A letter from Catherine Edwards to John Ball at Comingtee Plantation discussing mortification of what happened at Limerick Plantation with the enslaved persons. The letter goes on to state that the enslaved driver was busy and therefore, the cause of "the trespass." The letter ends with Edwards writing that the enslaved persons "deserve punishment."
The Henry Ravenel Crop Book, 1809-1832 is a book divided into two separate sections that also includes loose notes found within the book. The first section records the names and ages of the enslaved children born on the plantation and the names of their parents. The second half of the book, which appears upside down as the book was flipped for a new section, records the weather conditions, crop farming and the tasks completed by the slaves. The loose papers record the names of the enslaved people, slaves divided and allotted to Henry, Thomas, Rene and William Ravenel, the number of male and female slaves and a note to sell a family of slaves with their names and ages.
The Henry Ravenel Account Book, 1822-1833 is a book kept by Henry Ravenel documenting the purchases of goods by enslaved people as well as accounts of various members of the Dubon and Porcher families for personal goods.
Journal kept by Alexander Glennie concerning his activities as rector of All Saints (Episcopal) Church, Waccamaw, South Carolina. Includes a list of plantation chapels (Woodbourne, Laurel Hill, Brookgreen, Oaks, Litchfield, Waverly, Midway, True Blue, Hagley, Fairfield, Sandy Knoll, Cedar Grove, and Mount Arena); the constitution (1832) and minutes (1832-1838) of All Saints Sunday School (an auxiliary of the Diocesan Sunday School Society of South Carolina); and a circular. The bulk of Glennie's journal contains the names of churches and plantations visited and the names of people (both free and enslaved) for whom he performed marriage, baptism, funeral, and other religious ceremonies/sacrament. Occasional summaries of the number of communicants served and financial support received are also included. A printed circular (1831), "Constitution of the Diocesan Sunday Society School of South-Carolina," is attached to the inside front over of the volume.
Agreement between Elizabeth Frances Blyth and overseer William Thompson outlining Thompson's duties at Friendfield and the Point Plantations which include overseeing the "negroes" with "moderation and humanity."
A copy of a letter from John Ball at Comingtee Plantation to Limerick Plantation overseer Stephen Herren reprimanding Herren's disappearance when Ball visited the plantation to divide the enslaved persons. The letter goes on to discuss the consequences of Herren not being present, whether he respects his duty as overseer and Herren going against the rules concerning the enslaved persons, specifically enslaved children, and Old Simon.
A letter from John Ball at Comingtee Plantation to his father-in-law Keating Simons discussing Simons' letter to the vestry at Strawberry Chapel in which Mr. Carson and John Ball were appointed to examine Keating Simons' account, and a transfer of the trustee to the Protestant Episcopal Society.
