Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Emily Anne Boyter (pronouns: She/Hers) discusses her life as the daughter of missionaries, her religious upbringing and experiences with religion, coming out as a lesbian, reconciling “Christianity and queerness,” and many positive new experiences opening to her. She describes being born in Greenville, South Carolina, and being raised in Mexico City where her parents worked as Evangelical Christian missionaries, spending brief periods in the states. She left Mexico and attended college at, and graduated from, Liberty University, a private evangelical Christian university in Lynchburg, Virginia. There, the strongly insular quality she experienced in the missionary world, continued, and many felt a great loyalty to the school and its President, Jerry Falwell, Jr. Identifying as straight during her time there, she nevertheless was aware of a “strong culture of homophobia at Liberty,” where close friendships could lead to questions about one’s sexuality and where being gay could lead to expulsion. In graduate school at Clemson University, Boyter began to meet, and form friendships with LGBTQ people, feeling on “friendly ground” for the first time in her life, among people who were unbothered by another’s sexual orientation or identity. Being in this open and accepting environment, Boyter began to come to terms with being “queer,” a word she embraces for its inclusiveness. Coming out in her religious community at Clemson was not a positive experience, so she eventually left her church. In the interview, she wonders if others would see her as a “Christian” at all, she having now found comfort in a feminine spirituality versus the strong paternalistic nature of many churches and religions. She recalls how many men in her religious milieu would weigh her (and other women’s) characteristics and traits, to determine if they would make good wives of ministers. After coming out to her family and on social media, finding support from some, but dismay and rejection from others, including a man who had been viewing her as a possible wife, Boyter is now in a committed relationship with another woman and they are considering marriage. Despite the difficulties faced by LGBTQ people in the upstate region where they live, Boyter, a resident of Easley, and her girlfriend feel rooted in the area, yet she expresses some misgivings at the possibility of raising children there. Her work at the Tri-County Technical College is rewarding; being “out,” she can serve as a mentor and a role model for LGBTQ students and others.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Andrew Becknell, sometimes known as Andrezia (pronouns: they/them, but also she/her) describes growing up in the Charleston area as a bigender or two-spirit person. They grew up in a conservative Catholic family, moving from West of the Ashley to Mount Pleasant. Becknell's parents divorced when they were young, and they became close to their mother, and has only recently begun to renew ties with their father. Becknell has Tourette's syndrome, misdiagnosed early on as Attention-Deficit/Hyperactivity Disorder (ADHD), leading to bad reactions to drugs and an unhappy year at Blessed Sacrament School. Later attending Wando High School, Becknell, who always sensed they were different, began experimenting with high heels and other forms of feminine attire, eliciting a range of both negative and positive reaction, the former from his family and the latter from a church youth group leader. Attending Trident Technical College, Becknell served as Vice President of Gay/Straight Alliance, which they helped found and later had both positive and negative experiences in a different work environments. Now working as a car-detailer, a job much enjoyed, Becknell discusses being out, "blending in," and also moving into "survival mode." Becknell mentions attending some Charleston Area Transgender Support (CATS) meetings, notes being more attracted to women, describes the impact of certain albums and musicians on them, declares that "The binary must die," and speaks of their attraction to Norse Polytheism. They also muse on the rigidity of the older generation, both straight and gay, in viewing of sex and gender roles, mentioning a lesbian "takeover" of the Alliance for Full Acceptance (AFFA), making the organization more accepting. Becknell also discusses work with a number of therapists, and how a gender therapist has been most helpful.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Robert Arrington (pronouns: He/Him/His), Black reverend of the Unity Fellowship Church, the only affirming church for LGBTQ people of color in the Charleston, SC area, discusses his personal life, his spiritual growth, and troubles and issues with his church and the larger Charleston, SC community. A native of Harlem, NY, Arrington grew up in an abusive household and due to a misdiagnosis, was sent to schools for the mentally handicapped. "My childhood was just about survival," he notes. Being different, he was the subject of contempt by others and sought solace in religion and the church, where he was told he was gifted. After being sent to a rigorous all male Catholic School, and his father's murder in 1974, Arrington and his family moved to a rural area near Durham, NC, where he graduated high school. In college, he married a woman "to make everybody happy," but that did not work out, and, moving to Fayetteville, NC, he became involved in a party scene, contracted HIV and nearly died. Back in Durham, facing family issues, Arrington rejoined the church, started an AIDS ministry, and could not be ordained as a minister in the Missionary Baptist Church as a gay man but only as "a non-practicing homosexual." To preserve his integrity, he joined the Unity Fellowship Church movement, and had a congregation in Charlotte, NC. Arrington then gives a brief history of the denomination, noting how he moved to Rochester, NY before coming to Charleston in 2010 and setting up a Pentecostal type church service here. Arrington describes the growth and decline of his congregation, mentions an ex-husband, and speaks of the prejudice he has felt in Charleston directed against him as an African American, and specifically against him as a reverend in and out LGBTQ church. While loving the area, he comments on the resistance of "gatekeepers" to change, feeling that racism is "in the air." He comments favorably on many working to improve the LGBTQ and African American communities, but concludes that many with power and privilege are halting progress.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Stephen “Steve” Cagle (pronouns: He/Him/His) discusses his upbringing in North Carolina, education as a pharmacist, service in the armed forces, his experiences as a gay man in the South, abroad and in California, and eventually opening a gay bed and breakfast with his domestic partner, Charles S. Holt, at Folly Beach, SC. Born in Concord NC, he grew up with an ailing father who died young, and a mother who struggled to find her son positive male role models. Knowing he was gay from an early age, Cagle, while having sexual experiences, kept quiet about his orientation in his hometown where such things were not discussed, but not necessarily condemned. He had somewhat closeted affairs when he attended pharmacy school at the University of North Carolina at Chapel Hill. Drafted into the army, Cagle, wanting to serve his country to fulfill his father’s inability to do so, found a fairly tolerant attitude to gays in the military. Despite others being out, he was more reserved, yet he mentions sexual experiences at bases at home and abroad in his service in northern Italy. After leaving the service Cagle lived in Henderson, NC, and then in Charlotte, NC, working as a pharmacist. He describes a gay bar in Charlotte sharing a site with a Denny’s Restaurant and explains the allure and dangers of anonymous sex in rest stops on the Interstate 85 Highway corridor in North Carolina, mentioning a Highway Patrolman who frequented those sites. Having been raised an only child and feeling he lacked social skills in befriending people, Cagle did find relationships, eventually falling in love with a married US Marine who suggested Cagle move to California in 1977 to be near him. There, the affair ended, as Cagle knew it would, but he met Charles (Chuck) Holt, who worked in Los Angeles, reading film scripts and crossing paths with celebrities such as Liberace and Rock Hudson. The men became a couple, and they began to explore their options in 1986 after Holt discovered he was HIV positive. The couple pulled up stakes, began an extended road trip across the country, guided by Damron’s Gay Guides, and ended up founding and running the gay Charleston Bed and Breakfast at Folly Beach. Cagle discusses the place’s importance, its success, the friendly acceptance it met on Folly Beach, also mentioning Hurricane Hugo, and how others, including his mother, came to accept him and help run the B and B after Holt’s death in 1995. Cagle sold the B and B, retired from the Ralph Johnson Veterans Administration Hospital and now lives in Charleston with his husband John Meffert.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Pat Patterson (pronouns: He/Him/His) speaks of family life, childhood, growing up, coming out, his political activism through drag performance, interactions with the Methodist Church, and his perceptions of the LGBTQ community. Born and reared in a loving and accepting family environment in Spartanburg, SC, he attended Wofford College, the 37th family member to do so. “I’m a Palmetto tree with fairly deep roots,” he notes. He came out in graduate school at the University of SC, and speaks about the founding of its Bisexual Gay and Lesbian Association (BGLA) and how he assumed his drag persona Patti O’Furniture, “a bully pulpit to raise awareness,” on a dare. At various points in the interview, Patterson speaks of the stratification of the LGBTQ community (“part of our charm and part of our problem”), with most of the focus on Charleston, identifying the conservative “blazer gays” who practice “an odd social decorum” at private parties, the “SIN” or service industry gays who are more out, and other socially and geographically distanced groups. He speaks of racism, and racial and trans insensitivity, the difference between the Charleston Pride and the Columbia, SC-based South Carolina Pride organizations, the gay rugby team, the Charleston Blockade, and K. J. Ivery, once a student of his and now an out trans officer of the Charleston Police Department. Having first done AIDS work in Columbia, SC with his friend Bill Edens, he became involved with the SC Equality Coalition, and he mentions a variety of other LGBTQ organizations and leaders. He began commuting to Charleston to perform drag at the bar Patrick’s, eventually moving there, arranging performances at Dudley’s, and he now also performs at brunches, breweries and bingo, usually emceeing, giving his tips from the audience to charity and passing the hat at performances for different causes and organizations. Straight audiences, he notes, are often more appreciative, and in describing his own indoctrination into drag, he shares some of the vocabulary, mentions those icons who influenced him and praises Jay White for his Brooke Collins performances. He names and describes many bars throughout the state, speaks of his evolution as a performer and activist, as well as the need to be aware of how unintended insults or slurs can occur. Making distinctions between religion and faith, the latter very important to him, Patterson also describes his family’s attachment to their local Methodist congregation in Spartanburg and their dedication to liberalizing the Methodist Church in general.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Shelli Quenga (pronouns: She/Hers), describes living all over the world, moving to Charleston in her 20s and coming out as a lesbian in her 40s. Her father was in the Air Force, and she discusses her experiences being the daughter of a mixed-race couple with a Guamanian father and a white mother. Educated at Vassar, she married twice. Although she had a gay uncle, “it just never occurred to me that being gay was an option,” she states. Married with one child, she met another woman with four children (two withs special needs) and their relationship began; the coming out process was “tortuous.” During it, she lost a relationship with her daughter, her parents, and her job due to its homophobic work environment. Quenga discusses how her experience differs from that of lesbians who never married men, noting her realization that heterosexuality did give her more power and status. She speaks of her obliviousness to LGBTQ people and issues before coming out and her limited awareness of the Charleston LGBTQ community. That changed once she met Lynn Dugan and began to attend functions organized by the Charleston Social Club, a local lesbian group that Dugan founded. She describes the pressure she feels to keep her personal and business lives separate, including on social media, while also observing how such mundane things as health care forms can be off-putting to LGBTQ people and express subtle discrimination. With the passage of time, she has become more vocal in order to demonstrate to others how misleading or stereotypical their assumptions about her can be, and she has found a shift in those around her, too. She and her wife have been accepted by their extended families, their children now have LGBTQ friends, and Quenga discusses how they keep her up to date with terminology and issues in the community. She mentions the rupture in the congregation of Old St. Andrews Episcopal Church over the ordination of a gay bishop, and ends the interview discussing racism and sexism in South Carolina, and how an inability to be fully free and out causes her to question staying in the state. Her advice for younger people, however, is to leave the state, achieve success not possible here, and then perhaps come back.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. DeLesslin George-Warren (pronouns: He/Him/They/Theirs) speaks of his life as a queer member of the Catawba Indian Nation and his work for social justice, through both direct action and performance art. The son of a white father, who worked in health care and later became a private consultant, and a Catawba mother, an attorney working with the tribe for federal recognition, he was called "Roo" from childhood on. Growing up in Rock Hill, SC, he felt a "dual consciousness" attending a conservative Christian school while being part of a very liberal family in which he was expected to find his own truths. He started volunteering at the cultural center on the Reservation in high school, but did not reclaim his Catawba heritage or come out as a gay man until he attended college, eventually realizing that? "liberation as a queer person is tied to the liberation of my community." At Vanderbilt University, he pursued musical studies and also worked to establish gender-neutral bathrooms on campus. From 2014 to 2017, in AmeriCorps, he lived in Washington, DC. In museums there, as a guide and cultural interpreter, he often took patrons by surprise, sometimes making them angry, when he gave more nuanced and truthful version of American history as it involved indigenous people; being pale and blue-eyed, he defies cultural stereotypes. With a grant from Running Strong for American Indian Youth, he returned to the Catawba Reservation in 2017 and became involved in projects reviving the Catawba language and focusing on food sustainability. In the interview, George-Warren speaks of being accepted in the Catawba community as a gay man, despite its affiliation with the? Church of the Latter Day Saints; describes the "briar patch" nature of Catawba family relationships; notes the historical matriarchy of the tribe; sums up the impact of the loss of federal tribal recognition and then regaining it; mentions a "strain of queerness" in Catawba history; and discusses his identity. He recalls a PRIDE march in Washington, DC, wherein he and others protested the sponsorship of corporations, some involved in actions on Indian lands; and expresses gratitude for being born queer, beyond the norm, to free himself from society's expectations. It's "liberating to be Catawba and also be queer," he believes. He perceives a need for solidarity in the LGBTQ community and notes, "I've seen more anti-Native sentiment in LGBT spaces than I have seen explicit anti-LGBT sentiment in my Catawba community."??
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Sunshine Goodman (pronouns: She/Her/Hers) discusses life experiences, spirituality, work in the beauty industry, her philosophy and attitude to life and her assumption of the role as a “self-proclaimed ambassador of authenticity.” Growing up in Roanoke, VA, Goodman spent time as a youth with her mother’s family in Charleston, SC. Bullied in school for appearing feminine and steered away from coming out in a small conservative town, Goodman left after high school to live with an aunt in Charleston. First working in women’s fashion stores, Goodman then became an apprentice with a stylist to gain a barber’s license. While pursuing a strong sense of personal style and founding a brand called Celebritimage, Goodman also searched for the most authentic way of living and manifesting a God-given individuality. While getting both positive and negative feedback for the change she made in her appearance, Goodman refused to be defined by an image, instead feeling that “everything I do...is for the benefit of other people. Even the way I look is not just for me.” Goodman discusses her feelings about God’s watching out for all, her experiences with angels, numerology, and prophetic voices telling her truths about others and herself. It is a gift she uses to help others find confidence, their true calling, and to embrace their bodies and sexuality, also the theme of her book Three Seasons of Life: Discovery, Believe, Faith. Living briefly in Los Angeles, Goodman speaks of being gender fluid and identifying with the trans community, saying that all are capable of transformation. In response to questions, she addresses homophobia within the African American and African American religious communities, prejudice within the LGBTQ community, and she describes many Charleston bars such as Dudley’s, Pantheon, the Cure, and others, especially the once Black-friendly Déjà Vu. She notes the positive effects of increasing LGBTQ visibility yet thinks that it drives some back into hiding for fear of being identified with it. While Goodman uses social media to help influence people to embrace their true selves, she laments the abuse of dating apps. She concludes the interview with her thoughts on gentrification in Charleston, and the need of leaving a legacy, especially being Black and gay. Note: This interview was conducted when the narrator preferred male pronouns. The narrator now uses she/her pronouns and requested they be changed. The pronouns were substituted and are bracketed in the transcript, but they were not altered, or removed, from the audio file.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Chase Glenn (pronouns: He/Him/His), white executive director of the Alliance for Full Acceptance (AFFA), speaks about himself and his family, his life impacted by a growing awareness of the LGBTQ community and its issues, his transition, and his professional development that took him from church work to his current position. Growing up in Mt. Vernon, IL, an insular, small and rural community into a loving and giving Southern Baptist family, Glenn was "pretty naive to the world growing up." While he "felt like the other," he "didn't have the words or the real understanding" of his identity. In a world where "heterosexual sex was bad, then gay sex was not just not on the table at all," he did not have a frame of reference or knowledge about gay or trans people. Not until attending Belmont University in Nashville, TN did Glenn know gay people and there it was a shock to be told that women could never be ministers in the Southern Baptist denomination, despite Glenn's life-long "call" to the ministry. Never "feeling fully a girl," Glenn began a relationship with another woman, that being the "path of least resistance" and worked in churches. When outed as a lesbian at work in a church in Florida, Glenn was given the option to stop living that way or be fired. That prompted a 2006 move to Charleston, SC, where Glenn maintained a relationship with a lesbian, was married, came out successfully to his family, and worked for the Mt. Pleasant Presbyterian Church. After seven years he began to work for Blackbaud, and his awareness grew as to his true identity. His relationship ended; he discusses some of the lesbian and other bars in Charleston he attended, as he openly pursued his transition, sharing it online and on his dating profiles. He met a woman whom he married and now the couple has a son through invitro fertilization. Glenn discusses his fears of being an appropriate father and recalls his growing involvement in the LGBTQ community, doing the design and layout for the first Pride programs, serving on its board, that of AFFA, and working for SC Equality and the Trans Action Committee. Having gotten a master's degree in counseling and experiencing again the call to advocate for, and work with, people, Glenn, after discussions with his wife, left the safety of his corporate job to become the director of the non-profit AFFA. He describes the directions in which he took the organization, details the complexities of the community needs assessment survey AFFA and its partners undertook, discusses some of the results, talks about how race and racism affect the community and how society affords him "white male straight privilege" because of his appearance.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. George Thomas Lamme (Pronouns: He/Him/His), discusses his early years in Nebraska, moving to New York City and Chicago, and then settling in Charleston, SC where he became involved in many LGBTQ related projects and businesses. Growing up gay and Catholic in Beemer, Nebraska, Lamme always knew he was different; engaging in cowboy and Indian games, he always played Big Ruby, "a bar girl". Attending a Lutheran college, he intended to be a priest, but eventually became a teacher in a Catholic school in his hometown instead. Pursuing some legal action against the school, he was threatened with being outed by the administration if he did not quit; it was recommended he move to New York City. There, he pursued his interest in theatre, working with H.M. Koutoukas and La Mama's avant gard theatre, among other things. Moving to Chicago, where he had worked in the box office of the Academy Festival Theatre, he met David Cardwell and Jeff Miller, who moved to Charleston, SC. In 1978, Lamme came to visit and never left. He was instrumental in finding backers for their bar Les Jardins, soon working there, writing, staging, and directing various musical spoofs and tributes. He also was befriended by Richard (Dick) Robison, whose Garden and Gun Club Lamme later joined as staff. He describes the small "quiet? beautiful" town Charleston was, its social structure and its class of closeted gay men. "Everybody knew that there were important people in the city? who had boyfriends," he notes. "But Charleston was such a polite city, you don't bring up that subject because? [t]hat person is a good person?." As a bartender and a door man, he was involved with selecting or rejecting those applying for membership, and got to know drag queens, society women, bar owners, other bars and bar patrons, many of which he describes. He also became active in the founding and running of Helping Hands dedicated to raising awareness of HIV and AIDS and raising funds for people with AIDS. He reflects on some of the earlier aspects of gay life in the city, speaks of attending local and national LGBTQ parades, describes the devastation of Hurricane Hugo, his work in hotel banqueting, as a guide at the Calhoun (now Williams) Mansion, and in the tourism office of the City of Charleston. He ends by affirming how satisfying it is to see LGBTQ people out in the community, describing how children and others realize he is gay, and how he loves "the fact that not a single person makes any trouble for anyone walking hand in hand in Charleston right now."
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. TZiPi Radondsky (pronouns: She/Her) speaks of her life and its many changes, her search for spiritual enlightenment and her work for a better world. Born into an "ortho-conservative" Jewish family in Boston, she grew up committed to Judaism, but cut herself off from it as a young woman. She attended college, got pregnant, married, and had two daughters. Her husband, a Catholic who converted to Judaism, joined her father in the women's sportswear business. When unionization prompted the transfer of the business to South Carolina, the family moved to Aiken, SC. She divorced, and began a friendship with a woman in Aiken, soon realizing it was love. She and her new partner were part of a closeted group of women in the area, and Radonsky felt frustrated that no one aided her in her pursuit to understand her evolving self. She attended a gay bar in Augusta, GA, began taking courses and was bat mitzvahed as an adult in Aiken. She "wasn't butch enough to be considered lesbian" and differed from most of her friends in having had children. Moving to Gainesville, FL, was "just like I walked into heaven," she notes. It was a liberating experience as she received a master's degree in occupational therapy, ran a women's bookstore and center, and lived in a women's only community. She then moved to Charleston, SC to work from 1984 to 1987 at the Medical University of South Carolina, where again, she found the community closeted. In Greensboro, NC, where she went to complete her PhD, she found a much more open community, wrote her dissertation on lesbians coming out, became a counselor, and began to reconnect with Judaism as she explored other spiritual avenues. A retreat in Taos, NM, prompted her to travel the world through the Servas International Program. As an out lesbian, she had positive, negative and neutral experiences. Mentioning Wicca, Gaia, and Native American religious traditions, Radonsky was ordained as a Rabbi in the Renewal Judaism movement by Mordechai Gafni, a charismatic leader who later lost his position due to claims of sexual misconduct. To take care of her aging parents, Radonsky moved to West Palm Beach, FL, despite her recovered memory of sexual abuse by her father. There she became friends with the early lesbian rights activists Connie Kurtz and Ruthie Berman. After her parents' death, Radonsky relocated to Beaufort, SC, to be near one of her daughters. She speaks of the conservative nature of the area, her work with the Unitarian Universalist Church, the lack of acceptance of her rabbinical degree by the Jewish community and her outspoken support of many causes and issues. She mentions marching with a daughter in Columbia, SC (at the first Pride March), and with her other daughter in Greensboro, NC; her two long-term relationships; and events she helped organize, including a Beaufort gathering to mark the shooting at the Pulse Nightclub and the first Pride March held in Bluffton, SC. She closes by noting that the LGBTQ community has much to offer society at large, and she will continue dedicating her life to total inclusivity.????
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Samuel Cooper (pronouns: He/His) discusses his upbringing, life history and beliefs, focusing often on the topic of being a gay African American man of faith. When his father, minister of Centenary Methodist Church, Charleston, SC, joined the military to become a chaplain, Cooper and his family began a peripatetic life that took them to various bases in this country and in Germany. Knowing early he was gay, seeing his homosexuality as a "gift," Cooper nevertheless suppressed it, eventually coming out to his family who accepted him, partially, he believes, due to his father having had counseled many LGBTQ men and women in the military. He notes both the benefits and liabilities of being Black and of being gay and describes an episode of crisis at Clemson University. A homophobic comment by a member of the Fellowship of Christian Athletes prompted him to leave that group, come out, join, and become an officer of Clemson's LGBTQ organization, the Lambda Society. He faced near dismissal from Mercer University's Walter F. George School of Law for being an advocate of LGBTQ visibility, and later in the interview he discusses the impacts racial prejudice, both Black and white, and homophobia, can have on clients he represents as a personal injury attorney. In his return to South Carolina working briefly in the Fourth Circuit Solicitor's office, he traveled the state; Cooper, throughout the interview, gives many details of various bars in Columbia, Myrtle Beach and Charleston, describing their appearance and layout and the groups attending them. Once relocated permanently to Charleston, SC, he attended the Metropolitan Community Church and its off shoot, Open Door. He discusses his relationship with his husband, Stavely Edgar, recounts some failed homophobic attacks against him, and notes little or no pushback against Edgar and himself as an interracial couple. He speaks of his religious faith, the Black church, his opinion of historically black colleges possibly limiting experiences for their students, and the threats menacing minorities and democracy due to the presidency of Donald J. Trump.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Jayson Gulick (pronouns: He/They) speaks of the challenges and satisfactions of his growing up, discovering his gender and sexual truths, and embracing both trans masculine and androgynous identities. Born in Wheaton, IL, into a Catholic family that faced prejudice from the Protestant majority, he moved with his family to Charleston when he was in the fifth grade. Having discovered and defined himself as trans by searching out information on the internet, he delayed coming out, feeling that the move to the Lowcountry would provide an appropriate opportunity. Experiences in public school and Catholic school convinced him to delay the announcement, however; he told his family just as a friend in Catholic school was denouncing Gulick for posing as a male on social media. Accepted by his parents and one sister, and rejected by another who had become fundamentalist, Gulick was out and visible at Wando High School, getting support from some staff but not others. He describes an attempt by the school to censor a student interview on the topic, noting how he and others posted it on YouTube instead. Gulick then describes his experiences at the College of Charleston, speaking of his good fortune of having previously legally changed his name, thus not having to experience being called by his dead name, as happened to some of his peers. He describes clandestine meetings of other trans students on campus (called T-Time) and some of their unwillingness and fear to have their identities known. Noting how therapy, top surgery, and association with We Are Family have been extremely beneficial, Gulick describes his connection with androgyny, his dislike of sexual assumptions about him by others, and how affirming participation in Charleston Pride events has been. Torn between being a teacher and a guidance counselor, he has decided on the latter, to help spare others from having to undergo experiences similar to his. Since South Carolina does not offer specific gender and sexual protections, he regrets that he may have to go elsewhere to fulfill that profession. The interview ends on a positive note with Gulick commenting that people just a few years younger than he are accepting on a broad array of gender and sexuality issues.
As part of 2019 Pride Week on the College of Charleston campus, local television journalist Megan Rivers moderates and interviews four speakers at an "LGBTQ+ Justice: The Road Ahead Panel Discussion" sponsored by the Charleston American Civil Liberties Union (ACLU) and the Ryan White Wellness Center. The panelists introduce themselves sequentially and then, slightly out of order, each one answers one question posed by Rivers. Cora Webb (pronouns: she/her/they/them), Program Director of We Are Family, addresses issues facing LGBTQ+ youth such as bullying; the failure of schools to stop it; bathroom access for trans students; and the state's "No Promo Homo" law prohibiting discussion of queer identifies except in a negative light. Michael Luciano (pronouns: he/him) speaks on HIV and AIDS as a Peer Treatment Educator at Palmetto Community Care, a member of the National AIDS Treatment Advocacy Project, the Southern AIDS Coalition, the Southern AIDS Strategy Coalition, the Tri-County Sexual Health Awareness Prevention and Education Initiative (SHAPE Tri-County), and other councils and committees. He mentions living with HIV for decades and focuses on SC state laws that target, criminalize. and stigmatize people living with HIV. Jerry Evans (pronouns: he/him), introducing himself as gay lawyer passionate about First Amendment issues, then discusses "religious refusal" and court cases pitting religious objections on certain topics against equal protection under the law for LGBTQ+ and other people. The last to be introduced, Kenya Cummings (pronouns: she/her/they/them), the Opportunities Organizer for Carolina Youth Action Project, speaks of her organization that serves and educates for girls, trans youth and gender non-conforming youth. She advocates for comprehensive sex education and discusses the state's over reliance on School Resource Officers (SROs), law enforcement officers who apply police tactics instead of educational approaches in difficult situations in schools, creating more problems than they solve.
Erica Cokley was born in 1980 in Columbia, South Carolina. She graduated from Brookland-Cayce High School in 1998 and later studied at Strayer University in Charleston, where she earned an associate degree in business management. In the interview, she discusses how her childhood, her experiences at school, and the challenges she faces as a single mother intersect with her determination to participate in the political arena. Cokley remembers joining Fight for $15 when she was a Taco Bell employee, reflecting on her involvement in community issues and her determination to improve children’s living conditions and opportunities to succeed. In 2019, she formed Voices United, a non-profit organization. In 2020, she organized the Million Womxn’s March in North Charleston and was elected as a Charleston School District board member. Cokley discusses how the tragic deaths of Breonna Taylor and George Floyd brought new urgency to working to stop racial injustices.
Stephen Gilroy talks about his experience growing up in an Irish American family in New York City and New Jersey. His grandparents came from County Leitrim, County Longford, County Cork, and County Waterford from the mid-1800?s to the very early 1900?s. All of his grandparents were in the working-class, as cabinet makers, butchers, dock-workers, and other blue-collar jobs. There wasn?t much focus on Irishness in his family while he was growing up, though he did have a strong relationship with an uncle who told him about all of the Irish families in the area. He?s been to Ireland with his family and has been to the church in County Leitrim where his paternal grandparents are from. He feels a connection with Ireland, which he describes as a ?magical? place. He and his wife moved to Charleston recently to be near their daughter, and he states that there is less of an emphasis on ethnic identity in Charleston, and more emphasis on a general Southern identity.
Alan Banov, a native of Charleston, South Carolina, tells the story of his great-grandfather Alexander Banov (Banovich), who was born in a Polish town called Kopcheve, modern-day Kapciamiestis, Lithuania, and lived in Nemnovo in what is today Belarus. Alexander, who immigrated to the United States in 1889, came to Charleston, where his brother Isaac Wolfe Banov had settled. Daughter Rebecca followed her father first, then came son Cassell, and finally, Alexander's wife, Sonia Danilovich, and their remaining children, Rachel, David, and Leizer, in 1895. Relying on information from his great-uncle David Banov's oral history, Alan recounts living conditions in Nemnovo, and the trip from Russia to Charleston, in particular, a segment of David and Leizer's journey. Because Russian border guards were likely to prevent young males from leaving the empire, the brothers, just twelve and seven years old, separated from Sonia and Rachel, and a hired smuggler led them into Germany where they were reunited with their mother and sister. Alan talks about Alexander's stores in Charleston, Georgetown, and Red Top, South Carolina. The interviewee's grandfather, Leizer, who assumed the name Leon, was in the first confirmation class at Brith Sholom, the Orthodox synagogue in Charleston. Leon became a pharmacist and opened apothecary shops at 442 and 492 King Street before earning his degree in medicine at the Medical College of South Carolina. Dr. Leon Banov, Sr., went to work for the city and county health departments and, after becoming director, oversaw the merger of the two entities. Alan discusses some of his grandfather's accomplishments as a public health director. Leon married Minnie Monash, whose father, Morris, owned Uncle Morris's Pawnshop in Charleston. Alan's father, Leon Banov, Jr., the eldest of three, became a doctor like his father and married Rita Landesman from Morris Plains, New Jersey. They raised Alan and his younger sister, Jane Banov Bergen, in Charleston. Alan describes his experiences at Charleston Day School and Gaud School for Boys. In 1967, after attending the University of North Carolina at Chapel Hill, he began law school at George Washington University in Washington, D.C. To get a draft deferment during the Vietnam War, he took education courses and signed up to teach school. He was assigned to Abram Simon Elementary School in D.C., where he taught sixth grade for three years while earning his law degree. Alan recalls his early career as a lawyer working first for the National Labor Relations Board, and then the law firm Donald M. Murtha & Associates. He originally intended to work in labor law, but switched to employment law. He explains why that trajectory changed and talks about his work as an employment lawyer and, more recently, a mediator. Alan married Marla Needel in 1969. They raised two daughters, Jessica and Rachel, before divorcing in 2001. His partner, Sandi Blau Cave, whom he met in 2002, was present during the interview. The transcript includes comments and corrections made by the interviewee during proofing. For related materials in Special Collections, Addlestone Library, see the Banov family papers, Mss 1025; the Edna Ginsberg Banov papers, Mss 1039; and interviews with Leon Banov, Jr., Mss. 1035-240; Abel Banov, Mss. 1035-060; and Edna Ginsberg Banov, Mss. 1035-045.
Terri Wolff Kaufman, in the first of two back-to-back interviews, describes her family tree with a focus on her paternal grandparents. Henry Wolff, a Polish-German immigrant, opened the Henry Wolff Department Store in Allendale, South Carolina, in 1901. He married Rachel "Ray" Pearlstine, daughter of Rebecca Tobish and Louis Pearlstine, of Branchville, South Carolina, and they raised their children, Cecile, Sura, and the interviewee's father, Louis Michael Wolff in Allendale. When Henry, who was much older than Rachel, died in 1914, Rachel took over the business and adopted the name "Ray" after their regular vendors declared, "We don't do business with women." Sura's husband, Sam Wengrow, assumed control of the store upon Ray's death in 1936. Terri, born in 1955 in Columbia, South Carolina, shares her memories of visiting the store as a young child and refers, during the interview, to photographs taken when her grandfather was the proprietor. Louis Wolff married Elsie Benenson in 1952. Elsie, the interviewee's mother, hailed from Atmore, Alabama, near Mobile. Terri discusses her father's education and career as an architect. He received his undergraduate degree from Clemson College in 1931 and his architectural degree from the University of Pennsylvania two years later. Considered a modernist, Louis became a principal in the firm Lyles, Bissett, Carlisle & Wolff in 1946. An example of his work is the former Tree of Life Synagogue at 2701 Heyward Street in Columbia, South Carolina, completed in 1952. Terri briefly mentions other buildings in Columbia that the firm designed and her father's various jobs early in his career, including his stint in the U.S. Army Corps of Engineers in Europe during World War II. See Mss. 1035-565 for Terri's second interview and Mss. 1035-212 for an interview with Terri's aunt Sura Wolff Wengrow. For a related collection, see the Wolff family papers, Mss. 1045.
Terri Wolff Kaufman, in this second of two interviews, talks about growing up in Columbia, South Carolina, where she was born in 1955 to Elsie Benenson and Louis Wolff. Louis, an architect, designed the large modern house in which Terri and her younger siblings, Frances, Michael, and Bruce, were raised. Terri notes instances of antisemitism that she experienced as a child and tells the story of how her father and his business partners at Lyles, Bissett, Carlisle & Wolff handled discriminatory treatment directed at Louis by the Summit Club in Columbia. Louis's awareness of prejudice against Jews and African Americans in Columbia was evident when he discouraged Terri from meeting a black friend out in public, knowing that the association would make life more difficult for Terri and the family. The interviewee shares stories about her siblings, describes her parents' social life and civic activities, and recalls the African Americans who worked for her family in their home. The Wolffs belonged to Columbia's Reform congregation, Tree of Life, and observed the Sabbath by lighting candles on Friday nights before going to services. While they did not keep kosher, Louis insisted that a couple of food restrictions be followed. Terri was studying to be an actor in New York when her father died suddenly. She ended up earning a graduate degree in media arts and working in the television industry in Los Angeles. Terri and her ex-husband, Jack Kaufman, raised their son, Alex, in the Jewish tradition in Los Angeles and Washington, D.C. The interviewee finds it more "comfortable" living as a Jew in large northern cities as compared with the South, where Judaism is not as familiar or well understood. However, she thinks Jews who live in places with smaller Jewish populations are more likely to get involved in Jewish organizations as a way to connect with other Jews, as she has since her recent move to the Charleston area. Terri is married to a non-Jewish man, Vernon Dunning, and they are members of Kahal Kadosh Beth Elohim in Charleston, South Carolina. See Mss. 1035-564 for Terri's first interview and Mss. 1035-212 for an interview with Terri's aunt Sura Wolff Wengrow. For a related collection, see the Wolff family papers, Mss. 1045.
Leah Feinberg Chase was born in 1938 in West Point, Georgia, the eldest of three girls of Norma Beryl Goldstein and Morris Feinberg. In this interview, she talks about growing up in the small Georgia town bordering Alabama, roughly eighty miles southwest of Atlanta, then home to West Point Manufacturing Company. Her father opened a shoe repair business in West Point, later switching to ladies' and children's ready-to-wear clothing. Leah was the only Jewish student when she was attending the public schools in town. She says she "never experienced outright antisemitism in West Point," and she had many friends. "We were very cliquish." Yet, she notes "I always felt I was different," pointing out that she spent her weekends doing very different activities than her Christian friends. She and her sisters, Helen and Ina, attended Sunday school in Columbus, Georgia, where her paternal grandparents, Jake and Ida Feinberg, lived. Other weekends she traveled to youth group functions, such as Young Judaea conventions. Leah married Philip Chase of Charleston, South Carolina, in 1957. For a year before their marriage, she studied journalism at the University of Georgia, while Philip finished his last year in college at The Citadel. They raised four children?Stephen, David, Benjamin, and Freda?in Charleston. Leah describes her career in journalism at Channel 5, WCSC-TV; Custom Video; and Charleston Jewish Federation, where she edited the Federation's newspaper, Charleston Jewish Journal, which won national awards at the General Assembly of Council of Jewish Federations. The Journal also attracted unwanted attention during her tenure at the paper. She received death threats, including a bomb threat to Chase Furniture, the family business, prompting police protection. Leah gives an overview of the local civic organizations, Jewish and non-Jewish, that she has belonged to and served over the past decades, in particular the Foreign Affairs Forum. She makes note of her advocacy for and regular visits to Israel. Thirty years prior to the interview, Leah made a career change and became a travel agent. Other topics discussed include how observant Leah is of Jewish traditions compared with her parents, and an antisemitic incident that occurred when she applied for a job at the Evening Post/News and Courier in the late 1950s/early '60s. The transcript contains corrections made by the interviewee during proofing.
Joseph Kelly (b. 1962) describes his experience growing up in an Irish American family living in New Jersey and Texas. The only background information he knows of regarding his family is that his paternal great-grandfather was from Roscommon, and that he came over to New York City in the late 1890?s. Both of his parents grew up in Irish neighborhoods in the Bronx and were the first generation in the family to go to college. The family moved from New Jersey to Houston in the late seventies, and he notes that there was not a real sense of Irish ethnicity in Houston, as compared to what it was in the Northeast. He also notes that the sense of Irish culture, and celebration of Irishness, is growing in Charleston as a result of the public outreach he has done as Director of the Irish and Irish American Studies program at CofC.
Thomas Horan describes his experience growing up in an Irish American family in Boston. The paternal side of his family comes from County Galway, his paternal grandmother having come to the United States when she was sixteen, before Irish independence. His maternal grandmother married a man of Scotch-Irish descent. He was raised in the Catholic Church, as a result of what he refers to as an insistence on ?middle-class respectability,? and his family was close with some of the priests from the area, however, he is no longer an active participant in the Church. Though living in an area with a lot of Irish meant that the family didn?t experience any particularly significant discrimination, there was a sense of wanting to assimilate and move up into the middle class. He moved to the South in 1999, first to attend graduate school at Chapel Hill, and then to Charleston. He states that, in terms of anti-Irish or anti-Catholic sentiment in the South, there seems to be more continuity in population here than in northern cities, which perhaps makes things harder for new ethnic populations to integrate.
Anne Owens speaks about her experience growing up Irish American, having Irish ancestors on both sides of her family. She spent her childhood in California but moved to Charleston after her mother remarried. Her maternal grandmother?s family came from Anglo-Irish roots in County Offlay in the 1860?s, entering the U.S. in Boston and making their way to Michigan. Her paternal grandmother?s family was from County Fermanagh and came to the U.S. in the early 1800?s, through Georgetown, South Carolina, and eventually settled in Cheraw. It is through this side of the family that Anne is related to Patrick Lynch, who became Bishop of Charleston in 1855. Her great-great grandfather, James Thomas Lynch, married a woman from the Pinckney family, so Anne has deep family roots here in Charleston, as well as in Colleton County, where her great-great grandparents owned the Ashepoo Plantation. However, Anne also has a familial connection with her stepfather?s family, who are native Charlestonians, as her research has led her to discover that her biological father and her stepfather are in fact cousins, due to their shared Charleston roots. She feels a deep connection with the Shannon River area in Ireland, where her maternal ancestors had lived for centuries as landed gentry. Though she sees ethnic identity becoming less prominent as the years go on, she likes ?seeing America as an amalgamation of many, many people.?
William McCann speaks about his experience growing up as part of an Irish American and Italian American family in New York. While his great-great grandparents came to the United States from Longford and Wicklow in the 1850?s and took up blue-collar jobs, the family has little knowledge of family stories or memories from that time, as William?s paternal grandfather passed away when his father was in his teens. Because he had more contact with older relatives from his maternal, Italian, side during childhood, the majority of William?s experience of Irishness has been through relationships with his friends in New York, some who have parents that are native Irish. He feels that Irish identity is less prominent in the South, that there is less of a culture built around Irishness.
Michaela Henderson talks about her experience growing up in an Irish American family in Connecticut. Her great-grandmother came over from Valentia Island in the late 1800?s/early 1900?s and the family settled in the New Haven area. Her family relocated to Charleston her freshman year of high school and has lived in the area since then. While her family was very involved in an Irish organization in Connecticut, she feels that there is less of a centralized Irish American presence in Charleston, and that claiming a Southern identity seems more important here than claiming a specific ethnic background, such as Irish. However, she is hopeful that the situation seems to be changing, with more emphasis on ways to celebrate Irish heritage here in Charleston.
Thalia Orozco (b.1994) was born in Charleston, South Carolina. Her parents are from Michoacán, Mexico, and they came to the USA as agricultural migrant workers. In the nineties, they settled down in Wadmalaw Island, SC. Orozco attended Rural Mission, Frierson Elementary, Angel Oak Elementary, and graduated from high school at Charleston Collegiate. In the interview, she remembers her childhood and teen years and explains the challenges of growing up in the Sea Islands as a first-generation American- born citizen. She reflects on race relationships, belonging and exclusion, representation, and the barriers to political engagement. Thalia Orozco (b.1994) nació en Charleston, SC. Sus padres, originarios del estado de Michoacán, México, llegaron a los Estados Unidos como trabajadores agrícolas migrantes. En los años noventa se establecieron en Wadmalaw Island, SC. Orozco aprendió sus primeras letras con el programa Head Start en Rural Mission. Luego fue estudiante de las escuelas Frierson Elementary y Angel Oak Elementary y completo sus estudios en la escuela media y preparatoria en Charleston Collegiate. En la entrevista recuerda su infancia y adolescencia y explica los desafíos de crecer en el Lowcountry como ciudadana de primera generación nacida en Estados Unidos. Reflexiona acerca de las tensiones raciales y las cuestiones de pertenencia y exclusión que ha experimentado como así también acerca de las barreras y desafíos para la representación y participación política.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Blanche McCrary Boyd (pronouns: she/her/hers) describes the events that lead to her becoming an acclaimed novelist and professor at Connecticut College. Born in Charleston, SC in 1945 to working class parents, she lost her father at age 15, one of the crucial events of her life. Living with family on a 400-acre plantation near Rantowles, SC, she became “radicalized” by events seen on television, realizing, unlike other members of her family, that she lived in a racist society, finding a “sense of horror” and a “sense of beauty” in the South. She attended Duke University and met Dean Boyd, the man she married, while attending Harvard University summer school. Boyd credits her husband for helping her mature and encouraging her writing once she decided upon that as a goal. Moving to California, Boyd began writing seriously at Pomona College, and won a Wallace Stegner Fellowship in creative writing at Stanford University. Her marriage unraveled, as she discovered feminism, and her attraction to women, bringing her to a “different reality.” She had starting drinking alcohol soon after her father’s death and she spent over a decade abusing it and drugs as she moved to New York and became a “radical lesbian.” She helped set type for the classic novel Rubyfruit Jungle by Rita Mae Brown, and founded Sagaris, an “institute for feminist thought,” associating with leading feminists, including accused bomber Patricia Swinton. She published essays, mostly about the South, in The Village Voice, learned how to “seize” her authority, and published books on popular musicians under the name Vivian Claire. She returned to Charleston, continuing writing and publishing novels, becoming sober in 1981. She discusses how a teenage car wreck involving a Black man’s death became the “fulcrum of my understanding of life” and how it serves as a metaphor for America as she wonders “what white people who are anti-racist are going to do about white supremacy.” She and her wife Leslie are the mothers of twins, James and Julia, and Boyd reflects on parenting, Leslie’s life-threatening illnesses, and how her novel Tomb of the Unknown Racist has capped her fiction writing career. As retirement from Connecticut College looms, she assesses her accomplishments, notes satisfactions, and the many surprising turns her life took.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Michael Lott (pronouns: He/Him/His). In the first of two oral history interviews, Michael Lott discusses his early years, his family, coming out, training and practice as a psychiatrist, his personal and professional life in New York City in the era of AIDS, and his health and retirement. Born in Norfolk, VA, he grew up in the Charleston, SC area on James Island, closely connected to his mother and grandfather, but alienated from his father, whom he was told was his stepfather until he was eight. Deeply religious, he would try “to pray the gay away” after various youthful sexual encounters, even as he mentions religious figures who were gay. He began college at Furman and finished at the College of Charleston, experiencing and describing closeted gay life on campus, in bars, like the Garden and Gun Club, and the city. Engaged briefly, he broke that off and was condemned for his sexual orientation by his Campus Crusade for Christ friends. His own near-death and the death of his brother prompted him to begin living an authentic life as he began his studies at the Medical University of South Carolina (MUSC) in 1980. He briefly mentions being on a plane hijacked to Cuba along with a gay CIA agent, and speaks more fully of homophobia at MUSC aimed at him and at an early AIDS patient at Charleston County Hospital. Serving on national medical school boards and committees, he engaged in gay and lesbian related causes, continuing his education in San Francisco (under a doctor who was a part of the Dan White murder trial) and did his residency in New York City, as it experienced the crises of AIDS, crack, and homelessness. Moving there in 1985 as “a farm boy from South Carolina” he eventually ran “with the Saint [disco] crowd”, partied with “beautiful people” on Fire Island and eventually became known as “the Tommy Tune of Death” for helping choreograph the exits of many friends lost to AIDS. He taught at New York University before “selling out” to work for drug companies, eventually going on disability due to his own HIV status. A slow progressor, diagnosed in 1989, he did not go on medications until 2016. Lott moved to Asheville, NC in 2019 and was settling in when the COVID-19 pandemic began. He speaks favorably of the city’s liberal attitudes and ends speaking about the sadness of all his losses but his happiness that younger LGBTQ people have not had to endure experiences similar to his.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Douglas Seymour (pronouns: He/Him/His) relates the story of his abusive childhood, growing up and attending school and college in Charleston, SC, his life as an adult, and his work as a peer navigator for people with HIV, often speaking forcefully on the corrosive impact of homophobia. He was beaten by his father for not liking sports and cars, and, although he adored his mother, she told him “being gay was worse than being a child molester and a child murderer.” He always knew he was attracted to men, and if “there hadn’t been the hitch of being told it was wrong...it would have been a natural flow into adulthood.” He graduated First Baptist High School, and due to his father’s demands, attended the Citadel, terrified that he would be picked on for being gay. There, however, he found acceptance among upperclassmen for his knowledge of pop music and found other gay cadets. Having started frequenting the bar Basin Street South as an underage teen, he began going to the King Street Garden and Gun Club, and Seymour recalls his times there and that era of the late 1970s and early 1980s as one of the happiest periods of his life. After college, he worked as a journalist in Summerville, SC, and he describes the cliquish nature of Charleston gay life at the time. His lack of self-esteem, he says, prompted his alcoholism and his settling into personal relationships that were often abusive. He lived in Washington, DC, from 1982 to 1991 and returned to Charleston with a diagnosis of AIDS, told by physicians to prepare to die. After living with his parents, and coming out to them, he moved into his own apartment and received health care from his physician and Lowcountry AIDS Services. Facing health crises, he quit drinking and quit smoking, hired a personal trainer and was in the best shape of his life in his fifties. He began to work for the local Ryan White program as a peer navigator for people newly diagnosed or those long-term survivors like himself. Seymour describes some of the social support programs he set up and notes the quandary of “a whole bunch of us gay men...[with] no career, no retirement...because we weren’t supposed to be here, and now we’re older, we’re isolated...[and] it kind of feels like nobody wants you.” The interview ends with reflections on the lack of a variety of specific spaces for LGBTQ people and how Charleston has changed over the years.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. James Bouknight, MD, PhD (pronouns: He/His), white psychiatrist, speaks of growing up, family life, education and his personal and professional life. Born into a "close and loving family" in rural South Carolina, he grew up on a farm worked by others, his parents being teachers, and his maternal grandparents being a very supportive presence. He always knew he "wasn't like other kids", wasn't athletic, but excelled in school, attending Bishopville High School, as it was being integrated, calling off the junior senior. Aware of a flamboyant gay youth at school, and a gay man who was available for sex in Bishopville, Bouknight did not identify with them and was glad to start dating women when he attended Wofford, the fourth generation of his family to do so. Attending graduate school at Duke University was not a positive experience so Bouknight switched to the University of South Carolina where he had his first relationship with a man and earned his PhD in economics. He considers that relationship a "bad influence" since the man was closeted and engaged to be married. Bouknight then taught at Converse College, in an era when dating between professors and students was encouraged; he married the president of the student body, and their married life began well. He moved into the private sector and eventually became Chair of the Department of Business and Economics at Columbia College and his wife began law school. With time on his hands, Bouknight, keeping fit, began attending the YMCA in Columbia, SC, discovering it had an active gay scene, and his wife, learning of an affair he had with a man, demanded a divorce. It was a difficult time, leading to depression and financial straits. Finding a niche with happy, well-adjusted gay men in Columbia was a positive experience, and Bouknight began a relationship with Bob Stutts, another professor at Columbia College. At age thirty-five, he decided to enter medical school, realizing that the poor medical care his mother had received had led to her death. He attended the Medical University of South Carolina in Charleston, was out, and was friends with many other gay medical students. He did his residency in psychiatry at the Department of Mental Health in Columbia, SC, founding and running an AIDS support group; he eventually worked for a hospital and had a private practice, including many LGBTQ patients. When his relationship with Bob Stutts ended, he met Ramsey Still, whom he married in Maryland in 2013. He became board certified in geriatric psychiatry, one of the first in the state, and now, semi-retired, lives with his husband in Charleston, SC. At the end of the interview, Bouknight speaks of the illness and eventual death of his medical school friend, Olin Jolley, MD, of AIDS, and how those who are ill and dying are often put in the unfair position of taking care of those who visit them.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Jack Sewell (pronouns: He/Him) speaks mostly of his life in Charleston, the various businesses in which he was engaged, and gay life, characters, and bars in the city. Born as a twin in Oklahoma, he grew up in Texas, was raised in a conservative Southern Baptist household and joined the Navy, which brought him to Charleston in 1966. While mostly closeted, to stay in the service, Sewell nevertheless visited many gay clubs, despite their being banned by the Shore Patrol, and he mentions the Navy investigating sailors for homosexual activities. In reply to questions, he names and describes many of the bars in town including The Wagon Wheel, The Ocean Bar and Grill, Pat's Lounge, the Stardust Lounge, the Bat Room, and "the Tiltin' Hilton" on Folly Beach, among others, including a gay bar he and his partner tried to open on Market Street, but which failed due to the curfew imposed by martial law during the 1969 Hospital Worker's strike. He also describes homophobia, vice squad raids, pay offs, cruising on the Battery and makes mention of the YMCA and bus station and other bathrooms. Out of the Navy, he first had odd jobs, including working as a debt collector, which led to visiting Dawn Langley Simmons. He and his partner began working as carpenters, building cabinetry for many businesses, bringing them in contact with many Jewish merchants and building owners whom he describes. The couple first opened "head" shops named A Different World, catering to a hippy clientele, in Charleston and Orangeburg and later opened a series of restaurants called The Hungry Lion in a variety of locations in the city, with the main location being near the College of Charleston on George Street. Sewell, who eventually bought out his partner, worked long days, often as the chief cook, as well doing numerous other tasks, eventually commuting from McClellanville, SC to where he retired in 2014. In the course of the interview he mentions? the Davis building, site of the Hungry Lion and the owners, a Jewish family in London, Jules Garvin, Bobby Tucker, Clifton Harris, Jr., whose murder on the Battery in 2006 is still unsolved, Joe Trott and other colorful gay characters. He also explains the coded vocabulary he and his friends used, mentions later bars such as the Garden and Gun Club, Les Jardins, and working at the Arcade Club and the restaurant Spanky's associated with it. He ends speaking of life in McClellanville and the man who means so much to him, Dewey Williams, a partner of 39 years, whom he married at the Lincoln Memorial in 2010.?
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Eric Sullivan (Pronouns: He/Him/His) describes growing up Easton, Maryland, moving to Charleston, SC to attend the College of Charleston, his graduate school training in Los Angeles, CA and his work as an LGBTQ therapist. One of five siblings, Sullivan knew he was different at "a pretty young age," and had a sense that he was gay before fully understanding what that meant. He "never got any messages growing up?about ? what the LGBTQ community was," but did have access to television programs such as Will and Grace and Queer as Folk. Coming out first to a friend, and then to his mother, he came out in "a public declarative statement" as part of a high school group project studying conversion therapy, realizing he could not just remain "a neutral party." He had experienced some negative responses before coming out, but very little afterwards. Sullivan explains his decision to attend the College of Charleston where he had his "first glimpse into gay culture" at a gay straight alliance meeting and at the gay bar Patrick's, and later Pantheon, both of which he describes. He notes with satisfaction how LGBTQ visibility has increased on campus since his years in school and recounts how a chance encounter working as waiter led him to graduate school in Los Angeles in the first LGBTQ counseling program in the country. He worked with homeless LGBTQ youth, adapted to the life there, was licensed and eventually moved back to Charleston, where, after some trepidation, he opened a practice specifically targeting LGBTQ clients. Responding to queries from people throughout the state seeking his services, he developed a successful on-line video practice before the COVID 19 pandemic. The interview concludes with Sullivan discussing the impacts of isolation, religion, and the lack of visibility on South Carolina's LGBTQ community, as well as other mental health issues.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. In his second oral history, Michael Lott (pronouns: He/Him/His) adds some information to fill out his first interview. He speaks of an early closeted boyfriend from Goose Creek, SC who killed himself probably due to his homosexuality, tells of his medical training in Charleston, SC where he encountered homophobia, and in New York City where many of his peers and professors were gay. He mentions knowing AIDS activist and author Larry Kramer, noting how Kramer transposed real events into his play The Normal Heart; he also discusses his friendship and admiration for gay activist and scholar Vito Russo. He describes his participation with the Gay Men’s Health Crisis AIDS fund-raising parties at the Pines on Fire Island, recalls professors who helped him at the College of Charleston, speaks of student and fraternity life there, and mentions future College President Glenn McConnell, as well as his experience with friends and patients during the AIDS crisis in New York.
Circular Congregation Church senior pastor Jeremy Rutledge was born in Honolulu, HI, in 1971. When he was five years old, his family moved back to Houston, TX. Rutledge attended Bailey University and then Baptist Theological Seminary in Richmond, VI. After graduation, he returned to Houston and worked in chaplaincy for three years and the following ten as the pastor of a progressive church. In 2012, Rutledge moved with his wife and son to Charleston and became the Circular Church pastor. He recalls that by then, Charleston Area Justice Ministry was taking shape, and the country was shocked by the killing of Trayvon Martin. Rutledge talks about CAJM's organizing model, how white and black congregations came together to build power, and the learning curve necessary for local white progressives to demand accountability to public officials. He remembers the criticism that arose when CAJM demanded action from the Charleston School District Superintendent Nancy McGinley and later when asked for a Charleston Police Department and North Charleston Police Department racial bias audit. Finally, he reflects on the meaningful relationships that have been forge over the years among individuals and congregations thanks to the social justice work.
Raynique Syas was born in Los Angeles, CA, in 1985. She is a Charleston Area Justice Ministry organizer. She remembers growing up in Watts in a typical urban area of the city impacted by poverty, drugs, and violence. There, she also experienced a profound sense of community and the support of her family strong women. Syas states that it was much later in life that she understood the systemic injustices that plagued her community and affirms it was this awareness that fuels her activism. Syas moved to Charleston looking for better opportunities for her three children but was unprepared for the cultural differences and the racism she encountered in South Carolina. Finally, she talks about why she joined Charleston Area Justice Ministry (CAJM), first as a member and team leader and later as an organizer. She reflects on one of the biggest CAJM efforts, the racial audit of Charleston and North Charleston police departments, and how COVID impacted organizing work.
Whitemarsh Smith III, Charleston native, Citadel alum, and long-time president of the Charleston Branch Pilot’s Association, has an extensive history in the waters of Charleston. In this interview, Smith dives into his experience as a Charleston pilot and provides details of various historical events he has witnessed. As a young man, Smith chose to take the college route and apply to The Citadel rather than head to Vietnam during the war. He graduated from The Citadel in 1966. He recounts his encounters at The Citadel and discusses his time following graduation being in the National Guard, where he witnessed a hospital strike here in Charleston in 1969. Smith details the challenges which came along with his apprenticeship during the process of becoming a Charleston pilot, as they spent the majority of their time on a boat. He gives listeners insight into the day-to-day operations as a Charleston pilot on a cargo ship as well as some of his own unique experiences. This includes experiencing DEA raids of foreign cargo ships, weathering hurricane Hugo, the recovery of the Hunley, and others. At the time of the interview, Smith was 77 years old and was planning his retirement.
Wendy Dallas Damron was born in 1973 in Detroit, Michigan. In 2013, Damron, her husband, and her two children moved to the South Carolina Lowcountry attracted by the area's beauty, warm temperatures, and conservative politics. In the interview, Damron defines herself as Reagan's conservative, talks about her initial enthusiasm with the Tea Party, and remembers her frustration when she realized the movement was unable to change the federal government. She understood the importance of focusing her activism and efforts on local and state government issues. In 2016, Damron attended a Heritage Foundation event and learned about the Convention of the States Project. Since then, she has been working to have it signed in South Carolina becoming the Coastal Region’s captain and legislative liaison. Damron is also a board member of the Palmetto Promise Institute, a South Carolina conservative think tank.
Taylor Allred was born in Charleston, South Carolina. He was inspired to join Democratic Socialists of America (DSA) by the Bernie Sanders’ campaign of 2016. In 2018, he joined the Charleston group and was a co-facilitator in applying for the chapter status. He has held several offices, including the chair of the eco-socialist group. Allred states that Charleston DSA members are key players in several relevant regional political issues. Among them challenging the 287(g) agreement between the Charleston Sheriff Office and ICE, Medicaid for all, the relief effort in response to COVID, the Mutual Aid Fund, and housing and environmental justice. He reflects on the impact DSA members are having in the PRO Act campaign. Finally, he discusses the future of DSA and socialist organizing in the South.
Nick Rubin was born in Anderson, South Carolina, and moved to Charleston, South Carolina in 2005 to attend the College of Charleston. This interview focuses on his political work, particularly his experiences with Occupy Charleston in 2012. Rubin remembers his early experiences with politics opposing the war in Iraq while in high school and later in college with Food Not Bombs. He talks in detail about the Occupy Charleston actions: the 99 hours occupation at Brittlebank Park, the disruption of the campaign events of Michelle Bachmann at the York Town and Rick Santorum at The Citadel, the marches in downtown Charleston, and the occupation of Marion Square that ended with police repression and detention of the activists. Finally, Rubin reflects on the limitations of Occupy's strategies and the legacy of the movement to the current Charleston political landscape.
Corey Clayton is a College of Charleston graduate, University of Alabama Birmingham graduate, and a member of Omega PSI Phi Fraternity, Inc., who at the time of the interview worked for Brownstone Construction Group building the International African American Museum in Charleston, South Carolina. His interest in engineering goes back to the summers working for his grandfather and his father, both of whom were general contractors. Additionally, he always had an interest in history. When he learned that the International African American Museum was going to be built, he knew he had to be a part of that process and decided to work for Brownstone Construction Group, a Black owned company, as a Quality Control Manager. In the interview, Clayton remembers the college professors that guided him and provided readings that allowed him to understand better his history. Finally, he reflects on the museum's relevance to the region and the deep personal significance of playing a part in its coming to fruition.
John Gardner was born in Hilton Head, SC (South Carolina), and raised in a tight-knit Black community in Beaufort, SC. In this interview, Gardner recalls his early years when his father owned a grocery store, and his mother was a schoolteacher and were both active community members. As a teenager, Gardner participated in seminars and training sessions at the Penn Center. Later he attended an NAACP Youth Council Seminar where he met Vernon Jordan. Gardner moved to Atlanta, Georgia to attend Morehouse College, where he continued his involvement with the civil rights movement. He graduated in 1968 and went to work in corporate America. In the interview, he reflects on his experiences and the value of history lessons in the present days. Gardner was a historical interpreter at McLeod Plantation and Historic Site on James Island in Charleston, South Carolina.
Interview with Edward (Ed) Jones, an Eastside community advocate and city employee. As a leader, coach, and lifetime resident of the Eastside, Jones has helped shape the Eastside's youth and community for much of his life. He describes his childhood experiences moving to various locations in the Eastside and his working experience as an all-around sports coach, general contractor, mentor, organizer, and, currently, a community resource specialist for the City of Charleston. Jones never saw himself serving the community for as long as and in the manner that he does today, but after nearly three decades of work and a lifetime of experiences, he's continued to show up. He touches on the inequities and changes he's seen within his locale, including those in the public housing realm, recreation, and issues of policing and safety. In addition to his day-time job, Coach Jones is also the founder of the Concerned Citizens of the Peninsula/Lowcountry, or CCPLC, a grassroots organization with the intention of helping kids and communities in the Eastside and greater Charleston area. Jones makes it clear that all he does and wants to do is inspired by his own experiences, especially those growing up and living within the Eastside. He has a vision of a healthy and vibrant community that supports itself, works together, and offers all children the same opportunities regardless of family, race, or class.
In this interview, Thomas A. Dixon (b. September 1952) reflects on his community and political involvement in the aftermath of the killing of Walter Scott and the Mother Emanuel massacre. He talks about how he learned about each event and his role in a community looking for answers and justice. Dixon reflects on the impact of these events, the importance of the Black Lives Matter movement, and the need for local police reform. He remembers his decision to enter politics and talks about his campaigns in 2016 for Senate against Tim Scott and in 2020 for Mayor of North Charleston against Keith Summey. Dixon describes the challenges he faced, the lack of support from the Democrat Party, and the lessons he learned. At the end of the interview, he states his family's respect and support are what he treasures the most.
In this interview, Thomas A. Dixon recounts his life in Charleston after his military discharge. He arrived in town at the end of 1988. Soon after, he had an accident that left him with a broken leg and twenty thousand dollars in medical debt. Dixon remembers the events that landed him in prison for three years and describes his life in jail, prison, and the pre-release center. He explains that during this time, his faith was decisive for his transformation and sense of purpose. Dixon states his life experiences including his upbringing in Chicago, his addictions, his job history, and his family problems, gave him a firsthand understanding of the needs and hopes of people struggling in our society. That personal understanding informs his community and political work. He ends the interview with a word of advice: "Don’t let others define your future or your purpose by their opinion of you because people don't know the whole story. Only you know the whole story and take that whole story, embrace that whole story, and begin to work for the betterment of others. And I guess that would be the final thing that I would say to anyone is to understand that every life, every person that's born, we're not, we were not born for ourselves. We were born to serve others, to be a blessing to others. That's why God's, God's got a sense of humor."
Michael Novielli was born in 1964 in New York. In 2020, he relocated to Mt. Pleasant, South Carolina, attracted by the beauty of the region and the prospects to live in a conservative state. In the interview, he talks about his work and experience as a businessperson and the reasons why he felt compelled to be part of the Tea Party movement. He reflects on the challenges the Tea Party confronted to accomplish its goals. Currently, Novelli is a member of Friends of Liberty, a group that seeks to defend the USA Constitution, fight for election integrity, and support conservative people in local elections.
Nina Cano Richards was born in 1988 in La Paz, Bolivia. When she was nine years old, her family came to the USA looking for the American Dream. In the interview, Cano Richards remembers her childhood in Bolivia and her experiences as a child of immigrants learning to adjust and thrive in Charleston. She remembers her early interest in becoming an immigration lawyer, and the challenges she faced as a first-generation college student. Cano Richards talks about Charleston Immigrant Coalition (CIC) and the work it has been doing since 2019. She reflects on CIC's leading role in the process that ended the 287(g) program in Charleston County and tells about other CIC's efforts, such as providing immigration legal information and facilitating community access to services during the pandemic.
John Wright grew up in Mt Pleasant, South Carolina. His family roots are in two African American settlement communities, Philips and Hamlin. At seventeen, he joined the US Army, and after retirement in 2013, he returned home. He reflects on coming back to a dramatically changed area and understanding the benefits and challenges development has brought to the Black communities in that area. He states that the lack of fair representation for the black communities prompted him to organize an effort to advocate single-member voting districts for the town government. Wright takes pride in demanding a change in the language to name the Black communities as settlement communities. He is one of the founder members and current president of the African American Settlement Communities Historic Commission. The commission, active since 2015, comprises seven communities represented by their respective presidents. Local, state, and federal agencies frequently consult and collaborate with the commission. Wright affirms his tenure’s brainchild is the preservation and relocation of a school built in 1904, the Long Point Road School House.
Lynne Moldenhauer was born in St. Claire, Michigan in 1952. After high school, she joined the Sisters, Servants of the Immaculate Heart of Mary and earned a bachelor's degree in religious studies at Marygrove College. Moldenhauer moved to South Carolina and progressively became more aware of her sexuality. She left the religious community and went to work for the SC Department of Probation, Parole, and Pardon Services until she retired in 2010. While living in Columbia, she joined the efforts of the Gay and Lesbian Business Guild and later became one of the founding members of the Alliance for Full Acceptance (AFFA) in Charleston. In the interview, Moldenhauer talks about the multiple actions the Alliance promoted to improve the life of the South Carolina LGBTQ+ people. Some of them included changing the community attitudes, and others aimed to help its members to learn to love themselves. After forty years living in South Carolina, she moved back to Michigan and re-entered her old congregation. Moldenhauer concludes the interview by stating: "AFFA was the birthplace of a lot, and it gave birth to a stronger, better me, more honest me and I think that would be a true story from just about everyone that encountered and engaged with AFFA."
Carolina Angel Mascarin was born in Bogota, Colombia in 1979. She studied journalism at Los Libertadores University. After graduation, Mascarin moved to New Hampshire to continue her studies. Six months later, she relocated to Charleston, South Carolina to work with Azteca America TV. Working in this Hispanic media outlet, she met her husband. The economic crisis of 2008 affected the TV Channel, and she lost her job. She joined the staff of Trident Urban League and started a photography and videography business with her father. In the interview, Mascarin talks about her experiences growing up in Colombia, the challenges of balancing work and motherhood, and how COVID has impacted her family and her business. She also reflects on her identity as an immigrant and her love for her motherland and the USA.
Eric Esquivel was born in 1975 in Danville, Pennsylvania. His father was from Colombia, and his mother was from New Jersey. In the mid-eighties, his family moved to Hilton Head, South Carolina. He remembers how as a child he noticed the exuberant landscape and the racial diversity in his school. He grew up as a mainstream American child who was aware of his Latino roots because his family traveled frequently to Colombia. Esquivel attended Hampden-Sydney College and majored in Spanish. After college, he taught Spanish in Hilton Head and then, moved to Austin, Texas to work with Dell. In 1998, Esquivel and his two siblings created La Isla Magazine, which was launched in November 1999. Esquivel reflects on Hilton Head's demographics and the key role the Latino community has played in region’s economy. He remembers the origin of the Lowcountry Immigrant Coalition, and states it was formed in response to a Beaufort County's attempt to implement the Legal Employment ordinance, which encouraged citizens to report to the authorities people they suspected were undocumented. The business community, dependent on the immigrant labor rallied against it. Over the years, the coalition has kept working on many issues, among them, supporting DACA recipients, advocating against the "show me your papers" laws, providing counseling to immigrants and offering citizenship seminars. Finally, Esquivel reflects on the effects of President Trump’s race rhetoric in the local community relationships and immigrants’ fears.
