Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Alex Davis, joined by his niece, Suzanne Lurey, who speaks only briefly, discusses his family history and his experiences growing up in Greenville, South Carolina. His father, Victor Davis, opened an auto parts store in Greenville in 1926 and, after he died, Alex and his two brothers, Jack and Louis, ran the family business for nearly four more decades. Alex married Lillian Zaglin, also of Greenville, and they raised two children. He recalls the early leaders of Congregation Beth Israel, Greenville’s Orthodox synagogue, and describes the relationship between Beth Israel, now Conservative, and the Reform congregation, Temple of Israel.
Fay Alfred follows up on information she broached in her first interview. She also discusses what happened to her relatives living in Europe during World War II, and her brother’s death while being held as a POW in the Philippines. She and her daughter, Marlene Addlestone, recall visiting her in-laws at their resort in South Haven, Michigan, and Mrs. Addlestone, talks about living in Charleston, South Carolina, where she moved after marrying Avram Kronsberg in 1959.
Fay Laro Alfred, born in Poland in 1915 during World War I, was just two weeks old when her family fled the fighting. Ultimately, they settled in Michigan where Fay’s parents started a scrap metal business. She recalls stories about her relatives in the Old Country and describes growing up Jewish in small-town Michigan and meeting her husband, Clement Alfred, (Zipperstein), a dentist. Her daughter, Marlene Addlestone, is an interviewer.
Cousins Arthur Williams and Elza Meyers Alterman grew up in Charleston, South Carolina. They discuss the Williams and Meyers family histories, intermarriage and assimilation, and Charleston’s Reform Jewish community, including changes in the congregation and services during their lifetimes. Arthur became a physician and helped to develop an artificial kidney machine in the 1940s. Elza followed her mother into retail and ran a dress shop in the former home of the Williams family on George Street.
Dora Altman grew up in Charleston, South Carolina, where her father worked as a tailor. Her parents’ emigration from Poland was sponsored by a relative, a member of the Mendelsohn family. The Altmans attended the Orthodox synagogue Brith Sholom and, at some point, Dora switched to Kahal Kadosh Beth Elohim, the Reform temple where services were conducted in English. Dora remembers playing with both Jews and gentiles as a child; the Henckel twins, members of the Coburg Dairy family, were among her closest friends. Dora was engaged to Samuel Turtletaub when he was killed in France during World War I. She never married. During the interview, Dora identifies certain photographs (see the Dora Altman collection, Mss. 1006 in Special Collections, College of Charleston), and is joined by interviewer Haskell Ellison, also a Charleston native, in recalling Charleston’s Jewish families and merchants of the early 20th century.
Philip Schneider, born and raised in Georgetown, South Carolina, and Charlestonian Alwyn Goldstein, who moved to Georgetown in 1938 to open a store, discuss the town’s Jewish religious and business life. Among the merchants were Philip’s grandmother, Sally Lewenthal, and his father, Albert Schneider, who went into business with Philip’s uncle, Harry Rosen. Both interviewees recall the effects of the Great Depression in their native cities.
Transcriptions of Rabbi Padoll’s typewritten and handwritten sermons and addresses from his various rabbinates, including Charleston’s Kahal Kadosh Beth Elohim. A civil rights advocate, Padoll discusses ongoing struggles for social justice, contemporary events such as the assassination of Robert F. Kennedy, and parables related to the Sabbath and holiday celebrations. Padoll stored his sermons in nine binders, and the transcriptions reflect this original order. Burton L. Padoll (1929-2004), was born to Leah and Charles Padoll in Canton, Ohio. Padoll attended the Hebrew Union College in Cincinnati, Ohio, where he was ordained in 1957 and received an honorary Doctorate of Divinity in 1982. After his ordination, Padoll served as assistant rabbi in Brookline, Massachusetts. In 1961, Padoll took a position as rabbi of Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, where he served for six years. During this time, Padoll strongly advocated for civil rights and criticized Charleston's Jewish community for their failure to aid the struggle for racial equality. After leaving Charleston in 1967, Padoll moved to Peabody, Massachusetts, where he became the rabbi of Temple Beth Shalom in 1969 until his retirement in 1989. Padoll lived in Mount Jackson, Virginia, until his death in 2004.
Anita Rosen Levine, the daughter of Rose Rosenfeld of Romania and Jacob Rosen of Vitebsk, Russia, grew up in Port Chester, New York, a small town with a vibrant Jewish community. She received her Jewish education from students of New York City’s Jewish Theological Seminary, who traveled by train to the suburb to teach Sunday school. Anita was visiting a friend in Charleston, South Carolina, when she met Sol Levine, a native of Savannah, Georgia. His parents, Harry Levine, a cantor from Yekaterinoslav, Ukraine, and Freda Wasserman, a native of Warsaw, Poland, emigrated from Russia in 1906 with their two daughters and Harry’s mother. After Freda died in 1932, Harry and his two youngest sons, Sol and David, moved from Savannah to Charleston, where his daughter Rose lived with her family. Nearly two years later, Harry and Sol moved to Columbia, joining Sol’s older brother Max. David, still a young boy, stayed behind with Rose. Sol belonged to the Herzl Club in Savannah and was the first president of Columbia’s Jewish youth group, AZA, Aleph Zadik Aleph. He clerked in stores in the South Carolina towns of Allendale and Bamberg before returning to Charleston where he worked for his brother-in-law at LeRoy’s Jewelers on King Street. Sol and Anita, who married and settled in Charleston in 1942, talk about their social life, downtown shop owners, and their three children. In the early 1950s, when construction of the Savannah River Site, a nuclear production facility, was underway, Sol was hired to run a store in Barnwell, one of the South Carolina towns experiencing rapid growth associated with the new plant. The Levines lived in Barnwell for two years before returning to Charleston in 1955, the year after the two Orthodox synagogues, Brith Sholom and Beth Israel, merged. Prior to moving to Barnwell, they had been members of Brith Sholom; upon their return to Charleston, they joined Brith Sholom Beth Israel (BSBI). They discuss the merger and comment on the breakaway of Brith Sholom members to establish the Conservative congregation Emanu-El in 1947. Other topics covered include Sol’s contributions to BSBI through the Men’s Club, Anita’s involvement with the Daughters of Israel Sisterhood, the St. Philip Street and Rutledge Avenue mikvahs, and the rabbis, cantors, and sextons who served the Orthodox community. Anita began working for the BSBI rabbis in the mid-1950s, running the office for the synagogue and the Charleston Hebrew Institute (CHI), BSBI’s Hebrew day school. She describes the growth of CHI from just a kindergarten in 1955 to graduating the first class of seventh graders in 1964. “It was like my fourth child,” she says, referring to CHI.
