41. David Cosgrove, Interview by Summer Lane and Maggie Heslin, 15 April 2019
Number of results to display per page
Search Results
42. Interview with TZiPi Radonsky, July 15, 2019
- Date:
- 2019-07-15
- Description:
- TZiPi Radondsky (pronouns: She/Her) speaks of her life and its many changes, her search for spiritual enlightenment and her work for a better world. Born into an "ortho-conservative" Jewish family in Boston, she grew up committed to Judaism, but cut herself off from it as a young woman. She attended college, got pregnant, married, and had two daughters. Her husband, a Catholic who converted to Judaism, joined her father in the women's sportswear business. When unionization prompted the transfer of the business to South Carolina, the family moved to Aiken, SC. She divorced, and began a friendship with a woman in Aiken, soon realizing it was love. She and her new partner were part of a closeted group of women in the area, and Radonsky felt frustrated that no one aided her in her pursuit to understand her evolving self. She attended a gay bar in Augusta, GA, began taking courses and was bat mitzvahed as an adult in Aiken. She "wasn't butch enough to be considered lesbian" and differed from most of her friends in having had children. Moving to Gainesville, FL, was "just like I walked into heaven," she notes. It was a liberating experience as she received a master's degree in occupational therapy, ran a women's bookstore and center, and lived in a women's only community. She then moved to Charleston, SC to work from 1984 to 1987 at the Medical University of South Carolina, where again, she found the community closeted. In Greensboro, NC, where she went to complete her PhD, she found a much more open community, wrote her dissertation on lesbians coming out, became a counselor, and began to reconnect with Judaism as she explored other spiritual avenues. A retreat in Taos, NM, prompted her to travel the world through the Servas International Program. As an out lesbian, she had positive, negative and neutral experiences. Mentioning Wicca, Gaia, and Native American religious traditions, Radonsky was ordained as a Rabbi in the Renewal Judaism movement by Mordechai Gafni, a charismatic leader who later lost his position due to claims of sexual misconduct. To take care of her aging parents, Radonsky moved to West Palm Beach, FL, despite her recovered memory of sexual abuse by her father. There she became friends with the early lesbian rights activists Connie Kurtz and Ruthie Berman. After her parents' death, Radonsky relocated to Beaufort, SC, to be near one of her daughters. She speaks of the conservative nature of the area, her work with the Unitarian Universalist Church, the lack of acceptance of her rabbinical degree by the Jewish community and her outspoken support of many causes and issues. She mentions marching with a daughter in Columbia, SC (at the first Pride March), and with her other daughter in Greensboro, NC; her two long-term relationships; and events she helped organize, including a Beaufort gathering to mark the shooting at the Pulse Nightclub and the first Pride March held in Bluffton, SC. She closes by noting that the LGBTQ community has much to offer society at large, and she will continue dedicating her life to total inclusivity.????
43. Brett Wadford, Interview by Derrick Hall, Ashton Howey, and Erin Donnelly, 15 April 2019
- Date:
- 2019-04-15
- Description:
- Brett Wadford was born and raised in Columbia, South Carolina and has lived in Charleston for the past ten years. Brett?s family immigrated to America around 1787 and came from Antrim, Northern Ireland. Brad?s family has a history of Protestant beliefs and he has ancestors buried in a Presbyterian cemetery in the upstate. He has been involved with the Gaelic Athletic Association in order to connect with his Irish background.
44. "Equal Time" Radio interview with Heather and Joan Lyman, April 15, 2006
- Date:
- 2006-04-15
- Description:
- "Equal Time" host Wilhelmina Hein interviews Heather and Joan Lyman, a couple living in Charleston. The couple had a civil union in Connecticut and compare it to their experiences in South Carolina. Sponsors for this episode: Alliance for Full Acceptance (AFFA) and Open Door Christian Church, and Market Street Munchies and Gift Baskets.
45. Paul Flaherty, Interview by Ryan Little, 16 April 2018
- Date:
- 4/16/2018
- Description:
- Paul Flaherty, a former Lieutenant in the U.S. Marine Corps, discusses his upbringing as part of an Irish-American family in Boston and in Charleston. The paternal side of his family came from Galway in the early 1900’s and settled in Boston. The lore states that his family goes back to the twelfth century in Ireland. His father, Anthony, was in the Navy, while his mother, Mary, was a homemaker. He is the oldest of five children. He shares fond memories of growing up and being immersed in Irish culture at his grandparents’ house in South Boston, surrounded by a houseful of Irish immigrants and constantly hearing stories about Ireland. Most of the immigrants he came into contact with during childhood had emigrated to the States for work. He briefly discusses the importance of identifying as Americans first, specifically in how his grandparents spoke Gaelic but didn’t pass it on to the next generations, and of the importance of ensuring that the next generation of Irish-Americans are as well-educated as they can be. He also discusses the prevalence of Irish gangs in Boston. One of his main assertions is that, from his perspective, the Irish culture and Irish heritage is severely lacking in Charleston, especially when compared to the culture he was surrounded by in childhood in Boston.
46. James Finnegan, Interview by Ella Madden and Michael Gormley, 16 April 2019
- Date:
- 2019-04-16
- Description:
- James Finnegan discusses his family history and his experiences as an Irish American in Charleston. James? great-great-great-grandfather traveled to South Carolina from County Meath around the late 1840?s. He discusses his deep family history in Charleston, as well as his involvement in the Irish community in Charleston and various events such as the Charleston St. Patrick?s Day parade.
47. Interview with Sunshine Bella Goodman, September 16, 2019
- Date:
- 2019-09-16
- Description:
- Sunshine Goodman (pronouns: She/Her/Hers) discusses life experiences, spirituality, work in the beauty industry, her philosophy and attitude to life and her assumption of the role as a “self-proclaimed ambassador of authenticity.” Growing up in Roanoke, VA, Goodman spent time as a youth with her mother’s family in Charleston, SC. Bullied in school for appearing feminine and steered away from coming out in a small conservative town, Goodman left after high school to live with an aunt in Charleston. First working in women’s fashion stores, Goodman then became an apprentice with a stylist to gain a barber’s license. While pursuing a strong sense of personal style and founding a brand called Celebritimage, Goodman also searched for the most authentic way of living and manifesting a God-given individuality. While getting both positive and negative feedback for the change she made in her appearance, Goodman refused to be defined by an image, instead feeling that “everything I do...is for the benefit of other people. Even the way I look is not just for me.” Goodman discusses her feelings about God’s watching out for all, her experiences with angels, numerology, and prophetic voices telling her truths about others and herself. It is a gift she uses to help others find confidence, their true calling, and to embrace their bodies and sexuality, also the theme of her book Three Seasons of Life: Discovery, Believe, Faith. Living briefly in Los Angeles, Goodman speaks of being gender fluid and identifying with the trans community, saying that all are capable of transformation. In response to questions, she addresses homophobia within the African American and African American religious communities, prejudice within the LGBTQ community, and she describes many Charleston bars such as Dudley’s, Pantheon, the Cure, and others, especially the once Black-friendly Déjà Vu. She notes the positive effects of increasing LGBTQ visibility yet thinks that it drives some back into hiding for fear of being identified with it. While Goodman uses social media to help influence people to embrace their true selves, she laments the abuse of dating apps. She concludes the interview with her thoughts on gentrification in Charleston, and the need of leaving a legacy, especially being Black and gay. Note: This interview was conducted when the narrator preferred male pronouns. The narrator now uses she/her pronouns and requested they be changed. The pronouns were substituted and are bracketed in the transcript, but they were not altered, or removed, from the audio file.
48. Interview with Pat Patterson, May 16, 2019
- Date:
- 2019-05-16
- Description:
- Pat Patterson (pronouns: He/Him/His) speaks of family life, childhood, growing up, coming out, his political activism through drag performance, interactions with the Methodist Church, and his perceptions of the LGBTQ community. Born and reared in a loving and accepting family environment in Spartanburg, SC, he attended Wofford College, the 37th family member to do so. “I’m a Palmetto tree with fairly deep roots,” he notes. He came out in graduate school at the University of SC, and speaks about the founding of its Bisexual Gay and Lesbian Association (BGLA) and how he assumed his drag persona Patti O’Furniture, “a bully pulpit to raise awareness,” on a dare. At various points in the interview, Patterson speaks of the stratification of the LGBTQ community (“part of our charm and part of our problem”), with most of the focus on Charleston, identifying the conservative “blazer gays” who practice “an odd social decorum” at private parties, the “SIN” or service industry gays who are more out, and other socially and geographically distanced groups. He speaks of racism, and racial and trans insensitivity, the difference between the Charleston Pride and the Columbia, SC-based South Carolina Pride organizations, the gay rugby team, the Charleston Blockade, and K. J. Ivery, once a student of his and now an out trans officer of the Charleston Police Department. Having first done AIDS work in Columbia, SC with his friend Bill Edens, he became involved with the SC Equality Coalition, and he mentions a variety of other LGBTQ organizations and leaders. He began commuting to Charleston to perform drag at the bar Patrick’s, eventually moving there, arranging performances at Dudley’s, and he now also performs at brunches, breweries and bingo, usually emceeing, giving his tips from the audience to charity and passing the hat at performances for different causes and organizations. Straight audiences, he notes, are often more appreciative, and in describing his own indoctrination into drag, he shares some of the vocabulary, mentions those icons who influenced him and praises Jay White for his Brooke Collins performances. He names and describes many bars throughout the state, speaks of his evolution as a performer and activist, as well as the need to be aware of how unintended insults or slurs can occur. Making distinctions between religion and faith, the latter very important to him, Patterson also describes his family’s attachment to their local Methodist congregation in Spartanburg and their dedication to liberalizing the Methodist Church in general.
49. Gianni Leonardi, Daniel "Danny" McCann, and Adam Tracey, Interview by Nick Wood and Hannah Thompson, 16 April 2018
- Date:
- 4/18/2018
- Description:
- "Gianni Leonardi, Daniel ""Danny"" McCann, and Adam Tracey speak about their experiences as Irish immigrants in the United States. Gianni and Danny are the owners of two Irish pubs in the Charleston area while Adam works at a pub on Johns Island. Gianni hails from the rural, Irish-speaking parish of Gweedore, in County Donegal. He first came to the United States in 2009 as part of a sponsorship by a pub in Michigan through his university in Ireland. He wanted to come to the U.S. for the opportunity to make a living in the hospitality industry and relocated to Charleston from Ann Arbor to open an Irish pub. He speaks of the vast difference between his rural upbringing and his life in a more suburban/urban environment. He makes a point to discuss the authenticity of Irish hospitality, and how, in owning and operating a pub, he tries to further that sense of genuine Irish warmth. Danny is from Lurgan, County Armagh. He came to the U.S. in 1998, to Detroit, to work in the same pub that later sponsored Gianni. Having grown up in Northern Ireland, he has the most firsthand experience of the Irish Troubles. He speaks briefly about Irish politics and witnessing some of the violence in the North in the 1990s. Adam comes from County Offlay, outside of Tullamore. Before working in hospitality, he had worked in construction in Yonkers, New York. Though he has little firsthand experience with the Troubles, he tells the story of a grand-uncle who was killed young by a bombing in the North. All three speak to their experience within the small community of Irish immigrants in Charleston, and how the community works to bring newly-arrived Irish immigrants together with those who are already established in Charleston. They agree that without the support of the Irish community, their experience in Charleston would have been very different."
50. Tommy Snee, Interview by Kelly Haffner and Kevin Lowry, 16 April 2018
- Date:
- 4/16/2018
- Description:
- Bar owner Tommy Snee discusses his experiences as an Irish immigrant in Charleston. He is the youngest of ten children and describes his upbringing in a poor family as a happy one despite the hardships of poverty. He first came to the United States at the age of seventeen in 1980, to stay with an aunt and uncle in St. Augustine, Florida for a holiday. He returned home for a period of time before returning to the States in 1986 and gaining his green card. He gained U.S. citizenship in 2017. He attended a Christian Brothers School in Ireland, and left school at the age of fourteen to work in construction. Feeling that there was “nowhere to go in Ireland,” he came to the States, where he found the opportunity to work hard and make a life immensely appealing. The weather, the diversity, and the local culture drew him to Charleston from New York. He finds that the response to him as an immigrant has been nothing but positive. While he loves his life in the States, he states that, first and foremost, “I’ll always be an Irishman.” On Irish stereotypes, he disagrees with many of the simplistic stereotypes, but argues that the best way for Irish immigrants to dispel these kinds of false notions is through education. He also discusses the importance of honoring diverse backgrounds and experiences, and the importance of listening to and learning from those with different perspectives, which he feels is critical for America, or for any country, to becoming as great as it can be.