Alma Lopez and Mario Puga were born in Mexico. In this interview, they focus on their experiences as workers. Puga tells he started working at a young age with his father and asserts children mature quickly in Mexico. As a young man, he joined his brothers in Rhode Island, where he finished high school. When he returned to Mexico, he met Lopez. She worked in housekeeping. Later, both separately immigrated to the United States. Lopez was with her family in Johns Island and Puga joined her. There both worked in agriculture and progressively moved to less physically demanding jobs. Lopez learned English at Our Lady of Mercy and became active in the community. In 2015, she opened a cleaning business. In 2020, the COVID pandemic caused a severe decrease in revenue in her business. Seeking a way to support themselves during these trying times, they decided to dig into their cultural roots and sell food. They knew there was a need: Latino workers did not have a place to buy breakfast in the morning. Lopez and Puga discuss the nuances of the food truck business and assert that it is a very tiring activity. They state the biggest reward in this endeavor is to share their food with their clients and receive their appreciation.
Sandra Lee Kahn Rosenblum was born in 1935 in Charleston, South Carolina, the eldest of two children of Julius and Edna Goldberg Kahn, both of whom immigrated to the United States from Lithuania. She talks briefly about her parents' families and how Julius, who lived in Charleston, was introduced to Edna, a Baltimore, Maryland, resident. They married in 1934, and Edna moved to Charleston, where Julius, with his brother Robbie Kahn, was in the wholesale grocery business on East Bay Street. Sometime later, the siblings parted ways, each setting up his own shop on King street. Sandra remembers living in the Frewil Apartments on the corner of Smith and Vanderhorst streets, as a young child, followed by a move to Rutledge Avenue, near Bogard Street, a location she describes as "idyllic." When she was fifteen, the Kahns moved to a house at 45 Spring Street, where her father built a small store on the same lot. She says, the neighborhood was like a "slum," but they could no longer afford the rent for the apartment on Rutledge. "Ultimately, he (Julius) went belly up. . . . He was not a businessman." The Kahns were members of the Orthodox synagogue Beth Israel, but Sandra's mother sent her to Hebrew school at Brith Sholom, the older of the two Orthodox shuls in the city. Sandra was confirmed at Brith Sholom. She discusses with the interviewers Brith Sholom adopting the practice of confirmation for girls. Interviewer Dale Rosengarten notes that she was told by a Beaufort resident that their synagogue began offering confirmation to satisfy mothers who wanted a rite of passage for their daughters. Sandra states that, as a child, being Jewish was a significant part of her identity and the Jewish youth groups Young Judaea and Aleph Zadik Aleph (AZA) were central to her life (she was an AZA Sweetheart). She responds to questions about Brith Sholom's junior congregation; recalls Seymour Barkowitz, her homeroom teacher in high school; and reports that she never experienced any overt antisemitism as a child. Interviewee provided comments and corrections to the transcript during proofing. See the follow-up (Mss. 1035-583) to this interview also conducted on September 28, 2021. For related oral histories, see interviews with Sandra's cousins Ellis Kahn in 1997 (Mss. 1035-142) and Jack Kahn in 1998 (Mss. 1035-182); and Sandra's husband, Raymond Rosenblum, and his siblings in 2008 (Mss. 1035-134).
In this second of three interviews, Benedict "Dick" Rosen continues a discussion about intermarriage. When he was growing up in Georgetown, South Carolina, his family was strongly tied to its Jewish identity. The Rosens were members of Beth Elohim in Georgetown, and Dick took Hebrew lessons from Rabbi Allan Tarshish of Kahal Kadosh Beth Elohim in Charleston. His family observed the holidays to some degree. Dick discusses why he doesn't go to synagogue services anymore, with the exception of Yom Kippur. He and his wife, Brenda, nevertheless donate to two synagogues: Beth Elohim in Georgetown, "for Mom and Dad," and Temple Emanu-El in Myrtle Beach. One gift went toward Emanu-El's Rosen Education Center, completed in 2002. Dick talks about meeting his wife, Brenda Wekstein, while he was attending Massachusetts Institute of Technology. They married in 1958 in Boston. Interviewer Dale Rosengarten mentions the role Sumter native Elizabeth Moses played in reviving the Georgetown congregation in 2004. Rosen outlines his career in engineering, starting at Sprague Electric in Massachusetts designing capacitors. Then he joined AVX, first in Massachusetts, then Myrtle Beach. Ultimately, he became CEO of AVX. Dick recalls his travels while in management at AVX. The company built factories all over the world and, when Kyocera bought AVX, he became their representative director. He mentions AVX CEO Marshall Butler and briefly describes the trichloroethylene lawsuits filed against the company. For a related interview, see Sylvan and Meyer Rosen, Mss. 1035-035.
Benedict "Dick" Rosen, in the third of three interviews, talks about his children, Andrew, Greg, and Heidi, and his grandchildren. He identifies primarily as a southerner, rather than a Jew. "That's because being Jewish has never made any difference in my life." And yet, interviewer Dale Rosengarten observes, he and his children married within the faith. He revisits the subject of growing up in Georgetown, South Carolina, noting that he did not experience any antisemitism. "I never had a feeling I was different than anybody else." The same has been true for him as an adult. Rosengarten speculates about the reasons why that may be so. Dick's recollection of segregation prompts a discussion of present-day issues of police brutality, black-on-black crime, mass shootings, gun control, and the death penalty. Dick and Dale share their personal views on Israel. Dick has no special affinity for Israel and doesn't see it as a Jewish homeland. "Being Jewish is not a nationality. It's a religion." Both Rosen and Rosengarten have served as trustees on the board of the Belle W. Baruch Foundation of Hobcaw Barony in Georgetown. Dale raises the question of how their Jewish identity might have been considered useful to the board's mission. Both touch on the effect the Holocaust has had on their lives. The transcript contains corrections made during proofing by Dick's son Andy. For a related interview, see Sylvan and Meyer Rosen, Mss. 1035-035.
Benedict "Dick" Rosen was born on April 20, 1936, in Columbia, South Carolina, the first of two children, to Erma Levkoff and Sylvan Rosen. Sylvan completed law school a month later, and the Rosens moved to Sylvan's hometown, Georgetown, South Carolina. In this interview, the first of three sessions, Dick talks about the different branches of his South Carolina Jewish family tree, including the Suraskys, the Weinbergs, the Schneiders, and the Lewenthals. He notes that he lacks information about the Rosens. Dick describes growing up in Georgetown. At that time, there were no other Jewish children to play with, and he didn't belong to any Jewish youth groups. As a young child, nothing he ate agreed with him, and he was not thriving. When the doctor told his mother that bacon was the solution, her mother, Jennie Surasky Levkoff, who kept a kosher kitchen, stepped in to help. Rosen married Brenda Wekstein of Massachusetts. He says all his kids have Jewish spouses, but his grandchildren are marrying outside the faith. Dick discusses his father's education, political career, and involvement in Jewish organizations. Sylvan Rosen opened a law practice in Georgetown, where he served as councilman and mayor. For a related interview, see Sylvan and Meyer Rosen, Mss. 1035-035.
Peter Rosenthal, who moved with his wife and children from South Africa to Charleston, South Carolina, in 1989, discusses the events that led to the formation of the West Ashley Minyan (WAM) and Congregation Dor Tikvah in Charleston. WAM formed in 2006 after several members of Charleston's Orthodox synagogue, Brith Sholom Beth Israel (BSBI), began meeting for Sabbath services in their homes. They were reluctant to return to BSBI after a contentious meeting during which a controversial vote determined the congregation would remain downtown instead of moving to a suburban location. Rosenthal outlines changes at BSBI and WAM that occurred in the years leading up to the founding of the Modern Orthodox Dor Tikvah in 2012 by members of WAM. He believes "that the trends that gave rise to WAM and Dor Tikvah arose from within, but also from outside . . . BSBI." He identifies key figures and events in WAM's formation and growth and Dor Tikvah's establishment. Interviewer and Charleston native Sandra Rosenblum notes that "the Jewish community of Charleston, at some point, became a big extended family." Rosenthal feels the intermingling of Jews of different traditions that she refers to is behind the origins of WAM. He describes WAM's founding as organic and spontaneous, fueled by young adults who wanted to be more observant.
George Hopkins was born in Chicago, Illinois in 1947. He is a College of Charleston professor emeritus. This interview focuses on his family background, his anti-war activism, and his academic career. Hopkins’ parents were WWII veterans. The family resided in mostly suburban, white Republican areas. He worked in a steel mill and attended Miami University in Oxford, Ohio. These life experiences expanded and changed his worldview. In his college years, Hopkins participated in the anti-Vietnam War movement and declared himself a conscientious objector. His activism continued in graduate school at University of North Carolina-Chapel Hill, where he studied urban and labor history. There, Hopkins and other students supported the work of Fort Bragg’s GIs that opposed the war. In 1976, he moved to Charleston with a one-year contract that became a thirty-two-year teaching career. Hopkins talks about his teaching and his research and writing. Some of the works he focuses on are his dissertation on Miners for Democracy; his essay on Charleston and the metropolitan military complex included in Martial Metropolis, edited by Roger W. Lotchin, an article about historians’ interpretations of the Vietnam War, and others focused on pop culture.
Samuel Steinberg was born in 1936 in Charleston, South Carolina, the second of two children of Anita Hannah de Sola Williams and Leon Steinberg. Samuel's paternal grandfather, also named Samuel Steinberg, emigrated from Kobryn, Russia, in the late 1800s, following family to Augusta, Georgia. He moved to Charleston after marrying Anna Belle Kaminski and joined her family's scrap metal business. Samuel describes the business, Charleston Steel & Metal, still in existence at the time of this interview, in some detail, in particular how it changed after he joined his father and uncle in running it in 1961. Samuel shares with interviewer Dale Rosengarten the de Sola family tree, which dates back to the ninth century, and the two consider his Sephardic and Ashkenazic backgrounds. Samuel notes that "when my mother, who was a very observant Reform Jew, married my father, who was a . . . practicing Orthodox Jew, it was like oil and water." The family attended synagogue services in Charleston at both the Orthodox Brith Sholom and the Reform K.K. Beth Elohim. Steinberg and Rosengarten discuss Charleston's Uptown Jews and Downtown Jews, a distinction covered in Arthur Williams's book Tales of Charleston 1930s, and Samuel reflects on his father's views about being an American Jew. The interviewee added comments and corrections to the transcript during proofing. See Mss. 1035-594 for a second interview with Samuel Steinberg.
George Hopkins was born in Chicago, Illinois in 1947. He is a College of Charleston professor emeritus. This interview focuses on George Hopkins' long commitment to social justice and labor rights in Charleston. Initially, Hopkins' activism was mostly related to the College of Charleston and focused on racial issues and academic freedom. By the end of the seventies, he got involved with Carolina Alliance for Fair Employment (CAFE). Since then, he has been a member and has served as president of the organization. He remembers significant labor-related events such as the closing of the Navy Base in the nineties and the longshoremen protest in January 2000 that ended with the five men known as "The Charleston Five" arrested and charged with felonies. He also reflects on the crucial role the ILA 1422 and CAFE - now Charleston Alliance for Fair Employment - have played for Charleston's intersectional organizing and coalition development. Finally, Hopkins talks about his participation in other social justice endeavors in Charleston, such as the Quality Education Project and the Charleston Area Justice Ministry.
Kayla Gilchrist was born in 1988 in Hershey, Pennsylvania, and grew up in Minnesota. After graduating from high school, she moved to Spain to attend the Universidad de San Luis to study Spanish and international relations. During her junior year, she lived in Cairo, Egypt. After graduation, she remained in Spain for another year and a half and then returned to the United States to attend graduate school at The Monterey Institute of International Studies in California. She graduated with a MA in International Policy Studies with a focus on conflict resolution and community development and a MA in Translation-Interpretation. Right after, she moved to Charleston, South Carolina to join Charleston Area Justice Ministry (CAJM) as an associate organizer. Gilchrist reflects on the life events that shaped her interest in organizing people and communities for social justice, including her experiences with school disparities as a child and living overseas. She describes her work with CAJM and Midland's Organized Response for Equity and Justice (MORE Justice). In 2020, she moved to Washington, D.C. and joined National Alliance on Mental Illness (NAMI).
