Abel Banov draws on memories of his childhood in Charleston, South Carolina, to describe his familys customs, the synagogues, his fathers business ventures, the local merchants, and the differences between the citys uptown and downtown Jews. In 1939, he was hired by the North American Newspaper Alliance to cover stories in Spain just after the Spanish Civil War ended and, in the 1940s, he was founding editor of El Mundos English newspaper in Puerto Rico. He married Joan Heinemann, who fled Nazi Germany in the late 1930s.
Irving Abrams moved with his family to Greenville, South Carolina, in 1936, where his father, Harry, led the effort to revive Temple of Israel, the city's Reform congregation. Harry managed the Piedmont Shirt Company, and hired African-Americans as early as 1939. Irving married Marjorie Kohler of Knoxville, Tennessee, followed his father into textiles, and oversaw the integration of his factory during the Civil Rights Movement.
William Ackerman, the son of Hungarian immigrants, grew up in a small coal-mining town in Pennsylvania, with a community of about 35 Orthodox Jewish families who came from the same region of Hungary. He married Jennie Shimel of Charleston, South Carolina, and worked there as an attorney, joining her father, Louis Shimel, in his practice. He developed the suburban neighborhood and shopping center, South Windermere, and was a founder of the Conservative synagogue, Emanu-El.
Jennie Shimel Ackerman, born in 1923 in Charleston, South Carolina, grew up with a strong sense of Jewish identity in a family where religious observance was limited to the holidays. She discusses her father and daughter’s law careers, and mentions her husband’s involvement in the collection of money for arms to send to Haganah, the Jewish paramilitary defense force in Palestine.
Sarah Burgen Ackerman, the daughter of Polish immigrants, grew up in Montgomery, Alabama. She moved to Walhalla and, later, Fort Mill, South Carolina, after she married George Ackerman, a cantor and Hebrew teacher. The couple operated stores in both locations and raised four children.
Sisters Dorothea Dumas, Renée Frisch, and Jennie Ackerman recall their familys immigrant background and share memories of growing up in Charleston, South Carolina, in the 1920s and 30s. Their father, New Yorker Louis Shimel, an attorney who married Lillian Fechter of Charleston, served as the assistant district attorney for the Southeast and was the first president of the Jewish Community Center. The sisters also discuss the founding of Emanu-El, Charlestons Conservative synagogue.
Nathan Addlestone, son of Abraham and Rachel Lader Addlestone, immigrants from Bialystok and Lithuania respectively, describes growing up in Charleston, Oakley, and Sumter, South Carolina. His father got his start by peddling and owned a number of dry goods stores before opening a small scrap metal yard. The family was Orthodox and Rachel managed to keep a kosher house all her life. In the 1930s Nathan joined his father in his scrap metal business and, by the next decade, became successful in his own right. Nathan married Ruth Axelrod and they raised two daughters, Carole and Susan, in Sumter and Charleston, South Carolina. After their divorce, he married Marlene Laro Kronsberg.
Alex Davis, joined by his niece, Suzanne Lurey, who speaks only briefly, discusses his family history and his experiences growing up in Greenville, South Carolina. His father, Victor Davis, opened an auto parts store in Greenville in 1926 and, after he died, Alex and his two brothers, Jack and Louis, ran the family business for nearly four more decades. Alex married Lillian Zaglin, also of Greenville, and they raised two children. He recalls the early leaders of Congregation Beth Israel, Greenville’s Orthodox synagogue, and describes the relationship between Beth Israel, now Conservative, and the Reform congregation, Temple of Israel.
Cousins Arthur Williams and Elza Meyers Alterman grew up in Charleston, South Carolina. They discuss the Williams and Meyers family histories, intermarriage and assimilation, and Charleston’s Reform Jewish community, including changes in the congregation and services during their lifetimes. Arthur became a physician and helped to develop an artificial kidney machine in the 1940s. Elza followed her mother into retail and ran a dress shop in the former home of the Williams family on George Street.
Dora Altman grew up in Charleston, South Carolina, where her father worked as a tailor. Her parents’ emigration from Poland was sponsored by a relative, a member of the Mendelsohn family. The Altmans attended the Orthodox synagogue Brith Sholom and, at some point, Dora switched to Kahal Kadosh Beth Elohim, the Reform temple where services were conducted in English. Dora remembers playing with both Jews and gentiles as a child; the Henckel twins, members of the Coburg Dairy family, were among her closest friends. Dora was engaged to Samuel Turtletaub when he was killed in France during World War I. She never married. During the interview, Dora identifies certain photographs (see the Dora Altman collection, Mss. 1006 in Special Collections, College of Charleston), and is joined by interviewer Haskell Ellison, also a Charleston native, in recalling Charleston’s Jewish families and merchants of the early 20th century.
Philip Schneider, born and raised in Georgetown, South Carolina, and Charlestonian Alwyn Goldstein, who moved to Georgetown in 1938 to open a store, discuss the town’s Jewish religious and business life. Among the merchants were Philip’s grandmother, Sally Lewenthal, and his father, Albert Schneider, who went into business with Philip’s uncle, Harry Rosen. Both interviewees recall the effects of the Great Depression in their native cities.
Sisters Anne and Julie Oxler spent most of their formative years in the 1930s and 1940s in Charleston, South Carolina, where their immigrant father, William, ran the New York Shoe Repair, and the family attended Beth Israel. Eva Levy of Columbia, South Carolina, married their brother, Herbert, who was the credit manager at Altman’s Furniture Store in Charleston for three decades. Wendy Twing, Anne’s daughter, compares her upbringing with that of her mother and aunts.
Harry Appel’s parents, Abraham Appel and Ida Goldberg, emigrated separately from Kaluszyn, Poland, in the early twentieth century. They met, married, and raised three children in Charleston, South Carolina. Their eldest, Harry, born in 1924, talks about his siblings, growing up in the St. Philip Street neighborhood, and Charleston’s synagogues.
Harold Marion Aronson, born in Lane, South Carolina, in 1919, grew up in New Jersey, but returned with his family to South Carolina where they opened a dry goods store in Kingstree. Harold, who flew weather reconnaissance missions for the United States Army Air Corps during World War II, married Rose Louise Rich in 1944 and, later, settled in Rose Louise’s hometown, Orangeburg, South Carolina. The Aronsons established a successful aluminum awning business and raised two daughters.
Edward Mirmow and Rose Louise Aronson, who grew up in Orangeburg, recall the city’s Jewish families, descendants of German and Russian immigrants, and the types of stores they operated, dating to the 1930s. Edward’s paternal relatives, the Mirmowitzes and the Goldiners, emigrated from Russia around the turn of the 20th century. In the 1950s, Rose led an effort to organize a congregation for the benefit of Orangeburg’s Jewish children, including her two daughters, and Temple Sinai was founded.
Rose Louise Aronson was raised in Orangeburg, South Carolina, the great-granddaughter of Moritz Rich who, with his brother Lipman, emigrated from Prussia before the Civil War and settled successively in Charleston, St. Matthews, and Orangeburg. About 1890, her maternal grandfather, Louis Leopold Block, a German immigrant, joined the Hirsch brothers in their dry goods business in Camden. In the 1950s, Rose Louise was instrumental in organizing Temple Sinai, Orangeburg’s Jewish congregation.
Zerline Levy Williams Richmond and her children, Arthur Williams and Betty Gendelman, recount the Levy and Williams family histories, including Zerline’s mother’s stint as Charleston’s first female rice broker, and the Williamses’ kindergarten on George Street. The Williams family were members of Charleston’s Reform temple, Kahal Kadosh Beth Elohim.
Leon Banov, Jr., a retired proctologist at the time of this interview, was the grandson of Alexander Banov, an emigrant from Poland who ran a dry goods store in Red Top, South Carolina, a small, rural community a few miles from Charleston. Alexander’s son, Leon Sr., who was eight years old when he arrived in America, attended Charleston’s Orthodox synagogue, Brith Sholom, but received his confirmation instruction from Ellen de Castro Williams, a woman of Sephardic ancestry and member of the Reform synagogue, Kahal Kadosh Beth Elohim (KKBE). Leon Jr. credits her with starting the first Orthodox Sunday school in South Carolina, and his father was a member of its first confirmation class. To show his appreciation for Mrs. WiIliams’s efforts, Leon Sr. gave her a napkin holder shaped as a deer from his family’s modest collection of silver pieces. She, in turn, gave the napkin ring to Leon Sr.’s son, the interviewee, upon the occasion of his bar mitzvah. Thus began a tradition whereby the deer is passed down alternately to a descendant of the Banov and Williams families as a gift to a new bar or bat mitzvah. Leon Sr., a pharmacist and an M.D., became the first health director of the Charleston County Health Department in 1920, a position he held for forty-one years. He recorded his experiences in As I recall: the story of the Charleston County Health Department. He married Minnie Monash, whose family was from Germany and practiced Reform Judaism. The couple raised their three children in the Reform tradition and attended KKBE. Leon Jr. discusses his siblings and reports that he did not experience any antisemitism growing up. He organized the first cub scout pack in Charleston and received several honors for his involvement in and promotion of the Boy Scouts of America, including the Distinguished Eagle Scout Award in 1989. His numerous contributions to the medical community include serving on an advisory panel for the U.S. Food and Drug Administration, and acting as chairman of the Charleston County Board of Health. He also recalls certain former KKBE rabbis and describes how he met his wife, Rita Landesman. Note: the transcript contains comments made by members of the Banov family during proofing.
New Yorker Ira Kaye and his wife, Ruth Barnett Kaye, of Sumter, South Carolina, discuss Ira’s work as a defense attorney in Japan’s war crimes trials, the reluctance of Sumter’s Jews to speak out against segregation, and Ira’s experience with racism in South Carolina and representation of a tri-racial isolate group called the Turks. They also recall their experiences living in Nepal and India while Ira served in the Peace Corps.
Henry Barnett’s grandfather, B. J. Barnett, emigrated from Estonia in the 1830s or ’40s and settled in Manville, South Carolina. He fought for the Confederacy in the Civil War and, around 1880, moved to Sumter where he opened a dry goods store and became a landowner and cotton farmer. Henry married Patty Levi, also of Sumter, and a descendant of Moses Levi, who had emigrated from Bavaria and settled in Manning, South Carolina.
