Christina Butler is a historical preservationist, a professor at the College of Charleston, a horse-drawn carriage tour guide in Charleston, and an equine enthusiast. Growing up in Ohio, she spent considerable time around horses and stables. When she moved to Charleston at the age of 19, Butler recognized that becoming a tour guide would be the ideal opportunity to combine her love of history and her passion for horses. In this interview, Butler describes her background working with mules and draft horses and how she first became interested in these creatures. She also delves into Charleston's history regarding horses and the part they have played throughout the years. Butler also addresses the contentious issue of horse-drawn carriage trips, which many people feel are cruel and exploitative of the animals. She disagrees stating these horses have been bred to work, and asserting that they are treated with respect, and care. She hopes that by sharing accurate information and raising awareness about this issue, the city of Charleston will continue offering these tours that are worthwhile experiences for visitors.
Johnathan Lyon is a Dock Master at the Detyens Shipyard located in North Charleston, South Carolina. Lyon was born in 1958 in Awendaw, South Carolina, and has been employed at the shipyard since 1974 when he was 16 years old. With an extensive background working at Detyens, Lyon has witnessed the shipyard growth, has seen new safety measures put into place over the years, and has worked his way up in the ranks from his start in the carpenter shop to now as a Dock Master. Lyon provides a rundown of the day-to-day basis as a Dock Master and what some of these tasks might entail. He also discusses some of the challenges that are faced such as hurricanes and ship repairs. In addition to this, he praises his late mentor, Mr. Stewart, who taught him life lessons that he has remembered for years.
John Holenko is a musician from New Jersey with a master’s degree from the University of Southern California in classical guitar. In this interview, Holenko explores how his interest in music began, his journey of getting into gigging in Boston and California, and then eventually settling in Charleston, South Carolina. He now owns his own studio, Hungry Monk, where he gives music lessons to others. The name of his studio has its own story of how it came to be, as Holenko encountered actual Tibetan monks in a café that inspired the name. He also lists some of the places he has performed himself, including an Early Music Festival in Germany. Furthermore, Holenko touches on how COVID-19 affected his business, his personal music influences, and even provides some advice for those that are interested in getting into music.
Fernando Soto was born in 1984 in San Pedro de las Colonias, Coahuila, Mexico. When he was seven years old, his family immigrated to the United States. Soto remembers growing up on Johns Island, South Carolina, and reflects on how this small rural community has changed over time. He attended Spring Hill College in Alabama and earned a bachelor’s degree in Journalism. Soto talks about his decision to follow this professional path and states his family background informs his interest and passion for the field. He asserts he is not an activist but a journalist reporting on issues relevant to the Latino community. He talks about the Charleston Immigrant Coalition (CIC), explaining its beginnings and the issues it championed, particularly the end of the 287(g) program in Charleston County. Soto addresses the impact of COVID 19 in the Latino community and the disparities in access to care, stressing these same Latinos who are ignored by the government are the essential workers that keep the city alive and thriving. Finally, he reflects on the multilayered and complex scenarios Latinos face when they decide to leave home and cross the border.
Fred Lincoln is a resident of the Jack Primus community in Cainhoy, South Carolina. He lives on the land owned and passed down by his formerly slaved ancestors. Lincoln discusses the protest organized by John "Sammy" Sanders to save the Meeting Tree in Daniel Island that got the attention of the local media but received limited support from the local Black community. He affirms the most pressing issue is protecting Black residents’ property rights. Lincoln has been a member of the Wando-Huger, Community Development Corporation since 1992. This organization has worked since its inception to ensure black residents receive adequate compensation when development is unavoidable. Lincoln takes pride in their work with Charleston County to zone 150 acres for affordable homes, as well as, stopping the Port Authority’s plan to open railroad and truck access through their community. He affirms that their ability to show up as an organized community with deep roots in the region earned them the political support they needed to succeed. Finally, Lincoln states they are currently working with the Department of Health and Environmental Control to bring city water and sewer services to the community.
Karla Martinez was born in 1981 in Zacatecoluca, El Salvador. Escaping the civil war, her family went to Mexico, stayed there undocumented for several years, and then crossed the border into the United States. Martinez grew up in Los Angeles, California. She remembers her life in Mexico and Los Angeles and shares her struggles as an undocumented student aspiring to attend college. Martinez attended UCLA and focused on economics and Latin American studies. Then, she attended law school at the University of Iowa. After graduation, she moved to Florida, where she practiced farmworker law. In 2016, Martinez relocated to Charleston, South Carolina, and joined South Carolina Legal Services and a few years later, the Charleston County Public Defender’s Office. Martinez talks about how she became involved with Charleston Immigrant Coalition (CIC). She reflects on the importance of ending the 287(g) program in Charleston County and the role the CIC had in the process. Finally, she reflects on the changes she would like to see including the law enforcement agencies providing appropriate cultural and linguistic services and South Carolina becoming more accepting of the Latino community.
Thomas A. Dixon (b. September 1952) grew up in the projects in Chicago and was educated in the Catholic faith. Thinking priesthood could be his calling, Dixon attended Archbishop Quigley Preparatory Seminary. There, he was part of the United Black Seminarians and became interested in the civil rights movement. He loved music and was a member of a performing trio. During his teen years, he started abusing alcohol and drugs. In 1982, he joined the Navy hoping the structured environment would help him to overcome his addictions and improve his life. Dixon talks in length about the variety of experiences he had while serving, included his two years onboard the USS Mahan. He continued struggling with addictions that prevented him from having the successful career he had envisioned. When he got discharged, Dixon joined his family in Charleston, South Carolina. At the end of the interview, Dixon remembers his parents and siblings and expresses gratitude for his present life, particularly his relationship with his wife and adult children.
In this interview, Thomas A. Dixon (b. September 1952) reflects on his community and political involvement in the aftermath of the killing of Walter Scott and the Mother Emanuel massacre. He talks about how he learned about each event and his role in a community looking for answers and justice. Dixon reflects on the impact of these events, the importance of the Black Lives Matter movement, and the need for local police reform. He remembers his decision to enter politics and talks about his campaigns in 2016 for Senate against Tim Scott and in 2020 for Mayor of North Charleston against Keith Summey. Dixon describes the challenges he faced, the lack of support from the Democrat Party, and the lessons he learned. At the end of the interview, he states his family's respect and support are what he treasures the most.
In this interview, Thomas A. Dixon recounts his life in Charleston after his military discharge. He arrived in town at the end of 1988. Soon after, he had an accident that left him with a broken leg and twenty thousand dollars in medical debt. Dixon remembers the events that landed him in prison for three years and describes his life in jail, prison, and the pre-release center. He explains that during this time, his faith was decisive for his transformation and sense of purpose. Dixon states his life experiences including his upbringing in Chicago, his addictions, his job history, and his family problems, gave him a firsthand understanding of the needs and hopes of people struggling in our society. That personal understanding informs his community and political work. He ends the interview with a word of advice: "Don’t let others define your future or your purpose by their opinion of you because people don't know the whole story. Only you know the whole story and take that whole story, embrace that whole story, and begin to work for the betterment of others. And I guess that would be the final thing that I would say to anyone is to understand that every life, every person that's born, we're not, we were not born for ourselves. We were born to serve others, to be a blessing to others. That's why God's, God's got a sense of humor."
Lynne Moldenhauer was born in St. Claire, Michigan in 1952. After high school, she joined the Sisters, Servants of the Immaculate Heart of Mary and earned a bachelor's degree in religious studies at Marygrove College. Moldenhauer moved to South Carolina and progressively became more aware of her sexuality. She left the religious community and went to work for the SC Department of Probation, Parole, and Pardon Services until she retired in 2010. While living in Columbia, she joined the efforts of the Gay and Lesbian Business Guild and later became one of the founding members of the Alliance for Full Acceptance (AFFA) in Charleston. In the interview, Moldenhauer talks about the multiple actions the Alliance promoted to improve the life of the South Carolina LGBTQ+ people. Some of them included changing the community attitudes, and others aimed to help its members to learn to love themselves. After forty years living in South Carolina, she moved back to Michigan and re-entered her old congregation. Moldenhauer concludes the interview by stating: "AFFA was the birthplace of a lot, and it gave birth to a stronger, better me, more honest me and I think that would be a true story from just about everyone that encountered and engaged with AFFA."
