William McCann speaks about his experience growing up as part of an Irish American and Italian American family in New York. While his great-great grandparents came to the United States from Longford and Wicklow in the 1850?s and took up blue-collar jobs, the family has little knowledge of family stories or memories from that time, as William?s paternal grandfather passed away when his father was in his teens. Because he had more contact with older relatives from his maternal, Italian, side during childhood, the majority of William?s experience of Irishness has been through relationships with his friends in New York, some who have parents that are native Irish. He feels that Irish identity is less prominent in the South, that there is less of a culture built around Irishness.
Michaela Henderson talks about her experience growing up in an Irish American family in Connecticut. Her great-grandmother came over from Valentia Island in the late 1800?s/early 1900?s and the family settled in the New Haven area. Her family relocated to Charleston her freshman year of high school and has lived in the area since then. While her family was very involved in an Irish organization in Connecticut, she feels that there is less of a centralized Irish American presence in Charleston, and that claiming a Southern identity seems more important here than claiming a specific ethnic background, such as Irish. However, she is hopeful that the situation seems to be changing, with more emphasis on ways to celebrate Irish heritage here in Charleston.
James Bouknight, MD, PhD (pronouns: He/His), white psychiatrist, speaks of growing up, family life, education and his personal and professional life. Born into a "close and loving family" in rural South Carolina, he grew up on a farm worked by others, his parents being teachers, and his maternal grandparents being a very supportive presence. He always knew he "wasn't like other kids", wasn't athletic, but excelled in school, attending Bishopville High School, as it was being integrated, calling off the junior senior. Aware of a flamboyant gay youth at school, and a gay man who was available for sex in Bishopville, Bouknight did not identify with them and was glad to start dating women when he attended Wofford, the fourth generation of his family to do so. Attending graduate school at Duke University was not a positive experience so Bouknight switched to the University of South Carolina where he had his first relationship with a man and earned his PhD in economics. He considers that relationship a "bad influence" since the man was closeted and engaged to be married. Bouknight then taught at Converse College, in an era when dating between professors and students was encouraged; he married the president of the student body, and their married life began well. He moved into the private sector and eventually became Chair of the Department of Business and Economics at Columbia College and his wife began law school. With time on his hands, Bouknight, keeping fit, began attending the YMCA in Columbia, SC, discovering it had an active gay scene, and his wife, learning of an affair he had with a man, demanded a divorce. It was a difficult time, leading to depression and financial straits. Finding a niche with happy, well-adjusted gay men in Columbia was a positive experience, and Bouknight began a relationship with Bob Stutts, another professor at Columbia College. At age thirty-five, he decided to enter medical school, realizing that the poor medical care his mother had received had led to her death. He attended the Medical University of South Carolina in Charleston, was out, and was friends with many other gay medical students. He did his residency in psychiatry at the Department of Mental Health in Columbia, SC, founding and running an AIDS support group; he eventually worked for a hospital and had a private practice, including many LGBTQ patients. When his relationship with Bob Stutts ended, he met Ramsey Still, whom he married in Maryland in 2013. He became board certified in geriatric psychiatry, one of the first in the state, and now, semi-retired, lives with his husband in Charleston, SC. At the end of the interview, Bouknight speaks of the illness and eventual death of his medical school friend, Olin Jolley, MD, of AIDS, and how those who are ill and dying are often put in the unfair position of taking care of those who visit them.
Terri Wolff Kaufman, in the first of two back-to-back interviews, describes her family tree with a focus on her paternal grandparents. Henry Wolff, a Polish-German immigrant, opened the Henry Wolff Department Store in Allendale, South Carolina, in 1901. He married Rachel "Ray" Pearlstine, daughter of Rebecca Tobish and Louis Pearlstine, of Branchville, South Carolina, and they raised their children, Cecile, Sura, and the interviewee's father, Louis Michael Wolff in Allendale. When Henry, who was much older than Rachel, died in 1914, Rachel took over the business and adopted the name "Ray" after their regular vendors declared, "We don't do business with women." Sura's husband, Sam Wengrow, assumed control of the store upon Ray's death in 1936. Terri, born in 1955 in Columbia, South Carolina, shares her memories of visiting the store as a young child and refers, during the interview, to photographs taken when her grandfather was the proprietor. Louis Wolff married Elsie Benenson in 1952. Elsie, the interviewee's mother, hailed from Atmore, Alabama, near Mobile. Terri discusses her father's education and career as an architect. He received his undergraduate degree from Clemson College in 1931 and his architectural degree from the University of Pennsylvania two years later. Considered a modernist, Louis became a principal in the firm Lyles, Bissett, Carlisle & Wolff in 1946. An example of his work is the former Tree of Life Synagogue at 2701 Heyward Street in Columbia, South Carolina, completed in 1952. Terri briefly mentions other buildings in Columbia that the firm designed and her father's various jobs early in his career, including his stint in the U.S. Army Corps of Engineers in Europe during World War II. See Mss. 1035-565 for Terri's second interview and Mss. 1035-212 for an interview with Terri's aunt Sura Wolff Wengrow. For a related collection, see the Wolff family papers, Mss. 1045.
Terri Wolff Kaufman, in this second of two interviews, talks about growing up in Columbia, South Carolina, where she was born in 1955 to Elsie Benenson and Louis Wolff. Louis, an architect, designed the large modern house in which Terri and her younger siblings, Frances, Michael, and Bruce, were raised. Terri notes instances of antisemitism that she experienced as a child and tells the story of how her father and his business partners at Lyles, Bissett, Carlisle & Wolff handled discriminatory treatment directed at Louis by the Summit Club in Columbia. Louis's awareness of prejudice against Jews and African Americans in Columbia was evident when he discouraged Terri from meeting a black friend out in public, knowing that the association would make life more difficult for Terri and the family. The interviewee shares stories about her siblings, describes her parents' social life and civic activities, and recalls the African Americans who worked for her family in their home. The Wolffs belonged to Columbia's Reform congregation, Tree of Life, and observed the Sabbath by lighting candles on Friday nights before going to services. While they did not keep kosher, Louis insisted that a couple of food restrictions be followed. Terri was studying to be an actor in New York when her father died suddenly. She ended up earning a graduate degree in media arts and working in the television industry in Los Angeles. Terri and her ex-husband, Jack Kaufman, raised their son, Alex, in the Jewish tradition in Los Angeles and Washington, D.C. The interviewee finds it more "comfortable" living as a Jew in large northern cities as compared with the South, where Judaism is not as familiar or well understood. However, she thinks Jews who live in places with smaller Jewish populations are more likely to get involved in Jewish organizations as a way to connect with other Jews, as she has since her recent move to the Charleston area. Terri is married to a non-Jewish man, Vernon Dunning, and they are members of Kahal Kadosh Beth Elohim in Charleston, South Carolina. See Mss. 1035-564 for Terri's first interview and Mss. 1035-212 for an interview with Terri's aunt Sura Wolff Wengrow. For a related collection, see the Wolff family papers, Mss. 1045.
Leah Feinberg Chase was born in 1938 in West Point, Georgia, the eldest of three girls of Norma Beryl Goldstein and Morris Feinberg. In this interview, she talks about growing up in the small Georgia town bordering Alabama, roughly eighty miles southwest of Atlanta, then home to West Point Manufacturing Company. Her father opened a shoe repair business in West Point, later switching to ladies' and children's ready-to-wear clothing. Leah was the only Jewish student when she was attending the public schools in town. She says she "never experienced outright antisemitism in West Point," and she had many friends. "We were very cliquish." Yet, she notes "I always felt I was different," pointing out that she spent her weekends doing very different activities than her Christian friends. She and her sisters, Helen and Ina, attended Sunday school in Columbus, Georgia, where her paternal grandparents, Jake and Ida Feinberg, lived. Other weekends she traveled to youth group functions, such as Young Judaea conventions. Leah married Philip Chase of Charleston, South Carolina, in 1957. For a year before their marriage, she studied journalism at the University of Georgia, while Philip finished his last year in college at The Citadel. They raised four children?Stephen, David, Benjamin, and Freda?in Charleston. Leah describes her career in journalism at Channel 5, WCSC-TV; Custom Video; and Charleston Jewish Federation, where she edited the Federation's newspaper, Charleston Jewish Journal, which won national awards at the General Assembly of Council of Jewish Federations. The Journal also attracted unwanted attention during her tenure at the paper. She received death threats, including a bomb threat to Chase Furniture, the family business, prompting police protection. Leah gives an overview of the local civic organizations, Jewish and non-Jewish, that she has belonged to and served over the past decades, in particular the Foreign Affairs Forum. She makes note of her advocacy for and regular visits to Israel. Thirty years prior to the interview, Leah made a career change and became a travel agent. Other topics discussed include how observant Leah is of Jewish traditions compared with her parents, and an antisemitic incident that occurred when she applied for a job at the Evening Post/News and Courier in the late 1950s/early '60s. The transcript contains corrections made by the interviewee during proofing.
Alan Banov, a native of Charleston, South Carolina, tells the story of his great-grandfather Alexander Banov (Banovich), who was born in a Polish town called Kopcheve, modern-day Kapciamiestis, Lithuania, and lived in Nemnovo in what is today Belarus. Alexander, who immigrated to the United States in 1889, came to Charleston, where his brother Isaac Wolfe Banov had settled. Daughter Rebecca followed her father first, then came son Cassell, and finally, Alexander's wife, Sonia Danilovich, and their remaining children, Rachel, David, and Leizer, in 1895. Relying on information from his great-uncle David Banov's oral history, Alan recounts living conditions in Nemnovo, and the trip from Russia to Charleston, in particular, a segment of David and Leizer's journey. Because Russian border guards were likely to prevent young males from leaving the empire, the brothers, just twelve and seven years old, separated from Sonia and Rachel, and a hired smuggler led them into Germany where they were reunited with their mother and sister. Alan talks about Alexander's stores in Charleston, Georgetown, and Red Top, South Carolina. The interviewee's grandfather, Leizer, who assumed the name Leon, was in the first confirmation class at Brith Sholom, the Orthodox synagogue in Charleston. Leon became a pharmacist and opened apothecary shops at 442 and 492 King Street before earning his degree in medicine at the Medical College of South Carolina. Dr. Leon Banov, Sr., went to work for the city and county health departments and, after becoming director, oversaw the merger of the two entities. Alan discusses some of his grandfather's accomplishments as a public health director. Leon married Minnie Monash, whose father, Morris, owned Uncle Morris's Pawnshop in Charleston. Alan's father, Leon Banov, Jr., the eldest of three, became a doctor like his father and married Rita Landesman from Morris Plains, New Jersey. They raised Alan and his younger sister, Jane Banov Bergen, in Charleston. Alan describes his experiences at Charleston Day School and Gaud School for Boys. In 1967, after attending the University of North Carolina at Chapel Hill, he began law school at George Washington University in Washington, D.C. To get a draft deferment during the Vietnam War, he took education courses and signed up to teach school. He was assigned to Abram Simon Elementary School in D.C., where he taught sixth grade for three years while earning his law degree. Alan recalls his early career as a lawyer working first for the National Labor Relations Board, and then the law firm Donald M. Murtha & Associates. He originally intended to work in labor law, but switched to employment law. He explains why that trajectory changed and talks about his work as an employment lawyer and, more recently, a mediator. Alan married Marla Needel in 1969. They raised two daughters, Jessica and Rachel, before divorcing in 2001. His partner, Sandi Blau Cave, whom he met in 2002, was present during the interview. The transcript includes comments and corrections made by the interviewee during proofing. For related materials in Special Collections, Addlestone Library, see the Banov family papers, Mss 1025; the Edna Ginsberg Banov papers, Mss 1039; and interviews with Leon Banov, Jr., Mss. 1035-240; Abel Banov, Mss. 1035-060; and Edna Ginsberg Banov, Mss. 1035-045.
Thalia Orozco (b.1994) was born in Charleston, South Carolina. Her parents are from Michoacán, Mexico, and they came to the USA as agricultural migrant workers. In the nineties, they settled down in Wadmalaw Island, SC. Orozco attended Rural Mission, Frierson Elementary, Angel Oak Elementary, and graduated from high school at Charleston Collegiate. In the interview, she remembers her childhood and teen years and explains the challenges of growing up in the Sea Islands as a first-generation American- born citizen. She reflects on race relationships, belonging and exclusion, representation, and the barriers to political engagement. Thalia Orozco (b.1994) nació en Charleston, SC. Sus padres, originarios del estado de Michoacán, México, llegaron a los Estados Unidos como trabajadores agrícolas migrantes. En los años noventa se establecieron en Wadmalaw Island, SC. Orozco aprendió sus primeras letras con el programa Head Start en Rural Mission. Luego fue estudiante de las escuelas Frierson Elementary y Angel Oak Elementary y completo sus estudios en la escuela media y preparatoria en Charleston Collegiate. En la entrevista recuerda su infancia y adolescencia y explica los desafíos de crecer en el Lowcountry como ciudadana de primera generación nacida en Estados Unidos. Reflexiona acerca de las tensiones raciales y las cuestiones de pertenencia y exclusión que ha experimentado como así también acerca de las barreras y desafíos para la representación y participación política.
Blanche McCrary Boyd (pronouns: she/her/hers) describes the events that lead to her becoming an acclaimed novelist and professor at Connecticut College. Born in Charleston, SC in 1945 to working class parents, she lost her father at age 15, one of the crucial events of her life. Living with family on a 400-acre plantation near Rantowles, SC, she became “radicalized” by events seen on television, realizing, unlike other members of her family, that she lived in a racist society, finding a “sense of horror” and a “sense of beauty” in the South. She attended Duke University and met Dean Boyd, the man she married, while attending Harvard University summer school. Boyd credits her husband for helping her mature and encouraging her writing once she decided upon that as a goal. Moving to California, Boyd began writing seriously at Pomona College, and won a Wallace Stegner Fellowship in creative writing at Stanford University. Her marriage unraveled, as she discovered feminism, and her attraction to women, bringing her to a “different reality.” She had starting drinking alcohol soon after her father’s death and she spent over a decade abusing it and drugs as she moved to New York and became a “radical lesbian.” She helped set type for the classic novel Rubyfruit Jungle by Rita Mae Brown, and founded Sagaris, an “institute for feminist thought,” associating with leading feminists, including accused bomber Patricia Swinton. She published essays, mostly about the South, in The Village Voice, learned how to “seize” her authority, and published books on popular musicians under the name Vivian Claire. She returned to Charleston, continuing writing and publishing novels, becoming sober in 1981. She discusses how a teenage car wreck involving a Black man’s death became the “fulcrum of my understanding of life” and how it serves as a metaphor for America as she wonders “what white people who are anti-racist are going to do about white supremacy.” She and her wife Leslie are the mothers of twins, James and Julia, and Boyd reflects on parenting, Leslie’s life-threatening illnesses, and how her novel Tomb of the Unknown Racist has capped her fiction writing career. As retirement from Connecticut College looms, she assesses her accomplishments, notes satisfactions, and the many surprising turns her life took.
Michael Lott (pronouns: He/Him/His). In the first of two oral history interviews, Michael Lott discusses his early years, his family, coming out, training and practice as a psychiatrist, his personal and professional life in New York City in the era of AIDS, and his health and retirement. Born in Norfolk, VA, he grew up in the Charleston, SC area on James Island, closely connected to his mother and grandfather, but alienated from his father, whom he was told was his stepfather until he was eight. Deeply religious, he would try “to pray the gay away” after various youthful sexual encounters, even as he mentions religious figures who were gay. He began college at Furman and finished at the College of Charleston, experiencing and describing closeted gay life on campus, in bars, like the Garden and Gun Club, and the city. Engaged briefly, he broke that off and was condemned for his sexual orientation by his Campus Crusade for Christ friends. His own near-death and the death of his brother prompted him to begin living an authentic life as he began his studies at the Medical University of South Carolina (MUSC) in 1980. He briefly mentions being on a plane hijacked to Cuba along with a gay CIA agent, and speaks more fully of homophobia at MUSC aimed at him and at an early AIDS patient at Charleston County Hospital. Serving on national medical school boards and committees, he engaged in gay and lesbian related causes, continuing his education in San Francisco (under a doctor who was a part of the Dan White murder trial) and did his residency in New York City, as it experienced the crises of AIDS, crack, and homelessness. Moving there in 1985 as “a farm boy from South Carolina” he eventually ran “with the Saint [disco] crowd”, partied with “beautiful people” on Fire Island and eventually became known as “the Tommy Tune of Death” for helping choreograph the exits of many friends lost to AIDS. He taught at New York University before “selling out” to work for drug companies, eventually going on disability due to his own HIV status. A slow progressor, diagnosed in 1989, he did not go on medications until 2016. Lott moved to Asheville, NC in 2019 and was settling in when the COVID-19 pandemic began. He speaks favorably of the city’s liberal attitudes and ends speaking about the sadness of all his losses but his happiness that younger LGBTQ people have not had to endure experiences similar to his.
