Melissa Moore (pronouns: They/Them) discusses their personal life and the various roles they played in numerous social causes and organizations, many being LGBTQ related. Born in Mt. Pleasant, SC, they identified as male, and, denied that self-expression, Moore details the impact it had on their school years and the numbing escape made possible by drugs and alcohol. In passing Moore also describes a run-in with religious demands at Vacation Bible School, and being exposed to, and fascinated by, female impersonators at an early age. At the College of Charleston, Moore joined such groups as the Gay and Lesbian Alliance, and the Women’s Forum, engaging intellectually and socially with new people and ideas. Coming to see that societal norms aid in controlling conformity and denying diversity, Moore was strongly affected by a billboard supporting LGBTQ rights put up by the Alliance for Full Acceptance (AFFA). That prompted them to begin volunteering, and eventually working, for AFFA under the direction of Warren Redman-Gress. Moore later went on to work with Linda Ketner and SC Equality to attempt to defeat the movement within the state of South Carolina to define marriage as between a man and a woman. That was unsuccessful. In the process, Moore came into contact with other organizations such as Southerners on New Ground and worked with activists including Mandy Carter and others, creating opportunities to learn grass root organizing skills and to work with groups like Africa House in Orangeburg, SC. Moore notes the reluctance or refusal of national and other LGBTQ organizations to fund work in the South, assuming it “unwinnable” and also speaks to the lack of funding for social service agencies in lieu of political ones. Working with the Abortion Access Project, later called Provide, gave Moore further experience and they eventually became director of We Are Family, an organization in Charleston for LGBTQ youth. Moore details how under their management and planning the organization and its programs grew. They describe the plan to fund the organization through the creation of a thrift store and Moore notes how three LGBTQ organizations in town, Charleston Pride, AFFA and We Are Family recently moved to the same building in North Charleston. After touching on subjects like transphobia, the new management of We Are Family, and naming many people in the field they admire, Moore finishes the interview describing their new position with the city of Mount Pleasant, working on sustainable and equitable city planning.
Andrew Becknell, sometimes known as Andrezia (pronouns: they/them, but also she/her) describes growing up in the Charleston area as a bigender or two-spirit person. They grew up in a conservative Catholic family, moving from West of the Ashley to Mount Pleasant. Becknell's parents divorced when they were young, and they became close to their mother, and has only recently begun to renew ties with their father. Becknell has Tourette's syndrome, misdiagnosed early on as Attention-Deficit/Hyperactivity Disorder (ADHD), leading to bad reactions to drugs and an unhappy year at Blessed Sacrament School. Later attending Wando High School, Becknell, who always sensed they were different, began experimenting with high heels and other forms of feminine attire, eliciting a range of both negative and positive reaction, the former from his family and the latter from a church youth group leader. Attending Trident Technical College, Becknell served as Vice President of Gay/Straight Alliance, which they helped found and later had both positive and negative experiences in a different work environments. Now working as a car-detailer, a job much enjoyed, Becknell discusses being out, "blending in," and also moving into "survival mode." Becknell mentions attending some Charleston Area Transgender Support (CATS) meetings, notes being more attracted to women, describes the impact of certain albums and musicians on them, declares that "The binary must die," and speaks of their attraction to Norse Polytheism. They also muse on the rigidity of the older generation, both straight and gay, in viewing of sex and gender roles, mentioning a lesbian "takeover" of the Alliance for Full Acceptance (AFFA), making the organization more accepting. Becknell also discusses work with a number of therapists, and how a gender therapist has been most helpful.
Louis Coste, Hal's third great-grandfather, arrived as a Huguenot immigrant from Montpelier, France, in the late 18th century and became a naturalized citizen in 1808. He and his wife, Lucinda Mackey, had three sons, among them Napoleon L. Coste, who went on to have a long and adventurous career in the U.S. Revenue Cutter Service. That included expeditions with naturalist James Audubon, and the placement of many of the lighthouses and other aids to navigation along the east coast. His most famous deed was at the outbreak of the Civil War when Coste commandeered the revenue cutter, William Aiken, and turned it over to the state of South Carolina. Hal recounts other significant events in the life of N.L. Coste, as well as his son, Napoleon Edward, who also served the Confederacy and later the Revenue Cutter Service. Hal next recounts his memories of his grandfather, Vincent O. Coste, who served in the U.S. Lifesaving Service, which joined with the Revenue Cutter Service in 1915 to form the U.S. Coast Guard. Vincent later commanded the Coast Guard station on Sullivan's Island. Hal next speaks of the lives of his mother and father, before detailing his own time on the island. These include his mayonnaise meal in kindergarten, his learning to swim in the creek behind the island, and especially his passion for surfing. Before ending with his general feelings regarding changes that have occurred on Sullivan's Island, Hal explains and displays the two silver life-saving medals from the Coast Guard that hang on his walls, one for Hal's own actions and one for the incredible story of his great-uncle, James Coste, who in 1898 saved a young man who would turn out to be the grandfather of Charleston's long time mayor, Joe Riley.
