Bill of sale between William Yates and James B. Heyward for $900 for "a certain negro woman named Sally with her male Infant" both "warranted sound and healthy." 1p. January 28, 1856.
Bill of sale between Thomas R.S. Elliott and James B. Heyward for $5220 for the "Negro Slaves, Judy, July, Luna, Chumont, Rose, Felise and Simon." 2p. February 5, 1857.
Letter from Edward Barnwell Heyward to James B. Heyward telling James that he is moving all his father's slaves from Combahee and Pocotaligo to Wateree, SC, for safety. He offers James some land nearby to move his slaves to and "rough it out" a while with him. His plan includes putting all his father's slaves in a camp in the woods "out of the wind, and driving rain, plenty of firewood, and dry ground." 8p.
Letter from E.C. DuBose, writing for Captain Chambers, to James B. Heyward concerning Nathaniel Heyward's body servant. Lt. DuBose writes to James that "your Boy John is with us" but that it wouldn't be safe to send him on "without some white person as the whole country is over run by straglers (sic) and he may be taken up." 1p. October 7, 1862.
Letter from Daniel Heyward Hamilton to James B. Heyward about the loss of James' son, Nathaniel, and the plans to return Nathaniel's body servant to James. Daniel writes that his own son was wounded by his side in a previous engagement. 3p. October 25, 1862.
A sermon delivered by Reverend Benjamin M. Palmer in the Circular Congregational Church in Charleston, South Carolina, on September 22, 1822. The speech stresses obedience for enslaved people, often quoting the New Testament and Old Testament. References to the sermon on the mount and other teachings of Jesus. Stresses the role of paternalism in the treatment of enslaved peoples.
Letter from Robert Woodward Barnwell to William H. W. Barnwell extracting details of the estate of their late sister. Barnwell writes, "the fall is bringing back all of our friends to Beaufort, but she comes not." October 27, 1846.
A sermon delivered by Reverend John B. Adger in The Second Presbyterian Church, Charleston, S.C. May 9th, 1847. The speech stresses the master's caring for enslaved people, often quoting the New Testament and Old Testament. References to Jesus's compassion for the care and teaching of the poor. Stresses the role of paternalism in the treatment of enslaved peoples and teaching of the gospel. Originally bound in v. 22 of the Thomas Smith Grimke pamphlet collection.
