Sam Levenson, born in 1918, and his sister Ella Levenson Schlosburg, born in 1920, talk about growing up in Bishopville, South Carolina, where about two dozen Jewish families lived, many of them relatives. The siblings and their brothers, Leonard and Jacob, were the children of Nettie Cahn and Frank Levenson, immigrants from Lithuania. Sam and Ella describe their parents and extended family members, and they discuss how their father came to own his general merchandise store in Bishopville, in which the inventory included mules. The Jews of the town spoke Yiddish, and most kept kosher. They met in the Masonic hall for services, led initially by immigrant rabbis they hired out of New York. Rabbi David Karesh of Columbia, South Carolina, served as their shochet for a time. Also interviewed is Sam’s wife, Carolyn Baruch Levenson, born in 1925, in Camden, South Carolina, to Theresa Block and Herman Baruch. Herman partnered in the clothing store, Baruch & Nettles, and later, sold insurance. The three interviewees offer a number of stories that impart a sense of life in Bishopville and the region during the first half of the twentieth century. The tales range from conflicts among locals that ended in violence to wealthy antisemitic northerners wintering in Camden. For a related collection, see the Levenson-Baruch family papers, Mss. 1034-017, Special Collections, College of Charleston. See also Ella Schlosburg’s interview of May 25, 1995, and Carolyn Levenson’s interview with Debby Baruch Abrams on May 5, 1998.
Charlotte Saltz Brotman was born in 1901 in Kolbuszowa, Galicia, Austria-Hungary, the youngest of seven children of Miriam Wolfe and Sholom Saltz. Sholom was an egg wholesaler, selling to customers in large cities such as Vienna and Berlin. In this interview conducted by her grandson Stephen, Charlotte talks about growing up in Kolbuszowa, a small city with a significant Jewish population. She has many fond memories of her childhood, recalling wedding and bar mitzvah celebrations. She received a solid secular education, belonged to a Zionist club as a young girl, and attended Hebrew school. Her family was "very religious" and they kept kosher. Both of her brothers and one of her sisters immigrated to the United States prior to World War I. The rest of the family had to evacuate to Czechoslovakia during World War I to avoid encroaching battles. Charlotte recounts the difficulties she faced after the war ended and they returned home. Their house had burned down and her parents died within months of each other, prompting her to join her siblings in New York City in 1921. She describes living and working in Manhattan, and notes that there were plenty of activities to enjoy in her spare time. The interviewee met her husband, Ralph Brotman in New York; they married in 1929 and, two years later, moved to Charleston, South Carolina. Ralph had lived in Charleston previously, running a men's store with his father, Jacob. Charlotte and Ralph opened an army store on King Street, which did a brisk business during World War II, with shipyard workers coming in regularly. After Ralph died in 1946, Charlotte wanted to sell the store, but couldn't get the price she sought. The right offer finally came in 1962. She sold the business and moved to Summerton, South Carolina, where her daughter, Miriam, and her husband, David Gordin, were raising their four children. Charlotte opened The Towne Shoppe, a ladies' dress shop there. The interviewee discusses her support for the State of Israel and its people, and reflects on the accomplishments of her grandchildren, Rachel, Debbie, Danny, and Stephen.
Sophie “Skip” Payeff Sindler, born in Aiken, South Carolina, in 1930, and her husband, Allan Sindler, born in Bishopville, South Carolina, in 1925, discuss their family histories. Skip’s parents met in Chicago after emigrating from Knyszyn, Poland. Skip recalls encounters with antisemitism while growing up in Aiken. She describes her brother Kivy Payeff’s service in the military in Germany during World War II, and the traditional nature of services at the Aiken synagogue, Adath Yeshurun. Allan’s father, Frank Sindler, a tailor, emigrated from the Lithuania-Latvia region and married Pauline Schwartzman, a native of Baltimore. They followed Pauline’s aunt and uncle, Louis and Mary Schwartzman Slesinger, to Bishopville, South Carolina, where, for decades, Frank ran a men’s clothing store. Allan describes growing up in Bishopville, his Jewish education, and the Bishopville Hebrew Congregation. Allan and Skip raised their family in Camden, South Carolina, about 25 miles from Allan’s hometown. Allan, a chemical engineer and award-winning sculptor, discusses some of his artwork. Other topics discussed include: Sumter’s Temple Sinai, changes in Jewish religious observance, and possible reasons for the decline of Jewish congregations in small Southern towns like Camden. The transcript includes comments inserted by Allan Sindler during proofreading.
