Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. William “Bill” H. Carson (pronouns: He/Him) discusses the challenges growing up as an African American gay male in Columbia, SC, his Harvard and medical school education, professional life as an out psychiatrist, and his subsequent international work in corporate pharmacology, while also addressing his patronage of the arts. His school teacher parents did their best to shield him from the worst aspects of segregation, with little disparagement of LGBTQ people, but with few role models available. Education was of prime importance in his environment. Turning down Senator Strom Thurmond’s appointment to the US Naval Academy, Carson went to Harvard instead, participating in the Harvard Glee Club and gay life on campus while avoiding Boston, then experiencing racial tensions. Outed just as he began to attend Case Western Reserve Medical School, he embraced the opportunities of self-growth and educating others. His status (coming out professionally before doing so with his family) continued in 1988 as he became a psychiatry resident at the Medical University of South Carolina in Charleston. He mentions the local LGBTQ scene, describes board work on Lowcountry AIDS Services, and the current lack of knowledge among younger gay people of the battles of that era. Beginning a long-term relationship in Charleston, Carson left in 1998 to work for Bristol Myers Squibb, in charge of life cycle management programs of the drug Abilify. That led to his 2002 employment with the Japanese company Otsuka working with the psychopharmacological drug aripiprazole. Carson talks of the learning curve regarding Japanese culture and his subsequent work with international drug conglomerates, noting his excitement in learning new skills and points of view, necessary on national and international boards. Carson is also Board Chair Emeritus of the Sphinx Organization, helping in its mission to promote the careers of Black and Hispanics in the field of classical music. He speaks of the production of Omar by Michael Abels and Rhiannon Giddens, whose world premiere at the Spoleto Festival USA in brought him back to Charleston; he also discusses being a co-producer of Pulitzer Prize winner Michael R. Jackson’s A Strange Loop on Broadway. He sums up the possibilities of gene therapy in possibly helping cure diseases such as AIDS, and despite retiring in 2020, he still stays connected with various boards and projects.
Warshaw was born on October 27, 1920. From an early age, he wanted to go to college at The Citadel. When his high school record seemed likely to derail his hope, direct appeal to Gen. Summerall got him in. After overcoming some early problems, Warshaw settled down and graduated in 1942. He received orders on graduation day to report on June 10, 1942, for active duty and soon was assigned to the 433rd automatic weapons battalion, an anti-aircraft unit. Shipped to Casablanca, on the Moroccan Atlantic coast, his unit was assigned a training and support mission until the July-August 1943 invasion of Sicily. After the conquest of Sicily, his unit joined the Allied invasion of Italy and advanced to the Cassino front where the attack stalled. Withdrawn from the Cassino front and sent to the Anzio beachhead, he was able to visit Rome after the breakout for one evening. Withdrawn once again, Warshaw’s unit left Italy to join the invasion of southern France, fighting from there into Germany. Warshaw was promoted to first lieutenant and to captain as the war progressed, but when asked he said that he had absolutely no interest in staying in the Army. The morning after the capture of the Dachau concentration camp, Warshaw’s colonel took him to see the camp. There they found the odor was such that “we could hardly stand it . . . piles and piles of bodies.” He opened one of camp’s four ovens where “Bones were still smoldering,” and the colonel handed him a camera and told him to take pictures, some of which are archived at the Jewish Heritage Collection at the College of Charleston. A retired merchant of men’s clothing, he resides in his home town of Walterboro, SC.
Clarence A. Renneker Jr. grew up in Orangeburg, SC, and enrolled at The Citadel in 1939. His brother-in-law, a graduate from the school, influenced his decision. He majored in business and graduated from The Citadel in May of 1943. Renneker was sent to Ft. Benning, GA, where he completed OCS and was commissioned. He was then assigned for a time to the 80th Infantry division. After training in the southwest, he was shipped overseas in June 1944 as an “excess officer.” After arriving in England, he was assigned to the 118th Infantry after speaking with the regiment’s executive officer by chance in a barbershop. The Regimental executive officer was Citadel graduate Colonel Caldwell Barron, Jr. As an officer in the 118th division, Renneker helped run training schools around England, and later in France, he helped train replacement troops from other branches as riflemen by teaching them map reading skills, to shoot and care for their rifles, and other basic infantry skills before they were sent to the front lines. After the surrender was signed in Germany, Renneker helped coordinate the post-war return of soldiers to the United States. In June 1946, he returned home to his wife and eventually took over his father’s clothing store in Orangeburg. He is retired and living in Mt. Pleasant with his wife.
Ida Ostendorff was born in Gilbert, South Carolina. At the start of WWII she traveled to Washington D.C. where she passed a typing course and began work as a “government girl” working in the Judge Advocate General’s office. In 1942, upon turning 21 and meeting the minimum age requirement, she jointed the Women’s Army Auxiliary Corps (WAAC). She completed her basic training at Ft. Oglethorpe, Georgia, where she was trained to use a gas mask. She volunteered for an assignment overseas and traveled to New York City to embark on the Queen Elizabeth. She landed in Scotland on June 6, 1944, having no idea at the time that it was D-Day. She was then transported to her assignment at Stone Staffordshire, England. On her way there she remembers the commotion caused by the Normandy landings: “As we were going along, people were just waving wildly to us because they knew it was D-Day, but we didn’t know it.” She remained in England until the end of the war. She met her husband after the war when they both took the same French class. They were married for 61 years and have five children, several of whom have served in the military.
Civil rights leader and community activist William Saunders was born in 1935 and has resided most of his life in Johns Island, South Carolina. In this interview, Saunders reflects on the economic and cultural changes he has witnessed over the years. Many of the changes had a negative impact on the health and life expectancy of the African American community. Regarding land ownership and access to natural resources, he states- both poor white and black landowners lost their properties because of shark loan practices. He criticizes government policies that facilitated city annexations, profuse housing development, and promoted tourism industry without considering their impact in the life of folks residing in rural and urban areas of Charleston. He thinks organic farming is a positive practice but one that does not benefit poor families. Saunders states he keeps working on his community as a member of the Gullah/ Geechee Commission. He also co-chairs with Tommy Legare the organization Concerned Citizens of the Sea Island, which is against the extension of I-526. Saunders states that activism can carry a heavy toll. "If you got the knowledge, and you care, then you have to suffer. You really have to suffer because you’re the one that gets involved."
George Hopkins was born in Chicago, Illinois in 1947. He is a College of Charleston professor emeritus. This interview focuses on George Hopkins' long commitment to social justice and labor rights in Charleston. Initially, Hopkins' activism was mostly related to the College of Charleston and focused on racial issues and academic freedom. By the end of the seventies, he got involved with Carolina Alliance for Fair Employment (CAFE). Since then, he has been a member and has served as president of the organization. He remembers significant labor-related events such as the closing of the Navy Base in the nineties and the longshoremen protest in January 2000 that ended with the five men known as "The Charleston Five" arrested and charged with felonies. He also reflects on the crucial role the ILA 1422 and CAFE - now Charleston Alliance for Fair Employment - have played for Charleston's intersectional organizing and coalition development. Finally, Hopkins talks about his participation in other social justice endeavors in Charleston, such as the Quality Education Project and the Charleston Area Justice Ministry.
Michael Roberts was one of the first participants of Occupy Charleston in the year 2011. At that time, Roberts had lost his job in the recession and was living with his wife, Kathleen Ellen Roberts, on a sailboat. In the interview, he remembers how Occupy Charleston came to life: a Facebook page, a meeting at Kudu, a coffee shop in downtown Charleston where six people discussed actions, and the first big gathering at the Gage Hall. He describes the occupation at Brittlebank Park and at Marion Square that ended when the Charleston police arrested several activists. After the arrests, he explains, the meetings moved to the ILA Hall and then each group that had converged at Occupy refocused on their own projects. Roberts reflects on Occupy Charleston lessons and contributions to change. In the second part of the interview, Robert’s wife joins the conversation, providing her own insights. At the end, Roberts discusses his military experiences, his current job, and online activism.
John Gardner was born in Hilton Head, SC, and raised in a tight-knit Black community in Beaufort, SC. In this second interview, Gardner recalls memories of the Penn Center, his father’s store, and describes his mother's community involvement. He also brings up his time at Morehouse University, including his memories of the jazz club Paschal's. After graduation in 1970, Gardner relocated to Rochester, NY. At the time of the interview, Gardner was a historical interpreter at McLeod Plantation and Historic Site on James Island in Charleston, South Carolina.
Circular Congregation Church senior pastor Jeremy Rutledge was born in Honolulu, HI, in 1971. When he was five years old, his family moved back to Houston, TX. Rutledge attended Bailey University and then Baptist Theological Seminary in Richmond, VI. After graduation, he returned to Houston and worked in chaplaincy for three years and the following ten as the pastor of a progressive church. In 2012, Rutledge moved with his wife and son to Charleston and became the Circular Church pastor. He recalls that by then, Charleston Area Justice Ministry was taking shape, and the country was shocked by the killing of Trayvon Martin. Rutledge talks about CAJM's organizing model, how white and black congregations came together to build power, and the learning curve necessary for local white progressives to demand accountability to public officials. He remembers the criticism that arose when CAJM demanded action from the Charleston School District Superintendent Nancy McGinley and later when asked for a Charleston Police Department and North Charleston Police Department racial bias audit. Finally, he reflects on the meaningful relationships that have been forge over the years among individuals and congregations thanks to the social justice work.
Corey Clayton is a College of Charleston graduate, University of Alabama Birmingham graduate, and a member of Omega PSI Phi Fraternity, Inc., who at the time of the interview worked for Brownstone Construction Group building the International African American Museum in Charleston, South Carolina. His interest in engineering goes back to the summers working for his grandfather and his father, both of whom were general contractors. Additionally, he always had an interest in history. When he learned that the International African American Museum was going to be built, he knew he had to be a part of that process and decided to work for Brownstone Construction Group, a Black owned company, as a Quality Control Manager. In the interview, Clayton remembers the college professors that guided him and provided readings that allowed him to understand better his history. Finally, he reflects on the museum's relevance to the region and the deep personal significance of playing a part in its coming to fruition.
John Burrows was born in Saginaw, Michigan. An excellent student and athlete he graduated high school and received a full scholarship to go The Citadel. He entered in September of 1936 as a civil engineer major, and quickly became number one in his class academically. He also excelled in football, basketball and track, making all-state for basketball three years in a row, and remains in the Citadel Athletic Hall of Fame. Upon graduation from The Citadel in 1940 he received a regular army commission and joined the 61st Coast Artillery Regiment. From there he was eventually assigned to the air defense division of the Supreme Headquarters under General Eisenhower in London, and oversaw the then top-secret plan codenamed Operation Overlord. Burrows recalls his decision to enter The Citadel and his active duty in WWII. Although never in direct combat, his time on the Supreme Headquarters staff allowed him an insider's perspective on the planning for Operation Overlord and the European Theater. He discusses the US Army's ingenuity when it came to advances in weaponry, which were occurring in front of his eyes. He also discusses in detail the German surrender at Reims and how the US Army so effectively handled the multitude of issues surrounding the details of such an event. Upon returning from his service in the army, Burrows worked for a book publishing company before returning to Charleston take a job as Assistant Commandant at The Citadel. Audio with transcript.
Philip S. Minges, Jr. was born on December 1, 1923, in Charleston, SC. He reported for active duty in 1942 during his sophomore year at Clemson University. Although he began training in the Corps of Engineers, combat replacement requirements led to Minges’ assignment as an infantryman to the Eleventh Armored Division. Minges reflects on his combat experience during the Battle of the Bulge when he had to try to dig a foxhole under fire in frozen ground. In his first battle, only three men of a 12-man squad, Minges and two others, came through unharmed. All others were wounded or killed. A few battles later, Minges was wounded: “I heard something hit on the side of the track, about waist high. I knew what it was. [If the shot] had been over about a foot [it would have gotten] me in the back…. I heard another pop and dirt flew up around my feet…. I got shot in the foot.” Following World War II, he enrolled at The Citadel in 1946 and graduated in 1948. After the war, Minges worked fifty years for Dupont in Camden, SC, and retired as an Army Reserve colonel with thirty years of service.
William McCann speaks about his experience growing up as part of an Irish American and Italian American family in New York. While his great-great grandparents came to the United States from Longford and Wicklow in the 1850?s and took up blue-collar jobs, the family has little knowledge of family stories or memories from that time, as William?s paternal grandfather passed away when his father was in his teens. Because he had more contact with older relatives from his maternal, Italian, side during childhood, the majority of William?s experience of Irishness has been through relationships with his friends in New York, some who have parents that are native Irish. He feels that Irish identity is less prominent in the South, that there is less of a culture built around Irishness.
Lidia Gabriela Ojeda Ruiz (b. 1997) was born in the town of Jerécuaro in Guanajuato, Mexico and came to the United States in 2006, with her two older brothers to live with her mother and her older sister who were already settled in Johns Island, South Carolina. In this interview, Ojeda remembers growing up in Mexico, the difficulty and confusion of leaving family and friends in Guanajuato to start a new life in the United States, and the challenges she faced adjusting to a foreign environment. She shares her story of adjusting to the school system, learning English and becoming acculturated. Moreover, she discusses her status as a Dreamer and the burdens placed upon DACA students to further their education beyond high school. Ojeda tells about her interest in criminal justice, her work with a local immigration lawyer, and her plans to continue her education in the future. In this interview, Ojeda reflects about how growing up in two different places, Guanajuato and South Carolina, have shaped her life and character.
Michelle Mapp was born on September 4, 1969 in Bad Kreuznach, Germany where her father, a U.S. Army drill sergeant was stationed. The family moved back to the United States when she was four years old and to the Charleston area when she was thirteen. Mapp attended Brentwood Middle School and Garret High School in North Charleston. She earned a bachelor's degree in Engineering from Clemson University and a Master of Engineering Management at George Washington University. She lived with her husband in Atlanta for several years and then relocated to Charleston in 2000. While teaching math at Stall High in North Charleston she observed the complexity of community factors that affected her students and became more interested in working on public policies. Following this interest, she enrolled in the master's degree program in public administration at the College of Charleston and started working right away with a newly formed organization, the Charleston Housing Trust. In the interview, Mapp discusses in length the need for affordable housing in Charleston and North Charleston and states that regional conversations and plans are needed and still lacking. She explains that affordable housing requires both finding resources but also modifying government building and development regulations. At the end of the interview, Mapp reflects about the Mother Emanuel AME Chuch massacre, the killing of Walter Scott, and systemic racism in Charleston and South Carolina.
Vivian Cleary, 64, was born in Dublin, Ireland. He shares stories about life in the Northside of Dublin. Vivian lived in Dublin until he was three years old when his parents moved to Birmingham, England, where he lived until the age of 17. Vivian shares experiences of family holidays in Ireland. Vivian came to Charleston twenty years ago and discusses how different life is in America. He discusses political issues with America during this time along with the process for applying for permanent residency. Vivian is also able to shed light on historical events in Ireland, such as experiences with the IRA, and separation of Northern Ireland and the Republic.
Charles (Chuck) A. Maxwell, Citadel Class of 1985, was born in Denver, Colorado in 1962 and was raised in the South Carolina Lowcountry. His family has deep roots in Charleston and his parents decided to return to the city when his father left the Air Force. After graduating from Berkeley High School in Moncks Corner, he attended The Citadel and was an accomplished cadet elected to be the Fourth Battalion Regimental Commander. Right after graduation, he joined the Air Force and was initially stationed in North Dakota and later in England. He was named Captain, but his career was cut short when he was subjected to martial court for being gay. In the interview, Maxwell takes pride in his family roots and values that have guided him during his life. He talks about the special relationship he had with an uncle who was a gay artist living in New York City and helped him to accept himself and enjoy life in the big city. He discusses his experiences as a Black gay man in the South and in military organizations before the time of the Don't Ask, Don't Tell policies. He is proud about his experience at The Citadel and his accomplishments as a cadet. He explains it was easier for him to be gay at The Citadel than Black at The Citadel because he could hide his sexual orientation but not his complexion. He remembers Hell Week, the knob year, and other abuses he overcame during his time in the institution, including being forced to lead the school fight song, Dixieland. He also talks about his experience and accomplishments in the Air Force, the struggles to be who he was in a homophobic institution, as well as the frustration and despair he went through for being taken to court martial. At the time of the interview Maxwell was living in Atlanta with his partner of thirteen years and was still deeply involved with The Citadel as an alum.
Chef and entrepreneur Sameka Merisier Jenkins (b. 1972) grew up in Mt. Pleasant, South Carolina in the Seven Mile community. Her early memories relate to the delicious food that was shared by the family on Sundays after worshiping at the Great Will AME Church. She describes her family's cooking practices and the dishes that were prepared. Additionally, she talks about her childhood community, traditional medicine, and the accents and sayings of the elders. Jenkins developed her interest in cooking when she was a teenager and learned her craft by staying in the kitchen with the adults, following directions, and imitating them. She attended Francis Marion University and was soon cooking for her friends. Mixing with people from various places, she became aware of her rich heritage and developed a keen sense of pride in it. Since 2011, Jenkins has owned and operates Carolima’s a catering company that specializes in Gullah Cuisine. Jenkins reflects on the Gullah/ Geechee restaurants in the Lowcountry and her relationship with other business owners.
Richard Polite was born in Charleston in 1951 and raised on Strawberry Lane before his family moved to Cannon St. near President St. After attending Burke High School, where he played football, Polite served in the U.S. Army and served one tour in Vietnam. In this interview, Polite recalls growing up in segregated Charleston and later working at the Naval Shipyard. He explains why he enjoys the job he has now held for 12 years driving a truck for the City of Charleston’s environmental services department. The job affords him the opportunity to serve and interact with the public. Hazardous working conditions and mismanagement have nevertheless led Polite and many of his coworkers to establish a union this past year. While there is no shortage of dissatisfaction among his coworkers, fear of losing their jobs in a poor economy has kept many of them on the sidelines.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. James Moskow (pronouns: He/Him/His) discusses growing up in Charleston, SC, his birth family, and his time in the foster care system. He talks about moving around as a small child before moving to Charleston, SC at five or six years old, and discusses his time in the foster care system from the age of eight to fourteen. During his time in foster care he lived with relatives, in group homes, and ultimately was adopted by a single gay father. James talks about his biological family, their religious beliefs as Pentecostals and being adopted by a Jewish father. He discusses LGBTQ life in Charleston, attending a Pride festival in Summerville, SC and his friendship with Charleston drag queen Melody Lucas. He discusses his time at West Ashley High School and meeting a clique of friends in high school that he remains close to. Moskow recalls moving to Alaska and living on the Kenai Peninsula before the COVID-19 pandemic forced him to move back to Charleston.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Kristen Lowe (pronouns: She/Her/Hers) was born in Florence, South Carolina, and currently resides in Charleston with her partner, and works professionally as a hand therapist in a sports medicine practice. She discusses growing up in the small-town atmosphere of Florence, and the impacts of her largely conservative and Southern Baptist religious upbringing. She recalls happy childhood memories with her parents and two younger brothers, including spending summers on the lake. Attending a private Baptist high school, she was unaware of her identity and saw no LGBTQ role models anywhere, having her first experience at age twenty. A graduate of the College of Charleston and later the Medical University of South Carolina (MUSC), she hid her sexual identity at the former institution, afraid of being labelled if she attended Gay Straight Alliance meetings, but at MUSC, she eventually served as Vice President of the Alliance for Equality. Lowe describes the difficulty of arriving at self-acceptance, feeling solitary, and at first being fearful of going to church and educational figures, or even close friends for advice. Becoming more and more open, she searched for a place within the LGBTQ community, finding fulfillment and social acceptance in becoming a board member of Alliance for Full Acceptance (AFFA). She details the advocacy work AFFA does, achieving, just at the time of the interview, a victory in Mount Pleasant, South Carolina in its passing a non-discrimination ordinance. Being out has given her a freedom to do as she wants, dress as she wants and she also has a variety of reproductive options available to her and her partner, as well. Any harassments received for being perceived as a lesbian were minor, she notes. In answer to queries about the issues facing the LGBTQ community today, she reflects on the number of different identities within it, and although there is much more visibility currently, she reiterates the difficulty of coming out, recalling how she at first had to do it via letters to her parents. If it takes an individual years to come to terms with her identity, she reasons, family members should be given time to adapt as well. She also explains how naturally children will take to the idea of LGBTQ relations among adults since children come into the world unprejudiced and will remain so if their society will allow it.
This panel discussion was held in October 2004 in observance of the one hundredth anniversary of Temple Beth Elohim in Georgetown, South Carolina. Relying on local records, L. C. Sloan reviews the history of eighteenth- and early-nineteenth-century Jews of Georgetown, in particular, Marcus Moses (1830-1884) and his children. Robin Heiden Shuler describes growing up in the 1960s and ’70s as a member of a small, close-knit Jewish community in predominantly Christian Florence, South Carolina, and how she drifted away from Judaism as a young woman in Charleston, but returned to it as a mother. Robert Schimek provides his perspective as a transplant from the Northeast. He proposes that the line between Conservative and Reform Judaism is becoming increasingly blurred and that Beth Elohim’s goal is to “make as many as we can . . . feel comfortable under our umbrella.” Panelists and audience members also briefly discuss the question of antisemitism in Florence and touch on the history of Temple Beth Or in Kingstree, South Carolina. For Mr. Sloan’s research materials, see L. C. Sloan collection, Mss 1036, Special Collections, Addlestone Library, College of Charleston.
Prentiss Avery Walton (b. 1995). His parents met when his father, a USA citizen, was visiting relatives stationed in a military base in Panama. Walton was born in Williamsburg, Virginia but spent most of his childhood in Rock Hill, South Carolina. His mother homeschooled him and his siblings. In 2006, affected by the declining USA economy, the family relocated to Panama. Walton lived there until he was 16 years old and returned to the USA to finish high school and attend college. In the interview, Walton reflects about growing up in a Black-Latino-Muslim family in two different countries. He talks about being a Citadel cadet, his involvement with campus life as a member of National Coalition Building Institute (NCBI), the Gay-Straight Alliance, and Student Association for Latin and Spanish Awareness (SALSA), and his dreams and plans for the future. Finally, he tells about his fears related to the effects of Trump's racist rhetoric on his communities.
Michaela Henderson talks about her experience growing up in an Irish American family in Connecticut. Her great-grandmother came over from Valentia Island in the late 1800?s/early 1900?s and the family settled in the New Haven area. Her family relocated to Charleston her freshman year of high school and has lived in the area since then. While her family was very involved in an Irish organization in Connecticut, she feels that there is less of a centralized Irish American presence in Charleston, and that claiming a Southern identity seems more important here than claiming a specific ethnic background, such as Irish. However, she is hopeful that the situation seems to be changing, with more emphasis on ways to celebrate Irish heritage here in Charleston.
Diana Salazar Guzman was born in 1964 in Homestead, Florida. In this interview, she reflects on her Chicana identity and her family roots. Salazar Guzman remembers her role in leading the 2006 immigrant-rights march in Charleston and the challenges she confronted. She talks about her continued community work and the changes she has observed with the growing presence of the Latino community in South Carolina.
Artist and playwright Maribel Acosta was born in Havana, Cuba in 1969. She moved in her twenties to Ecuador and since 2010 has been living in the Lowcountry with her family. Acosta has gained a reputation within the local arts community for her paintings, graphic design, community-based theatrical productions, and community service. In the interview, Acosta tells about her childhood in Havana, her early fascination with the arts, and her training as an artist in the most prestigious Cuban institutions. She also talks about her journey as an immigrant and explains that moving from Cuba to Ecuador represented a true cultural shock. Twenty years later, she decided to emigrate again, this time to the United States, with her musician husband and their two children. In the United States she struggled with learning to communicate in English, but that was not a deterrent for her creative passion and her efforts to share her work. Acosta explains that since her children became more independent she has had more time to focus on her artistic endeavors. She has exhibited her paintings in a private gallery in West Ashley and at the Saul Alexander Gallery at the Charleston County Public Library. Finally, she also tells about her project, "Hola Familia", a radio program in Spanish that is broadcast once a week by El Sol 980. Descripción: La artista y dramaturga Maribel Acosta nació en La Habana, Cuba en 1969. A los veinte años se estableció en Ecuador y desde el año 2010 reside en el Lowcountry junto con su familia. Acosta es reconocida por sus pinturas, diseño gráfico, producciones teatrales y servicio comunitario. En la entrevista cuenta sobre su infancia en La Habana, su temprana fascinación por las artes y su formación como artista en las más prestigiosas instituciones cubanas. También relata su historia como inmigrante y explica que el paso de Cuba a Ecuador representó un verdadero choque cultural. Veinte años más tarde cuando decidió radicarse en Estados Unidos junto a su marido músico y sus dos hijos tuvo que aprender a comunicarse en una nueva lengua. Este desafío no le impidió seguir creando y compartiendo su trabajo. Acosta explica que a medida que sus hijos se han vuelto más independientes ella ha encontrado más tiempo para enfocarse en sus proyectos artísticos. Ha exhibido sus pinturas en una galería privada en West Ashley y en la galería Saul Alexander de la Biblioteca Pública del Condado de Charleston. Finalmente, habla de su proyecto “Hola Familia” un programa radial en español que se emite semanalmente por El Sol 980.
Cheryl Daniels was born in Jersey City, New Jersey. Both of Cheryl?s parents were also born in Jersey City and their parents immigrated from Galway and Cork. Cheryl?s grandparents initially immigrated to America for better job opportunities. She discusses their journey to Americanize themselves upon entering the country by changing their names. She discusses the influence of Catholicism on her family and her public school education experience in America. Cheryl has lived in New Jersey, Colorado, and South Carolina.
Vocalist Aisha Kenyetta (a.k.a Aisha Frazier) was born in 1980, in Monetta, South Carolina. Before going to college, her life revolved around family and church activities. Kenyetta describes herself as a freelance vocalist with a powerful voice: "I'm a power singer... but when I sing, my diction is rhythmic. My voice is an extension of the percussion instruments. It's not—I'm not the violin. I'm the bass." She performs with her own band AmpSquared and several other such as Super Deluxe, Plane Jane, and the musician collective Emerald Empire. Additionally, she is the North Charleston Seacoast Church's Worship Leader. In the interview, Kenyetta discusses balancing family, day work, and music career and states she is grateful for the many opportunities to perform. At the time of the interview, Kenyetta was writing her own material.
Lebanese-American musician Peter Kfoury was born in Manchester, New Hampshire. His father was Lebanese and his mother Syrian. At thirteen, he learned to play guitar and soon after, he became fascinated with the oud, an old Mid-Eastern traditional instrument. He moved to Connecticut to attend college and for a few months, he took lessons with the Armenian musician George Mgrdichian. By that time, Kfoury started blending Middle Eastern music with jazz, rock, and funk. After a year, he decided to leave college and went to play music in New York. Later he returned to school and graduated as Dr. Chiropractor, the profession he has practiced for almost forty years. In the interview, Kfoury talks about the lack of diversity in the music offerings in Charleston as well as the lack of listening rooms. Responding to these voids, in 2016 he launched the World Music Cafe. John Holenko and Hazel Ketchum from Hungry Monk Music supported his efforts. Since then, World Music Cafe produces a monthly show that features three musicians of different musical traditions and styles. Finally, Kfoury talks about creating, recording and presenting his album At the Heart of Two Worlds.
Before settling in the Lowcountry in the late 1990s, Pilar resided with her husband and her young son in the city of Mendoza, Argentina. Pilar worked as a teacher and her husband worked for a company called Villavicencio. The young couple was able to meet their obligations and attend to the needs of their child until a reduction of staff left her husband out of work. Like so many other Argentines hit by the economic crisis, after unsuccessfully looking for work for months, disillusioned and desperate, her husband decided to try his luck abroad. A few months later Pilar joined him. In the interview, Pilar tells about the process of preparing to emigrate and the adaptation to the new life in the Lowcountry. She recalls the people and programs that helped her in her journey and reflects on how the experience of migrating affected the family’s roles and dynamics as well as the construction of her own identity.Antes de establecerse en el Lowcountry a fines de los años noventa, Pilar residía junto a su esposo y su hijo pequeño en la ciudad de Mendoza, Argentina. Pilar trabajaba como maestra y su esposo lo hacía en la empresa Villavicencio. La joven pareja era capaz de afrontar sus obligaciones y atender a las necesidades de su niño hasta que una reducción de personal deja a su marido sin trabajo. Como tantos otros argentinos golpeados por la crisis económica, después de buscar trabajo infructuosamente por meses, desilusionado y desesperado, su esposo decidió probar suerte en el exterior. Unos meses después Pilar, se le unió. En la entrevista Pilar cuenta como fue el proceso de prepararse para partir y la adaptación a la vida en el Lowcountry. Recuerda las personas y programas que la ayudaron en este proceso y reflexiona acerca de cómo la experiencia de migrar afectó la dinámica de los roles familiares como así también la construcción de su propia identidad.
Bordallo was born in San Pedro Coahuila, Mexico, where she lived with her parents and six brothers until moving to the United States. Her father was a milliner and businessman. In 1978, she got married and crossed the border with her new husband. They arrived in Florida and stayed to work in agriculture, from there traveling to Virginia, the Carolinas, Tennessee, Georgia, and anywhere they were needed. They had three children. In 1986, they decided to settle on Johns Island because they wanted a more stable life and better educational opportunities for their children. They kept working on the fields and lived in a camp located on River Road. There, they met the sisters of Our Lady of Mercy, who visited the families and helped them to access community resources. Aspiring to a better quality of life for her family, Bordallo strove to acquire their own house through Habitats for Humanity. Bordallo and her husband regularized their legal status by accepting the amnesty granted by the Reagan administration and later became US citizens.Bordallo nació en San Pedro Coahuila, México y allí vivió junto a sus padres y seis hermanos hasta que emigró a Estados Unidos. Su padre fabricaba sombreros y se dedicaba a los negocios. En 1978, se casó y con su flamante marido cruzó la frontera. Se instalaron en Florida para trabajar en el campo y desde allí viajaban a Virginia, las Carolinas, Tennessee, Virginia, Georgia, donde quiera que hubiera trabajo en la cosecha. Tuvieron tres hijos. En 1986 pensando en el bien y la educación de los niños decidieron establecerse en Johns Island. Al campo donde vivían, ubicado en River Road, comenzaron a llegar de visita las hermanas de Our Lady of Mercy y ellas los ayudaron a acceder a recursos comunitarios. Aspirando a una mejor calidad de vida para su familia luchó para conseguir su propia vivienda con Habitat for Humanity. Bordallo y su esposo se acogieron a la amnistía otorgada por el gobierno del presidente Reagan y más tarde se convirtieron en ciudadanos americanos.
Whitemarsh Smith III, Charleston native, Citadel alum, and long-time president of the Charleston Branch Pilot’s Association, has an extensive history in the waters of Charleston. In this interview, Smith dives into his experience as a Charleston pilot and provides details of various historical events he has witnessed. As a young man, Smith chose to take the college route and apply to The Citadel rather than head to Vietnam during the war. He graduated from The Citadel in 1966. He recounts his encounters at The Citadel and discusses his time following graduation being in the National Guard, where he witnessed a hospital strike here in Charleston in 1969. Smith details the challenges which came along with his apprenticeship during the process of becoming a Charleston pilot, as they spent the majority of their time on a boat. He gives listeners insight into the day-to-day operations as a Charleston pilot on a cargo ship as well as some of his own unique experiences. This includes experiencing DEA raids of foreign cargo ships, weathering hurricane Hugo, the recovery of the Hunley, and others. At the time of the interview, Smith was 77 years old and was planning his retirement.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Jenny Lee Turner (pronouns: She/Her/Hers) speaks of growing up in West Virginia and Virginia, attending the University of Virginia for her undergraduate degree and obtaining a master’s degree in clinical counseling at The Citadel and her professional life mostly in Charleston, SC. Her coming out as a lesbian was complicated by her rural, religious and working class background, and she was shocked coming to Charleston in 1979, which seemed less sophisticated than Norfolk since Mt. Pleasant “didn’t even have sidewalks.” She worked in counseling at the Department of Social Services, got to know gay men and lesbians in the community, attending some bars and social events. As a White professional, she was dismayed by prejudice aimed at, and poverty she discovered in, the Black Gullah community. In private practice, she volunteered with Palmetto AIDS Life Support Services (PALSS), working with gay men with HIV, helping to set up the buddy program, and becoming friends with many who lost their lives to the disease or to suicide. She describes the fear and backlash AIDS prompted and much of the interview focuses on Corey Jerome Glover, the young Black child with HIV she and her partner, a physician, fostered as an out lesbian couple, even when state laws forbade that. She describes Glover’s short life and death (in 1994 before the age of three) in vivid detail and notes the depression that overcame her when she moved to New York. Returning to Charleston, she worked with the Medical University of South Carolina’s Institute of Psychiatry with teens with drug and other issues and she was injured when attacked in a charter school in North Charleston. Retiring in 2003 with post- traumatic stress disorder and osteoarthritis, she worked with therapy dogs and focused on her long-term relationship with Patricia Graf whom she married in Seneca Falls, NY in 2014. She talks about her own maturation and that of the local LGBTQ community, mentioning the NAMES project and Lynn Dugan’s founding of the Pride parade and the Charleston Social Club for lesbians. Noting the changes in Charleston, she calls it “a whole new world, and I’m wondering if the kids…these days…realize they are standing on the shoulders of others who have died for them….” Before the interview concludes, referring to the new less-closeted world of her youth, she states, “I’m delighted to be alive in it, and to see how far things have come, especially in Charleston….”
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Michael Lott (pronouns: He/Him/His). In the first of two oral history interviews, Michael Lott discusses his early years, his family, coming out, training and practice as a psychiatrist, his personal and professional life in New York City in the era of AIDS, and his health and retirement. Born in Norfolk, VA, he grew up in the Charleston, SC area on James Island, closely connected to his mother and grandfather, but alienated from his father, whom he was told was his stepfather until he was eight. Deeply religious, he would try “to pray the gay away” after various youthful sexual encounters, even as he mentions religious figures who were gay. He began college at Furman and finished at the College of Charleston, experiencing and describing closeted gay life on campus, in bars, like the Garden and Gun Club, and the city. Engaged briefly, he broke that off and was condemned for his sexual orientation by his Campus Crusade for Christ friends. His own near-death and the death of his brother prompted him to begin living an authentic life as he began his studies at the Medical University of South Carolina (MUSC) in 1980. He briefly mentions being on a plane hijacked to Cuba along with a gay CIA agent, and speaks more fully of homophobia at MUSC aimed at him and at an early AIDS patient at Charleston County Hospital. Serving on national medical school boards and committees, he engaged in gay and lesbian related causes, continuing his education in San Francisco (under a doctor who was a part of the Dan White murder trial) and did his residency in New York City, as it experienced the crises of AIDS, crack, and homelessness. Moving there in 1985 as “a farm boy from South Carolina” he eventually ran “with the Saint [disco] crowd”, partied with “beautiful people” on Fire Island and eventually became known as “the Tommy Tune of Death” for helping choreograph the exits of many friends lost to AIDS. He taught at New York University before “selling out” to work for drug companies, eventually going on disability due to his own HIV status. A slow progressor, diagnosed in 1989, he did not go on medications until 2016. Lott moved to Asheville, NC in 2019 and was settling in when the COVID-19 pandemic began. He speaks favorably of the city’s liberal attitudes and ends speaking about the sadness of all his losses but his happiness that younger LGBTQ people have not had to endure experiences similar to his.
Sean Doherty discusses his experience growing up as part of an Irish-American family in New York City. His parents emigrated from County Donegal in the 1920s. He discusses growing up in a neighborhood of various first-generation immigrants from different backgrounds. He was an officer in the United States Marine Corps, until he became a salesman for Sylvan Pyrometric Systems, eventually retiring and coming to Charleston.
Beth Schaffer grew up in Goose Creek, South Carolina, where she stills resides. She has worked in the food and beverage industry since she was in high school. In 2014, Schaffer met Emily Ricards, a Fight for $15 organizer, and participated in her first march. Since then, she has been an activist for workers’ rights. In the interview, she reflects on her involvement in the movement demanding better wages and a union as well as on the impact that COVID has in the organizing efforts.
Michael Duffy (b. 1943) discusses his upbringing as part of an Irish-American family in Charleston. His paternal grandfather, William J. Duffy, emigrated from County Donegal, and the family settled in the coal region of Pennsylvania. His mother’s side of the family came over from Clonmel, County Tipperary, through New Orleans and settled in Charleston. Michael travelled to Annagry, in a Gaeltacht (Irish-speaking) region on the West coast of Ireland, on a search for more information about the Duffys, and stumbled upon a pub where he was able to get more information about the Duffys from that region. He has pieced together much of his family’s background since but is still searching for more information. He has travelled numerous times to Ireland and has built numerous friendships through his travels. In his discussion of growing up as an Irish-Catholic in Charleston, he recalls some of the anti-Catholic sentiments he encountered in childhood, specifically the vivid memories of his childhood friend’s mothers asking him peculiar questions about the Pope. He acknowledges that the Catholic church, and the various duties and services associated with it, played a central role in his upbringing. He speaks about the current Irish community in Charleston, and how the Hibernian Society is taking steps to promote Irish culture in the city, whether by bringing Irish music in, or through commemorative or educational events such as the building of the Irish Memorial on Charlotte Street. Michael is immensely proud of his Irish-American background, and of the contributions the Irish-American immigrants have made in the States.
Barbara Dugan discusses her upbringing as part of an Irish-American family in New York City. Her grandparents emigrated from County Mayo and County Kerry around 1900. Her grandmother, Catherine, took care of janitorial duties in her apartment building while her grandfather, Patrick, became employed in steel works and helped to build several New York City area bridges. As a child, she had difficulty getting her grandmother to speak in detail about Ireland, which she suspects is because of the hardships the family endured before their move to the United States. Barbara grew up going to all-girls Catholic schools and was raised Catholic. She speaks glowingly of her travels in Ireland and discusses the various ways in which she passes a sense of Irish-American identity onto her children and grandchildren. Barbara recently relocated to Charleston to be close to her married son and grandchildren, who live in Mt. Pleasant.
Riley describes meeting his father's politically-connected friends, including Congressman Mendel Rivers, and Senator and Governors James F. Byrnes, and Fritz Hollings. All close associates of his father. He also recounts his efforts to recruit Ken Burns to support the International African American Museum. Riley compares his father's and J.C. Long's careers in real estate development and civic affairs in Charleston and reveals that his father once considered running for mayor. Riley also explains the problems Charleston faced in the last years of the administration of mayor J. Palmer Gaillard Jr. Riley describes having Citadel President General Mark Clark visit the family home. Riley explains his decision to attend The Citadel and recounts his first year.
Brandon Chapman was born in Charleston, South Carolina in 1993. After graduating from the College of Charleston, he joined Charleston Area Justice Ministry (CAJM) as an associate organizer in January 2017. He worked with the organization for three years coordinating the demand for affordable housing in Charleston. In the interview, Chapman reflects on growing up in the Lowcountry, developing an interest in social justice, and the work and challenges involved in organizing and building people’s power in Charleston. He remembers the resistance CAJM faced when demanding a Charleston Police Department racial bias audit. Finally, he talks about his decision to move to Washington, DC and his job at the Leadership Conference on Civil and Human Rights.
Robert “Rabbit” Lockwood grew up on the South Battery in Charleston, South Carolina. In his interview, Lockwood describes his long and rich family history, which dates back to the earliest Europeans in South Carolina, including two family members who were blockade runners for the Confederacy during the Civil War. Lockwood’s family tradition of seafarers includes his grandfather and great-uncle who were harbor pilots in Charleston. During his early years, he attended Gaud School for Boys and Charleston High before majoring in Civil Engineering at The Citadel. After graduation, Lockwood became an apprentice harbor pilot, working at the Charleston Harbor until he retired at the age of seventy. In his reflections, Lockwood considers himself lucky to have been able to keep this job and avoid the fate of many of his classmates, who served in Vietnam. He also shares some of his more memorable experiences as a harbor pilot.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. Cator Sparks (pronouns: he/him), white board president of LGBTQ youth organization We Are Family, discusses his life as a gay man and his volunteer and professional work. He describes growing up in a liberal family in Atlanta, Georgia, and his difficulties and successes in high school. Sparks attended the College of Charleston in the early 1990s and speaks of coming out in Charleston into an exciting and accepting environment, then detailing his experiences in the rave scene. Along with rave venues, he describes gay bars including Treehouse, A.C.'s, and The Arcade. He discusses his volunteer work with neighborhood associations in the Cannonborough-Elliotborough neighborhood in Charleston and Harlem in New York City. Sparks performed in drag in Atlanta as Spectra Gramm, one of his performances during the Olympics being televised in France, where he soon went to study abroad. Back in Atlanta, he enrolled in American College, finishing his degree in fashion marketing in London. It was there he discovered dandyism, and he speaks of his conversion to it from rave fashion, defining what dandyism means to him, the effect it had on his life, and how it can educate others. He emphasizes how he values working with LGBTQ youth and his experiences volunteering with the Harvey Milk High School in New York City and with We Are Family in Charleston. Sparks describes the impact the 2016 Presidential election had on him, prompting his social action and recaps his professional life, including a description of working in Jeffrey, a high-end New York shoe store started by Jeffrey Kalinksy of Charleston, his freelance writing and his future plans of becoming a life coach. Photograph credited to Carolina Knopf.
Oral history interview conducted by College of Charleston Libraries Special Collections and Archives as part of the ongoing efforts to preserve, elevate, and document the stories and history of the LGBTQ+ community in South Carolina. In his second oral history, Michael Lott (pronouns: He/Him/His) adds some information to fill out his first interview. He speaks of an early closeted boyfriend from Goose Creek, SC who killed himself probably due to his homosexuality, tells of his medical training in Charleston, SC where he encountered homophobia, and in New York City where many of his peers and professors were gay. He mentions knowing AIDS activist and author Larry Kramer, noting how Kramer transposed real events into his play The Normal Heart; he also discusses his friendship and admiration for gay activist and scholar Vito Russo. He describes his participation with the Gay Men’s Health Crisis AIDS fund-raising parties at the Pines on Fire Island, recalls professors who helped him at the College of Charleston, speaks of student and fraternity life there, and mentions future College President Glenn McConnell, as well as his experience with friends and patients during the AIDS crisis in New York.
Webb was born November 30, 1919, and grew up in Portsmouth, OH. After high school, he attended Kentucky Military Institute to prepare for enrollment at Virginia Military Institute, but after reading an article about The Citadel in National Geographic magazine he applied for admission in 1939 and was accepted. He became battalion commander for Padgett Thomas Barracks and lettered on The Citadel rifle team. With the rest of his class, he missed final summer ROTC camp in 1942 because the camps were filled with Army recruits. After graduation in 1943, Webb was assigned to officer candidate school at Fort Benning, GA, graduating first in his class. In November 1943 he was commission and assigned to the infantry school cadre, remaining there nine months until sent to the 174th Infantry regiment at Camp Chafee, AR. Two months later he was shipped to Europe as an individual replacement officer and was assigned as a platoon leader in C Company, 48th Armored Infantry Battalion, 7th Armored Division, in charge of roughly 40 men. Immediately sent into combat, he became acting company commander six days after joining the unit, because he was the only remaining officer. After a month in combat, he received a battlefield promotion to first lieutenant and was awarded a Silver Star medal for valor and later received a Purple Heart. Webb said that a first hand account of a war scene cannot be conveyed verbally. “If you could smell it, if you could feel it, if you could taste the food, if you could hear the noises—it’s a very all-encompassing experience.” He continued, “The most horrendous smell I ever smelt was later in the Bulge when I opened the door to a house, and a German soldier had been laying there for two or three days, and the stench was such that your stomach involuntarily vomited.” After being wounded in the Battle of the Bulge, he was treated at a hospital in Paris. Six weeks later he was back in action as a platoon leader, often sleeping in a foxhole in the snow. After the war, Webb returned to Ohio and ran a lumber company for a while, but in 1951 he returned to military service, including a tour in Korea near the end of the war there and two tours in Vietnam. He also served two tours at The Citadel, as tactical officer for several years in the 1950s and as commandant of cadets for six months. After retiring from the Army in 1973, he returned to Charleston, where his wife had grown up, operated an charter fishing business for fifteen years.
William Dudley Gregorie was born and raised in downtown Charleston, South Carolina. In 1967 he graduated from Burke High School. In the interview, Gregorie remembers his experiences at Burke High School, including running for student body president, and affirms they prepared him for the positions he held later in life, including running for mayor of Charleston. He discusses his efforts as a City of Charleston council member to honor Septima Clark’s legacy by naming a highway that runs through the city the Septima Clark Parkway.
William Ladson was born in Moultrie, GA, on October 10, 1915. He chose to enter The Citadel in 1932 but returned home after two years to help his father run the family business, which was strained due to the Depression. He eventually returned to school and graduated in 1938 with a degree in engineering. He entered the Army Reserve in 1940 as part of the Coast Artillery and, due to his background and degree in engineering, worked stateside as part of the engineer corps during WWII. Ladson recalls his decision to attend The Citadel and his experiences during WWII and the Korean War. Anxious to go overseas, he eventually went to Korea after the Korean War broke out. There he was executive officer and commanding officer of combat engineers in direct support of the frontline troops. He retired from the army in 1965, and his engineering background led him to take a job as city manager of Cocoa Beach, FL. He maintains strong ties to his alma mater, recently attending his class reunion and speaking to a class of Citadel Cadets.
Luz Alvarado was born in Mexico in 1984. She is a single mother of two, a college student, a full-time worker, and a volunteer. In the interview, Alvarado tells about growing up in poverty and how America resonated in her young mind as the remedy for her family problems. When she was fourteen, she was sent to spend a few weeks with her grandmother who lived in a small town. There she met a man much older than her and was flattered by his attentions. He told her he was on his way to the United States and invited her to go. She decided to go without letting anybody know, excited about the prospect of achieving the American dream, and seeing her brother who was living in Florida. Soon, she realized this man had not been honest about his intentions, but by then she was crossing the border. In the interview, Alvarado tells about the complex relationship she had with this man who became her husband and the father of her two daughters. It took her several years but finally, she was able to leave the relationship, and since then she has been the sole provider for her kids. Because she was a victim of criminal abuse, she was able to apply and obtain a visa that allows her to stay and legally work in the United States. Alvarado says that changing her legal status enormously improved her quality of life; she is no longer living in fear of being deported and separated from her children. Finally, she talks about being a Meals on Wheels’ volunteer, helping her church, and the dreams she has for her future and her daughters’. Descripción: Luz Alvarado nació en México en 1984. Cada día, Alvarado cumple muchos papeles diferentes: es madre soltera de dos hijas, estudiante universitaria, trabajadora de tiempo completo y voluntaria en su comunidad. En la entrevista, Alvarado recuerda que creció en la pobreza y que los Estados Unidos resonaban en su mente joven como el remedio para los problemas de su familia. Cuando tenía catorce años, fue enviada a pasar unas semanas con su abuela que vivía en un rancho. Allí se encontró con un hombre mayor que ella que pronto la hizo sentirse halagada con sus atenciones. Le dijo que estaba en camino a Estados Unidos y la invitó a ir, insistiendo en que debía decidirse pronto. Alvarado pensó que era su oportunidad para trabajar y ganar dólares para ayudar a su familia y también de volver a ver a su hermano que vivía en la Florida. Sin dejarle saber a nadie, emprendió el viaje. No había pasado mucho tiempo cuando se dió cuenta de las verdaderas intenciones de su acompañante y se arrepintió de su decisión, pero para entonces, ya estaba cruzando la frontera. En la entrevista, Alvarado habla de la compleja relación que mantuvo con este hombre que se convirtió en su marido y el padre de sus dos hijas. Cuando finalmente fue capaz de dejar esa relación abusiva se convirtió en el único sostén de sus hijas. Debido a que fue víctima de abuso criminal pudo aplicar y obtener una visa que le permitió quedarse y trabajar legalmente en Estados Unidos. Alvarado explica que adquirir documentos para residir y trabajar legalmente ha mejorado enormemente su calidad de vida, que gracias a ello ya no vive con el temor a ser deportada y separada de sus hijas. Por último, cuenta de su trabajo voluntario en Meals on Wheels of Charleston y en su iglesia y acerca de los sueños que tiene para su futuro y el de sus hijas.
Diana Salazar is a Mexican American born in Homestead, Florida. Her father and grandfather worked as labor contractors, supplying immigrant workers to farmers on the Eastern Seaboard. In the interview, Salazar remembers when she was twelve and a teacher told her “do not become a statistic Mexican girl that works in the fields and gets pregnant. […] You go get your education because you’ve got it in you.” She also recalls that as a child she witnessed an immigration raid on a labor camp in Maryland. Though she knew she was not at risk of being deported, the events left a deep impression upon her. Around the age of sixteen, her parents moved to Orlando and stopped being migrant workers because they did not want this lifestyle for their children. Later, they moved to Hollywood, South Carolina where Salazar completed her high school senior year at Baptist Hill High. She returned to Orlando, Florida where married her first husband. She came back to the Lowcountry in the 1980s with her second husband and first child. Salazar tells about her extensive work experience and activism. In 2006, when massive immigrant protests were held around the country to raise awareness about the struggles of undocumented individuals and demand comprehensive immigration reform, three thousand people congregated in Marion Square in Charleston. Salazar tells she organized the march with the guidance and support of her cousin Emma Lozano, a Chicago activist, but she found no support from local politicians. Salazar is proud of her achievements, among them being the recipient of the Martin Luther King Picture Award. Descripción: Diana Salazar nació en Miami, Florida. Su padre y abuelo trabajaron como contratistas, supliendo de mano de obra de trabajadores inmigrantes a los agricultores de la costa este de Estados Unidos. En la entrevista, Salazar recuerda dos eventos que la marcaron siendo niña. El primero fue una conversación con un profesor que le dijo "no te conviertas en una estadística, otra chica mexicana que trabaja en el campo y se embaraza joven. [...] ve y edúcate". El otro suceso fue una redada de inmigración de la que fue testigo en un campo de trabajo en Maryland; a pesar de que sabía que no estaba en peligro de ser deportada quedó profundamente impactada. Cuando tenía aproximadamente dieciséis años sus padres decidieron dejar la vida migrante y se establecieron en Orlando, Florida. Más tarde se trasladaron a Hollywood, Carolina del Sur y fue allí, en la escuela Baptist Hill donde Salazar curso su último año de la preparatoria. Siendo muy joven se casó y fue a vivir Orlando con su marido. En los años ochenta regresó a Carolina del Sur con su segundo marido y su primer hijo y desde entonces ha residido en el Lowcountry. En la entrevista, Salazar cuenta sobre su amplia experiencia laboral y su activismo. En el año 2006, cuando miles de personas marcharon en distintas ciudades del país para crear conciencia sobre las luchas de los indocumentados y para exigir una reforma legislativa, alrededor de tres mil personas se congregaron en Marion Square en Charleston. Salazar explica que fue ella quien organizó la marcha, que recibió el apoyo de su prima Emma Lozano, una activista de Chicago, pero que en cambio, no encontró repuesta positiva en los políticos locales. Salazar se siente orgullosa de sus logros entre los cuales figura de haber sido elegida para recibir un premio por su trabajo en la comunidad llamado Martin Luther King Picture Award.
Saxophonist Abe White was born in downtown Charleston in 1935. He attended Burke High and there he realized he could be a musician. Soon, with almost no training, he started playing at the local bars in Reynolds Avenue in North Charleston and in downtown Charleston. The job allowed him to make money and support his mother financially but also exposed him to the nightlife dangers. After graduating from high school, White joined the Air Force in administrative positions. He was stationed in Texas, Colorado, California, Florida, Germany, and Thailand. On each place, after his office hours, he pursued opportunities to play. When he returned to the civil life, he started his own business, "The Abe White Affair". In the interview, White reflects about his music and career and the long journey that took him from playing at armors and bars to his performances in local concerts and the Piccolo Spoleto Festival.
Librarian and educator Kim Williams Odom was born in Charleston, South Carolina in 1970. Her family moved to the Jacksonville Military Base in North Carolina when she was in elementary school. Years later, she returned to Charleston as a single mother looking for a better life for herself and her child. She started taking her young daughter to the J.L. Dart Public Library and there she met Cynthia Graham Hurd who became her boss, her mentor, and her best friend. In the interview, Williams Odom tells about her family's deep roots in Charleston and takes pride in her relatives' achievements and contributions to the community. She remembers her struggles to overcome discrimination and succeed in a hostile school environment in North Carolina and tells about her dreams to become a cultural worker. She also talks about her extended career as a public librarian, including her role in the celebration of the J.L. Dart Public Library 85th anniversary and her experience as a manager at the St. Paul's library in Hollywood. She asserts her family's and Graham Hurd's values and ideas shaped her approach to community work. Finally, Williams Odom remembers the day her friend, along with the other eight church members, was killed at Mother Emanuel AME Church. She explains her refusal to let her friend's story to be reduced and defined by the hate and racism that took her life. Instead, she chose to honor Graham Hurd's life and legacy by keeping her work alive and committing her time and energy to several local projects that accomplished that goal. Finally, she states she is taking time to privately mourn her beloved friend.
