanding the benefits and challenges development has brought to the Black communities in that area. He states that the lack of fair representation for the black communities prompted him to organize an effort to advocate single-member voting districts for the town government. Wright takes pride in demanding a change in the language to name the Black communities as settlement communities. He is one of the founder members and current president of the African American Settlement Communities Historic Commission. The commission, active since 2015, comprises seven communities represented by their respective presidents. Local, state, and federal agencies frequently consult and collaborate with the commission. Wright affirms his tenure’s brainchild is the preservation and relocation of a school built in 1904, the Long Point Road School House.
Lynne Moldenhauer was born in St. Claire, Michigan in 1952. After high school, she joined the Sisters, Servants of the Immaculate Heart of Mary and earned a bachelor's degree in religious studies at Marygrove College. Moldenhauer moved to South Carolina and progressively became more aware of her sexuality. She left the religious community and went to work for the SC Department of Probation, Parole, and Pardon Services until she retired in 2010. While living in Columbia, she joined the efforts of the Gay and Lesbian Business Guild and later became one of the founding members of the Alliance for Full Acceptance (AFFA) in Charleston. In the interview, Moldenhauer talks about the multiple actions the Alliance promoted to improve the life of the South Carolina LGBTQ+ people. Some of them included changing the community attitudes, and others aimed to help its members to learn to love themselves. After forty years living in South Carolina, she moved back to Michigan and re-entered her old congregation. Moldenhauer concludes the interview by stating: "AFFA was the birthplace of a lot, and it gave birth to a stronger, better me, more honest me and I think that would be a true story from just about everyone that encountered and engaged with AFFA."
Carolina Angel Mascarin was born in Bogota, Colombia in 1979. She studied journalism at Los Libertadores University. After graduation, Mascarin moved to New Hampshire to continue her studies. Six months later, she relocated to Charleston, South Carolina to work with Azteca America TV. Working in this Hispanic media outlet, she met her husband. The economic crisis of 2008 affected the TV Channel, and she lost her job. She joined the staff of Trident Urban League and started a photography and videography business with her father. In the interview, Mascarin talks about her experiences growing up in Colombia, the challenges of balancing work and motherhood, and how COVID has impacted her family and her business. She also reflects on her identity as an immigrant and her love for her motherland and the USA.
Eric Esquivel was born in 1975 in Danville, Pennsylvania. His father was from Colombia, and his mother was from New Jersey. In the mid-eighties, his family moved to Hilton Head, South Carolina. He remembers how as a child he noticed the exuberant landscape and the racial diversity in his school. He grew up as a mainstream American child who was aware of his Latino roots because his family traveled frequently to Colombia. Esquivel attended Hampden-Sydney College and majored in Spanish. After college, he taught Spanish in Hilton Head and then, moved to Austin, Texas to work with Dell. In 1998, Esquivel and his two siblings created La Isla Magazine, which was launched in November 1999. Esquivel reflects on Hilton Head's demographics and the key role the Latino community has played in region’s economy. He remembers the origin of the Lowcountry Immigrant Coalition, and states it was formed in response to a Beaufort County's attempt to implement the Legal Employment ordinance, which encouraged citizens to report to the authorities people they suspected were undocumented. The business community, dependent on the immigrant labor rallied against it. Over the years, the coalition has kept working on many issues, among them, supporting DACA recipients, advocating against the "show me your papers" laws, providing counseling to immigrants and offering citizenship seminars. Finally, Esquivel reflects on the effects of President Trump’s race rhetoric in the local community relationships and immigrants’ fears.
