Sidney Rittenberg, born in 1921, talks about growing up in Charleston, South Carolina. He relates memories of his parents, Muriel Sluth (Slutsky) and Sidney Rittenberg, Sr., and his older sister, Elinor, who married Art Weinberger, also of Charleston. The interviewee’s paternal grandfather, Samuel Oscar Rittenberg (1867–1932) emigrated from Lithuania and, after living in New York for a time, ended up in Charleston working in real estate with Triest & Israel. Samuel served as president of Brith Sholom Synagogue and was a South Carolina state legislator. Sidney Sr. was a reporter for the News and Courier before becoming a self-taught attorney, partnering with Louis Shimel in the law firm Shimel & Rittenberg. He was a Charleston City Councilman, active in local civic clubs, and associated with many prominent Charlestonians of his day. Although his parents often attended Shabbat services at Kahal Kadosh Beth Elohim, Charleston’s Reform synagogue, the interviewee notes that they didn’t observe the High Holidays. Growing up, Sidney had Jewish and non-Jewish friends. He says, “I didn’t really like being Jewish because it separated me from the other kids. . . . I thought, ‘I’m an American. Why should I be anything else?’” Sidney noticed tension between the Reform Jews and the Orthodox Jews. “People looked down on each other because they weren’t strict enough or they were too strict.” He describes instances of antisemtism; portrays an African-American man who made baskets and wove figures like dolls and ships; and recalls enjoying children’s programs offered by The Charleston Museum. The interviewee discusses an incident that deeply affected him as a fourteen-year-old; he witnessed the unjust treatment of a black man by the police and was powerless to stop it. See also Sidney’s second interview with Dale Rosengarten on June 19, 2013, and his two interviews with cousin Deborah Lipman Cochelin on July 27, 2013, and October 27, 2013.
Sidney Rittenberg, in this follow up to his interview on June 17, 2013, recalls his initial encounters with the idea of Communism. While attending Porter Military Academy, the school chaplain, Reverend William W. Lumpkin, got Sidney’s attention when he stated, “There are people working in little Communist cells around the South, secretly, for equality and justice that are Communists and they don’t consider themselves Christians, but the lives they lead are like Christian lives.” As a teen Sidney was exposed to “socialists, communists, anarchists, everything imaginable liberal,” when he spent a summer at the New Jersey resort run by his maternal grandparents, Martin and Sadie Sluth (Slutsky). “I was struck by the fact that the one who was a Communist, who was a lawyer, was very reasonable and seemed to make a lot of sense to me.” While attending the University of North Carolina at Chapel Hill, Rittenberg volunteered to teach local mill workers how to read and write, and he began working with unions in Durham, North Carolina. Sidney also joined the American Student Union, eventually becoming president of the left-wing campus organization. In 1940, Sidney left school. By that time he had joined the Communist Party [CP] in defiance of a federal investigation of the college’s president, Dr. Frank Porter Graham, “on charges of Communist sympathy.” Sidney traveled to New York and to his hometown of Charleston, South Carolina, to collect CP dues and renew contact with members. The interviewee describes his experiences as a trade union organizer in High Point and Roanoke Rapids, North Carolina, and his work on behalf of the Alabama Sharecroppers Union [SCU] in the early 1940s. Rittenberg and interviewer Dale Rosengarten share stories about union organizer Clyde Johnson and labor organizer Claude Williams. Dale’s fieldwork for her undergraduate thesis on the SCU led her husband, Theodore Rosengarten, to record the story of a black tenant farmer named Ned Cobb, and produce a book called All God’s Dangers: The Life of Nate Shaw, which won the National Book Award in 1974. Sidney describes how his union organizing for R. J. Reynolds workers in Winston-Salem, North Carolina, led to him being drafted into the army shortly after the Japanese bombed Pearl Harbor in 1941, despite being rejected earlier because of poor eyesight. Rittenberg outlines his service in the U.S. Army, particularly while stationed in China, beginning around the time of the Japanese surrender in 1945. Serving as a claims investigator for the army and, later, after his discharge in January 1946, serving as a famine relief observer for the United Nations Relief and Rehabilitation Administration [UNRRA], he witnessed the inner workings of Chinese society. “These people were not only in the grip of a terrible backward oppressive system . . . they accepted it as fate, as proper. . . . That’s the great thing that Mao and the Chinese Communists did; they broke up that concept of fate, that you can’t do anything about it, and they made people feel that they could do something.” Sidney joined the CP in China and contributed by supplying books, helping people who were in danger leave the area, and providing whatever assistance was needed. He notes the difference between the CP in the U.S. and the CP in China. After leaving UNRRA, Sidney, intending to head home to the U.S., instead met CP leader Zhou Enlai and General Nie Rongzhen, who offered Sidney a job helping the CP reach out to the American people. Sidney touches on how he coped with being imprisoned in China for more than a dozen years. Imprisonment and solitary confinement “didn’t change me . . . because I believed in the principles. I believed we were working for a better world and there was nothing better to do than that.” He comments on the positive reception he received when he returned to the U.S. in 1980, and notes that “I didn’t really turn from Marxism/Leninism until about a year after I got out of prison the second time. Then I began reexamining basic premises.” In 1993, he co-authored with Amanda Bennett the story of his life in China, The Man Who Stayed Behind. See also two more interviews with Sidney Rittenberg, conducted by his cousin Deborah Lipman Cochelin on July 27, 2013, and October 27, 2013.
Sidney Rittenberg talks a second time with cousin Deborah Lipman Cochelin in follow-up to their recording session on July 27, 2013. Some of the interview covers the same ground as Sidney’s June 17 and June 19, 2013, interviews with Dale Rosengarten, including stories about his family; the unjust treatment of an African American by Charleston, South Carolina, policemen in the mid-1930s; and Rittenberg’s experiences living and working in China. Sidney attended Sunday school at Kahal Kadosh Beth Elohim (KKBE), the Reform synagogue in Charleston, South Carolina, and relates his memories of KKBE’s Rabbi Jacob Raisin. When he was about fourteen years old, Sidney met Joseph Nelson Mease, a College of Charleston freshman from Canton, North Carolina. Mease introduced Sidney to topics in natural science and historic figures like Charles Darwin. “The main effect that Joe Mease had on me was that I immediately declared myself an atheist.” Sidney describes his after-school activities, family vacations, and how he befriended medical school students and helped them with their studies while he was still in high school. He discusses why he chose to pursue his college degree at the University of North Carolina, Chapel Hill, instead of taking advantage of a full scholarship to Princeton. For graduate studies, he was sent to Stanford University by the U.S. Army to study Chinese language, politics, culture, history, and anthropology. In September 1945, Rittenberg was assigned to the army’s claims department in the judge advocate’s office in Kunming, China. While in China, he observed that the foreigners who were allowed into the country between 1946 and 1966 came from all over the world and the vast majority were Jewish. “Why? Because, like me, they grew up with, first of all, a natural affinity for oppressed people.”
Sidney Rittenberg, born in Charleston, South Carolina, in 1921, is interviewed by Deborah Lipman Cochelin, whose great-grandmother Rachel Rittenberg Sanders was a sister of Sidney’s grandfather Samuel Oscar Rittenberg. Sidney tells stories about his parents, Muriel Sluth (Slutsky) and Sidney Rittenberg, Sr., and his sister Elinor Rittenberg Weinberger. He talks about growing up in Charleston, including the schools he attended and the friends he made. A good bit of the narrative is similar in content to his June 17, 2013 interview with Dale Rosengarten. The cousins recall several members of their extended family and Sidney describes time spent as a child on Sullivan’s Island. See also Sidney Rittenberg’s other interviews on June 19, 2013 and October 27, 2013.
Mary Octavia "Ta" Moses Mahon, born in 1918, shares her memories of growing up in Sumter, South Carolina, with her six siblings, two of whom died in childhood of polio. She describes how the Moses children occupied their time in Sumter and Saluda, North Carolina, where they had a summer home. She recalls attending Sunday school and, on occasion, accompanying her father to Friday night services at Temple Sinai, the Reform Jewish congregation in Sumter. The Moses family observed the Sabbath and the High Holidays at the temple, but not in the home. Ta, with help from her niece Elizabeth Moses reviews some of the family genealogy, which includes surnames such as Seixas, Emanuel, and Cohen, and she responds to questions about her Jewish identity. Ta graduated from Coker College in Hartsville, South Carolina, with a degree in history, and taught in Sumter schools for four years. She married John Mahon, a Methodist, and they raised their four children in Sumter as Methodists. For related information see the August 7, 1999 interview with Octavia's brother Richard Moses and August 16 and 17, 2013 interviews with Octavia's brother Robert Moses. Special Collections, Addlestone Library, College of Charleston, is the repository for Moses family photographs and papers.
This interview with Dr. Carlton Wilson highlights his experiences as a child chosen to help desegregate public schools in Warrenton, North Carolina during the Civil Rights Movement. In addition to looking at the effects of this school integration on the people of Warrenton, Dr. Wilson provides detailed examples of some of the challenges he and his peers faced as children directly involved in the integration movement. The interview was done in conjunction with the “Somebody Had To Do It" project which is designed as a multi-disciplinary study to identify, locate, interview and acknowledge African American “first children" who desegregated America’s schools. Serving as one of those “first children," Dr. Wilson recounts the dynamics of school desegregation in Warrenton at that time.
Robert Altamont Moses, the fourth of seven children of Charlotte Virginia Emanuel and Henry Phillips Moses, was born in 1921 in Sumter, South Carolina, where his great-grandfather Montgomery Moses had settled around 1832. In describing the house and the property on Church Street where he and his siblings grew up, he notes that "looking back on it, I would say that it was a near-perfect childhood." The Moses family was Jewish, but celebrated both Jewish and Christian holidays. Robert discusses the deaths of his two oldest siblings due to polio; learning from his mother how to cure mullet roe and make haw jelly, "a Sumter specialty;" the 1950 death of his brother Vivian while flying for the United States Marines; and the life of his uncle Herbert "Unc" Moses, who partnered with Robert's father, Henry, in the Henry P. Moses Company, an insurance and real estate business. Robert attended The Citadel and, in the interview, recalls the difficulty of surviving freshman year. While serving stateside in the U.S. Army in the mid-1940s, he met and married Harriett Pace of Kansas City, Missouri, who was on the road playing violin with a band. They settled in Sumter and raised five daughters. Because Harriett was Catholic, they had to pledge to raise their children in the Catholic Church. Robert kept his promise, but states that it was "a bitter pill to try to swallow, to see your children raised Catholic and forbidden to be Jewish." Ironically, Harriett was not particularly observant after they married, and she later became a member of Temple Sinai's sisterhood. Robert and his youngest daughter, Elizabeth, who is an interviewer, discuss the various religious paths the five Moses daughters chose as adults. Note: see also a follow-up interview with Robert Moses dated August 17, 2013. For related information see the August 7, 1999 interview with Robert's brother Richard Moses and August 19, 2013 interview with Robert's sister Mary Octavia Moses Mahon. Special Collections, Addlestone Library, College of Charleston, is the repository for Moses family photographs and papers.
In this follow-up to his August 16, 2013 interview, Robert Altamont Moses shares his memories of Temple Sinai in his hometown of Sumter, South Carolina. He recalls some of the rabbis who served the Reform congregation, such as Samuel Shillman, Avshalom Magidovitch, J. Aaron Levy, Milton Schlager, and Robert Seigel. Although Temple Sinai is listed on the National Register of Historic Places in South Carolina, Moses worries about what will happen to the building, the stained glass windows in particular, when the congregation is no longer viable. He discusses the windows in the sanctuary; the renovations that took place in the 1960s; activities of the sisterhood in past decades; and the decline in the number of members over the last fifteen to twenty years. Robert believes intermarriage is partly responsible for the decrease in the size of the congregation. He notes that Sumter Jews have been fully accepted and have largely assimilated into mainstream society. Jewish family names mentioned during the interview are Strauss, Moise, Lyon, and Kaye. Ira Kaye and his wife, Sumter native Ruth Barnett Kaye (see their interviews dated June 14 and 15, 1996), were close friends of the Moses family. Ira's work as a lawyer on civils rights issues in Sumter in the 1950s and '60s alienated many of Ira's colleagues and fellow Jews. Wanting to overcome society's "stone wall of inbred discrimination," Robert and his first wife, Harriett Pace, tried to lead their children by example in treating black people as they would white. Elizabeth, his youngest daughter and co-interviewer, was raised, like her siblings, in the Catholic Church, Harriett's chosen religion. Robert reveals his feelings about raising the children in the Catholic Church and Elizabeth's conversion to Judaism as an adult. Following Harriett's death, Robert married Clara Gayness - also present for the interview - who, like Harriett, converted to Catholicism. For related information see the August 7, 1999 interview with Robert's brother Richard Moses and August 19, 2013 interview with Robert's sister Mary Octavia Moses Mahon. Special Collections, Addlestone Library, College of Charleston, is the repository for Moses family photographs and papers.
In this interview, health worker and community activist, Romina McCandless (b. 1983), talks with her mother, Mirna Bria (b. 1946), about her life experiences as immigrants. In 1984, Bria and her husband left their native Argentina and moved with their two young kids to South Africa looking for better economic opportunities. At the end of the Apartheid in 1994, the family relocated to Hilton Head, South Carolina where McCandless lived until she left to attend the College of Charleston. In the first part of the interview, McCandless and Bria remember the years they lived in South Africa, the reasons why they moved to Hilton Head, and the challenges they faced in both places. They share memories but present different explanations about the events they recall. In the second part of the interview, McCandless focuses on her community work. She explains that while working as an interpreter at MUSC, she became aware of the disparities in health care access and delivery related to race, ethnicity and socioeconomic factors that were affecting the Hispanic community. This knowledge fueled her passion for improving the health care system. She obtained a Master’s degree in Health Education and got involved with PASOs, a South Carolina nonprofit organization that focuses on enhancing the Latino community access to health services. McCandless also tells about her work as an SC ACLU Board Member and how this organization was involved in challenging the SC Immigration law SB 20. At the end, mother and daughter remember the last days of Mr. Bria. Descripción: En esta entrevista, la activista comunitaria y trabajadora de la salud Romina McCandless (1983) habla con su madre Mirta Bria (1946) acerca de sus experiencias de vida como inmigrantes. En 1984, Bria y su marido dejaron su Argentina natal y se trasladaron con sus dos hijos pequeños a Sudáfrica en busca de mejores oportunidades económicas. En 1994, después de la caída del Apartheid, la familia volvió a migrar y se estableció en Hilton Head, Carolina del Sur. En esa ciudad creció McCandless hasta que dejó la casa de sus padres para ir a estudiar al College of Charleston. En la primera parte de la entrevista, McCandless y Bria recuerdan los años que vivieron en África del Sur, las razones por las cuales llegaron a Hilton Head y los desafíos que enfrentaron en ambos lugares. Madre e hija intercambian recuerdos, pero ofrecen diferentes explicaciones y significados a los eventos que recuerdan. En la segunda parte de la entrevista, McCandless se centra en sus pasiones: el trabajo comunitario y las políticas de salud. Explica que trabajando como intérprete en MUSC se dio cuenta de las disparidades en la prestación y acceso a servicios de salud y entendió como la raza, el origen étnico y los factores socioeconómicos afectaban negativamente a la comunidad hispana. Este conocimiento alimentó su pasión por mejorar el sistema de salud. Obtuvo una Maestría en Educación para la Salud en la Universidad de Carolina del Sur y se involucró con PASOs, una organización sin fines de lucro cuya misión es mejorar el acceso de la comunidad latina a los servicios de salud. McCandless también cuenta acerca de su trabajo en la junta de directores de la Asociación Americana de los Derechos Civiles (ACLU) y como esta organización lideró el proceso para recusar la ley de inmigración de Carolina del Sur SB 20 . Al final de la entrevista Bria y McCandless recuerdan los últimos días del señor Bria.
Artist and playwright Maribel Acosta was born in Havana, Cuba in 1969. She moved in her twenties to Ecuador and since 2010 has been living in the Lowcountry with her family. Acosta has gained a reputation within the local arts community for her paintings, graphic design, community-based theatrical productions, and community service. In the interview, Acosta tells about her childhood in Havana, her early fascination with the arts, and her training as an artist in the most prestigious Cuban institutions. She also talks about her journey as an immigrant and explains that moving from Cuba to Ecuador represented a true cultural shock. Twenty years later, she decided to emigrate again, this time to the United States, with her musician husband and their two children. In the United States she struggled with learning to communicate in English, but that was not a deterrent for her creative passion and her efforts to share her work. Acosta explains that since her children became more independent she has had more time to focus on her artistic endeavors. She has exhibited her paintings in a private gallery in West Ashley and at the Saul Alexander Gallery at the Charleston County Public Library. Finally, she also tells about her project, "Hola Familia", a radio program in Spanish that is broadcast once a week by El Sol 980. Descripción: La artista y dramaturga Maribel Acosta nació en La Habana, Cuba en 1969. A los veinte años se estableció en Ecuador y desde el año 2010 reside en el Lowcountry junto con su familia. Acosta es reconocida por sus pinturas, diseño gráfico, producciones teatrales y servicio comunitario. En la entrevista cuenta sobre su infancia en La Habana, su temprana fascinación por las artes y su formación como artista en las más prestigiosas instituciones cubanas. También relata su historia como inmigrante y explica que el paso de Cuba a Ecuador representó un verdadero choque cultural. Veinte años más tarde cuando decidió radicarse en Estados Unidos junto a su marido músico y sus dos hijos tuvo que aprender a comunicarse en una nueva lengua. Este desafío no le impidió seguir creando y compartiendo su trabajo. Acosta explica que a medida que sus hijos se han vuelto más independientes ella ha encontrado más tiempo para enfocarse en sus proyectos artísticos. Ha exhibido sus pinturas en una galería privada en West Ashley y en la galería Saul Alexander de la Biblioteca Pública del Condado de Charleston. Finalmente, habla de su proyecto “Hola Familia” un programa radial en español que se emite semanalmente por El Sol 980.
