Irving Abrams moved with his family to Greenville, South Carolina, in 1936, where his father, Harry, led the effort to revive Temple of Israel, the city's Reform congregation. Harry managed the Piedmont Shirt Company, and hired African-Americans as early as 1939. Irving married Marjorie Kohler of Knoxville, Tennessee, followed his father into textiles, and oversaw the integration of his factory during the Civil Rights Movement.
Sam Kirshtein is the son of Polish immigrants who, like many of their landsmen from Kaluszyn, Poland, settled in Charleston, South Carolina, in the early 1900s. Sam, who was born in 1925 and grew up in the St. Philip Street neighborhood, describes the “Uptown” and “Downtown” Jews, and the two Orthodox synagogues, Brith Sholom and Beth Israel. After serving in the army’s Chemical Warfare Service during World War II, he returned home to help out at the family’s furniture store on King Street.
In 1942, Paula Kornblum and her sister Hannah escaped the mass murder of Jews in their home town of Kaluszyn, Poland, at the hands of the Nazis. Assuming false identities, the two lived and worked in Cz?stochowa, Poland, until the Russian liberation. Paula describes returning to Kaluszyn after the war, living in a Displaced Persons camp, and the emigration process. She married Henry Popowski, also of Kaluszyn, and they and their first-born son immigrated to Charleston, South Carolina, with the help of their landsmen.
Edward Mirmow and Rose Louise Aronson, who grew up in Orangeburg, recall the city’s Jewish families, descendants of German and Russian immigrants, and the types of stores they operated, dating to the 1930s. Edward’s paternal relatives, the Mirmowitzes and the Goldiners, emigrated from Russia around the turn of the 20th century. In the 1950s, Rose led an effort to organize a congregation for the benefit of Orangeburg’s Jewish children, including her two daughters, and Temple Sinai was founded.
Dora Altman grew up in Charleston, South Carolina, where her father worked as a tailor. Her parents’ emigration from Poland was sponsored by a relative, a member of the Mendelsohn family. The Altmans attended the Orthodox synagogue Brith Sholom and, at some point, Dora switched to Kahal Kadosh Beth Elohim, the Reform temple where services were conducted in English. Dora remembers playing with both Jews and gentiles as a child; the Henckel twins, members of the Coburg Dairy family, were among her closest friends. Dora was engaged to Samuel Turtletaub when he was killed in France during World War I. She never married. During the interview, Dora identifies certain photographs (see the Dora Altman collection, Mss. 1006 in Special Collections, College of Charleston), and is joined by interviewer Haskell Ellison, also a Charleston native, in recalling Charleston’s Jewish families and merchants of the early 20th century.
Rabbi Harvey Tattelbaum shared his memories in an address titled “Rabbinic Reminiscences of Beaufort” at the April 2005 meeting of the Jewish Historical Society of South Carolina held in Beaufort, South Carolina, to celebrate the 100th anniversary of Beth Israel Congregation. His first pulpit, from 1960 to 1962, was the Marine Corps Recruit Depot, Parris Island, South Carolina. While serving as chaplain for the recruits and their officers, he was hired to lead neighboring Beaufort’s Beth Israel Congregation. He also traveled weekly to Walterboro, South Carolina, to provide services for the members of Mount Sinai
Rabbi Harvey Tattelbaum delivered this speech titled “Struggling, Growing, Reaching New-Old Conclusions” at the April 2005 meeting of the Jewish Historical Society of South Carolina held in Beaufort, South Carolina, to celebrate the 100th anniversary of Beth Israel Congregation. Rabbi Tattelbaum, who served Beth Israel from 1960 to 1962, describes his secular and religious education, and how reading Night, by Elie Wiesel, contributed to his “search for religious meaning.” He discusses his evolving concept of God and the “necessary challenge” of “spiritual uncertainty.”
Jennie Shimel Ackerman, born in 1923 in Charleston, South Carolina, grew up with a strong sense of Jewish identity in a family where religious observance was limited to the holidays. She discusses her father and daughter’s law careers, and mentions her husband’s involvement in the collection of money for arms to send to Haganah, the Jewish paramilitary defense force in Palestine.
Sarah Burgen Ackerman, the daughter of Polish immigrants, grew up in Montgomery, Alabama. She moved to Walhalla and, later, Fort Mill, South Carolina, after she married George Ackerman, a cantor and Hebrew teacher. The couple operated stores in both locations and raised four children.
Caroline, Irvin, and Raymond Rosenblum reminisce about growing-up in Anderson, South Carolina, recalling their older siblings, relatives, neighbors, and Jewish religious observance. Their parents, Nathan and Freida Rosenblum, Polish immigrants, lived in several small South Carolina towns and Miami, Florida, before settling in Anderson in 1933. Caroline recounts her work history, and Irvin describes his eleven months in the navy at the end of World War II. Raymond served in the Naval Reserves while he attended medical school. Under the Berry Plan, his active duty was deferred until he completed his residency in urology.
