This panel discussion was held in October 2004 in observance of the one hundredth anniversary of Temple Beth Elohim in Georgetown, South Carolina. Relying on local records, L. C. Sloan reviews the history of eighteenth- and early-nineteenth-century Jews of Georgetown, in particular, Marcus Moses (1830-1884) and his children. Robin Heiden Shuler describes growing up in the 1960s and ’70s as a member of a small, close-knit Jewish community in predominantly Christian Florence, South Carolina, and how she drifted away from Judaism as a young woman in Charleston, but returned to it as a mother. Robert Schimek provides his perspective as a transplant from the Northeast. He proposes that the line between Conservative and Reform Judaism is becoming increasingly blurred and that Beth Elohim’s goal is to “make as many as we can . . . feel comfortable under our umbrella.” Panelists and audience members also briefly discuss the question of antisemitism in Florence and touch on the history of Temple Beth Or in Kingstree, South Carolina. For Mr. Sloan’s research materials, see L. C. Sloan collection, Mss 1036, Special Collections, Addlestone Library, College of Charleston.
This panel discussion, "Looking at the Past and to the Future: From the Pulpit of Brith Sholom Beth Israel," was presented at "Jewish Roots in Southern Soil," a joint conference of the Southern Jewish Historical Society, the Jewish Historical Society of South Carolina, and Brith Sholom Beth Israel Synagogue [BSBI] in Charleston, South Carolina. At the time, BSBI was celebrating its 150th anniversary. The panelists were Rabbi Gilbert Klaperman, who served the Orthodox Brith Sholom from 1948 to 1950, prior to its merger with Beth Israel, also Orthodox, and Rabbi Hirsch Moshe Galinsky, who held the pulpit of BSBI from 1963 to 1970. Rabbi Klaperman notes "I came here in a period of tension," soon after a schism in 1947 when a significant portion of Brith Sholom's congregants left to form Conservative Synagogue Emanu-El. The loss of members and leadership that resulted from the split was "a kind of a blow to the ego" of the congregation and the split extended to families. "It was a terrible thing." Rabbi Klaperman was aware of a "pecking order" among the Jewish congregations in Charleston, which he associated with their degree of Americanization and religiosity. He closes his comments with this advice: "It's important for us to live together so that we can survive. We cannot rule anybody out of the Jewish community." Rabbi Galinsky recalls how he came to BSBI, stating that his additional duties as principal of the Charleston Hebrew Institute presented an appealing challenge. He was impressed with the people he encountered when he arrived in his new home city. "When you come to Charleston, you feel it, the unbelievable link to history." He describes how certain members of the Jewish community represented links to the past. Yet they had a vision of the future. He found the ties between Charleston's Jewish congregations and the connections among Jewish and non-Jewish Charlestonians remarkable. Rabbi Galinsky talks briefly about battling the Blue Laws, responding to the 1969 hospital workers' strike, and establishing a Head Start program at BSBI's day school for black children in the neighborhood.
Isadore Cohen (b. 1918) and Samuel Rosen (b. 1929), Charleston natives and sons of immigrants from Russia and Poland, share their early memories of the Orthodox synagogues, Beth Israel and Brith Sholom, and discuss the relationship between the two congregations before and after their merger in the mid-1950s. They describe their Hebrew education, including their teachers—a number of rabbis plus a Mrs. Allen, daughter of Rabbi Gillman. Topics relating to the first half of the twentieth century covered in the interview include Jewish merchants, the Kalushiner Society, founded by immigrants from Kaluszyn, Poland, popular venues for Jewish functions, and the Cohen and Rosen family businesses, both small grocery stores. Interviewer Professor Jeffrey Gurock from Yeshiva University also provides information he discovered while conducting research for his book Orthodoxy in Charleston: Brith Sholom Beth Israel and American Jewish History.
“Oldtimers and Newcomers” is a panel discussion held in 2004 at the Jewish Historical Society of South Carolina’s spring meeting convened in Georgetown in honor of Temple Beth Elohim’s centennial year. “Oldtimers” Philip Schneider and Meyer Rosen provide background on Georgetown’s Jewish history, noting former mayors, prominent members of the community, and their own family stories. “Newcomers” and New York natives Ariane Lieberman and Gene Vinik discuss how their experiences, growing up in New York among a large population of Jews, differ from the small-town, southern culture of Georgetown. Bari Heiden, born in Atlanta, Georgia, and raised in Charlotte, North Carolina, joined the Georgetown congregation just six months before the panel met. She describes raising her children in Florence, South Carolina, where they were members of Beth Israel. Audience members contribute their memories of growing up in Georgetown and share their small-town stories.
Doris Levkoff Meddin recalls her experiences growing up in Augusta, Georgia, where her parents, Shier and Rebecca Rubin Levkoff, ran The Smart Set Dress Shop. Shier and Rebecca, descendants of Russian and Polish immigrants, were born in Charleston, South Carolina. They and their children frequently visited Charleston and summered on Sullivan’s Island and the Isle of Palms. Doris married Hyman Meddin, who was born and raised in Savannah and ran a meat-packing business in Charleston. While raising three children, she devoted her time and energy to philanthropic work. Among her many contributions to local organizations, Doris helped to establish the Pink Ladies, a volunteer group at Roper Hospital, and served as president of the Charleston Area Mental Health Association. As a member of the National Council of Jewish Women, she assisted German refugee Margot Freudenberg after she arrived in Charleston.
