A copy of the last will and testament of Judith Ball in which she bequeaths household furniture and pistols to her son John Coming Ball, furniture and chinaware to her daughter Jane Ball, and the enslaved man Jacob and the enslaved women Rinah and Violet to her daughter Eleanor Ball. The remainder of the will divides Judith Ball's money and estate among her children and appoints her executors.
The last will and testament of Elias Ball II in which he divides Comingtee, Limerick and Kensington Plantations among his sons Elias Ball III, Isaac Ball and John Ball. He leaves his daughter Lydia Lot No. 49 in Charlestown and refers to the enslaved persons outlined in his late wife's will. Elias Ball II also leaves his pew in the middle aisle of St. Philips Church to his son Elias Ball III and bequeaths his "negro wench named Priscilla," "negro wench called Esther," "negro wench called Bena," negro wench named Auba" and any enslaved man upon their selection to his children. The will also outlines that Elias Ball II's executors are to purchase "young slaves" from time to time.
A letter from a man seeking financial aid from the St. Andrew's Society based on old age and having all of his valuables taken from him by "Creek-Indians" who he traded to for thirty years. The second half of the page is a recommendation note who is testifying to the petitioner's character.
Petition of Robert Sutherland to the St. Andrew's Society requesting more assistance, thanking them for previous assistance, and explaining that illness still renders him unable to support himself.
Petition of James Smith to the St. Andrew's Society requesting assistance, explaining that he lost everything just before he planned to retire from career of trading with indigenous Americans and is now too old to support himself.
