A letter from Ann Ball in Charleston to her husband John Ball at Comingtee Plantation discussing the arrival of a boat, hurricane type weather, her parent's poor health, Ann Ball's own suffering with an "oppression at my chest," trouble with the enslaved persons at Limerick and Midway Plantations, and the poor health of "Lewis's Little Keating."
A letter from Elias Ball IV at Limerick Plantation to Elias "Wambaw" Ball III exiled in Bristol, England discussing family, health, the upcoming marriage between Elias Ball III's daughter and "young Moultrie," the lands of England, the South Carolina legislature passing a tax bill on enslaved persons, agreements with the "Torey's," a bill of exchange for money due and accounts current, the removal of "Old Tom" from Wambaw, missing enslaved runaways, the work of various enslaved persons, and the sale of Elias Ball III's enslaved persons for cash by Mr. Gaillard.
A letter from Elias Ball IV at Limerick Plantation to Elias "Wambaw" Ball III exiled in Bristol, England on James Gordon receiving rice, charters send to Comingtee Plantation to receive rice, a frost ruining a supply of rice, a request for "negro" clothing and plantation tools and Elias Ball IV's feelings on laboring.
A letter from overseer John Jacob Ischudy at Limerick Plantation to Mr. Finby at Comingtee Plantation discussing the enslaved girl Lucinda, her role in the fields, her future roles and John Jacob Ischudy's "use" for her.
A letter from William Ball at Limerick Plantation to Mary thanking her for a package she sent, his poor health and treatment from a doctor, and reflections on a party during the Christmas season. The letter goes on to discuss the Christmas of the "good old days in slavery time, thanks to Mr. Lincoln" and that two servants remain in the household as they "never left us."
A letter from Catherine Edwards to John Ball at Comingtee Plantation discussing mortification of what happened at Limerick Plantation with the enslaved persons. The letter goes on to state that the enslaved driver was busy and therefore, the cause of "the trespass." The letter ends with Edwards writing that the enslaved persons "deserve punishment."
The last will and testament of Elias Ball II in which he divides Comingtee, Limerick and Kensington Plantations among his sons Elias Ball III, Isaac Ball and John Ball. He leaves his daughter Lydia Lot No. 49 in Charlestown and refers to the enslaved persons outlined in his late wife's will. Elias Ball II also leaves his pew in the middle aisle of St. Philips Church to his son Elias Ball III and bequeaths his "negro wench named Priscilla," "negro wench called Esther," "negro wench called Bena," negro wench named Auba" and any enslaved man upon their selection to his children. The will also outlines that Elias Ball II's executors are to purchase "young slaves" from time to time.
A letter from Elias Ball IV at Limerick Plantation to Elias "Wambaw" Ball III exiled in Bristol, England discussing a chartered ship, the nuptials of Elias Ball III's daughter and her husband's reputation in the United States, the crop and cattle at Elias Ball IV's plantations, and a notation that "Old Tom" has been well and putting out tobacco plants.
A letter from Elias Ball IV at Limerick Plantation to Elias "Wambaw" Ball III exiled in Bristol, England on receiving goods, money due, a notation regarding births and deaths of enslaved persons, Elias Ball IV's father buying Hyde Park Plantation from Elias Ball III, and the plantation crops and taxes.
The Register of Enslaved Persons and Blanket Book, 1804-1821, is a bound volume kept by or for a member of the Ball family. The register contains lists of enslaved men, women and children given blankets at Midway, Limerick, Quinby, Hyde Park, Backriver and Jericho Plantations. Information also includes lists of enslaved children born on the plantations, the name of their mother, date of birth and date of death.