Letter from John Lynch to Bishop Patrick Lynch about procuring provisions for the Ursuline Convent and Academy and about news of the war. John writes that the man hired to obtain the provisions fears impressment of the supplies and requests that the Bishop provide him an endorsed certificate that proves the goods are for the convent should any Confederate officers stop him. John also mentions the movement of troops through Columbia on their way to Tennessee where "Genl Lee and the President have planned a campaign against Rosencrantz (sic)". September 18, 1863. 4p.
Letter from John Lynch to Bishop Patrick Lynch suggesting that the Bishop vacate a certain property and move his slaves there elsewhere. The property has "accommodations for 40 or so negroes, besides the dwelling", and may prove more profitable to rent out "as a place of refuge" for lowcountry residents fleeing the war. January 18, 1864 (2nd letter of same date). 1p.
Letter from Edward Barnwell to father, William H. W. Barnwell, describing visits to Bay Point and their family plantation, Laurel Bay, near Beaufort. Barnwell writes of a large devil fish caught off Bay Point and informs his father of the status of the crops and slaves at Laurel Bay. July 18, 1851.
Robert Woodward Barnwell writes to brother, William H. W. Barnwell, about his travel plans and the last will of their recently deceased sister, in which William was bequeathed $5000. Robert tells William that the amount is enough to clear his debts and the sale of his slaves is now unnecessary, though he still encourages William to do so, writing, "at Laurel Bay they cannot support themselves and will inevitably be exposed to the dangerous temptations of idleness." February 18, 1833.
Letter from E.C. DuBose, writing for Captain Chambers, to James B. Heyward concerning Nathaniel Heyward's body servant. Lt. DuBose writes to James that "your Boy John is with us" but that it wouldn't be safe to send him on "without some white person as the whole country is over run by straglers (sic) and he may be taken up." 1p. October 7, 1862.
The Register of Enslaved Persons and Blanket Book, 1804-1821, is a bound volume kept by or for a member of the Ball family. The register contains lists of enslaved men, women and children given blankets at Midway, Limerick, Quinby, Hyde Park, Backriver and Jericho Plantations. Information also includes lists of enslaved children born on the plantations, the name of their mother, date of birth and date of death.
The John Ball Plantation Account Book, 1812-1834, is an indexed account book kept by overseers at various plantations owned by the Ball family. Overseers named are John Cox, Arthur McFarland, Samuel Lynes, Alexander McKnight, Britton Bunch, John Dickson, Thomas Fincklea, James Coward, and John Page. Of particular interest are two different accounts, one with William Deas, referred to as a "Mulatto" and the other "Free Nancy," a free black woman at Limerick Plantation who was buying and trading rice and sugar.
Letter from Daniel Heyward Hamilton to James B. Heyward about the loss of James' son, Nathaniel, and the plans to return Nathaniel's body servant to James. Daniel writes that his own son was wounded by his side in a previous engagement. 3p. October 25, 1862.
The Memo Book, 1821-1824, is a bound volume kept by or for a member of the Ball family. The volume lists crops at Hyde Park, Limerick, Jericho and Quinby Plantations as well as specifications for a rice mill at Limerick Plantation. Dried, pressed tree leaves are compressed throughout the blank pages. Also found within the volume are a list of enslaved persons given plough lines at various plantations. The names of the enslaved persons are Hercules, Jingo, Linus, Mathias, Mill Natt/Natt, Paul, Sam, Simon, Tim, Toby, Tom and Tycho.
A sermon delivered by Reverend Benjamin M. Palmer in the Circular Congregational Church in Charleston, South Carolina, on September 22, 1822. The speech stresses obedience for enslaved people, often quoting the New Testament and Old Testament. References to the sermon on the mount and other teachings of Jesus. Stresses the role of paternalism in the treatment of enslaved peoples.
