In this brief interview, Henry Berlin, a son of Charleston, South Carolina, natives Sam and Bertie Livingstain Berlin, describes growing up in the coastal city where his grandfather, Henry Berlinsky, a Polish immigrant, opened a dry goods store on lower King Street in the 1880s. The family name was changed from Berlinsky to Berlin when Sam Berlin and his brother took over the store. Their father, an observant Jew, did not want his name to be associated with a business that opened on the Sabbath. Sam was active in political and civic affairs, and was one of the first Jewish Charlestonians to become a member of the St. Andrews Society, a charitable organization. A big sports fan, he owned Charleston minor league baseball teams and supported local boxing matches. Henry notes that they were one of the few Jewish families living south of Broad Street and, as a result, most of his friends were gentiles. Nevertheless, the Berlins attended the Orthodox synagogue Brith Sholom, and Sam led the effort to merge Brith Sholom and Beth Israel. Henry mentions the split that occurred prior to the merger, resulting in the creation of Emanu-El, Charleston’s Conservative congregation. Note: the transcript contains additions and corrections made by Henry during proofing.
Bernice Berlin Silver, one of four children of Sam and Bertha Livingstain Berlin (Berlinsky), talks about growing up in Charleston, South Carolina, several blocks from the Jewish immigrant neighborhood north of Calhoun Street. Bernice grew up in an Orthodox home, but her father opened the family store on the Sabbath out of “necessity.” She attended Crafts School and Memminger High School, where she was valedictorian of her graduating class. While most of her friends were gentiles, she participated in AZA (Aleph Zadik Aleph) activities and was an AZA Sweetheart. Bernice married Sam Silver (Zilberman) of Augusta, Georgia. The couple moved to his hometown where she became active in Hadassah and started a chapter of the NCJW (National Council of Jewish Women). After about 25 years, the Silvers relocated first to Columbia, South Carolina, and then California, before settling in Charleston, where they operated a restaurant supply business for over two decades. Bernice discusses her immediate and extended family members. Interviewer Ruth Jacobs reads from material obtained from Charleston city directories regarding business and home addresses of the Livingstains (Bernice’s mother’s family) and the Goodmans (Bernice’s maternal grandmother’s family) in the late 1800s and early 1900s.
Herbert Berlinsky was born in Charleston, South Carolina, in 1924, the third of six children born to Bella (maiden name also Berlinsky) and Philip Berlinsky of Mogielnica, Poland. Bella and Philip likely met and married in New York City; they moved to Charleston around 1918, where Philip and his brother Hyman opened New York Tailors, a men's clothing store on King Street. Herbert talks about his siblings, Maurice Berle (who shortened his surname), Hattie Olasov, Danny Berlinsky, Barbara Stine, and Norman Berlinsky. Herbert recalls his family observing the Sabbath and keeping kosher when he was a young boy, but gradually, as he and his siblings grew older, the religious rituals at home began to wane. By the time he was fifteen or so, he felt that the Charleston families who kept kosher were a "small minority." He describes growing up in Charleston with stories of his playmates and their activities; Hebrew classes taught by Rabbi Benjamin Axelman at the Jewish Community Center on George Street; his bar mitzvah and the celebration afterward; the sports he played in local parks and at the YMCA; and junior congregation at Brith Sholom. He recalls living on St. Philip Street where his closest friends, who were also Jewish, lived. When he was about fourteen, the Berlinskys moved to Grove Street, in the city's northwest section. By that time, Herbert's circle of friends had grown to include gentiles. He notes that he has maintained close friendships with many of his Jewish and non-Jewish buddies from childhood. He does not remember experiencing any antisemitism as a youth or as an adult in Charleston. He was first exposed to anti-Jewish sentiment when he was in the military during World War II. While a freshman at The Citadel, he joined the army and served in the infantry for four years. In 1946, Philip and Hyman established Berle Manufacturing, makers of men's trousers. A short time later, they decided to split up. Hyman took the store and Philip took the factory. Maurice and Herbert soon joined Philip in the manufacturing business. Maurice left after two or three years to take a position with Palm Beach Company. Danny and Norman joined Berle subsequently. Herbert's first assignment was on the road, selling to retailers, the job he loved best. He considers how the sales aspect of the business has changed over recent decades. Herbert discusses his sense of Jewish identity and his feelings about intermarriage, noting that his first marriage was to a non-Jewish woman. He briefly mentions his second wife, Jackie Silverman Berlinsky, who is Jewish, and her three children, Lynda, Randall, and Eric, whom she shares with her ex-husband, Maurice Krawcheck. Around 1994, Herbert traveled to Mogielnica, Poland, "to find my roots," and relates details of that visit.
Mortimer Bernanke, the youngest of three sons of Pauline and Jonas Bernanke, recounts the history of his family in Dillon, South Carolina. Jonas was an officer in the Austro-Hungarian army during World War I when he was captured by the Russians and sent to Siberia. Mortimer describes his father's escape through China, whereupon he returned to Austria in 1920 and married Pauline, who had trained as a doctor at the University of Vienna. The couple immigrated to New York City and Jonas earned his pharmacy degree at Fordham University. The Bernankes moved to Dillon in 1941, when Mortimer was thirteen years old. Pauline, who had practiced medicine in New York for two decades, found her career as a physician cut short when she was refused a license by South Carolina. Instead, she assisted Jonas in his pharmacy, Jay Bee Drugs, in Dillon. Mortimer joined his father in the drugstore after studying pharmacy at the University of South Carolina. He describes how his brother Philip joined him in the business, the changes they made during their time as partners, and their decision to sell to a large corporation in the 1990s. Mortimer married Rita Lee Strobing of New Jersey in the mid-1950s and they raised two children in Dillon. They were members of that town's Ohav Shalom Synagogue. Mortimer was among the men who conducted lay services for a congregation of about twenty-five families, a number that fell to three or four by the 1990s. He discusses how the Ohav Shalom members that remained decided to sell the building and divide the proceeds. The interviewee talks about his love of theater; he and another New York transplant, Tom Fletcher, started a theater group in Dillon and, over the course of four years, put on over a dozen plays in a tobacco warehouse. One of their productions was written and performed in celebration of Ohav Shalom's fiftieth anniversary in 1961. Among the topics discussed: the attention Mortimer and Dillon have received thanks to nephew Ben Bernanke's renown as chair of the Federal Reserve; the reorganization of a B'nai B'rith chapter in the Florence area, spurred by Latta resident and businessman Moses Kornblut; and Beth Israel Congregation, Florence, where the interviewee has been a member since the 1990s. Mortimer was joined in this interview by long-time friend Patricia "Pat" Siegel; the interviewer was Beth Israel Congregation's part-time leader, Rabbi Leah Doberne-Schor.
Bernard Warshaw discusses growing up in Walterboro, South Carolina, and the periods he spent in Charleston, first, from age nine to thirteen, when he was studying for his bar mitzvah and, later, while attending The Citadel. His parents, Murray and Dotty Bebergal Warshaw, emigrated as children from Poland in the early 1900s. They met in Charleston, where each had family, and moved to Walterboro after they married. Bernard talks about his family’s business, Warshaw’s, and Walterboro’s other Jewish merchants. He served in the army during World War II, and saved the photographs he took of the concentration camp in Dachau, which he visited the day after it was liberated. He married Ann Wagner of Boston and they raised three daughters in Walterboro. Among the topics discussed: intermarriage; the importance of religion and involvement in civic and political matters; the reason his children and grandchildren are more observant than he was as a child; and relations between Jews and African Americans. Note: See also Bernard Warshaw Holocaust atrocity photographs, Mss. 1065-027, Special Collections, Addlestone Library, College of Charleston.
Bernard "Nard" Fleischman was born in 1946 in Columbia, South Carolina, to Marian Daniel and Bernard S. Fleischman. Marian's family, mostly from southern Georgia, has been traced back to 1750 in North America. Her mother was Jewish, her father was Christian, and they raised the children as Jews. On his father's side, Bernard notes that stories from his great-grandmother and Columbia native Rosa David Berman have been passed down to his generation. He relates one of her tales about the invasion of the capital city by Union General William Tecumseh Sherman's troops in 1865. Rosa's husband, Barnett Berman, a Polish immigrant, was president of the Columbia Hebrew Benevolent Society from 1888 to 1914, a long period of leadership that set a precedent for Bernard's father, who served the Society for decades as secretary-treasurer, and Bernard, who took over the role in 2003. The interviewee talks about his paternal grandparents, Tillie Berman Fleischman and Sol Fleischman. After Sol died in 1936, Tillie bought a house on Sullivan's Island, South Carolina, and Bernard and his family spent their summers there. The family included Bernard, his older sister Lynn, and younger sister Marianne. The interviewee describes his parents' religious observances and their experiences as members of the Reform synagogue in Columbia, Tree of Life. He recalls Jewish merchants, the neighborhoods where he grew up, and childhood friends. He was the only Jewish person in his junior high school and admits he tried to hide that he was Jewish: "I didn't want to stand out." Nevertheless, he experienced no "blatant" antisemitism growing up. "Columbia was a very accepting town, it really was, at least from my perspective." Bernard lists the civic organizations he has been active in, emphasizing his significant involvement in the Jewish organizations. "We think that's something that is important to us, to keep Jewish tradition here in Columbia alive." He sees his family's legacy as one of "service to not only the Jewish community, but we're also very involved in the non-Jewish."
Judith Glassman and Bernice Goldman, daughters of Hyman and Eunice Poliakoff Draisen, share memories of growing up in the 1950s in Anderson, South Carolina. Among the topics they discuss are the familys music business, their religious training, and the anti-Semitism they encountered. They also describe their careers and immediate families.
Bernice Prayzer Rubin relates the stories of her parents, Esther Fromovitz and Mayer "Mike" Prayzer, who survived the Holocaust. Esther, originally from Romania, was held in Auschwitz for eleven months. Mike, who was from Poland, lived in ten different concentration camps over five years, and was freed from Dachau by the United States Army on April 1945. Esther and Mike met and married in Germany where they lived for two years after the war. In 1949, they and their firstborn, Morris, immigrated to the United States, settling first in Asbury Park, New Jersey, with the help of Esther's brother Al Fromovitz, who had arrived before World War II. They moved to Lorain, Ohio, following, Esther's sisters, who wanted to live near an uncle who had helped sponsor the surviving family members' immigration. Bernice, Morris, and younger brother Kenneth grew up surrounded by a large extended family. Bernice describes her parents' outlook on life and how they made a point of helping others. "The thing that just amazes me about my father and my mother is the fact that going through such a horrendous experience, they came out of this as people who were the kindest people . . . ." Mike spoke publicly to church groups and schoolchildren about his wartime experiences "because he always felt it was an important story and never to forget what had happened." Esther, who needed prodding, would not share her stories with Bernice and her brothers until they were older, Bernice reports, because she didn't want to "poison our minds against anything or to make it a traumatic experience for us." And there were some things her mom would never reveal. The transcript includes additional written information provided by the interviewee that expounds upon interview topics and discusses her parents' lives growing up in their respective villages, how her mother's family was rounded up, and what happened when they arrived at Auschwitz. For a related collection, see the Mike Prayzer papers, Mss. 1065-043, Special Collections, College of Charleston.
Ida Berry, one of four daughters of Bessie Freed and Samson Berry (Berazin), was born in 1923 and raised in Columbia, South Carolina. In this interview she discusses her family history and her experiences growing up in the capital city. Samson emigrated from Visnea, Russia, early in the 20th century, and found his way to Columbia where he opened a small dry goods store on Assembly Street. Bessie, also from Russia, followed her father and sister to New York City, and was visiting her uncle in Columbia in 1917 when she met Samson. Two months later David Karesh, the shochet, cantor, and rabbi for Columbia’s Orthodox Jews, presided over their marriage ceremony in the House of Peace Synagogue (later called Beth Shalom) on Park Street. Ida recalls Columbia’s Jewish merchants, how her family observed the holidays, and the traditional foods her mother prepared in her kosher kitchen. While growing up she felt that there was an atmosphere of mutual respect between Jews and non-Jews, and she remembers that the city’s gentiles, including the Ku Klux Klan member who lived next door to the Berrys, were friendly and helpful. Ida describes Beth Shalom Congregation’s gradual transition from Orthodox to Conservative practices, from families sitting together at the Marion Street location to women reading the Torah from the bimah in the suburban Trenholm Street synagogue. Note: the transcript contains additions and corrections made by the interviewee during proofing.
Meri Friedman Gergel and her sister Rae Friedman Berry discuss growing up with their two sisters, Ann and Rose, in Kingstree, South Carolina, where the Friedmans were one of just a few Jewish families. Their parents, Sam Friedman and Rebecca Dreiszek, immigrated to the United States from Poland as teens and met in Charleston, South Carolina, home to Rebecca’s sister, Jenny Cohen. In the mid-1920s Sam and Rebecca moved from Charleston to Eutawville, South Carolina, and then Kingstree, opening Friedman’s Department Store. Meri describes the layout of the store and its clientele. Both sisters recall a generally happy childhood, overshadowed, however, by Rose’s chronic health problems, later diagnosed as multiple sclerosis. The family moved to Columbia in 1947, to access better medical care for Rose, but she died the same year. Meri talks about the antisemitism she experienced growing up in Kingstree. Both sisters discuss their sense of Jewish identity; the foods their mother served; the family’s religious practices; and their college years and their children.
