The Robert F.W.Allston Memorandum Book covers the years 1848 and 1849, documenting payments made by Robert Allston, a record of cattle on Waverly, Nightingale Hall and Matanza (later known as Chicora Wood) Plantations and mentions of enslaved people who are referenced by first name. The book also includes loose papers and newspaper clippings on politics, the electoral college and a written statement surrounding the different views over slavery between the northern and southern states.
The Baptism Book for Enslaved People at Walworth and Leamington Plantations, 1848-1853, is a record of enslaved men, women and children who were baptized under officiating ministers Rev. William Dehon and Rev. Christopher D. Gadsden. The book also makes notations regarding enslaved persons who were dead upon receiving baptism. The last two pages are entries about the enslaved persons who underwent the rite of confirmation.
A bill of sale for the enslaved man listed as "Negro fellow named Dick." The enslaved man was bought by James Adger from William Berney for the sum of $450.
A letter to Harold Cranston on Capers Island from James Vidal discussing a shipment of corn, peas, sugar, coffee and bacon, a "dry spell" burning the crops, working with the "negro fellow Carl," and requesting the enslaved men Toney and Robin.
A letter to Harold Cranston on Capers Island from James Vidal discussing a shipment of coffee, sugar, bolts and iron. He goes on to discuss leaving the "frenchman" to manage Capers Island while Cranston is away.
The Robert F.W. Allston Account Book, 1853-1855, records the numerous payments, receipts, debts and purchases and yearly crop information for Chicora Wood, Waverly and Nightingale Hall Plantations. Also included in the book are sections on births, deaths and marriages for enslaved people, writing down the first name of the men and women who married.
A letter from Elizabeth L. DeBerniere that relates her views on slavery, her father's acquaintance with William Wilberforce, Mr. Johnson's kind treatment of his enslaved persons, their treatment by slave owners in general, and the system of slavery in America.