This document is a labor agreement between J. W. Sprague and freedmen and signed by other numerous individuals. The reverse side of the document includes the notation "Agreement Hands."
A letter from Mary Lamboll Beach to her sister Elizabeth Gilchrist in Philadelphia, Pennsylvania discussing the Denmark Vesey trial, money and business.
A letter from Mary Lamboll Beach to her sister Elizabeth Gilchrist in Germantown, Pennsylvania discussing health, religion and the Denmark Vesey trial. Details include the notation, "on the case of the poor blacks who I fear are in the community at large" and "that wretched Vesey." Also references executions include the hanging of "Gullah Jack" or "creature" known for his superstitions. Makes notation "Mrs. Martin's negroes" attacking with firearms.
The Frederick Fraser Receipt Book, 1793-1816, is a bound journal consisting of receipts for Frederick Fraser written by numerous merchants, family members and acquaintances Receipts include payments made for purchases, taxes, bonds, store accounts, pew rentals at church, cotton bagging, and the sales and purchases of enslaved men and women.
This document is the last will and testament of William Mills where he discusses the distribution of his properties and items. Makes notation on the first page that he leaves his son Thomas "my two negroes Jacob and Binah." On the second page, he makes the notation that he leaves his son Henry "my negro wench Maryanne," his son Robert, "my two negro men Dunder and Jeffrey" and his daughter Sarah, "my two negro girls named Jinney and her sister Cate." On the third page, makes the notation that he leaves to William Mills, "a negro boy about the age of (14)."
The Daniel Huger Receipt Book 1803-1812 is a bound book documenting the receipts by various employees of Daniel Huger and Charleston merchants he frequented. Receipts include the payments made to buyers of enslaved people, money sent for subscriptions to newspapers and to the Charleston Library Society and the American Revolution Society. Other receipts include dividends to the State Bank and employee wages.
1806, 1822, 1809, 1820, 1808, 1821, 1807, and 1810-1819
Description:
The Day Book for Henry Ravenel Junior, Wood Ville, 1806-1822, is a book divided into two sections. The first section lists the names of slaves and their decedents, lists of purchased slaves with name, name of previous owner, date and price, and slaves who received shoes. The second half, which appears upside down, records family events, visits to the Pineville theatre, traveling, engagements, marriages, deaths, and attendance at the Jockey Club. Also included are entries about a hunting party to capture or kill fugitive slaves, the promise of emancipation for two female "mulatto" child slaves, and a trial over the body of a slave woman who was punished to death. This book contains a second use written upside-down and back to front.
This document is the last will and testmament of Thomas Hunter Forrest. Includes the notation that he bequeathed his entire estate, including slaves (referenced as negro slaves) and household furniture, to "a certain mulatto boy named Frank or Frederick and lately emancipated by me." In the event that the boy dies before he reaches the age of twenty-one, the estate is bequeathed to the "Orphan House in the City of Charleston." Also makes the notation that his executors see that Frank or Frederick recieved a "good English education," learns a trade and that the "wench Sarah" is not to be sold in order to take care of Frank or Frederick.
This document is a report to commissioners regarding the slaves of R. Russell Ash, listing their value and division upon his death. The enslaved men and women are referenced as "negroes."
1850-1859, 1860-1869, 1840-1849, 1830-1839, 1800-1809, 1810-1819, and 1820-1829
Description:
The Record of Claremont Church, 1808-1865, is a bound volume that records lists of communicants, baptisms for infants and adults, burials for confederate soldiers and church members, confirmations and marriages performed. Each section includes entries for both enslaved people, freed persons, and white church members. The entries for enslaved people often include the names of their parents or mother, age, name of their slave owner or if they are free.
