Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Born in 1927, Sophia Marie Friedheim Beers was raised in the Protestant faith in Rock Hill, South Carolina. Her grandfather Arnold Friedheim, a German Jewish immigrant, settled in the town after the Civil War. His brother, Julius, followed him to Rock Hill and together they ran A. Friedheim and Brother. The department store, which supplied uniforms to Winthrop College students, closed its doors in 1964 after nearly a century in business. Sophia recounts the story of her cousins, the Schwartzes, who escaped Nazi Germany in 1938 and came to Rock Hill.
Helen Laufer Dwork Berle describes growing up in her native city, Charleston, South Carolina, in the 1920s and 30s. She discusses in detail Jewish merchants and the St. Philip Street neighborhood. Her parents, Harry and Tillie Hufeizen Laufer, who immigrated from Mogelnitsa, Poland, owned a mens clothing store on King Street before opening a restaurant. Laufers was Charlestons first kosher restaurant and served as a social hub during World War II.
Helen Berle, a daughter of Harry and Tillie Hufeizen Laufer, immigrants from Mogelnitsa, Poland, reminisces about her parents’ business, Laufer’s Kosher Restaurant on King Street in Charleston, South Carolina. Popular among local merchants and military servicemen stationed in Charleston and Beaufort, the eatery served Jews and non-Jews for about two decades beginning in the early 1930s. Berle describes some of the kosher-style dishes that Jews from the Old Country brought with them to America. “Everything was just good, plain, old, basic cooking. . . . I think seasoning had a lot to do with it.” While blacks could not eat at Laufer’s, they were hired to work in the kitchen, and she recalls that the relationship between members of the Jewish and black communities of Charleston were good in the years before the Civil Rights Movement. She briefly mentions a branch of her mother’s family, the Hufeisens of France, who were also in the restaurant business. Note: the transcript contains additions and corrections made by Helen during proofing.
In this brief interview, Henry Berlin, a son of Charleston, South Carolina, natives Sam and Bertie Livingstain Berlin, describes growing up in the coastal city where his grandfather, Henry Berlinsky, a Polish immigrant, opened a dry goods store on lower King Street in the 1880s. The family name was changed from Berlinsky to Berlin when Sam Berlin and his brother took over the store. Their father, an observant Jew, did not want his name to be associated with a business that opened on the Sabbath. Sam was active in political and civic affairs, and was one of the first Jewish Charlestonians to become a member of the St. Andrews Society, a charitable organization. A big sports fan, he owned Charleston minor league baseball teams and supported local boxing matches. Henry notes that they were one of the few Jewish families living south of Broad Street and, as a result, most of his friends were gentiles. Nevertheless, the Berlins attended the Orthodox synagogue Brith Sholom, and Sam led the effort to merge Brith Sholom and Beth Israel. Henry mentions the split that occurred prior to the merger, resulting in the creation of Emanu-El, Charleston’s Conservative congregation. Note: the transcript contains additions and corrections made by Henry during proofing.
Judith Glassman and Bernice Goldman, daughters of Hyman and Eunice Poliakoff Draisen, share memories of growing up in the 1950s in Anderson, South Carolina. Among the topics they discuss are the familys music business, their religious training, and the anti-Semitism they encountered. They also describe their careers and immediate families.
Betty Hirsch Lancer, the daughter of emigrants from Mogelnitza, Poland, describes growing up in Charleston, South Carolina, in the decades before World War II. Her father acted in New York’s Yiddish theaters with limited success, and his father made and sold schnapps out of his house on St. Philip Street during Prohibition. Betty recalls the Great Depression, discusses how her parents made a living, and mentions other families in Charleston who were from Mogelnitza.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
