A letter from a South Carolina constituent thanking Representative Rivers for his stand against civil rights legislation and voicing the opinion that there is a need to reduce the Government budget, especially concerning foreign policy spending.
A three-page letter from a South Carolina constituent protesting civil rights legislation and the power of the National Association for the Advancement of Colored People (NAACP). The constituent especially believes that the NAACP and left-wing organizations are all tied in with the Communists.
A letter from Mrs. Trouche of Charleston expressing her disappointment in Rivers' harsh attacks against the current state of the FBI. She believes he should attack the Justice Department, for the FBI only carries out their orders.
Barnwell sends a letter of praise to Rivers for his fight in defending the integrity of America. Barnwell believes America should never be forced to accept people who are unacceptable.
A letter of appreciation of the work Rivers is doing in regard of opposing the Civil Rights Bill. It gives Barber great pleasure that Rivers is fighting to protect the rights of citizens in the South.
A bill introduced to the legislature to start construction, maintenance, and operation of flood-control and navigation improvements in South Carolina by Senator Maybank.
A certified copy of a resolution, adopted at the bi-annual convention of the Democratic Party of South Carolina on May 17, 1944, pledging to continue the South Carolina Democratic party as a party of and for white Democrats only and that "no negro shall be admitted to membership in our party." The resolution is written in direct opposition to the formation of the rival Progressive Democratic Party of South Carolina that sought permission to send delegates to the 1944 Democratic National Convention in Chicago, Illinois. Senator Maybank requested a certified copy of the resolution.
Ira Rosenberg was born in New York City in 1937, eight years after his brother, Monte, to Bessie Lipschutz and Alan Rosenberg. The family moved to Richmond, Virginia, in the early 1940s, where Ira grew up in the midst of a sizable Jewish community. The Rosenbergs were Orthodox but Ira says his parents “were not very active” in the local synagogue. However, Alan insisted Ira go to shul every Saturday morning and attend Hebrew school in preparation for his bar mitzvah. Ira is joined in this interview by his wife, Anita Moise Rosefield Rosenberg, originally of Sumter, South Carolina. They married in 1963 while Ira was serving in the United States Air Force. Ultimately, they moved to Charleston, South Carolina, where they raised their children, David, Virginia, and Mindelle. Ira describes his career as a pharmacist after he was discharged from the military in 1966. In the 1980s he changed professions and opened his own business as a realtor and real estate appraiser, Rosenberg & Associates. Ira and Anita discuss changes in Reform Judaism and in their synagogue, Kahal Kadosh Beth Elohim. They talk about Rabbi Stephanie Alexander, KKBE’s first female rabbi, and the degree of acceptance extended to lesbian and gay members by the rabbi and the congregation. Anita recalls being on the national commission of a program begun in the 1970s by Rabbi Alexander Schindler, a former president of the Union of American Hebrew Congregations. The program, called Outreach, was designed to encourage acceptance and inclusion of intermarried couples and their families. See also a follow-up interview (Mss. 1035-461) with the Rosenbergs, conducted on November 4, 2016.
In this follow-up to their June 23, 2016, interview (Mss. 1035-452), Ira and Anita Rosenberg talk about their children and grandchildren and how they observed Judaism as a family when the children were growing up. Ira notes that he was a co-founder of Dragon Boat Charleston, served on the boards of Charleston Jewish Community Center and Charleston Jewish Federation, and is a past president of Kahal Kadosh Beth Elohim. He discusses the benefits of Jewish community centers, his thoughts on the recent transition of the local center to one without walls, and his feelings about the presence of Chabad in the area.
