The Account Book of John Ball Sr., 1788-1812, is an unbound book containing financial accounts for clients such as Hyde Park Plantation overseer David Franklin and the freedman Robin. The account book also makes various references to enslaved persons named Almanza, Caesar, Daniel, Hercules, Mauney, Plimoth, Sampson and Terror.
The Register of Enslaved Persons and Blanket Book, 1804-1821, is a bound volume kept by or for a member of the Ball family. The register contains lists of enslaved men, women and children given blankets at Midway, Limerick, Quinby, Hyde Park, Backriver and Jericho Plantations. Information also includes lists of enslaved children born on the plantations, the name of their mother, date of birth and date of death.
The Household Account Book of John Ball Sr., 1805-1817, is an account of expenses for household services and needs of the family and servants such as childcare, allowances, the services of a wet nurse, and a pulpit subscription to the Circular Church.
The John Ball Plantation Account Book, 1812-1834, is an indexed account book kept by overseers at various plantations owned by the Ball family. Overseers named are John Cox, Arthur McFarland, Samuel Lynes, Alexander McKnight, Britton Bunch, John Dickson, Thomas Fincklea, James Coward, and John Page. Of particular interest are two different accounts, one with William Deas, referred to as a "Mulatto" and the other "Free Nancy," a free black woman at Limerick Plantation who was buying and trading rice and sugar.
The Account Book for Caroline Olivia Ball, 1812, was kept by Caroline Ball's father John Ball Sr. recording rent money received for a house given to Caroline Ball from Elias Ball.
Journal entries on pages interleaved in Hoff's Agricultural Almanac (1818). Includes personal and plantation entries by Charles Cotesworth Pinckney (1818 April 6-May 16, with a few scattered entries in late 1818 and early 1819). The journal records daily activities on Pinckney's plantation. Pinckney not only planted cotton, sweet potatoes, Irish potatoes, corn, and oats, but relied heavily on fish for food. Many daily entries record the number of drumfish caught and the share of the catch (and other items) distributed to slaves. Other entries concern milk cows and curing meat. Several pages of the journal contain a list of slaves at "The Crescent," "the old Place," "the Point," and Pinckney Island.
The Memo Book, 1821-1824, is a bound volume kept by or for a member of the Ball family. The volume lists crops at Hyde Park, Limerick, Jericho and Quinby Plantations as well as specifications for a rice mill at Limerick Plantation. Dried, pressed tree leaves are compressed throughout the blank pages. Also found within the volume are a list of enslaved persons given plough lines at various plantations. The names of the enslaved persons are Hercules, Jingo, Linus, Mathias, Mill Natt/Natt, Paul, Sam, Simon, Tim, Toby, Tom and Tycho.
The Account of Enslaved Persons and Various Stories, 1831-1844, is kept by or for a member of the Ball family. The first half of the account book contains various lists of enslaved men, women and children owned by John Ball at Comingtee/Stoke, Kensington and Midway Plantations in Berkeley County, South Carolina. These lists include enslaved persons given first or second quality blankets, cloth, clothes and osnaburg fabric as well as lists of pregnant enslaved women or enslaved infants given clothes.
The second half of the book contains stories retold by various persons on topics such as an eyewitness account of the Steamship Pulaski Disaster in 1838, stories of enslaved persons including the execution of an enslaved man, stories about the family of George Chicken, eyewitness accounts of the British occupation in Charleston during the Revolutionary War, numerous ghost stories and an account of the first settlers of Charlestown.
The Ball Family Blanket Book, 1835-1840, is a bound volume kept by or for members of the Ball family. The volume includes yearly lists of blankets given to enslaved persons. Blankets are sometimes noted as being "first quality" or "second quality."
