Benedict "Dick" Rosen was born on April 20, 1936, in Columbia, South Carolina, the first of two children, to Erma Levkoff and Sylvan Rosen. Sylvan completed law school a month later, and the Rosens moved to Sylvan's hometown, Georgetown, South Carolina. In this interview, the first of three sessions, Dick talks about the different branches of his South Carolina Jewish family tree, including the Suraskys, the Weinbergs, the Schneiders, and the Lewenthals. He notes that he lacks information about the Rosens. Dick describes growing up in Georgetown. At that time, there were no other Jewish children to play with, and he didn't belong to any Jewish youth groups. As a young child, nothing he ate agreed with him, and he was not thriving. When the doctor told his mother that bacon was the solution, her mother, Jennie Surasky Levkoff, who kept a kosher kitchen, stepped in to help. Rosen married Brenda Wekstein of Massachusetts. He says all his kids have Jewish spouses, but his grandchildren are marrying outside the faith. Dick discusses his father's education, political career, and involvement in Jewish organizations. Sylvan Rosen opened a law practice in Georgetown, where he served as councilman and mayor. For a related interview, see Sylvan and Meyer Rosen, Mss. 1035-035.
Peter Rosenthal, who moved with his wife and children from South Africa to Charleston, South Carolina, in 1989, discusses the events that led to the formation of the West Ashley Minyan (WAM) and Congregation Dor Tikvah in Charleston. WAM formed in 2006 after several members of Charleston's Orthodox synagogue, Brith Sholom Beth Israel (BSBI), began meeting for Sabbath services in their homes. They were reluctant to return to BSBI after a contentious meeting during which a controversial vote determined the congregation would remain downtown instead of moving to a suburban location. Rosenthal outlines changes at BSBI and WAM that occurred in the years leading up to the founding of the Modern Orthodox Dor Tikvah in 2012 by members of WAM. He believes "that the trends that gave rise to WAM and Dor Tikvah arose from within, but also from outside . . . BSBI." He identifies key figures and events in WAM's formation and growth and Dor Tikvah's establishment. Interviewer and Charleston native Sandra Rosenblum notes that "the Jewish community of Charleston, at some point, became a big extended family." Rosenthal feels the intermingling of Jews of different traditions that she refers to is behind the origins of WAM. He describes WAM's founding as organic and spontaneous, fueled by young adults who wanted to be more observant.
George Hopkins was born in Chicago, Illinois in 1947. He is a College of Charleston professor emeritus. This interview focuses on his family background, his anti-war activism, and his academic career. Hopkins’ parents were WWII veterans. The family resided in mostly suburban, white Republican areas. He worked in a steel mill and attended Miami University in Oxford, Ohio. These life experiences expanded and changed his worldview. In his college years, Hopkins participated in the anti-Vietnam War movement and declared himself a conscientious objector. His activism continued in graduate school at University of North Carolina-Chapel Hill, where he studied urban and labor history. There, Hopkins and other students supported the work of Fort Bragg’s GIs that opposed the war. In 1976, he moved to Charleston with a one-year contract that became a thirty-two-year teaching career. Hopkins talks about his teaching and his research and writing. Some of the works he focuses on are his dissertation on Miners for Democracy; his essay on Charleston and the metropolitan military complex included in Martial Metropolis, edited by Roger W. Lotchin, an article about historians’ interpretations of the Vietnam War, and others focused on pop culture.
Samuel Steinberg was born in 1936 in Charleston, South Carolina, the second of two children of Anita Hannah de Sola Williams and Leon Steinberg. Samuel's paternal grandfather, also named Samuel Steinberg, emigrated from Kobryn, Russia, in the late 1800s, following family to Augusta, Georgia. He moved to Charleston after marrying Anna Belle Kaminski and joined her family's scrap metal business. Samuel describes the business, Charleston Steel & Metal, still in existence at the time of this interview, in some detail, in particular how it changed after he joined his father and uncle in running it in 1961. Samuel shares with interviewer Dale Rosengarten the de Sola family tree, which dates back to the ninth century, and the two consider his Sephardic and Ashkenazic backgrounds. Samuel notes that "when my mother, who was a very observant Reform Jew, married my father, who was a . . . practicing Orthodox Jew, it was like oil and water." The family attended synagogue services in Charleston at both the Orthodox Brith Sholom and the Reform K.K. Beth Elohim. Steinberg and Rosengarten discuss Charleston's Uptown Jews and Downtown Jews, a distinction covered in Arthur Williams's book Tales of Charleston 1930s, and Samuel reflects on his father's views about being an American Jew. The interviewee added comments and corrections to the transcript during proofing. See Mss. 1035-594 for a second interview with Samuel Steinberg.
George Hopkins was born in Chicago, Illinois in 1947. He is a College of Charleston professor emeritus. This interview focuses on George Hopkins' long commitment to social justice and labor rights in Charleston. Initially, Hopkins' activism was mostly related to the College of Charleston and focused on racial issues and academic freedom. By the end of the seventies, he got involved with Carolina Alliance for Fair Employment (CAFE). Since then, he has been a member and has served as president of the organization. He remembers significant labor-related events such as the closing of the Navy Base in the nineties and the longshoremen protest in January 2000 that ended with the five men known as "The Charleston Five" arrested and charged with felonies. He also reflects on the crucial role the ILA 1422 and CAFE - now Charleston Alliance for Fair Employment - have played for Charleston's intersectional organizing and coalition development. Finally, Hopkins talks about his participation in other social justice endeavors in Charleston, such as the Quality Education Project and the Charleston Area Justice Ministry.
Kayla Gilchrist was born in 1988 in Hershey, Pennsylvania, and grew up in Minnesota. After graduating from high school, she moved to Spain to attend the Universidad de San Luis to study Spanish and international relations. During her junior year, she lived in Cairo, Egypt. After graduation, she remained in Spain for another year and a half and then returned to the United States to attend graduate school at The Monterey Institute of International Studies in California. She graduated with a MA in International Policy Studies with a focus on conflict resolution and community development and a MA in Translation-Interpretation. Right after, she moved to Charleston, South Carolina to join Charleston Area Justice Ministry (CAJM) as an associate organizer. Gilchrist reflects on the life events that shaped her interest in organizing people and communities for social justice, including her experiences with school disparities as a child and living overseas. She describes her work with CAJM and Midland's Organized Response for Equity and Justice (MORE Justice). In 2020, she moved to Washington, D.C. and joined National Alliance on Mental Illness (NAMI).
Beverly Stark was born in Lansing, Michigan. She joined the Dominican Sisters of Adrian after completing her junior year in high school. Vatican II and the civil rights movement framed her formative years. Stark remembers an immersion experience working with farmworkers in the Dominican Republic and Puerto Rico that was key to her understanding of the capitalist economy and its consequences. In 1974, Stark and her friend Sister Mary Trzasko moved to Cincinnati, Ohio to work at the St. James Church outreach center. For the next ten years, they engaged in grassroots organizing. In 1985, Stark and Trzasko moved to Beaufort, South Carolina where they resided for thirty years. There, Stark worked with the Upward Bound Program with the Technical College of the Lowcountry, and Trzasko founded the after-school program Thumbs Up. After retirement, they moved to Charleston and became members of St. Patrick Church. They continued working in social justice and got involved with Charleston Area Justice Ministry and Charleston Alliance for Fair Employment. In 2019, Stark and her lifelong friend moved back to Adrian, Michigan.
Beth Schaffer grew up in Goose Creek, South Carolina, where she stills resides. She has worked in the food and beverage industry since she was in high school. In 2014, Schaffer met Emily Ricards, a Fight for $15 organizer, and participated in her first march. Since then, she has been an activist for workers’ rights. In the interview, she reflects on her involvement in the movement demanding better wages and a union as well as on the impact that COVID has in the organizing efforts.
Marcus McDonald was born in Silver Springs, Maryland, and grew up in Columbia, South Carolina. He moved to Charleston in 2014 to attend the College of Charleston, where he graduated with a degree in finances. McDonald is the founder of Adesso Entertainment. In 2020, after the killing of Ahmaud Arbery and George Floyd, he felt compelled to act and started organizing with Black Lives Matter. McDonald talks about the marches organized in downtown Charleston right after the video of George Floyd’s police killing was released and about the police repression that followed up. He discusses the challenges of being a new face in the Charleston organizing scene, the process of forming the Independent Charleston Black Lives Matter Chapter, and how he became identified as its leader. In the interview, McDonald reflects on teaching at Burke High, his work with the Eastside Community Development Corporation, and his participation in several local coalitions that focus on police brutality, racism, and gentrification.
Ruby Murray was born in Kingstree, South Carolina, and raised in St. Stephens, South Carolina. In the interview, she recalls her first day of employment at The Citadel’s Daniel Library on January 17, 1994, the same day Shannon Faulkner started taking full-time classes. Murray talks about her nuclear and extended family and remembers the construction of the Cooper River Rediversion Project and the impact it had on the community. She describes her experiences visiting Charleston as a child and later as a College of Charleston student in the mid-eighties. Murray reflects on her work at the Daniel Library and the changes she has witnessed over the years, including the Daniel Library and the Citadel's evolving relationships with the larger community. She defines her leadership style as “servant leadership” and stresses the importance of building relationships and genuinely caring for others.
Christina Butler is a historical preservationist, a professor at the College of Charleston, a horse-drawn carriage tour guide in Charleston, and an equine enthusiast. Growing up in Ohio, she spent considerable time around horses and stables. When she moved to Charleston at the age of 19, Butler recognized that becoming a tour guide would be the ideal opportunity to combine her love of history and her passion for horses. In this interview, Butler describes her background working with mules and draft horses and how she first became interested in these creatures. She also delves into Charleston's history regarding horses and the part they have played throughout the years. Butler also addresses the contentious issue of horse-drawn carriage trips, which many people feel are cruel and exploitative of the animals. She disagrees stating these horses have been bred to work, and asserting that they are treated with respect, and care. She hopes that by sharing accurate information and raising awareness about this issue, the city of Charleston will continue offering these tours that are worthwhile experiences for visitors.
Johnathan Lyon is a Dock Master at the Detyens Shipyard located in North Charleston, South Carolina. Lyon was born in 1958 in Awendaw, South Carolina, and has been employed at the shipyard since 1974 when he was 16 years old. With an extensive background working at Detyens, Lyon has witnessed the shipyard growth, has seen new safety measures put into place over the years, and has worked his way up in the ranks from his start in the carpenter shop to now as a Dock Master. Lyon provides a rundown of the day-to-day basis as a Dock Master and what some of these tasks might entail. He also discusses some of the challenges that are faced such as hurricanes and ship repairs. In addition to this, he praises his late mentor, Mr. Stewart, who taught him life lessons that he has remembered for years.
John Gardner was born in Hilton Head, SC, and raised in a tight-knit Black community in Beaufort, SC. In this second interview, Gardner recalls memories of the Penn Center, his father’s store, and describes his mother's community involvement. He also brings up his time at Morehouse University, including his memories of the jazz club Paschal's. After graduation in 1970, Gardner relocated to Rochester, NY. At the time of the interview, Gardner was a historical interpreter at McLeod Plantation and Historic Site on James Island in Charleston, South Carolina.
John Holenko is a musician from New Jersey with a master’s degree from the University of Southern California in classical guitar. In this interview, Holenko explores how his interest in music began, his journey of getting into gigging in Boston and California, and then eventually settling in Charleston, South Carolina. He now owns his own studio, Hungry Monk, where he gives music lessons to others. The name of his studio has its own story of how it came to be, as Holenko encountered actual Tibetan monks in a café that inspired the name. He also lists some of the places he has performed himself, including an Early Music Festival in Germany. Furthermore, Holenko touches on how COVID-19 affected his business, his personal music influences, and even provides some advice for those that are interested in getting into music.
Joshua Parks was born in Philadelphia, Pennsylvania, and grew up in Jacksonville, Florida. He attended Howard University in Washington, DC and worked at the Sankofa Bookstore owned by filmmakers Haile Gerina and Shirikiana Aina Gerina. While in college, he was the chair of the NAACP college chapter and engaged in community organizing with Pan-African Community Action (PACA). His traveles to Cuba, Haiti, and South Africa contributed significantly to his political education. After graduation, he returned to Florida and worked as a teacher for two years. In 2019, he moved to Charleston, South Carolina to attend graduate school. He became involved in local organizing and was one of the founding members of the Lowcountry Action Committee. He reflects about the work Lowcountry Action Committee had done in collaboration with Eastside Community Development Corporation focusing on mutual aid, food distribution, and education. The Lowcountry Action Committee is also among the founding organization of the People's Budget Coalition and frequently partners with the Center for Heirs Property in educational programs for community members affected by development and gentrification.
Interview with Marcus McDonald, who is the activist leader of Charleston Black Lives Matter and a local substitute teacher. He shares his experience moving from Columbia to Charleston for college as a young, black male. He learned the power words and communication hold at a young age, as both of his parents were deaf and he would often have to speak up for them. Mr. McDonald gives insight on how racial tensions shaped his education at the College of Charleston and how these circumstances led to his passion for advocacy and equity. He details the roadblocks to equity, as well as the ways he has used his personal power to help community members surmount them. In a seminal period of Charleston's history, Mr. McDonald hopes to see the various centers of the Eastside prosper, and cautions the rapid gentrification of the area.
Fernando Soto was born in 1984 in San Pedro de las Colonias, Coahuila, Mexico. When he was seven years old, his family immigrated to the United States. Soto remembers growing up on Johns Island, South Carolina, and reflects on how this small rural community has changed over time. He attended Spring Hill College in Alabama and earned a bachelor’s degree in Journalism. Soto talks about his decision to follow this professional path and states his family background informs his interest and passion for the field. He asserts he is not an activist but a journalist reporting on issues relevant to the Latino community. He talks about the Charleston Immigrant Coalition (CIC), explaining its beginnings and the issues it championed, particularly the end of the 287(g) program in Charleston County. Soto addresses the impact of COVID 19 in the Latino community and the disparities in access to care, stressing these same Latinos who are ignored by the government are the essential workers that keep the city alive and thriving. Finally, he reflects on the multilayered and complex scenarios Latinos face when they decide to leave home and cross the border.
This interview with Nick Rubin focuses on his political work with the Democratic Socialists of America (DSA). An organizer in leftist spaces for most of his adult life, Rubin got engaged with Charleston DSA in 2017. The organization became an official chapter in 2018 and was incorporated as a non-profit 501(c) 4 in 2021. Rubin reflects on the challenges and opportunities involved with forming the chapter. He talks about the many issues Charleston DSA members have been part of included the end of the 287(g) agreement between the Charleston Sheriff Office and ICE, the campaign for Medicaid for All, and the Bernie Sanders campaign. He states Charleston DSA members are active on many issues including environmental, housing, and labor rights among others. He is optimistic about the organization's potential to continue growing in South Carolina.
Diana Salazar Guzman was born in 1964 in Homestead, Florida. In this interview, she reflects on her Chicana identity and her family roots. Salazar Guzman remembers her role in leading the 2006 immigrant-rights march in Charleston and the challenges she confronted. She talks about her continued community work and the changes she has observed with the growing presence of the Latino community in South Carolina.
Interview with Eduardo (Ed) Curry, who lives in the Eastside neighborhood and is the Central Manager of the St. Julian Devine Community Center. As a third-generation Charlestonian, Mr. Curry reflects on his roots in Charleston. He details how his passion for education and criminal justice was largely shaped by the experiences of his father, an attorney and former police officer. Mr. Curry gives an in-depth overview of his work at the St. Julian Devine, a central hub within the Eastside community, where he has facilitated after-school and summer care programs, coordinated enrichment programs for adults, and expanded educational opportunities for the children he serves. In the near future, Mr. Curry wants to transform St. Julian Devine to a cultural arts center. He expresses that he wants to empower the people of his community through education to ensure that their roots are emboldened in Charleston. Mr. Curry offers his perspective on diversity, as his family is multi-racial, and wants to ensure that children of all backgrounds are offered the same chances to express themselves through his community center.
Eric Esquivel was born in 1975 in Danville, Pennsylvania. His father was from Colombia, and his mother was from New Jersey. In the mid-eighties, his family moved to Hilton Head, South Carolina. He remembers how as a child he noticed the exuberant landscape and the racial diversity in his school. He grew up as a mainstream American child who was aware of his Latino roots because his family traveled frequently to Colombia. Esquivel attended Hampden-Sydney College and majored in Spanish. After college, he taught Spanish in Hilton Head and then, moved to Austin, Texas to work with Dell. In 1998, Esquivel and his two siblings created La Isla Magazine, which was launched in November 1999. Esquivel reflects on Hilton Head's demographics and the key role the Latino community has played in region’s economy. He remembers the origin of the Lowcountry Immigrant Coalition, and states it was formed in response to a Beaufort County's attempt to implement the Legal Employment ordinance, which encouraged citizens to report to the authorities people they suspected were undocumented. The business community, dependent on the immigrant labor rallied against it. Over the years, the coalition has kept working on many issues, among them, supporting DACA recipients, advocating against the "show me your papers" laws, providing counseling to immigrants and offering citizenship seminars. Finally, Esquivel reflects on the effects of President Trump’s race rhetoric in the local community relationships and immigrants’ fears.
Brandon Chapman was born in Charleston, South Carolina in 1993. After graduating from the College of Charleston, he joined Charleston Area Justice Ministry (CAJM) as an associate organizer in January 2017. He worked with the organization for three years coordinating the demand for affordable housing in Charleston. In the interview, Chapman reflects on growing up in the Lowcountry, developing an interest in social justice, and the work and challenges involved in organizing and building people’s power in Charleston. He remembers the resistance CAJM faced when demanding a Charleston Police Department racial bias audit. Finally, he talks about his decision to move to Washington, DC and his job at the Leadership Conference on Civil and Human Rights.
Harry B. "Chip" Limehouse III was born in 1962 in Charleston, South Carolina. His family has a long history in politics, and he grew up attending electoral campaign events. He earned a bachelor's degree in political science at USC. In the interview, Limehouse remembers his close relationship with Senator Strom Thurmond, tells about his experiences working with him in Washington DC as a high school and college student, and states he was one of the most influential people in his political career. In 1994, he won his first election to the South Carolina House of Representatives where he served for over twenty years. Limehouse takes pride in his work as an elected official and the legislation he helped pass, particularly the South Carolina Transportation Infrastructure. He talks about the Tea Party's beginnings and its impact on the Republican Party. He states he participated in the Tea Party events and supported its ideas but disagreed with its electoral strategy. Finally, Limehouse reflects on the present and future of the Republican Party.
Fred Lincoln is a resident of the Jack Primus community in Cainhoy, South Carolina. He lives on the land owned and passed down by his formerly slaved ancestors. Lincoln discusses the protest organized by John "Sammy" Sanders to save the Meeting Tree in Daniel Island that got the attention of the local media but received limited support from the local Black community. He affirms the most pressing issue is protecting Black residents’ property rights. Lincoln has been a member of the Wando-Huger, Community Development Corporation since 1992. This organization has worked since its inception to ensure black residents receive adequate compensation when development is unavoidable. Lincoln takes pride in their work with Charleston County to zone 150 acres for affordable homes, as well as, stopping the Port Authority’s plan to open railroad and truck access through their community. He affirms that their ability to show up as an organized community with deep roots in the region earned them the political support they needed to succeed. Finally, Lincoln states they are currently working with the Department of Health and Environmental Control to bring city water and sewer services to the community.
Karla Martinez was born in 1981 in Zacatecoluca, El Salvador. Escaping the civil war, her family went to Mexico, stayed there undocumented for several years, and then crossed the border into the United States. Martinez grew up in Los Angeles, California. She remembers her life in Mexico and Los Angeles and shares her struggles as an undocumented student aspiring to attend college. Martinez attended UCLA and focused on economics and Latin American studies. Then, she attended law school at the University of Iowa. After graduation, she moved to Florida, where she practiced farmworker law. In 2016, Martinez relocated to Charleston, South Carolina, and joined South Carolina Legal Services and a few years later, the Charleston County Public Defender’s Office. Martinez talks about how she became involved with Charleston Immigrant Coalition (CIC). She reflects on the importance of ending the 287(g) program in Charleston County and the role the CIC had in the process. Finally, she reflects on the changes she would like to see including the law enforcement agencies providing appropriate cultural and linguistic services and South Carolina becoming more accepting of the Latino community.
Thomas A. Dixon (b. September 1952) grew up in the projects in Chicago and was educated in the Catholic faith. Thinking priesthood could be his calling, Dixon attended Archbishop Quigley Preparatory Seminary. There, he was part of the United Black Seminarians and became interested in the civil rights movement. He loved music and was a member of a performing trio. During his teen years, he started abusing alcohol and drugs. In 1982, he joined the Navy hoping the structured environment would help him to overcome his addictions and improve his life. Dixon talks in length about the variety of experiences he had while serving, included his two years onboard the USS Mahan. He continued struggling with addictions that prevented him from having the successful career he had envisioned. When he got discharged, Dixon joined his family in Charleston, South Carolina. At the end of the interview, Dixon remembers his parents and siblings and expresses gratitude for his present life, particularly his relationship with his wife and adult children.
In this interview, Thomas A. Dixon (b. September 1952) focuses on the first years of his community and political work in Charleston, South Carolina. As an ex-felon, he encountered many barriers to find employment and assert his rights as a worker. Dixon reflects on his life experiences and how they informed his activism. He states why he joined organizations that focused on decreasing recidivism, addressing gun violence, and promoting workers' rights. He explains why he left the pulpit to take his social work activism to the streets. He talks about his church ministry and his work with South Carolina Crime Reduction, Brady United Against Gun Violence, The Coalition to Take Back Our Community, and CAFE.
Interview with Edward (Ed) Jones, an Eastside community advocate and city employee. As a leader, coach, and lifetime resident of the Eastside, Jones has helped shape the Eastside's youth and community for much of his life. He describes his childhood experiences moving to various locations in the Eastside and his working experience as an all-around sports coach, general contractor, mentor, organizer, and, currently, a community resource specialist for the City of Charleston. Jones never saw himself serving the community for as long as and in the manner that he does today, but after nearly three decades of work and a lifetime of experiences, he's continued to show up. He touches on the inequities and changes he's seen within his locale, including those in the public housing realm, recreation, and issues of policing and safety. In addition to his day-time job, Coach Jones is also the founder of the Concerned Citizens of the Peninsula/Lowcountry, or CCPLC, a grassroots organization with the intention of helping kids and communities in the Eastside and greater Charleston area. Jones makes it clear that all he does and wants to do is inspired by his own experiences, especially those growing up and living within the Eastside. He has a vision of a healthy and vibrant community that supports itself, works together, and offers all children the same opportunities regardless of family, race, or class.
In this interview, Thomas A. Dixon (b. September 1952) reflects on his community and political involvement in the aftermath of the killing of Walter Scott and the Mother Emanuel massacre. He talks about how he learned about each event and his role in a community looking for answers and justice. Dixon reflects on the impact of these events, the importance of the Black Lives Matter movement, and the need for local police reform. He remembers his decision to enter politics and talks about his campaigns in 2016 for Senate against Tim Scott and in 2020 for Mayor of North Charleston against Keith Summey. Dixon describes the challenges he faced, the lack of support from the Democrat Party, and the lessons he learned. At the end of the interview, he states his family's respect and support are what he treasures the most.
In this interview, Thomas A. Dixon recounts his life in Charleston after his military discharge. He arrived in town at the end of 1988. Soon after, he had an accident that left him with a broken leg and twenty thousand dollars in medical debt. Dixon remembers the events that landed him in prison for three years and describes his life in jail, prison, and the pre-release center. He explains that during this time, his faith was decisive for his transformation and sense of purpose. Dixon states his life experiences including his upbringing in Chicago, his addictions, his job history, and his family problems, gave him a firsthand understanding of the needs and hopes of people struggling in our society. That personal understanding informs his community and political work. He ends the interview with a word of advice: "Don’t let others define your future or your purpose by their opinion of you because people don't know the whole story. Only you know the whole story and take that whole story, embrace that whole story, and begin to work for the betterment of others. And I guess that would be the final thing that I would say to anyone is to understand that every life, every person that's born, we're not, we were not born for ourselves. We were born to serve others, to be a blessing to others. That's why God's, God's got a sense of humor."
Michael Novielli was born in 1964 in New York. In 2020, he relocated to Mt. Pleasant, South Carolina, attracted by the beauty of the region and the prospects to live in a conservative state. In the interview, he talks about his work and experience as a businessperson and the reasons why he felt compelled to be part of the Tea Party movement. He reflects on the challenges the Tea Party confronted to accomplish its goals. Currently, Novelli is a member of Friends of Liberty, a group that seeks to defend the USA Constitution, fight for election integrity, and support conservative people in local elections.
Nina Cano Richards was born in 1988 in La Paz, Bolivia. When she was nine years old, her family came to the USA looking for the American Dream. In the interview, Cano Richards remembers her childhood in Bolivia and her experiences as a child of immigrants learning to adjust and thrive in Charleston. She remembers her early interest in becoming an immigration lawyer, and the challenges she faced as a first-generation college student. Cano Richards talks about Charleston Immigrant Coalition (CIC) and the work it has been doing since 2019. She reflects on CIC's leading role in the process that ended the 287(g) program in Charleston County and tells about other CIC's efforts, such as providing immigration legal information and facilitating community access to services during the pandemic.
John Wright grew up in Mt Pleasant, South Carolina. His family roots are in two African American settlement communities, Philips and Hamlin. At seventeen, he joined the US Army, and after retirement in 2013, he returned home. He reflects on coming back to a dramatically changed area and understanding the benefits and challenges development has brought to the Black communities in that area. He states that the lack of fair representation for the black communities prompted him to organize an effort to advocate single-member voting districts for the town government. Wright takes pride in demanding a change in the language to name the Black communities as settlement communities. He is one of the founder members and current president of the African American Settlement Communities Historic Commission. The commission, active since 2015, comprises seven communities represented by their respective presidents. Local, state, and federal agencies frequently consult and collaborate with the commission. Wright affirms his tenure’s brainchild is the preservation and relocation of a school built in 1904, the Long Point Road School House.
Lynne Moldenhauer was born in St. Claire, Michigan in 1952. After high school, she joined the Sisters, Servants of the Immaculate Heart of Mary and earned a bachelor's degree in religious studies at Marygrove College. Moldenhauer moved to South Carolina and progressively became more aware of her sexuality. She left the religious community and went to work for the SC Department of Probation, Parole, and Pardon Services until she retired in 2010. While living in Columbia, she joined the efforts of the Gay and Lesbian Business Guild and later became one of the founding members of the Alliance for Full Acceptance (AFFA) in Charleston. In the interview, Moldenhauer talks about the multiple actions the Alliance promoted to improve the life of the South Carolina LGBTQ+ people. Some of them included changing the community attitudes, and others aimed to help its members to learn to love themselves. After forty years living in South Carolina, she moved back to Michigan and re-entered her old congregation. Moldenhauer concludes the interview by stating: "AFFA was the birthplace of a lot, and it gave birth to a stronger, better me, more honest me and I think that would be a true story from just about everyone that encountered and engaged with AFFA."
Carolina Angel Mascarin was born in Bogota, Colombia in 1979. She studied journalism at Los Libertadores University. After graduation, Mascarin moved to New Hampshire to continue her studies. Six months later, she relocated to Charleston, South Carolina to work with Azteca America TV. Working in this Hispanic media outlet, she met her husband. The economic crisis of 2008 affected the TV Channel, and she lost her job. She joined the staff of Trident Urban League and started a photography and videography business with her father. In the interview, Mascarin talks about her experiences growing up in Colombia, the challenges of balancing work and motherhood, and how COVID has impacted her family and her business. She also reflects on her identity as an immigrant and her love for her motherland and the USA.
Circular Congregation Church senior pastor Jeremy Rutledge was born in Honolulu, HI, in 1971. When he was five years old, his family moved back to Houston, TX. Rutledge attended Bailey University and then Baptist Theological Seminary in Richmond, VI. After graduation, he returned to Houston and worked in chaplaincy for three years and the following ten as the pastor of a progressive church. In 2012, Rutledge moved with his wife and son to Charleston and became the Circular Church pastor. He recalls that by then, Charleston Area Justice Ministry was taking shape, and the country was shocked by the killing of Trayvon Martin. Rutledge talks about CAJM's organizing model, how white and black congregations came together to build power, and the learning curve necessary for local white progressives to demand accountability to public officials. He remembers the criticism that arose when CAJM demanded action from the Charleston School District Superintendent Nancy McGinley and later when asked for a Charleston Police Department and North Charleston Police Department racial bias audit. Finally, he reflects on the meaningful relationships that have been forge over the years among individuals and congregations thanks to the social justice work.
Raynique Syas was born in Los Angeles, CA, in 1985. She is a Charleston Area Justice Ministry organizer. She remembers growing up in Watts in a typical urban area of the city impacted by poverty, drugs, and violence. There, she also experienced a profound sense of community and the support of her family strong women. Syas states that it was much later in life that she understood the systemic injustices that plagued her community and affirms it was this awareness that fuels her activism. Syas moved to Charleston looking for better opportunities for her three children but was unprepared for the cultural differences and the racism she encountered in South Carolina. Finally, she talks about why she joined Charleston Area Justice Ministry (CAJM), first as a member and team leader and later as an organizer. She reflects on one of the biggest CAJM efforts, the racial audit of Charleston and North Charleston police departments, and how COVID impacted organizing work.
Whitemarsh Smith III, Charleston native, Citadel alum, and long-time president of the Charleston Branch Pilot’s Association, has an extensive history in the waters of Charleston. In this interview, Smith dives into his experience as a Charleston pilot and provides details of various historical events he has witnessed. As a young man, Smith chose to take the college route and apply to The Citadel rather than head to Vietnam during the war. He graduated from The Citadel in 1966. He recounts his encounters at The Citadel and discusses his time following graduation being in the National Guard, where he witnessed a hospital strike here in Charleston in 1969. Smith details the challenges which came along with his apprenticeship during the process of becoming a Charleston pilot, as they spent the majority of their time on a boat. He gives listeners insight into the day-to-day operations as a Charleston pilot on a cargo ship as well as some of his own unique experiences. This includes experiencing DEA raids of foreign cargo ships, weathering hurricane Hugo, the recovery of the Hunley, and others. At the time of the interview, Smith was 77 years old and was planning his retirement.
Taylor Allred was born in Charleston, South Carolina. He was inspired to join Democratic Socialists of America (DSA) by the Bernie Sanders’ campaign of 2016. In 2018, he joined the Charleston group and was a co-facilitator in applying for the chapter status. He has held several offices, including the chair of the eco-socialist group. Allred states that Charleston DSA members are key players in several relevant regional political issues. Among them challenging the 287(g) agreement between the Charleston Sheriff Office and ICE, Medicaid for all, the relief effort in response to COVID, the Mutual Aid Fund, and housing and environmental justice. He reflects on the impact DSA members are having in the PRO Act campaign. Finally, he discusses the future of DSA and socialist organizing in the South.
Wendy Dallas Damron was born in 1973 in Detroit, Michigan. In 2013, Damron, her husband, and her two children moved to the South Carolina Lowcountry attracted by the area's beauty, warm temperatures, and conservative politics. In the interview, Damron defines herself as Reagan's conservative, talks about her initial enthusiasm with the Tea Party, and remembers her frustration when she realized the movement was unable to change the federal government. She understood the importance of focusing her activism and efforts on local and state government issues. In 2016, Damron attended a Heritage Foundation event and learned about the Convention of the States Project. Since then, she has been working to have it signed in South Carolina becoming the Coastal Region’s captain and legislative liaison. Damron is also a board member of the Palmetto Promise Institute, a South Carolina conservative think tank.
Nick Rubin was born in Anderson, South Carolina, and moved to Charleston, South Carolina in 2005 to attend the College of Charleston. This interview focuses on his political work, particularly his experiences with Occupy Charleston in 2012. Rubin remembers his early experiences with politics opposing the war in Iraq while in high school and later in college with Food Not Bombs. He talks in detail about the Occupy Charleston actions: the 99 hours occupation at Brittlebank Park, the disruption of the campaign events of Michelle Bachmann at the York Town and Rick Santorum at The Citadel, the marches in downtown Charleston, and the occupation of Marion Square that ended with police repression and detention of the activists. Finally, Rubin reflects on the limitations of Occupy's strategies and the legacy of the movement to the current Charleston political landscape.
Corey Clayton is a College of Charleston graduate, University of Alabama Birmingham graduate, and a member of Omega PSI Phi Fraternity, Inc., who at the time of the interview worked for Brownstone Construction Group building the International African American Museum in Charleston, South Carolina. His interest in engineering goes back to the summers working for his grandfather and his father, both of whom were general contractors. Additionally, he always had an interest in history. When he learned that the International African American Museum was going to be built, he knew he had to be a part of that process and decided to work for Brownstone Construction Group, a Black owned company, as a Quality Control Manager. In the interview, Clayton remembers the college professors that guided him and provided readings that allowed him to understand better his history. Finally, he reflects on the museum's relevance to the region and the deep personal significance of playing a part in its coming to fruition.
John Gardner was born in Hilton Head, SC (South Carolina), and raised in a tight-knit Black community in Beaufort, SC. In this interview, Gardner recalls his early years when his father owned a grocery store, and his mother was a schoolteacher and were both active community members. As a teenager, Gardner participated in seminars and training sessions at the Penn Center. Later he attended an NAACP Youth Council Seminar where he met Vernon Jordan. Gardner moved to Atlanta, Georgia to attend Morehouse College, where he continued his involvement with the civil rights movement. He graduated in 1968 and went to work in corporate America. In the interview, he reflects on his experiences and the value of history lessons in the present days. Gardner was a historical interpreter at McLeod Plantation and Historic Site on James Island in Charleston, South Carolina.
Treva Williams was born in Lyons, Kansas. She was the lead organizer of the Charleston Area Justice Ministry (CAJM), a faith-based community organizing group, from 2012-2022. In this interview recorded right after the end of her tenure with the organization, Williams remembers and reflects on the life experiences that shaped her leadership values and vision. The interview's first part delves on Williams’ experiences from childhood to her moving to Charleston. The second part focuses on Williams’ involvement with CAJM. Williams grew up in a conservative Christian family. She has a twin sister and a younger brother. When she was a child, her family relocated for health and economic reasons to Tucson, Arizona. Later they moved to California, where her father went to the seminary and became a pastor. Williams reflects on the importance of these early years that brought to her life a diversity that was absent in her native Kansas. The family returned to Kansas in time for her middle school years. Then, sports became a central part of the Williams sisters’ life. They played basketball, volleyball, and track and kept playing through high school. Williams attended Sterling College and received scholarships for sports, music, and theater. She married when she was twenty years old, and her first child was born the next year. After having her second child, Williams and her husband decided he would stay at home with the kids, and she would be the breadwinner. She joined a Presbyterian Church in Fort Scott, Kansas as youth minister. She stayed in the job for nine years. These years were transformational and shaped her understanding of the world and the role of faith in it. She realized the church was mostly focusing on helping people instead of on changing the structures that oppressed them. She decided to shift her focus and change jobs. She applied to join DART (Direct Action and Research Training) and soon she became the lead organizer for the social justice ministry that was forming in Charleston, SC (South Carolina). Williams remembers the day of her interview and her first impressions in Charleston. Talks about the challenges and thrills of organizing CAJM and building power. She names the organizers that were part of the process and discusses the need for a better model to support and retain these crucial social justice workers. She remembers some critical moments in CAJM’s history such as the first massive and successful Nehemiah Action, the controversy with Major Riley related to jobs with the city of Charleston, and the lengthy process to secure policing racial bias audits in Charleston and North Charleston, among others. Williams also reflects on missed opportunities, regrets, and lessons learned. Finally, she takes pride in CAJM's lasting contributions to building a more just and loving community in Charleston.
Doris Sander Lancaster was born in a house on Sullivan's Island, South Carolina, in 1928, and ever since has spent most of her life on the island. In this interview she recounts memories of childhood growing up including games, crabbing, and playing on the beach. She tells of the house near Station 24 where she and other family members grew up "fatherless." Doris details much of the relationships between the civilian population and Fort Moultrie Military Reservation. She recalls the initial reaction to the bombing of Pearl Harbor. She and other island girls then were recruited by the USO to dance with the ever-increasing number of servicemen in the area who were headed for the war. She tells of her emotional reaction to the newsreels showing the horrors of combat. Doris met her future husband, Bob, when he was stationed at the fort. They were married in 1948 and spent most of their married life on the island. A great deal of Doris's narrative surrounds the relationship with Stella Maris Catholic Church, the events that took place and the personalities involved. The interview ends with Doris Lancaster's reactions to the many changes that have occurred on Sullivan's Island over the 94 years of her life.
Peggy Maginn Ferri shares her recollections of nearly 100 years living on Sullivan’s Island, including growing up in a house with 16 people, 9 of whom were children. She describes childhood activities that centered around the beach, playing ball, fishing and crabbing. Though she attended elementary school only a few blocks from her house, getting to high school in downtown Charleston required walking to the government dock, taking the ferry, and walking to Bishop England on Calhoun Street, an all day affair. Peggy speaks of her marriage to Ferdinand “Fergie” Ferri and their life together, both on and off the island. Much of Peggy’s life has been related to her family’s strong Catholic faith. Other anecdotes cover wine making, rum runners, and a famous island murder. Peggy ends with her statement that she has always considered herself a “girl of the island” having led an idyllic childhood, but notes her strong dislike for all the changes that have occurred on Sullivan’s Island.
Gene and June Blanchard are were both raised on Sullivan’s Island couple. Gene was born on the island and June’s family moved to the island when she was one year old. They and their families have known each other their entire lives. Gene was the youngest of five children, and was, to a great extent, cared for by his eldest sister, Mary. Gene’s father served as Township Commissioner and was the first person to make a round trip across the new Ben Sawyer Bridge in 1945. Gene and June became sweethearts in high school, both having attended Bishop England. They recount hair raising school bus rides across the Grace Bridge. They married in 1966 and raised two children on the island. Gene served as postmaster of Sullivan’s Island for 32 years, though his connection with the post office started at a very young age, thanks to his aunt being postmistress. Gene and June have extensive fond memories of growing up on the island and relate many of those stories. They almost moved after the destruction of Hurricane Hugo, but the sound of a ship’s horn blowing in the harbor convinced them to stay. June recounts a near fatal episode with a rip current when she was young. They conclude with their current feelings about all the changes that have occurred on Sullivan’s Island over their lives.
