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Collection
Jewish Heritage Collection Oral Histories
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Contributing Institution
College of Charleston Libraries
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Subject (Geographic)
Lowcountry, St. Philip Street (Charleston, S.C.) -- History
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Subject (Topic)
Jews -- South Carolina –- Interviews, Brith Sholom (Charleston, S.C.), Beth Israel (Charleston, S.C.), Jews -- South Carolina -- Charleston -- History, Jewish merchants -- South Carolina -- Charleston -- History, Kahal Kadosh Beth Elohim (Charleston, S.C.), Jews -- South Carolina -- Charleston -- Social life and customs, Jewish religious education -- South Carolina -- Charleston -- History, African Americans -- Relations with Jews, Jewish sects -- South Carolina -- Charleston -- History, Charleston (S.C.) -- Ethnic relations, Orthodox Judaism -- South Carolina -- Charleston -- History, Synagogue Emanu-El (Charleston, S.C.) -- History, Kaluszyn (Warsaw, Poland) -- Social life and customs -- 1795-1918
✖ Remove constraint Subject (Topic): Jews -- South Carolina –- Interviews, Brith Sholom (Charleston, S.C.), Beth Israel (Charleston, S.C.), Jews -- South Carolina -- Charleston -- History, Jewish merchants -- South Carolina -- Charleston -- History, Kahal Kadosh Beth Elohim (Charleston, S.C.), Jews -- South Carolina -- Charleston -- Social life and customs, Jewish religious education -- South Carolina -- Charleston -- History, African Americans -- Relations with Jews, Jewish sects -- South Carolina -- Charleston -- History, Charleston (S.C.) -- Ethnic relations, Orthodox Judaism -- South Carolina -- Charleston -- History, Synagogue Emanu-El (Charleston, S.C.) -- History, Kaluszyn (Warsaw, Poland) -- Social life and customs -- 1795-1918
Search Results
Date:
9/11/1995
Description:
Fannie Appel Rones shares her memories of growing up on St. Philip Street in Charleston, South Carolina, between the world wars. The neighborhood was diverse—home to blacks, whites, Catholics, Jews, Greeks, and Italians. Fannie talks about her parents, Abraham and Ida Goldberg Appel (Ubfal), emigrants from Kaluszyn, Poland, and recalls stories her mother told her about the Old Country. She discusses the differences between Charleston’s “uptown” and “downtown” Jews and the Orthodox synagogues, Brith Sholom and Beth Israel. Fannie also relates her experiences as a member of Charleston’s Conservative synagogue, Emanu-El, and Reform temple, Kahal Kadosh Beth Elohim.