41. Oral History Interview with Felder Hutchinson
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42. Oral History Interview with Eugene C. Hunt, 1980
- Date:
- 11/4/1980
- Description:
- Interview with Eugene C. Hunt by Edmund L. Drago, August 28, 1980 and November 4, 1980, AMN 500.001.005.1980, in the Avery Normal Institute Oral History Project, of the Avery Research Center at the College of Charleston
43. Oral history with Rebecca D. Bryan
- Date:
- 2/3/1971
- Description:
- Rebecca Bryan discusses memories of her life in Charleston. She mentions a contest between the fire departments, the Womens Exchange on King Street, Dixie Antique Shop, transportation as a young girl, several significant earthquakes and hurricanes, the history of her house at 110 Broad Street, the Battery as a child, her childhood schooling, the Charleston Exposition of 1901, and a story about the Charleston Light Dragoons. Audio with transcript and tape log.
44. Jewish Heritage Collection: Oral history interview with Marian Birlant Slotin
- Date:
- 10/5/1998
- Description:
- Marian Birlant Slotin discusses the history of her fathers antique business, George C. Birlant & Company, which he established in 1929 in Charleston, South Carolina. George married Lillian Marcus of Kingstree, South Carolina, and despite their Orthodox backgrounds, they raised Marian, their only child, in the Reform tradition. Marian reminisces about her childhood and many of her close and distant relatives. She married Phil Slotin of Georgia, and they raised two boys. As of 2011, the antique shop remains in the family, run by their son, Andrew.
45. Jewish Heritage Collection: Oral history interview with Gerald Wolpe
- Date:
- 11/15/1999
- Description:
- Rabbi Gerald Isaac Wolpe, a descendant of Polish and Lithuanian Jews, grew up an only child in Roxbury, Massachusetts, surrounded by extended family. After graduating from rabbinical school in 1953, he served as a chaplain in the United States Marine Corps at Camp Lejeune. Two years later, his civilian career was launched in Charleston, South Carolina, where he led the Conservative Synagogue Emanu-El until 1958. The rabbi discusses far-ranging topics including the Jewish businessmen of Charleston, his view of what fueled the Conservative movement, how he balanced his personal beliefs about segregation with the concerns of his southern congregants, the making of Porgy and Bess, and how South Carolina Representative L. Mendel Rivers got his name. After serving Temple Beth El in Harrisburg, Pennsylvania, for eleven years, Wolpe moved to Har Zion in Philadelphia, where he led the congregation for three decades before retiring.
46. Jewish Heritage Collection: Oral history interview with Caroline Geisberg Funkenstein and Louis Funkenstein
- Date:
- 2/25/1997
- Description:
- Louis Funkenstein of Athens, Georgia, married Caroline Geisberg, a native of Anderson, South Carolina, and the couple settled in Caroline’s hometown where Louis established a paper box company. The Funkensteins describe their family histories and discuss a variety of topics including religious practices and Jewish-gentile relations in Anderson.
47. Jewish Heritage Collection: Oral history interview with Ella Levenson Schlosburg
- Date:
- 5/25/1995
- Description:
- Ella Levenson Schlosburg, the daughter of emigrants from Lithuania, recounts her family history and describes growing up in an Orthodox Jewish family in the small midlands town of Bishopville, South Carolina. Her father, Frank Levenson, one of a handful of Jewish merchants in Bishopville in the early 1900s, ran a general store that sold everything from groceries to mules. Ella married Elihu Schlosburg, the son of Anna Karesh and Harry Schlosburg, and they moved to Camden, South Carolina, where they established a liquor business.
48. Jewish Heritage Collection: Oral history interview with Sura Wolff Wengrow
- Date:
- 4/12/1999
- Description:
- Sura Wolff Wengrow grew up in Allendale, South Carolina, in the first quarter of the twentieth century where her father, Henry Wolff, a German immigrant, ran a general merchandise store. In 1901, Henry married Rachel Pearlstine of Branchville, South Carolina. The family kept kosher and observed the holidays, but Sura did not receive a Jewish education, formal or otherwise. With no other Jewish families in town, she socialized, as a child, with gentiles and attended their church events, a pattern of assimilation she would repeat while living in Allendale during the early years of her marriage to Sam Wengrow of Beaufort, South Carolina. Longing for a connection to Judaism, and wanting her children to be involved in synagogue life, the Wengrows moved to Columbia when their oldest son was twelve. Note: This transcript appears to have been heavily edited with corrections, deletions, and additions by the interviewee and/or her son during proofing. Therefore, the transcript differs somewhat from the audio.
49. Capturing the History of Edisto Island: Oral History Interview with Rev. McKinley Washington
- Date:
- 5/21/2015
- Description:
- Reverend McKinley Washington was born in a small community outside of Sumter, South Carolina called Stackhouse Place. In this interview he talks about life on Edisto Island during the height of the civil rights movement including the changes he has witnessed. McKinley’s dad was a sharecropper and his mom a teacher. He graduated from Johnson C. Smith University in Charlotte, North Carolina with both a degree in political science and religion and a Master of Divinity. During college in the early 60’s he was part of a lunch counter demonstration and listened to Dr. Martin Luther King and Malcolm X when they visited campus. McKinley shares many of his own civil rights experiences. He came to Edisto Island in the mid-60’s to pastor the Edisto Presbyterian Church which was African-American. At this time the African-American community was very poor. Rev. Washington helped organize and was part of the South Carolina Commission for Farm Workers, Community Action Program, Head Start Program, Political Action Committee, and the NAACP. He describes how he worked to get African-American’s registered to vote, to integrate the local schools, the state park, and swim on Edisto beach. He was persuaded to run for public office and elected to the State House of Representatives. There his goal was to get things done in rural areas such as Edisto Island. He fought for roads to be paved, ditches to be cleaned, and was instrumental in getting money for a new bridge to replace the often broken down drawbridge. The new 1993 bridge is named in his honor. He went to Washington to plead for the Sea Island Healthcare Center. After the old Edisto Island School closed rather than be integrated, he helped the African-American community buy it for recreation, summer, adult education, and daycare programs, and community center. McKinley describes his work with Fritz Hollings and the changes in the Republican and Democratic parties. He says that while things have improved tremendously for African-Americans, there is a lot still left undone.
50. Oral history with Harold Stone Reeves
- Date:
- 3/24/1971
- Description:
- Harold Stone Reeves, a native Charlestonian and lifelong performer, discusses the many aspects of his life since his birth in 1892, including his longtime interest in Gullah, attending the University of South Carolina, his commission with the Charleston Light Dragoons during World War I, his involvement with the Society for the Preservation of Spirituals, and his role as the first manager of the of the Charleston Social Security Office. Audio with transcript and tape log.
51. Oral history with Elizabeth Jenkins Young
- Date:
- 1983-05
- Description:
- Longtime Charleston preservationist, Elizabeth Jenkins “Liz” Young, was born April 7, 1919 on Edisto Island. In this interview she conveys her love for Charleston and emphasizes the importance of its preservation, gives a brief lesson on the Gullah dialect, and discusses St. Michaels Church. Young also talks about Federal Memorial Day versus Confederate Memorial Day, a holiday designated to memorialize the soldiers lost in the Civil War, which she calls the “War Of Northern Aggression.” Audio with transcript and tape log.
52. Jewish Heritage Collection: Oral history interview with Ira Kaye and Ruth Barnett Kaye
- Date:
- 6/15/1996
- Description:
- New Yorker Ira Kaye and his wife, Ruth Barnett Kaye, of Sumter, South Carolina, discuss Ira’s work as a defense attorney in Japan’s war crimes trials, the reluctance of Sumter’s Jews to speak out against segregation, and Ira’s experience with racism in South Carolina and representation of a tri-racial isolate group called the Turks. They also recall their experiences living in Nepal and India while Ira served in the Peace Corps.
53. Jewish Heritage Collection: Oral history interview with Sylvan Rosen and Meyer Rosen
- Date:
- 7/17/1995
- Description:
- Sylvan and Meyer Rosen, brothers and natives of Georgetown, South Carolina, recall growing up in the coastal city and socializing regularly with gentiles. The Jewish congregation, Beth Elohim, too small to support a rabbi, received support from Charleston’s Kahal Kadosh Beth Elohim. The brothers name of some of Georgetown’s Jewish families and provide background on their extended families, the Lewenthals, Weinbergs, and Rosens. Their father, Harry Rosen, and their uncle Albert Schneider, who married sisters Dora and Fannie Lewenthal, operated The New Store, which initially sold men’s and ladies’ clothing and later furniture and appliances. Besides practicing law in Georgetown, both men held political office—Sylvan as mayor and Meyer as a state legislator.
54. Jewish Heritage Collection: Oral history interview with Alex Davis and Suzanne Lurey
- Date:
- 2/28/1997
- Description:
- Alex Davis, joined by his niece, Suzanne Lurey, who speaks only briefly, discusses his family history and his experiences growing up in Greenville, South Carolina. His father, Victor Davis, opened an auto parts store in Greenville in 1926 and, after he died, Alex and his two brothers, Jack and Louis, ran the family business for nearly four more decades. Alex married Lillian Zaglin, also of Greenville, and they raised two children. He recalls the early leaders of Congregation Beth Israel, Greenville’s Orthodox synagogue, and describes the relationship between Beth Israel, now Conservative, and the Reform congregation, Temple of Israel.
55. Jewish Heritage Collection: Oral history interview with Betty Hirsch Lancer
- Date:
- 7/31/1997
- Description:
- Betty Hirsch Lancer, the daughter of emigrants from Mogelnitza, Poland, describes growing up in Charleston, South Carolina, in the decades before World War II. Her father acted in New York’s Yiddish theaters with limited success, and his father made and sold schnapps out of his house on St. Philip Street during Prohibition. Betty recalls the Great Depression, discusses how her parents made a living, and mentions other families in Charleston who were from Mogelnitza.
56. Capturing the History of Edisto Island: Oral History Interview with Meggett, Emily
- Date:
- 6/30/2015
- Description:
- Emily Hutchinson Meggett was born in Edisto, as were her mother, Laura B. Hutchinson (who later moved to New York), and grandmother, Elizabeth Major Hutchinson, who raised Emily. Through her grandmother’s line she is related to Jim Hutchinson (her great-grandfather, sometimes called a ‘king’ of Edisto, who was the illegitimate son of Isaac Jenkins Mikell). Emily attended Seaside, Geneva, and Limay—all Edisto schools. She didn’t finish high school; she married in 1951 instead. With her husband, Jessie Meggett (who once lived in the Point of Pines cabin that now resides at the Smithsonian), Emily raised ten children, all of whom attended Edisto schools and later went on to college and successful careers, in fields as varied as the stock market, nursing, teaching, government administration, and the military. She has 24 grandchildren and 35 great-grandchildren; only one of the latter lives on Edisto. For 46 years, beginning in 1954, Emily worked for the family that owned Dodge Plantation. The family had a staff of six who worked for them as needed during the winter months. She rose from dishwasher to cook to housekeeper over that time. In the summers, she worked over the years for the Bolton, Mitchell, and Pepper families, among others. Emily talked about the Mother Emanuel murders; she had a family connection to two people who died there. She said she felt sorry ‘for the people who lost their lives, and for that young man and his family.’ She continued: ‘Back in the slavery time, people taught their children hate, and ain’t all of [it] erased. There's still some there.’ Of race relations on Edisto, she acknowledged that she had seen big changes but that she would like to see more. ‘I'm saying this for years and years...the Lord don't want us to be separated. He made you, he made me. [We’ve] got a different color of skin—but you've got the same red blood, and I've got the same red blood, so he don't want us to separate. He wants us to be close to each other...I don't see colors. I see you as a person.’ Maybe, she joked, she thought that way because of her connection to Jim Hutchinson: ‘I got a streak of lean in me, coming out of the white family.’ Emily Meggett has traveled widely: to Germany, Paris, London; Maine, Tennessee, Florida, Maryland, Colorado. When asked where she wants to be, though, she doesn’t hesitate: ‘This is where I want to be.’
57. Jewish Heritage Collection: Speech given by Harvey Tattelbaum
- Date:
- 4/2/2005
- Description:
- Rabbi Harvey Tattelbaum shared his memories in an address titled “Rabbinic Reminiscences of Beaufort” at the April 2005 meeting of the Jewish Historical Society of South Carolina held in Beaufort, South Carolina, to celebrate the 100th anniversary of Beth Israel Congregation. His first pulpit, from 1960 to 1962, was the Marine Corps Recruit Depot, Parris Island, South Carolina. While serving as chaplain for the recruits and their officers, he was hired to lead neighboring Beaufort’s Beth Israel Congregation. He also traveled weekly to Walterboro, South Carolina, to provide services for the members of Mount Sinai
58. Jewish Heritage Collection: Speech given by Harvey Tattelbaum
- Date:
- 4/3/2005
- Description:
- Rabbi Harvey Tattelbaum delivered this speech titled “Struggling, Growing, Reaching New-Old Conclusions” at the April 2005 meeting of the Jewish Historical Society of South Carolina held in Beaufort, South Carolina, to celebrate the 100th anniversary of Beth Israel Congregation. Rabbi Tattelbaum, who served Beth Israel from 1960 to 1962, describes his secular and religious education, and how reading Night, by Elie Wiesel, contributed to his “search for religious meaning.” He discusses his evolving concept of God and the “necessary challenge” of “spiritual uncertainty.”
59. Capturing the History of Edisto Island: Oral History Interview with Jane Murray McCollum
- Date:
- 5/19/2015
- Description:
- Born in 1923, Jane Murray McCollum is the third generation of her family to live at Jack Daw Hall Plantation, located on Edisto Island’s Frampton Inlet. From an early age, she called Jack Daw home. It is also home to ‘Murray’s Graveyard,’ a spot of land her great-grandfather gave to the black slave families, and a separate graveyard, called ‘Jenkins’ Cemetery, for whites. Jane came of age during the Depression, which the family weathered by living off the bounty of land and sea—’...fish, oysters, clams...and all kinds of vegetables’—and by operating a small store called the Sea Island Bargain. The Murrays also, on one terrifying night, rode out the hurricane of 1940 at Jack Daw. Jane comes from an artistic family: Her mother, Faith Murray, was an artist who taught at Charleston’s Gibbes Art Gallery; her father, Chalmers Murray, was a writer, best known for his novel, Here Come Joe Mungin. Her father had a long-time friendship with the artist Jasper Johns, who also had a house on Edisto, She and her sister (also Faith; also an artist) went to the tiny Seaside School on Edisto—there were only seven students in Jane’s class—and she later attended the College of Charleston and the University of South Carolina, after which she joined the WAVES. Having served in the Hospital Corps, she subsequently went to nursing school, receiving her training at Roper Hospital in Charleston. When she married, Jane moved to Greenville, SC, until her husband’s retirement; In response to a question about race relations in the intervening years, Jane responded that she saw little difference: ‘When I was growing up here, I didn't even realize they were black. They were really friends...Coming back, I still feel the same way.’ But she does feel that the relationships between blacks and whites were better in those days. Jane has lived at Jack Daw exclusively since 1986. She crabs and swims off a floating dock on the same waters she knew as a child. Following in the family tradition, she paints. As to how her return to Edisto suits her, Jane says: ‘Just to be able to sit here on this front porch and look over there at the creek and the beach and to hear the wind blowing through. Can’t do much better.’
60. Capturing the History of Edisto Island: Oral History Interview with Stevens, Alice
- Date:
- 4/12/1993
- Description:
- Alice Bailey Stevens’ Edisto roots go back to 1720. She was born at Blue House Plantation, where she lived until 1929, when the family moved to Brookland Plantation. In 1945, she married Johnson Stevens of Lambs Bluff Plantation on Yonges Island. They had three children. She attended high school on Edisto, graduated from Winthrop, and did advanced studies in South Carolina history at the Citadel. She taught primary school for 26 years in Charlotte, Charleston, and Yonges Island. Asked to speak about the history of transportation on Edisto, Alice noted that every facet of life was affected by transportation or the lack thereof. She detailed the early modes: long boats owned by the plantation owners that could make their way to Charleston from North Edisto through a series of cuts. Those on the south end side had a much longer way to row. Lack of transportation also affected early Islanders’ opportunities for worship; they had to travel by boat to Church Flats on Dixie Plantation until they successfully petitioned to have their own church. It limited romantic opportunities as well, as travel between islands was challenging: ‘Some just had to marry the local girls,’ Alice noted. ‘They're still doing it.’ By 1910 the Stevens Line Company began providing daily service to Edisto. Alice gave a snapshot of her lineage: In the early 1800s, her great-grandmother married Ephraim Mikell and moved to Blue House, which his son, Ephraim Jr., inherited. It began as an indigo plantation, but also grew rice, some cotton, and had an orchard. After the boll weevil destroyed the cotton industry, truck farming took over (beans, cabbage, and seed potatoes that came from Prince Edward Island). The black women would sit in a circle, cutting potatoes, and singing spirituals, some 60 years after the Civil War had ended. She also talked about other African American traditions that endured: in cooking, in the language, and in agriculture. Other reminiscences: riding horses at Sea Cloud plantation, the bounty of Blue House, Brookland’s devastation, the practices of people from the Burrough, She ended her talk with a dramatic recounting of two catastrophic events on the Island (the 1886 earthquake and the 1893 hurricane), the first of which involved a crack in the earth in which water bubbled up as if it had ‘come straight up from hell,’ the second of which told of a tragedy that left a lone family survivor ‘fierce,’ and determined never to set her foot in water again.