Larry Freudenberg relates the history of both sides of his family. His mothers forebears, the Triests, immigrated to Charleston, South Carolina, from Bavaria in the 1850s, opened a clothing store on King Street, and joined the Reform congregation, Kahal Kadosh Beth Elohim. Larry's father, Henry Freudenberg, was a young boy when he escaped Nazi Germany in 1939 with his parents and grandparents. They eventually settled in Charleston. Larry discusses his experiences growing up in the 1960s and 70s, and feeling trapped between two cultures. Gentile children teased him for being Jewish, while Orthodox Jewish children accused him of being not Jewish enough. Larry runs the family's insurance business established in 1903 by his great-grandfather, Montague Triest.
Joe Engel, who was twelve years old when the Nazis occupied Poland in 1939, describes life in his home town of Zakroczym, Poland, before and after the invasion. His family fled to Warsaw and then Plonsk, the ghetto from which they were transported to concentration camps. Joe was imprisoned at Birkenau, Buna, and, Auschwitz. He made a daring escape from a train after surviving a death march. After the war ended, he immigrated to Charleston, South Carolina, where decades later his vision led to the construction of the Holocaust Memorial.
Sandra Garfinkel Shapiro grew up in Charleston, South Carolina, in the 1930s and 40s, the youngest of six children of Jewish immigrants from Divin, Russia. She recalls her childhood years, including her involvement with Young Judea, the African-American woman who worked for the Garfinkel family, and her fathers mattress business. She has donated her personal collection of genealogy books, photos, and ephemera to the Jewish Heritage Collection at the College of Charleston.
Philip Garfinkel, one of six children of Sam and Hannah Garfinkel, natives of Divin, Russia, grew up in the 1930s and ’40s in Charleston, South Carolina. Philip discusses his siblings, friends from the St. Philip Street neighborhood, and the family’s religious practices. He fondly recalls summers on Sullivan’s Island and afternoons at the Jewish Community Center on St. Philip Street.
Karl Karesh, born in 1912, discusses growing up in Charleston, South Carolina, focusing on his neighborhood, the local merchants, his Hebrew school training, and his family and their adherence to Orthodox religious observances. He addresses the differences between the uptown and downtown Jews before World War II, and describes his clothing business, and other Jewish- and gentile-owned dry goods stores, in Charleston during the post-war years.
Holocaust survivor, Pincus Kolender, tells the story of his life from his boyhood in Bochnia, Poland, to the significance of the Holocaust Memorial in his adopted city of Charleston, South Carolina, where he and his wife, Renee, a fellow survivor, raised their children. He describes life in Bochnias Jewish ghetto after the Nazi invasion of Poland in 1939, his captivity at Birkenau, Buna, and Auschwitz, evading selection for the gas chambers, being wounded in an Allied air attack, surviving a death march, escaping the Nazis, hiding in the Czech forest, working for an American army unit, and immigrating to America.
Margot Strauss Freudenberg recalls life in Germany before and after Hitler came to power. She was born in Hanover in 1907 to a family that was proud to be Jewish, but limited religious observance to the High Holidays. Margot describes the debate among Jewish Germans, including her own parents, about the necessity of leaving Nazi Germany, and her struggle to get her family out of the country. They eventually escaped to Charleston, South Carolina, where Margot became a well-known community activist.
This is a panel discussion held in 1997 at the 4th annual meeting of the Jewish Historical Society of South Carolina, convened on the occasion of the 50th anniversary of the founding of Charleston’s Conservative congregation, Synagogue Emanu-El. Topics include the reasons for establishing Emanu-El, who the leaders were, and how the controversial split from the Orthodox Brith Sholom affected individuals and families in both congregations. Among the speakers is Lewis Weintraub, Emanu-El’s first rabbi, who provides details of many of the synagogue’s “firsts.”
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
