Wooden face mask decorated with white, blue, and red paint; mouth carved in an oval, eyes have triangular lids with blue dots, chin has blue dots, cheeks have red and white dots, forehead has blue dots and white V-lines, straw beard; string attached to two nails in back; origin Ndaka people of the Ituri rainforest.
Wooden ceremonial mask made for the Bwadi ya Kifwebe association, a group that polices social behavior and neutralizes disruptive elements within the Luba people of the Democratic Republic of the Congo. The masks are worn in a variety of ceremonies.
Ivory replica of a European shoehorn; profile of a woman with sculptured hair, black holes for eyes; torso resembles woman wearing a dress in the shape of a shoehorn; origin Mangbetu people of the Democratic Republic of the Congo (formerly Zaire).
Front and back views of a metal lunchbox and thermos depicting scenes from the television show "Welcome Back, Kotter" which aired on ABC from 1975 to 1979.
End of a pottery tuyere used in a kiln; a tuyere is a tube through which air or oxygen is blown into a blast furnace, a ceramic blow tube to keep the furnace hot; origin Uganda.
Framed acrylic painting depicting a scene of modern and primitive dwellings being attacked by airplanes and tanks; villagers have guns, bows and arrows, and spears, and are wearing native garments; signed "DzibA C" lower right; origin unknown.
Ivory figures depicting the Three Wise Monkeys motif ("See no evil, hear no evil, speak no evil"); origin Eastern Democratic Republic of the Congo (formerly Zaire).
Salt-glazed border tiles made from kiln-fired red clay, used to line walkways and gardens. Made by slave labor on a plantation near Hickory Hill, South Carolina. Four tiles exist in the collection, two of each shown here.
Oval sweetgrass basket with seven sets of pine knots (called "love knots") which are visible only from the outside; basket is accented with rows of pine needle; also contains bulrush; sewn with palmetto leaf; bottom reads "Anne Scott 2006."
Wooden chief's stool decorated with four broad supports, each with two female figures, hands clasped over the stomach. The wood surface is treated with a white coloring agent. Origin Dogon people of Mali.
Large straw bag made of dark colored straw and decorated with shells. Lined with brown cloth. The straw was woven in Long Bay Cays and sold to craftswomen in Nassau. Originally purchased in the straw market of Nassau, Bahamas.
Copper slave badge imprinted "Charleston No. 261 Fruiterer 1812." The badge is a contemporary counterfeit--"Fruiterer" is not a known occupation to be printed upon slave badges.
Clutch purse made from light and dark colored straw. The straw was woven in Long Bay Cays and sold to craftswomen in Nassau. Originally purchased in the straw market of Nassau, Bahamas.
Straw purse with handle and turquoise linen lining. The straw was woven in Long Bay Cays and sold to craftswomen in Nassau. Originally purchased in the straw market of Nassau, Bahamas.
Ivory tooth or tusk carved into an ornate ring with a circle and dot motif; resembles a napkin ring; origin eastern Democratic Republic of the Congo (formerly Zaire).
Intricate brass support with a cupperhood in the shape of a cobra that holds a brass bowl. The bowl has a perforated hole that is used to drip liquid. Original description from Colin Turnbull reads "brass Vvandi bowl support Lingham in clothed Lotus."
