Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Louis Funkenstein of Athens, Georgia, married Caroline Geisberg, a native of Anderson, South Carolina, and the couple settled in Caroline’s hometown where Louis established a paper box company. The Funkensteins describe their family histories and discuss a variety of topics including religious practices and Jewish-gentile relations in Anderson.
Caroline, Irvin, and Raymond Rosenblum reminisce about growing-up in Anderson, South Carolina, recalling their older siblings, relatives, neighbors, and Jewish religious observance. Their parents, Nathan and Freida Rosenblum, Polish immigrants, lived in several small South Carolina towns and Miami, Florida, before settling in Anderson in 1933. Caroline recounts her work history, and Irvin describes his eleven months in the navy at the end of World War II. Raymond served in the Naval Reserves while he attended medical school. Under the Berry Plan, his active duty was deferred until he completed his residency in urology.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Claire Fund recounts how her Jewish parents survived World War II. Her father Charles Fund and his sister Esther were born in Yeremsha, Poland, in the early 1900s. Charles trained as an engineer in France, joined a branch of the French Army, and ended up in Glasgow, Scotland. There he met his wife, Aurelia Frenkel of Vienna, who had escaped Austria on foot in 1939. Esther, a dentist who had returned home to practice, hid in a farmers barn for more than a year to evade the Germans. Once it was safe for her to come out of hiding, she joined the Free Czechoslovakian Army, where she met her husband, Miroslav Kerner.
Leonard Cohen grew up in Latta, South Carolina, the son of dry goods merchants, Isadore and Hannah Horowitz Cohen. Isadore emigrated circa 1910 from Lithuania and, after working briefly in Baltimore, followed his brother Harry’s advice and came south. His train ticket got him as far as Dillon, South Carolina. He peddled first, and then worked for Mr. Blum in his Latta store. Baltimore Bargain House extended credit to Isadore to start his own business, which prospered, enabling him to expand his store and, eventually, buy his own building. Two other Jewish families lived in Latta at that time, the Blums and the Kornbluts, and Leonard recalls being the only Jewish child in his classes at school. The Cohens attended services in Dillon, with Rabbi Jacob Raisin of Charleston officiating. Leonard remembers the Fass family, prominent members of the Dillon congregation. At Camp Osceola in Hendersonville, North Carolina, Leonard studied Hebrew with Rabbi Solomon and prepared for his bar mitzvah. He attended The Citadel in Charleston, South Carolina, from 1941 until 1943, when he was drafted into the army. He describes his experiences in the military, particularly the action he saw in Europe as a soldier serving in the 102nd Division. After the war, on a visit to Baltimore, he met Mildred Friedman, daughter of emigrants from Poland. Leonard and Mildred married in 1948 and settled in Latta, where he had already joined his father in business. They raised three children in Latta and were members of Temple Beth Israel in Florence, South Carolina. Faced with competition from discount chains, the Cohens closed their store in 1987. Other topics mentioned in the interview include: Baltimore Bargain House and changes in the wholesale industry, Charleston Jews Leonard met while attending The Citadel, Mildred’s mikvah experience before her wedding, and the first bat mitzvahs at Temple Beth Israel.
Larry Freudenberg relates the history of both sides of his family. His mothers forebears, the Triests, immigrated to Charleston, South Carolina, from Bavaria in the 1850s, opened a clothing store on King Street, and joined the Reform congregation, Kahal Kadosh Beth Elohim. Larry's father, Henry Freudenberg, was a young boy when he escaped Nazi Germany in 1939 with his parents and grandparents. They eventually settled in Charleston. Larry discusses his experiences growing up in the 1960s and 70s, and feeling trapped between two cultures. Gentile children teased him for being Jewish, while Orthodox Jewish children accused him of being not Jewish enough. Larry runs the family's insurance business established in 1903 by his great-grandfather, Montague Triest.
Joe Engel, who was twelve years old when the Nazis occupied Poland in 1939, describes life in his home town of Zakroczym, Poland, before and after the invasion. His family fled to Warsaw and then Plonsk, the ghetto from which they were transported to concentration camps. Joe was imprisoned at Birkenau, Buna, and, Auschwitz. He made a daring escape from a train after surviving a death march. After the war ended, he immigrated to Charleston, South Carolina, where decades later his vision led to the construction of the Holocaust Memorial.
Sandra Garfinkel Shapiro grew up in Charleston, South Carolina, in the 1930s and 40s, the youngest of six children of Jewish immigrants from Divin, Russia. She recalls her childhood years, including her involvement with Young Judea, the African-American woman who worked for the Garfinkel family, and her fathers mattress business. She has donated her personal collection of genealogy books, photos, and ephemera to the Jewish Heritage Collection at the College of Charleston.
Philip Garfinkel, one of six children of Sam and Hannah Garfinkel, natives of Divin, Russia, grew up in the 1930s and ’40s in Charleston, South Carolina. Philip discusses his siblings, friends from the St. Philip Street neighborhood, and the family’s religious practices. He fondly recalls summers on Sullivan’s Island and afternoons at the Jewish Community Center on St. Philip Street.
Karl Karesh, born in 1912, discusses growing up in Charleston, South Carolina, focusing on his neighborhood, the local merchants, his Hebrew school training, and his family and their adherence to Orthodox religious observances. He addresses the differences between the uptown and downtown Jews before World War II, and describes his clothing business, and other Jewish- and gentile-owned dry goods stores, in Charleston during the post-war years.
Brothers David and Sam Draisen, descendants of Russian immigrants from the Draisen and Poliakoff families, describe the family jewelry and music businesses and their experiences growing up in Anderson, South Carolina, in the years after World War II. They also discuss the history of Andersons Jewish congregation, Bnai Israel, and provide details about their careers and immediate families.
Hyman Rubin describes his upbringing in Norway, South Carolina, and later in Columbia, where his family owned a wholesale dry goods store. He talks about his experience at the University of South Carolina, and recounts his political career and tenure on Columbia's city council (1952-1966) and in the state senate from 1966-1984. In 1940, he married Rose Rudnick of Aiken, South Carolina.
Rabbi Gerald Isaac Wolpe, a descendant of Polish and Lithuanian Jews, grew up an only child in Roxbury, Massachusetts, surrounded by extended family. After graduating from rabbinical school in 1953, he served as a chaplain in the United States Marine Corps at Camp Lejeune. Two years later, his civilian career was launched in Charleston, South Carolina, where he led the Conservative Synagogue Emanu-El until 1958. The rabbi discusses far-ranging topics including the Jewish businessmen of Charleston, his view of what fueled the Conservative movement, how he balanced his personal beliefs about segregation with the concerns of his southern congregants, the making of Porgy and Bess, and how South Carolina Representative L. Mendel Rivers got his name. After serving Temple Beth El in Harrisburg, Pennsylvania, for eleven years, Wolpe moved to Har Zion in Philadelphia, where he led the congregation for three decades before retiring.
Ella Levenson Schlosburg, the daughter of emigrants from Lithuania, recounts her family history and describes growing up in an Orthodox Jewish family in the small midlands town of Bishopville, South Carolina. Her father, Frank Levenson, one of a handful of Jewish merchants in Bishopville in the early 1900s, ran a general store that sold everything from groceries to mules. Ella married Elihu Schlosburg, the son of Anna Karesh and Harry Schlosburg, and they moved to Camden, South Carolina, where they established a liquor business.
