Mary Lourie Rittenberg was born in 1927 in St. George, South Carolina, the fourth of six children of Anne "Annie" Friedman and Louis Lourie (Luria). Mary describes growing up in St. George, where the family lived over their store. She recalls one other Jewish family in town, the Widelitzes. She felt like an outsider, "particularly on Sundays." The Louries used to take the bus to Savannah, where, as a teen, Mary made a few Jewish friends. Mary discusses the influence her grandmother Baila Friedman had on her sense of Jewish identity. Baila was on hand to help Annie with the house and children. At some point, Annie had to assume responsibility for the store after Louis became too ill to work. He died when Mary was in high school. The interviewee shares memories of her siblings. Sol, the eldest, settled in Columbia with his wife, Toby Baker, and opened a store. Sara, the second eldest, married Sherman Gordon, and it was at their son's bris (circumcision) that Sol met Toby. Mick, who had helped his mother, Annie, in the store after Louis died, joined Sol in running the new Lourie's in Columbia. Annie closed the St. George store and also moved to the capital city. Herbert married Betty Brody and became a neurosurgeon. His life ended tragically when he was murdered at his home in Dewitt, New York, in 1987. Isadore, the youngest, married Susan Reiner, and became a South Carolina state senator and the founding president of the Jewish Historical Society of South Carolina. Mary recounts how she met her husband, Alvin Rittenberg, of Charleston, whom she married in 1952. She mentions Alvin's brother, Henry, and their parents, Sadie Livingstain and Sam Rittenberg, who was elected to the South Carolina House of Representatives in 1912, and then again in 1924, when he won the first of four consecutive terms. Alvin, an M.D., established his practice in Charleston Heights. Mary talks about their children: Sam, Sadye Beth, Harris, William, and Michael, and their grandchildren. The interviewee touches on her fifteen years working as a guidance counselor at Garrett High School in North Charleston. Transcript contains comments and corrections by Mary's relative David Askienazy. See also Rittenberg's interview from December 8, 2012, Mss. 1035-424. For related materials, see the Lourie family papers, Mss. 1034-042, and interviews with Larraine Lourie Moses, Mss. 1035-487; Libby Friedman Levinson, Mss. 1035-016; Henry Rittenberg, Mss. 1035-104; Henry and Sarah Rittenberg, Mss. 1035-350.
Claire Endictor Goldberg, born in 1934 in Cohoes, New York, to Sally Epstein and Irving Endictor, is joined in this interview by her husband, Benjamin Goldberg, a native of Charleston, South Carolina. When Claire was less than a year old, the Endictors moved to Detroit, Michigan, and ran a store there before moving back to New York in 1944, settling in Troy. Claire has one brother, William, who is four years younger. The family moved again in 1948, ending up in Charleston, South Carolina. Claire remembers visiting, as a young girl, her maternal grandparents, Pauline and Jacob Epstein, in Summerville, South Carolina, where her mother grew up. She recalls her reaction to segregation after moving to Charleston. "I was infuriated and I was a rebel. . . . That particularly made me want to leave Charleston." Although she left to pursue her nursing degree at Duke University in North Carolina, she returned to Charleston and began working at the Medical College of South Carolina in 1955. Claire shares a story about a specific discriminatory practice aimed at black nurses at the Medical College, and she describes working in a diagnostic clinic with Drs. Vince Moseley, Kelly McKee, and Bill Lee, where, among other procedures, they performed "the first heart catheterizations in South Carolina." Claire discusses how she met Benjamin; the adoption of their two children, Rachel and Joel; and the design of their South Windermere home. The Goldbergs talk about their children, and numerous friends and acquaintances, Jewish and non-Jewish. Benjamin identifies the leaders of the Jewish community in post-WW II Charleston, and offers his thoughts on the Kalushiner Society; his former boss, Louis Shimel; William Ackerman's run for mayor of Charleston against Palmer Gaillard in 1971; and the 1969 hospital strike by black employees of the Medical College of South Carolina, noting that the city's Jews were "not really involved very much in the Civil Rights Movement." Interviewer and Charleston native Sandra Lee Kahn Rosenblum adds this viewpoint regarding growing up in a segregated society: "This was the way things were. Black people were different . . . I never questioned it as a child." Other topics discussed include: freelance writer and Charleston native Robert Marks; 19th-century Jewish Charlestonians who were victims of violent crimes; and Jews in South Carolina politics and government, with speculation as to why there haven't been any Jewish mayors of Charleston. See Mss. 1035-387 for a previous interview with the Goldbergs on January 22, 2014.
Benjamin "Bennie" Goldberg, a Charleston native born in 1929 to Gussie Cohen and Harry Goldberg, talks about members of his extended family, as well as his siblings, Hannah Schwartz, Leon Goldberg, and Freida Meyerowitz, and his siblings' children. He recalls his father's grocery stores, particularly the one on Coming Street near Bogard Street, where the family also lived. It was a "mixed" neighborhood and he recalls no instances of antisemitism or problems between white and black residents. Joined in the interview by his wife, Claire Endictor Goldberg, Bennie shares his early memories of Charleston's Jewish community and tells a number of amusing anecdotes, mentioning members of these families: Altman, Baker, Breibart, Brickman, Doobrow, Fechter, Fox, Garfinkel, Geldbart, Karesh, Kurtz, Schwartz, Singer, Sonenshine, and Truere. Also discussed are Seymour Barkowitz, Bennie's Hebrew school teacher; Morris Finkelstein, the coach of the High School of Charleston basketball team; G. Theodore Wichmann, orchestra director of the High School of Charleston; and Judge J. Waties Waring. Bennie describes the George Street building where he attended Hebrew School; Harold's Cabin, the restaurant and gourmet grocery run by Harold Jacobs; and several movie theaters on the Charleston peninsula. A member of Aleph Zadik Aleph, Bennie says that the Jewish youth organization changed his life. "We learned a hell of a lot. We learned parliamentary procedure. We did civic things. We traveled to other cities to compete. There were oratorical contests." Regarding the synagogues in town: "I always say that you could sum up the history of the shuls in Charleston with one word: frum [pious]. You were either too frum or not frum enough." See Mss. 1035-388 for a second interview with the Goldbergs on February 5, 2014.
Betty Lindau Ustun revisits some of the stories she told about her parents in her 2013 interviews (Mss. 1035-378) and describes how her family celebrated Passover in Columbia, South Carolina. She discusses her “concept of God;” the founding of Temple Micah in Washington, D.C., where she was a founding member; and her involvement in establishing a Washington-Moscow art exchange in the late 1980s. The transcript includes comments inserted by the interviewee during proofreading. See Mss. 1035-378 for interviews conducted in 2013.
Sidney Rittenberg, born in 1921, talks about growing up in Charleston, South Carolina. He relates memories of his parents, Muriel Sluth (Slutsky) and Sidney Rittenberg, Sr., and his older sister, Elinor, who married Art Weinberger, also of Charleston. The interviewee’s paternal grandfather, Samuel Oscar Rittenberg (1867–1932) emigrated from Lithuania and, after living in New York for a time, ended up in Charleston working in real estate with Triest & Israel. Samuel served as president of Brith Sholom Synagogue and was a South Carolina state legislator. Sidney Sr. was a reporter for the News and Courier before becoming a self-taught attorney, partnering with Louis Shimel in the law firm Shimel & Rittenberg. He was a Charleston City Councilman, active in local civic clubs, and associated with many prominent Charlestonians of his day. Although his parents often attended Shabbat services at Kahal Kadosh Beth Elohim, Charleston’s Reform synagogue, the interviewee notes that they didn’t observe the High Holidays. Growing up, Sidney had Jewish and non-Jewish friends. He says, “I didn’t really like being Jewish because it separated me from the other kids. . . . I thought, ‘I’m an American. Why should I be anything else?’” Sidney noticed tension between the Reform Jews and the Orthodox Jews. “People looked down on each other because they weren’t strict enough or they were too strict.” He describes instances of antisemtism; portrays an African-American man who made baskets and wove figures like dolls and ships; and recalls enjoying children’s programs offered by The Charleston Museum. The interviewee discusses an incident that deeply affected him as a fourteen-year-old; he witnessed the unjust treatment of a black man by the police and was powerless to stop it. See also Sidney’s second interview with Dale Rosengarten on June 19, 2013, and his two interviews with cousin Deborah Lipman Cochelin on July 27, 2013, and October 27, 2013.
Sidney Rittenberg, in this follow up to his interview on June 17, 2013, recalls his initial encounters with the idea of Communism. While attending Porter Military Academy, the school chaplain, Reverend William W. Lumpkin, got Sidney’s attention when he stated, “There are people working in little Communist cells around the South, secretly, for equality and justice that are Communists and they don’t consider themselves Christians, but the lives they lead are like Christian lives.” As a teen Sidney was exposed to “socialists, communists, anarchists, everything imaginable liberal,” when he spent a summer at the New Jersey resort run by his maternal grandparents, Martin and Sadie Sluth (Slutsky). “I was struck by the fact that the one who was a Communist, who was a lawyer, was very reasonable and seemed to make a lot of sense to me.” While attending the University of North Carolina at Chapel Hill, Rittenberg volunteered to teach local mill workers how to read and write, and he began working with unions in Durham, North Carolina. Sidney also joined the American Student Union, eventually becoming president of the left-wing campus organization. In 1940, Sidney left school. By that time he had joined the Communist Party [CP] in defiance of a federal investigation of the college’s president, Dr. Frank Porter Graham, “on charges of Communist sympathy.” Sidney traveled to New York and to his hometown of Charleston, South Carolina, to collect CP dues and renew contact with members. The interviewee describes his experiences as a trade union organizer in High Point and Roanoke Rapids, North Carolina, and his work on behalf of the Alabama Sharecroppers Union [SCU] in the early 1940s. Rittenberg and interviewer Dale Rosengarten share stories about union organizer Clyde Johnson and labor organizer Claude Williams. Dale’s fieldwork for her undergraduate thesis on the SCU led her husband, Theodore Rosengarten, to record the story of a black tenant farmer named Ned Cobb, and produce a book called All God’s Dangers: The Life of Nate Shaw, which won the National Book Award in 1974. Sidney describes how his union organizing for R. J. Reynolds workers in Winston-Salem, North Carolina, led to him being drafted into the army shortly after the Japanese bombed Pearl Harbor in 1941, despite being rejected earlier because of poor eyesight. Rittenberg outlines his service in the U.S. Army, particularly while stationed in China, beginning around the time of the Japanese surrender in 1945. Serving as a claims investigator for the army and, later, after his discharge in January 1946, serving as a famine relief observer for the United Nations Relief and Rehabilitation Administration [UNRRA], he witnessed the inner workings of Chinese society. “These people were not only in the grip of a terrible backward oppressive system . . . they accepted it as fate, as proper. . . . That’s the great thing that Mao and the Chinese Communists did; they broke up that concept of fate, that you can’t do anything about it, and they made people feel that they could do something.” Sidney joined the CP in China and contributed by supplying books, helping people who were in danger leave the area, and providing whatever assistance was needed. He notes the difference between the CP in the U.S. and the CP in China. After leaving UNRRA, Sidney, intending to head home to the U.S., instead met CP leader Zhou Enlai and General Nie Rongzhen, who offered Sidney a job helping the CP reach out to the American people. Sidney touches on how he coped with being imprisoned in China for more than a dozen years. Imprisonment and solitary confinement “didn’t change me . . . because I believed in the principles. I believed we were working for a better world and there was nothing better to do than that.” He comments on the positive reception he received when he returned to the U.S. in 1980, and notes that “I didn’t really turn from Marxism/Leninism until about a year after I got out of prison the second time. Then I began reexamining basic premises.” In 1993, he co-authored with Amanda Bennett the story of his life in China, The Man Who Stayed Behind. See also two more interviews with Sidney Rittenberg, conducted by his cousin Deborah Lipman Cochelin on July 27, 2013, and October 27, 2013.
Sidney Rittenberg talks a second time with cousin Deborah Lipman Cochelin in follow-up to their recording session on July 27, 2013. Some of the interview covers the same ground as Sidney’s June 17 and June 19, 2013, interviews with Dale Rosengarten, including stories about his family; the unjust treatment of an African American by Charleston, South Carolina, policemen in the mid-1930s; and Rittenberg’s experiences living and working in China. Sidney attended Sunday school at Kahal Kadosh Beth Elohim (KKBE), the Reform synagogue in Charleston, South Carolina, and relates his memories of KKBE’s Rabbi Jacob Raisin. When he was about fourteen years old, Sidney met Joseph Nelson Mease, a College of Charleston freshman from Canton, North Carolina. Mease introduced Sidney to topics in natural science and historic figures like Charles Darwin. “The main effect that Joe Mease had on me was that I immediately declared myself an atheist.” Sidney describes his after-school activities, family vacations, and how he befriended medical school students and helped them with their studies while he was still in high school. He discusses why he chose to pursue his college degree at the University of North Carolina, Chapel Hill, instead of taking advantage of a full scholarship to Princeton. For graduate studies, he was sent to Stanford University by the U.S. Army to study Chinese language, politics, culture, history, and anthropology. In September 1945, Rittenberg was assigned to the army’s claims department in the judge advocate’s office in Kunming, China. While in China, he observed that the foreigners who were allowed into the country between 1946 and 1966 came from all over the world and the vast majority were Jewish. “Why? Because, like me, they grew up with, first of all, a natural affinity for oppressed people.”
Sidney Rittenberg, born in Charleston, South Carolina, in 1921, is interviewed by Deborah Lipman Cochelin, whose great-grandmother Rachel Rittenberg Sanders was a sister of Sidney’s grandfather Samuel Oscar Rittenberg. Sidney tells stories about his parents, Muriel Sluth (Slutsky) and Sidney Rittenberg, Sr., and his sister Elinor Rittenberg Weinberger. He talks about growing up in Charleston, including the schools he attended and the friends he made. A good bit of the narrative is similar in content to his June 17, 2013 interview with Dale Rosengarten. The cousins recall several members of their extended family and Sidney describes time spent as a child on Sullivan’s Island. See also Sidney Rittenberg’s other interviews on June 19, 2013 and October 27, 2013.
Robert Altamont Moses, the fourth of seven children of Charlotte Virginia Emanuel and Henry Phillips Moses, was born in 1921 in Sumter, South Carolina, where his great-grandfather Montgomery Moses had settled around 1832. In describing the house and the property on Church Street where he and his siblings grew up, he notes that "looking back on it, I would say that it was a near-perfect childhood." The Moses family was Jewish, but celebrated both Jewish and Christian holidays. Robert discusses the deaths of his two oldest siblings due to polio; learning from his mother how to cure mullet roe and make haw jelly, "a Sumter specialty;" the 1950 death of his brother Vivian while flying for the United States Marines; and the life of his uncle Herbert "Unc" Moses, who partnered with Robert's father, Henry, in the Henry P. Moses Company, an insurance and real estate business. Robert attended The Citadel and, in the interview, recalls the difficulty of surviving freshman year. While serving stateside in the U.S. Army in the mid-1940s, he met and married Harriett Pace of Kansas City, Missouri, who was on the road playing violin with a band. They settled in Sumter and raised five daughters. Because Harriett was Catholic, they had to pledge to raise their children in the Catholic Church. Robert kept his promise, but states that it was "a bitter pill to try to swallow, to see your children raised Catholic and forbidden to be Jewish." Ironically, Harriett was not particularly observant after they married, and she later became a member of Temple Sinai's sisterhood. Robert and his youngest daughter, Elizabeth, who is an interviewer, discuss the various religious paths the five Moses daughters chose as adults. Note: see also a follow-up interview with Robert Moses dated August 17, 2013. For related information see the August 7, 1999 interview with Robert's brother Richard Moses and August 19, 2013 interview with Robert's sister Mary Octavia Moses Mahon. Special Collections, Addlestone Library, College of Charleston, is the repository for Moses family photographs and papers.
In this follow-up to his August 16, 2013 interview, Robert Altamont Moses shares his memories of Temple Sinai in his hometown of Sumter, South Carolina. He recalls some of the rabbis who served the Reform congregation, such as Samuel Shillman, Avshalom Magidovitch, J. Aaron Levy, Milton Schlager, and Robert Seigel. Although Temple Sinai is listed on the National Register of Historic Places in South Carolina, Moses worries about what will happen to the building, the stained glass windows in particular, when the congregation is no longer viable. He discusses the windows in the sanctuary; the renovations that took place in the 1960s; activities of the sisterhood in past decades; and the decline in the number of members over the last fifteen to twenty years. Robert believes intermarriage is partly responsible for the decrease in the size of the congregation. He notes that Sumter Jews have been fully accepted and have largely assimilated into mainstream society. Jewish family names mentioned during the interview are Strauss, Moise, Lyon, and Kaye. Ira Kaye and his wife, Sumter native Ruth Barnett Kaye (see their interviews dated June 14 and 15, 1996), were close friends of the Moses family. Ira's work as a lawyer on civils rights issues in Sumter in the 1950s and '60s alienated many of Ira's colleagues and fellow Jews. Wanting to overcome society's "stone wall of inbred discrimination," Robert and his first wife, Harriett Pace, tried to lead their children by example in treating black people as they would white. Elizabeth, his youngest daughter and co-interviewer, was raised, like her siblings, in the Catholic Church, Harriett's chosen religion. Robert reveals his feelings about raising the children in the Catholic Church and Elizabeth's conversion to Judaism as an adult. Following Harriett's death, Robert married Clara Gayness - also present for the interview - who, like Harriett, converted to Catholicism. For related information see the August 7, 1999 interview with Robert's brother Richard Moses and August 19, 2013 interview with Robert's sister Mary Octavia Moses Mahon. Special Collections, Addlestone Library, College of Charleston, is the repository for Moses family photographs and papers.
Mary Octavia "Ta" Moses Mahon, born in 1918, shares her memories of growing up in Sumter, South Carolina, with her six siblings, two of whom died in childhood of polio. She describes how the Moses children occupied their time in Sumter and Saluda, North Carolina, where they had a summer home. She recalls attending Sunday school and, on occasion, accompanying her father to Friday night services at Temple Sinai, the Reform Jewish congregation in Sumter. The Moses family observed the Sabbath and the High Holidays at the temple, but not in the home. Ta, with help from her niece Elizabeth Moses reviews some of the family genealogy, which includes surnames such as Seixas, Emanuel, and Cohen, and she responds to questions about her Jewish identity. Ta graduated from Coker College in Hartsville, South Carolina, with a degree in history, and taught in Sumter schools for four years. She married John Mahon, a Methodist, and they raised their four children in Sumter as Methodists. For related information see the August 7, 1999 interview with Octavia's brother Richard Moses and August 16 and 17, 2013 interviews with Octavia's brother Robert Moses. Special Collections, Addlestone Library, College of Charleston, is the repository for Moses family photographs and papers.
Betty Lindau Ustun reflects on growing up in Columbia, South Carolina, a city she describes as “not exactly welcoming to all Jews.” She remembers that the Orthodox Jews there did not consider Reform Jews “real Jews.” The Lindaus belonged to the Reform congregation, Tree of Life, and her mother, Beatrice Perl Lindau, worked closely with Helen Kohn Hennig in the synagogue’s Sunday school and sisterhood. Beatrice, the daughter of a baker from Szeged, Hungary, married Jules W. Lindau, III, a plastics engineer. Betty talks about how the family wound up in Columbia, where her father owned Southern Plastics and promoted the growth of engineering programs at local colleges. She briefly discusses her family’s feelings about the Civil Rights Movement of the 1950s and ’60s and their response to the formation of the State of Israel. Betty was working for Voice of America in Washington, D.C. when she met her future husband, Semih Ustun, the son of a Turkish diplomat. They married in 1956 and raised two sons in the capital. Betty was a founding member of Southwest Hebrew Congregation in Washington, later renamed Temple Micah. The transcript includes comments inserted by the interviewee during proofreading. See Mss. 1035-392 for follow-up interviews conducted in 2014.
To commemorate her upcoming eighty-fifth birthday, Mary Lourie Rittenberg is interviewed by her sons Harris Rittenberg and Sam Rittenberg. Also present are Harris's wife, Meryl; Sam's wife, Evelyn; and Mary's second husband, Louis Kirshtein. Mary was raised in St. George, South Carolina, the fourth child of six born to Anne "Annie" Friedman and Louis Lourie. Mary describes growing up in the 1930s and '40s in the small town about fifty miles northwest of Charleston, South Carolina. Her stories convey the love and respect she feels for her parents, siblings, and maternal grandmother, Baila Friedman. Her mother kept kosher and closed the family's store on the High Holidays. Mary recalls instances of antisemitism that the Louries experienced living in St. George. Yet her father was well respected and involved in local politics. Mary attended the University of Georgia in Athens, majoring in economics and education. She relates how she met her first husband, Alvin Rittenberg, and what attracted her to him. Harris and Meryl discuss how Mary has influenced her children's sense of Jewish identity. Transcript contains comments and corrections by Mary's relative David Askienazy. See also Rittenberg's oral history recorded on December 4, 2014, Mss. 1035-411. For related materials, see the Lourie family papers, Mss. 1034-042, and interviews with Larraine Lourie Moses, Mss. 1035-487; Libby Friedman Levinson, Mss. 1035-016; Henry Rittenberg, Mss. 1035-104; Henry and Sarah Rittenberg, Mss. 1035-350.
Willy Moritz Adler was born in 1920 in Altona, Germany, a suburb of Hamburg that he describes as "a very liberal suburb and it came in handy when Hitler came to power." Willy discusses his family and life in Altona after Hitler became chancellor of Germany in 1933. He was one of four children of Bertha Teller, a Romanian, and Max Adler, who was from Poland. Max was in the egg business and had developed many relationships that proved beneficial when he later needed help keeping his family safe. Willy attended Talmud Torah Realschule, a sort of Jewish day school run by Arthur Spier, and became bar mitzvah before the family went into hiding to evade the Nazis. Initially, Willy and his parents were hidden by Christians for about nine months. "I was very thankful to our Christian neighbors who hid us. There were thousands of them. I don't feel they get enough credit, because they were gut neshomehs [good souls]." At one point, Willy was caught in a roundup and sent to a concentration camp in the Fuhlsbuttel section of Hamburg. Max used his connections with acquaintances who were stormtroopers and arranged his son's release about two months later. Willy lost his brother Moshe and sister Margrit in the Holocaust. His brother Dovid was the first in the family to get out of Germany. Willy followed and then Bertha and Max, who, having set aside emergency money, bought their way out with the assistance of a rich man in Hamburg. The four remaining Adlers found themselves, first, in Perth Amboy, New Jersey, where they had cousins, and then Brooklyn, New York. Willy, dreaming of killing Hitler, volunteered for the army after the United States entered World War II. Initially, he was assigned to a combat unit, but once officials discovered his background, he became an interrogator of German prisoners at Fort Jackson in Columbia, South Carolina. Willy recounts how he met his wife, Irma Sachs of Brooklyn, New York. The couple raised three children, Roger, Vicki, and Lauri, in New York City, where Willy owned a restaurant and bar called Artie's Place. The interviewee recalls several trips that he has made to Germany, courtesy of the German government, to speak to schoolchildren and other interested parties. Willy expresses his feelings about the United States: "What is there not to like about this country? It took us in. It gave us a home. To me, this is Eretz Israel." For a related collection, see the Willy Adler papers, Mss. 1065-028, Special Collections, College of Charleston.
Sara and Henry Rittenberg, married for fifty-four years, cover a wide range of topics in this interview. Henry talks about his father, Sam Rittenberg, a Lithuanian immigrant who arrived in Charleston, South Carolina, in 1891, and worked for M. Hornik & Company. Sam married Elinor Flaum who died as a young woman. His second wife and Henry's mother was Sadie Livingstain. Henry and interviewer Dale Rosengarten briefly consider Sam's remarkable success as a South Carolina state representative during the second and third decades of the twentieth century, and Henry describes his input in choosing the road that would be named Sam Rittenberg Boulevard in Charleston, in honor of his father. Sara was born in Poland in 1919, the fourth of five children of Rachel Miller and Joseph Zucker (Zuckercorn). The family immigrated to the United States in 1920-21 and settled in Charleston where Rachel's parents operated Liberty Furniture on King Street. The Millers were from Kaluszyn, Poland, and Sara notes the first Kalushiner Society banquet was held on the porch over the store. Sara recalls a family trip to Glenn Springs, a resort in Spartanburg County, South Carolina, when she was a girl. Her first husband was Louis Mescon, who died in 1955 after only ten years of marriage, leaving Sara with two young daughters, Harriett and Libby. The girls were about nine and seven when Sara and Henry married. Charles Rittenberg was born two years later. Sara describes how she and Louis came to live in South Windermere, the same year he died. The new suburban development was situated across the Ashley River from the Charleston peninsula on farmland once occupied by the Wessel family. Interviewers Donna Jacobs, a West Ashley historian, and Sandra Lee Kahn Rosenblum, a resident of South Windermere since 1964, share stories with the Rittenbergs about South Windermere and other points of interest in the West Ashley area, prior to suburbanization. For a related collection, see the Rittenberg-Pearlstine family papers, Mss. 1008, Special Collections, Addlestone library, College of Charleston. For related oral histories see: Henry Rittenberg, Mss. 1035-104; Sara Zucker Rittenberg and Harriett Rittenberg Steinert, Mss. 1035-184; Mary Lourie Rittenberg, Mss. 1035-411 and 424.
Barry Draisen was raised in post-World War II Anderson, South Carolina, where his parents owned a jewelry and music store. After working in several states as an engineer for General Electric, he returned to his hometown with his wife, Ellen Cherkas of Atlanta, to help run the family business. The couple decided to remain in Anderson where they took over the store, raised their children, and became active members and leaders of Temple B’nai Israel.
Brothers David and Sam Draisen, descendants of Russian immigrants from the Draisen and Poliakoff families, describe the family jewelry and music businesses and their experiences growing up in Anderson, South Carolina, in the years after World War II. They also discuss the history of Andersons Jewish congregation, Bnai Israel, and provide details about their careers and immediate families.
Judith Glassman and Bernice Goldman, daughters of Hyman and Eunice Poliakoff Draisen, share memories of growing up in the 1950s in Anderson, South Carolina. Among the topics they discuss are the familys music business, their religious training, and the anti-Semitism they encountered. They also describe their careers and immediate families.
Caroline, Irvin, and Raymond Rosenblum reminisce about growing-up in Anderson, South Carolina, recalling their older siblings, relatives, neighbors, and Jewish religious observance. Their parents, Nathan and Freida Rosenblum, Polish immigrants, lived in several small South Carolina towns and Miami, Florida, before settling in Anderson in 1933. Caroline recounts her work history, and Irvin describes his eleven months in the navy at the end of World War II. Raymond served in the Naval Reserves while he attended medical school. Under the Berry Plan, his active duty was deferred until he completed his residency in urology.
Alwyn Goldstein is interviewed by his grandson, Keith Greenspon. Goldstein discusses his parents, Max and Rosie Goldstein, who owned a clothing store on King Street in Charleston (S.C.); his childhood in Charleston and working in the family store; and starting his own store, Alwyn's Department Store, in Georgetown (S.C.). Related materials in Special Collections at the College of Charlestion include the Alwyn Goldstein papers (Mss 1034-100) and a 1995 oral history interview with Philip Schneider and Alwyn Goldstein (Mss 1035-004).
Doris Baumgarten tells the story of how her husband, Peter, and his family escaped Vienna in 1939 after the Nazi occupation of Austria. Peter and his brother, Hans, left on the Kindertransport and were taken in at a boarding school in Bournemouth, England. Their mother worked in London as a maid, but was able to join her boys in Bournemouth when the school hired her to clean their facilities. Their father was in Sweden during the German annexation and was unable to return to Vienna because of an invalid passport. Instead, he made his way to New York, arriving in the United States a year before his wife and children.
Mickey Dorsey, a member of the Seventy-first Infantry Division, United States Army, discusses his experiences serving in Europe during World War II. He outlines the movement of the troops through France and Germany, into Austria, where they discovered Gunskirchen Lager, a concentration camp near Lambach. The American soldiers found hundreds of starving prisoners and thousands of dead bodies locked inside. He recalls that he and his fellow soldiers were shocked to learn of the existence of the concentration camps, and he describes his reaction to encountering the Gunskirchen inmates. During the interview, he refers to photographs taken by their division photographer, Joe Daurer, which Dorsey donated to Special Collections, College of Charleston (see Mickey Dorsey papers, Mss. 1065-046). Despite being born with only one finger on his left hand, and in the face of repeated rejections, the Chester, South Carolina, native describes his efforts to enlist in the military. Ultimately, the army accepted him for limited duty, but, after basic training, Dorsey convinced his superiors to allow him to join a combat unit. The interviewee also discusses his work history and reunions with his army division and Gunskirchen survivors.
Henry Windmuller, born in 1924, in Andernach, Germany, describes the town’s small Jewish congregation and his family’s religious practices, as well as the schooling he received as a boy. He was boarding at a teacher’s college in Wurzburch when the anti-Jewish violence of Kristallnacht broke out in November 1938. He recalls how he and a friend escaped the perpetrators and arrived safely home. His father, Max, was arrested and held at a camp in Dachau for about a month and then released. Stepmother Rosa arranged for Henry and his sister, Ilse, who was a year younger, to leave Cologne for England a week later on the Kindertransport. They were placed with separate families in Edinburgh, Scotland. With the help of his brother, who sent money from South Africa, Max escaped Germany a week before the start of World War II. The family was unable to secure the money needed to get Rosa to safety and they never saw her again. In the spring of 1940, with the Nazis moving into Western Europe, Henry and his father were among the foreign nationals living in Great Britain who were detained by the British. Max was sent to the Isle of Man and Henry was placed in an internment camp in Lingfield, England. Henry recounts his experiences at Lingfield, then on board the Duchess of York en route to Canada, and, finally, in a camp in Red Rock, Ontario. In all three locations German prisoners of war—airmen, submariners, naval officers, merchant marines—made up the vast majority of prisoners detained alongside Henry and his fellow Jews. “It was like being back in Germany,” he notes. A Jewish doctor, who was tending to the Red Rock prisoners, discovered that Jewish inmates were being forced to live with Nazis. He and his Montreal congregation successfully lobbied for the relocation of the Jews, who were then transferred to Sherbrooke in southeastern Quebec. Henry was allowed to return to Scotland in 1942, where Ilse still lived with her foster family. By that time Max had immigrated to Hartford, Connecticut. In 1943 Henry joined his father in the United States. He traveled alone, however; Ilse had died of diphtheria in Scotland. The transcript includes comments inserted by the interviewee during proofreading.
"Equal Time" host Wilhelmina Hein interviews Mike Schwarzott, community activist with the Alliance For Full Acceptance, Lowcountry Gay and Lesbian Alliance, the Human Rights Campaign, and the South Carolina Equality Coalition. He talks about his history working as an activist in Charleston. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and Catherine LaFond Real Estate Attorney.
"Equal Time" host Wilhelmina Hein interviews Carol and Bob Reeder of Conway, South Carolina. They talk about accepting gay children and how their son's male Dutch partner cannot reside permanently in the US due to US laws. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and Catherine LaFond Real Estate Attorney.
"Equal Time" host Wilhelmina Hein interviews Mark Nagle, an HIV-positive gay man, who as an amputee, uses a wheelchair. He talks about his life, how he came to Charleston, and how his disability interacts with his gay identity. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and Michelle Hawk with Keller Williams Realty.
"Equal Time" host Wilhelmina Hein interviews Charlie Smith, a Charleston real estate agent. Smith talks about his life and involvement in politics as an out gay man. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and David Tester with CSA Real Estate.
"Equal Time" host Wilhelmina Hein interviews Lauren Rodgers, former US Air Force intelligence officer who was harassed, sexually assaulted, and discharged from the military because she is a lesbian. She discusses the Don't Ask, Don't Tell policy in the US military. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and Steven E. Clem Charleston Tax Masters.
"Equal Time" host Wilhelmina Hein interviews Jim and Warren Redman-Gress about their lives together, adopting internationally and being gay parents in Charleston, South Carolina. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and DEFUSE (Demanding Ethical Fairness and Universal Spiritual Equality).
"Equal Time" host Wilhelmina Hein interviews Heather and Joan Lyman, a couple living in Charleston. The couple had a civil union in Connecticut and compare it to their experiences in South Carolina. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and Open Door Christian Church, and Market Street Munchies and Gift Baskets.
"Equal Time" host Wilhelmina Hein interviews Harlan Greene, historian and author of several novels. Greene discusses his novels, Charleston history, and the importance of LGBTQ representation in the historic record. Sponsors for this episode: Alliance for Full Acceptance (AFFA).
"Equal Time" host Wilhelmina Hein interviews Bradley Childs, executive director of Lowcountry AIDS Services. Childs discusses Dining with Friends, the flagship fundraising event for Lowcountry AIDS Services, as the event enters its fourteenth year, and he talks about the work the organization is doing as well as the challenges the community faces. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and DEFUSE (Demanding Ethical Fairness and Universal Spiritual Equality).
"Equal Time" host Wilhelmina Hein interviews Steve LePre and Mark McKinney, a gay couple living in Mount Pleasant. They talk about their lives, the rights gay couples lack, and the changes they've seen in Charleston. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and Michelle Hawk with Keller Williams Realty.
"Equal Time" host Wilhelmina Hein interviews Ken Hubbard. In his second appearance on the broadcast, Hubbard speaks about his involvement with Unitarian Church in Greenville, the NAACP, and other organizations in South Carolina. Sponsors for this episode: Alliance for Full Acceptance (AFFA).
"Equal Time" host Wilhelmina Hein interviews Ken Hubbard, an African American Charlestonian involved in several local justice organizations. Hubbard discusses his life and the intersection of his gay and African American identities. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and Open Door Christian Church.
"Equal Time" host Wilhelmina Hein interviews is Sean Stacey, a transgender woman who talks about her life experiences. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and David Tester with CSA Real Estate.
"Equal Time" host Wilhelmina Hein turns the attention to herself in this segment. In the first part of the show, Hein, pastor of Open Door Church of Charleston, answers many questions others have posed to her and she had to answer herself regarding her life as a transgender woman. In the second half of the show some pre-recorded snippets of Hein's twenty-year journey are broadcast. Sponsors for this episode: Association for Full Acceptance (AFFA) and Dr. Holly Wiegreffe Atlantic Planning Partners, Mt. Pleasant, SC.
"Equal Time" host Wilhelmina Hein interviews Lynn Moldenhauer, co-chair of A Dialogue on Religion and Sexual Orientation (ADORASO), a program offered by the Alliance for Full Acceptance that focuses on the issues of religion and sexual orientation. Moldenhauer discusses the program's background, its importance to the LGBTQ community, and how the program is working towards increased respect for LGBTQ individuals from faith-based institutions. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and David Tester with CSA Real Estate.
"Equal Time" host Wilhelmina Hein interviews Alexis Murray of the Beta Phi Omega Sorority, a feminine lesbian sorority Murray is trying to establish in the Charleston area. She discusses the history and activities of the sorority, her personal challenges as an African American lesbian, and her experiences at college. Sponsors for this episode: Alliance for Full Acceptance (AFFA).
Rabbi Harvey Tattelbaum shared his memories in an address titled “Rabbinic Reminiscences of Beaufort” at the April 2005 meeting of the Jewish Historical Society of South Carolina held in Beaufort, South Carolina, to celebrate the 100th anniversary of Beth Israel Congregation. His first pulpit, from 1960 to 1962, was the Marine Corps Recruit Depot, Parris Island, South Carolina. While serving as chaplain for the recruits and their officers, he was hired to lead neighboring Beaufort’s Beth Israel Congregation. He also traveled weekly to Walterboro, South Carolina, to provide services for the members of Mount Sinai
